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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400..4406 4407 4408 4409 4410 4411 4412 4413 4414 4415 4416 4417 4418 4419 4420 4421 4422 4423 4424 4425 4426 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

釋摩訶衍論勘注 (No. 2290) 0676c27 - 0677a04: 十覺性智無殊唯一體一相文抄二云上文云如是十種本覺之義唯依一種大性法身隨義異釋依體起用據其自體無別而已攝 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0677c19 - 0678a06: 字各擧十義始覺約　總相作訓釋不別分十義互顯其意矣　凡此清淨始覺餘教之中無其説者也相　宗談智有爲故曾以無 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0678a29 - 0678b08: 三初一句標名次二句釋相上句釋眞下句釋如○亦可二句通釋二字後一句結名文　私云四句共釋名下之義必非訓名歟　 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0678b09 - 0678b15: 又如十義梯覺十義理智相應故覺與如同名表示文記三云十眞即理十本即智寂照相應體用不離故得本眞同名表示○心境 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0678b16 - 0678b18: 也覺與如　亦是理智各相用也然而能證所證相應　契當義故同名表示之也 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0678b19 - 0678b29: 珠發光還照珠體必體用相應○若能起爲方便即十種眞如若能入爲方便即十種本覺故方便言通此二義文記三云謂由眞理 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0678c01 - 0678c09: 云云問本與眞并覺與如相應之義如　何　答眞者眞實不改轉義即爲諸法根　本法若有能作者必可改轉既居本源　是故 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0678c14 - 0678c21: 十眞十覺十如但當染淨相應不離故文抄二云如是等義等者而具二意一云例同清淨眞如所有之義一云例上染淨本覺所具 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0678c22 - 0679a01: 皆是性徳實有之法不同相宗依眞如性無障礙義而假建立學者應知文又云然今所明性虚空理通依一心以爲體故有其十種 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0678x02 - 0678x02: Footnote 原本傍註曰相分 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0679a02 - 0679a17: 理也今十種　義皆總徳相非名字上十義也今謂此中　十種義又名上功能也但上開本覺等　也今合虚空有十義開合聊雖 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0679b17 - 0679b23: 顯總識攝生圓滿所依總相今此別説正是釋成能依別相謂覺不覺九種法體皆依梨耶方得轉故覺義字中通攝諸覺故爲總句 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0679c05 - 0679c18: 迷妄念故遠離生住異滅相故文記三云自性清淨心即通所依一心本法本有法身體即別所依自然本智文　私云抄意心者薩 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0679c23 - 0679c27: 義故特云之也　一味一相 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0679c28 - 0680a01: 　者本文一相直指眞如一味見エタリ末論釋　理智和合一味云云然而其意同也眞如一　味故能令證智不二冥契之徳有 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0679x02 - 0679x02: Footnote 曰一色二心三心所四不相應五無爲此中之第五也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0679x03 - 0679x03: Footnote 筆削記云, 論離念相下釋也, 相謂義相即下二義是也, 此之二義正是本覺相即相大也, 等謂齊等, 本覺 [show] (6 hits)
釋摩訶衍論勘注 (No. 2290) 0680a16 - 0680a19: 理法身歟注身　與本覺相對作釋故且抄又難一定只　指智體云法身歟疏記意分明指理體　見 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0680a20 - 0680a23: 等　記三云謂由身覺互相依立由有覺故説名法身復由法身説名本覺本有法身性具光明覺照徳用歸附依憑如是勝用方得 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0680a24 - 0680a26: 　私云身覺相依者本名法身即是體也覺　名般若即是用也體用相憑於法身之　體立本覺之稱也 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0680a29 - 0680b08: 文專説本覺何爲始覺説相乎　依之香象起信疏云本中亦二初顯本覺　體二何以故下釋本覺名文元曉疏云先　明本覺體 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0680b09 - 0680c09: 　義分等説相也而今文既徴何以故釋本　覺義者對始覺説以始覺爲能表之義　論文分明也然此始覺云即同本覺故非　 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0680c10 - 0680c23: 即結後難謂若惑覺隱顯相待豈其本有義得成立文鈔二云其二明字並是淨義惑覺即初非本來明隱顯即後非自性明二義既 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681a20 - 0681b01: 始言不爾二倶名覺如何相對故上文云豈本有之義而得成立若據此解不難覺字文記三云謂前説言離念相等名本覺者良由 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0681b02 - 0681b16: 本意歟　今論意若明暗相待對闇名明猶是始覺　也縱雖云本覺本有斷徳清淨始覺非　本覺所謂清淨本覺者明暗絶待眞 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681b25 - 0681c04: 熏自淨非所熏以無染淨相待互熏唯有二淨自互相熏偏因果位淨熏不歇是故名爲具足轉熏淨熏重重故云白白文 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0681c05 - 0681c19: 熏染法等也疏意凡染淨相待熏生之　義無之但餘處淨覺亦熏染法之説有　之所謂四鏡中因熏習鏡等也二種淨覺　互相 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0681c29 - 0682a23: 覺各雖有不　變隨縁大相望之不變之義形本覺隨染　之徳形始覺也凡本來本有之前無有一　翳無妄染故覺體亦亡無妄 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0682b25 - 0682c04: 文一者建立四相門等　疏三云二種過患長短時別究體無差二種功徳新本義殊推源無異不出理智爲所依故文又云麁相長 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0682c07 - 0682c16: 云何爲　二一者建立四相門等文四相門者約所　斷惑立之隨覺門者約能斷智立之也　問若爾者何四相門中立功徳四相 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee