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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5302 5303 5304 5305 5306 5307 5308 5309 5310 5311 5312 5313 5314 5315 5316 5317 5318 5319 5320 5321 5322 ..5400....5500....5512 --- [ keyword count ]

心學典論 (No. 2602) 0661b03 - 0662c10: 進所以治懈怠也是藥病相對未離物像修之反足以害於道故其舍散亂以 [show] (3 hits)
心學典論 (No. 2602) 0662c11 - 0663b17: 謂之以知養恬知與恬交相養而知理出其性希逸解曰釋氏有曰戒生定定 [show] (2 hits)
心學典論 (No. 2602) 0663b24 - 0665c13: 如意若造劍茲乃如意之相可愛而劍之相可畏矣然鐵之性固具二用是故 [show] (29 hits)
心學典論 (No. 2602) 0665c15 - 0666b09: 身語意業周遍法界念念相續無有間斷者矣請學者毋以熒火比大陽仭蹄 [show] (1 hit)
心學典論 (No. 2602) 0666b11 - 0667a13: 指痛快與諸圓頓脩多羅相表裏且親傳以黄梅衣鉢天下孰加焉然而當時其分妍醜也匪若西施與嫫母然也其別長短也匪若 [show] (6 hits)
心學典論 (No. 2602) 0667c11 - 0668b27: 千萬言未嘗與本來面目相肖譬諸畫圖由曹將軍畫飛兎緑耳其畫妙則妙 [show] (6 hits)
心學典論 (No. 2602) 0668b29 - 0670c13: 教天下者也佛以諸法實相教天下者也夫然後天下三教鼎足而立聖人之 [show] (2 hits)
心學典論 (No. 2602) 0670c20 - 0672c10: 遙而師王者守法令而治相府則名聲揄揚以與日月並懸者也然及至李唐 [show] (4 hits)
心學典論 (No. 2602) 0672c12 - 0673c15: 佛之所教諸法實相者何居曰失以世間萬物殊類殊形悉有分職雜然前陳 [show] (7 hits)
心學典論 (No. 2602) 0673c17 - 0674b01: 陽脩何爲者哉道不同不相爲謀與儻好食馬肝與何質&MT04657 [show] (1 hit)
心學典論 (No. 2602) 0674b02 - 0676a01: 力言性理者也故其與我相似而非也由幽莠之幼也似禾黧牛之黄也似虎 [show] (3 hits)
心學典論 (No. 2602) 0676a02 - 0679b06: 變其惡能見我佛中道實相至大之道焉夫不孝鳥夜能視物而晝不得視非 [show] (10 hits)
心學典論 (No. 2602) 0680b02 - 0680c10: 矣故以外典解内典利害相摩豈其容易哉余嘗讀南山感通傳曰益州成都多寶石佛從地涌出者乃昔迦葉佛時有人于西耳河 [show] (2 hits)
心學典論 (No. 2602) 0680c12 - 0682b24: 一體所錮也古之作者若相如之工於形似子長之妙於肖物班固之長於情 [show] (7 hits)
心學典論 (No. 2602) 0683b19 - 0683b20: 總別二門喩架屋規杗桷相依屋言成矣依者所依匪同毋異作總別第十七 [show] (1 hit)
心學典論 (No. 2602) 0683b22 - 0683b28: 逸而不傷格古色與生氣相合讀之如明珠美玉乍出櫃光輝燦然宛奪人目嗚呼叢林自是眞有文矣　讀者當以此二篇爲一部 [show] (1 hit)
荒田隨筆 (No. 2603) 0685a20 - 0687a06: 者法本無偏一多大小互相收圓畢竟解脱故也故不妨世所言議議者曰佛 [show] (16 hits)
荒田隨筆 (No. 2603) 0687a07 - 0687b19: 至達磨不生他岐諄諄而相附一味主持焉達磨來于茲以之傳人是復無改只其所得耳蓋以凡言辭可筌辨者先已具是今來者 [show] (3 hits)
荒田隨筆 (No. 2603) 0687c29 - 0688a23: 所禀容是謂之不思議然相遇也雖有始終隱顯而其幾不可以理事等筌辨相議擬也清波無透路水自來月其在焉非止水中月 [show] (4 hits)
荒田隨筆 (No. 2603) 0688a25 - 0689a04: 之徒或謂實有其途本迹相闊乎如爾令佛似未究竟者夫説本成也則以人有近謂也故斥之曰我實成佛已來甚大久遠人天聞 [show] (4 hits)
荒田隨筆 (No. 2603) 0689a06 - 0689b22: 思察所及夫理智冥合非相和會之謂而言之合者二法元沒涯分修之極也 [show] (3 hits)
荒田隨筆 (No. 2603) 0689b24 - 0689c21: 即是大哀所致與現益無相異此但言存沒迹又如來者有機則出機盡則滅 [show] (2 hits)
荒田隨筆 (No. 2603) 0689c23 - 0690c12: 身心脱灑寂滅時無爲住相常依大慈悲以爲吾室室之爲義吾常所依防外非事而容止形骸容止而以長養防而閑靜又能爲物 [show] (6 hits)
荒田隨筆 (No. 2603) 0690c14 - 0691c23: 端而已蓋皆是如或執其相當各迷己也蓋彼色及心理等初莫不通會混一 [show] (13 hits)
荒田隨筆 (No. 2603) 0692a03 - 0694b25: 莫至乎是而戒有大小性相之分其體義判作法受得定道共得開遮持犯輕重破汚等義定有寂止觀照等持等別慧有空有具中 [show] (48 hits)
荒田隨筆 (No. 2603) 0694b27 - 0696a17: 之爲理謂苦爲樂由業惑相續有爲界趣不能免離本乎貪欲成是形質形質本末所遇皆苦情類之習也好生惡死而生不能久老 [show] (12 hits)
荒田隨筆 (No. 2603) 0696a19 - 0698a14: 哉大士應世雖與我我所相俯仰實谷響耳然爲執者見推測而至以己疑我也蓋施之道所遇大所至深矣唯治貪之言則塞也其 [show] (16 hits)
荒田隨筆 (No. 2603) 0698a16 - 0698b08: 師承之支派遠至稍出異相黨執異執異生惑惑而弊成根荄漸盛確乎不可拔猶於其間會者鮮矣況歸法王大體也大難矣此非 [show] (2 hits)
荒田隨筆 (No. 2603) 0698b09 - 0699b06: 偏取彼義殆乎自大作家相將遂喪佛全璧縱謂弘通相非也者非佛故也或謂相破則相成也若無保伍之意而如佛世和敬者於 [show] (17 hits)
荒田隨筆 (No. 2603) 0699b14 - 0701a19: 者道形至道者言情形情相得化行萬方至聖之化也必道是以發則中而不有功若沖而大盈契物以其所契物資建己然資之必 [show] (11 hits)

Produced by： The SAT Daizōkyō Text Database Committee