SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

攝大乘論釋 (No. 1598) 0392b06 - 0392b06: 　　所知依分第二之三 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392b10 - 0392c13: 行而轉無記意識及可了知所縁行相樂苦受等相應意識是二意識應一身中一時而轉然不應許經相違故如是頌言 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392c16 - 0393a10: 定可得自所縁境謂可了知如中有位最後意識已相續心所縁境界不可了知故非意識不應以彼住滅定心爲此妨難不許彼是 [show] (4 hits)
攝大乘論釋 (No. 1598) 0394a09 - 0394b02: 是一切離欲地中如應當知如是世間清淨若離一切種子異熟識理不得成　釋曰如是已辯三種雜染於諸轉識理不得成今欲 [show] (3 hits)
攝大乘論釋 (No. 1598) 0395a02 - 0395a23: 聞熏習種子下中上品應知亦是法身種子與阿頼耶識相違非阿頼耶識所攝是出世間最淨法界等流性故雖是世間而是出世 [show] (3 hits)
攝大乘論釋 (No. 1598) 0395a26 - 0395b12: 法身者解脱一切煩惱所知二種障縛并諸習氣力無畏等無量希奇妙功徳衆之所莊嚴一切富樂自在所依證得第一最勝自在 [show] (2 hits)
攝大乘論釋 (No. 1598) 0395b20 - 0395c04: 而生滅定所縁行相難了知故非爲對治不明了識而入滅定不寂靜性難了知故是故滅定不能對治阿頼耶識若無對治此則不 [show] (3 hits)
攝大乘論釋 (No. 1598) 0396c12 - 0396c24: 廣決擇釋難立難如理應知 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397a20 - 0397b04: 頼耶識差別云何略説應知或三種或四種此中三種者謂三種熏習差別故一名言熏習差別二我見熏習差別三有支熏習差別 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397c03 - 0397c03: 　　　　難斷難遍知　應知名共結　　　　 [show] (2 hits)
攝大乘論釋 (No. 1598) 0397c10 - 0397c10: 　種種所見皆得成　故知所取唯有識 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397c11 - 0398a18: 等別皆得成立難斷難遍知者謂所應斷故名爲斷所應遍知故名遍知斷與遍知極大勤苦事猶不辨故説爲難結者如結難可斷 [show] (4 hits)
攝大乘論釋 (No. 1598) 0398a19 - 0398b23: 惱障全永拔相及煩惱所知障全永拔相如其所應此若無者如是次第雜染還滅應不得成　釋曰麁重相者惡故名麁得此沈沒 [show] (1 hit)
攝大乘論釋 (No. 1598) 0398c13 - 0398c13: 　　所知相分第三之一 [show] (1 hit)
攝大乘論釋 (No. 1598) 0398c14 - 0398c29: 論曰已説所知依所知相復云何應見此略有三種一依他起相二遍計所執相三圓成實相　釋曰已説所知依者謂不復當説此 [show] (11 hits)
攝大乘論釋 (No. 1598) 0399a01 - 0399c13: 現言説識者謂似見聞覺知言説影現自他差別識者謂身等識我我所執相續不斷執我我所他他所等有差別故善趣惡趣死生 [show] (8 hits)
攝大乘論釋 (No. 1598) 0399c14 - 0399c23: 曰此中身身者受者識應知即是眼等六内界彼所受識應知即是色等六外界彼能受識應知即是眼等六識界其餘諸識應知是 [show] (5 hits)
攝大乘論釋 (No. 1598) 0399c24 - 0400a07: 故此中以何爲喩顯示應知夢等爲喩顯示謂如夢中都無其義獨唯有識雖種種色聲香味觸舍林地山似義影現而於此中都無 [show] (3 hits)
攝大乘論釋 (No. 1598) 0400a08 - 0400c29: 智覺者於唯識中云何比知由教及理應可比知此中教者如十地經薄伽梵説如是三界皆唯有心又薄伽梵解深密經亦如是説 [show] (6 hits)
攝大乘論釋 (No. 1598) 0401a06 - 0401a11: 不得有此若無者煩惱所知二障雜染應不得有此若無者諸清淨法亦應無有是故諸識應如是轉此中有頌 [show] (1 hit)
攝大乘論釋 (No. 1598) 0401a14 - 0401b04: 不得有若無顛倒煩惱所知二障雜染應不得有無因縁故若無雜染清淨亦無要息雜染顯清淨故是故諸識應如是轉者眼等諸 [show] (1 hit)
攝大乘論釋 (No. 1598) 0402b11 - 0402b25: 立阿頼耶識識爲義識應知此中餘一切識是其相識若意識識及所依止是其見識由彼相識是此見識生縁相故似義現時能作 [show] (1 hit)
攝大乘論釋 (No. 1598) 0402b26 - 0402c25: 明顯現而非是有云何可知如世尊言若諸菩薩成就四法能隨悟入一切唯識都無有義一者成就相違識相智如餓鬼傍生及諸 [show] (3 hits)
攝大乘論釋 (No. 1598) 0403b24 - 0403c01: 異性故名圓成實等者應知此性常無變故又由清淨所縁性故一切善法最勝性故圓滿成就眞實爲性 [show] (1 hit)
攝大乘論釋 (No. 1598) 0403c02 - 0404a14: 計何者遍計所執自性當知意識是能遍計有分別故所以者何由此意識用自名言熏習爲種子及用一切識名言熏習爲種子是 [show] (3 hits)
攝大乘論釋 (No. 1598) 0404c11 - 0405b06: 身變異識亦變異如應當知無色界中亦有受等所作變異諸識分別他引分別者謂善惡友親近所起及與聽聞正非正法爲因分 [show] (1 hit)
攝大乘論釋 (No. 1598) 0405b07 - 0405c11: 分別智如是所治能治應知具攝般若波羅蜜多義　釋曰於一切般若波羅蜜多中具説如是十種散動對治且如説言世尊云何 [show] (3 hits)
攝大乘論釋 (No. 1598) 0405c24 - 0405c24: 　　所知相分第三之二 [show] (1 hit)
攝大乘論釋 (No. 1598) 0405c25 - 0405c28: 論曰復次云何得知如依他起自性遍計所執自性顯現而非稱體由名前覺無稱體相違故由名有衆多多體相違故由名不決定 [show] (1 hit)
攝大乘論釋 (No. 1598) 0406a03 - 0406a03: 　　　　應知如幻等　亦復似虚空 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee