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大正蔵検索 - 再検索

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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400..4495 4496 4497 4498 4499 4500 4501 4502 4503 4504 4505 4506 4507 4508 4509 4510 4511 4512 4513 4514 4515 ..4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

大乘玄問答 (No. 2303) 0586b21 - 0586c09: 意義有多途又論師異説相分也□□明義存深廣故不拘彼論所説歟般若燈論第一云起奧一異第一義遮彼斷常者世俗中遮 [show] (1 hit)
大乘玄問答 (No. 2303) 0586c18 - 0587a12: 論中云説八不已云八遣相門所顯眞如云云般若燈論説云如是一切第一義遮云云古師所申旣順經論説今何不用乎答玄云 [show] (2 hits)
大乘玄問答 (No. 2303) 0587a13 - 0587a18: 斷常者亦執不斷不常之相而不悟中道之不斷不常故爲執不斷不常之人説中道之不斷常云也 [show] (1 hit)
大乘玄問答 (No. 2303) 0587a19 - 0587b20: 不斷也成實師釋文云以相續故常念念生滅不自願爲斷以見斷常故所以不信不常不斷須廣破如前談也論云有人不受不生 [show] (4 hits)
大乘玄問答 (No. 2303) 0587c02 - 0587c04: 爾者爲是對治之對爲當相對之對乎　答相對之對也 [show] (2 hits)
大乘玄問答 (No. 2303) 0587c05 - 0588a03: 謂苦樂等云云今論對治相對之二種對時必任經文可云對治之對然何爲相對之對不云對治之對乎答先論二種之對先以不 [show] (8 hits)
大乘玄問答 (No. 2303) 0588b19 - 0588b20: 問付戲論非戲論三種相對且付善等三性云何分別之乎 [show] (1 hit)
大乘玄問答 (No. 2303) 0588b21 - 0589a11: 答若善惡相對十惡爲戲論十善云非戲論又三性中善中惡非戲論無記是戲論也問且付善惡非戲論無記爲戲論有疑難夫惡 [show] (12 hits)
大乘玄問答 (No. 2303) 0589b18 - 0589c06: 故知中論是正觀論也故相傳之中論是釋論之骨髓也文自又亦可至中論序意者是一解也而中間云或可者謂始靑目出世注 [show] (1 hit)
大乘玄問答 (No. 2303) 0589c22 - 0590a11: 破性生滅明中道與眞諦相因假乃別二者眞諦假者假生宛然不生假滅明中道與眞諦相因假乃別二者眞諦假者假生宛然不 [show] (3 hits)
大乘玄問答 (No. 2303) 0590a29 - 0590b03: 縁次也義次者必須前後相生始終次第也根縁者有病卽除有縁便説不必須前後相生也云云 [show] (2 hits)
大乘玄問答 (No. 2303) 0590b13 - 0590c07: 　答而體是果文問因果相待義也不得獨成事然𣵀槃旣無因縁觀誰爲果若言其體是果者何復無因耶進退有疑如何可成之 [show] (1 hit)
大乘玄問答 (No. 2303) 0590c26 - 0591a15: 無礙引之也問單後中假相望出入自在觀引無礙也然所引文但云以有無爲方便後入非有非無觀耳論文纔明一方之觀門顯 [show] (1 hit)
大乘玄問答 (No. 2303) 0591a27 - 0591b07: 中旣明四句也複假單中相望亦可有四句何不明複假單中二諦交洛句耶　例如世諦八句明複假單中出入眞諦八句亦爾也 [show] (1 hit)
大乘玄問答 (No. 2303) 0591b12 - 0591b27: 答失不待得文問得失者相待義也然旣得卽待失何不以失待得耶況相待假通故得名通因縁今於得失義何不互相待偏之得 [show] (6 hits)
大乘玄問答 (No. 2303) 0591c15 - 0591c20: 説而般若經云若有衆生相則菩薩云云何以無體之衆生爲正因佛性哉 [show] (1 hit)
大乘玄問答 (No. 2303) 0591c21 - 0592a03: 又云○經云若菩薩有我相人相衆生相則非菩薩又言如來説衆生卽非衆生正因本爲菩薩經旣説言有衆生相卽非菩薩寧得 [show] (4 hits)
大乘玄問答 (No. 2303) 0592c20 - 0593a14: 也然言無始終者是因果相續如車輪義於十二因縁更無論其因於𣵀槃果更不明其果而何云無始終乎　答玄云此是無始終 [show] (1 hit)
大乘玄問答 (No. 2303) 0593b05 - 0593b20: 方便説也　答玄云一家相傳明佛性義非有非無非本非始亦非觀當故經云但以世俗文字數故説有三世非謂菩提有去來今 [show] (1 hit)
大乘玄問答 (No. 2303) 0593c04 - 0593c14: 云也二義中前義叶玄文相可善案也玄云生死始有𣵀槃本有何異第一念爲新第二念爲故生死本有𣵀槃始有何失第一念爲 [show] (1 hit)
大乘玄問答 (No. 2303) 0593c15 - 0593c20: 果後記爲故何異先兩念相望初念爲新後念爲故耶亦得佛果始起此則名新無明住地已久此則爲故失兩念相望初念名故後 [show] (2 hits)
大乘玄問答 (No. 2303) 0593c21 - 0593c22: 　言何異先兩念相望等者同先文已明兩　念新故也 [show] (1 hit)
大乘玄問答 (No. 2303) 0593c23 - 0594a01: 佛性而得成佛也問迷悟相對之理有迷乃有覺依正二報之別有心與無心也若爾衆生本有迷心故後有覺悟之理草木從來無 [show] (1 hit)
大乘玄問答 (No. 2303) 0594a02 - 0594b08: 境界明山河草木皆是心相心外無別法此明理內一切諸法依正不二以依正不二故衆生有佛性卽草木有佛性○若悟諸法平 [show] (4 hits)
大乘玄問答 (No. 2303) 0594b28 - 0595a02: 云明知理內但是般若無相妙理諸佛菩薩與此心起上品邪見身無一豪善法雖遇𣵀槃之教門現無發心之理説𣵀槃之利益之 [show] (3 hits)
大乘玄問答 (No. 2303) 0595a03 - 0595a09: 故解云地前乎　答此是相傳説禀承義也是地前未得眞悟菩薩故見性不明也還以見性不明云地前菩薩歟問因果相對難彌 [show] (2 hits)
大乘玄問答 (No. 2303) 0595a18 - 0595a22: 説初發心功徳即明初地相云也 [show] (1 hit)
大乘玄問答 (No. 2303) 0595a23 - 0595b16: 證云云又法品疏云一師相承開之爲　五云云仙光解此文云一師者古舊三論　師等云云此似非興皇師也 [show] (1 hit)
大乘玄問答 (No. 2303) 0595b29 - 0595c03: 所明十住初發心便能八相成道乃至今時所判十信初心去是初依住云云提婆品疏云然十信菩薩亦能八相成道云云 [show] (2 hits)
大乘玄問答 (No. 2303) 0596a22 - 0596b17: 故始終俱見云云無明體相本自不有者實惠所見故見終妄想因縁和合而者方便所見名爲始十地方便弱故不見始云也義記 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee