SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3895 3896 3897 3898 3899 3900 3901 3902 3903 3904 3905 3906 3907 3908 3909 3910 3911 3912 3913 3914 3915 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0444b27 - 0444c02: 是第六識非是眼識得自相故此雖非是法執之心亦得名爲遍計起色然所熏種隨本質收云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444c11 - 0444c13: 種隨本質收者即第六識相分青物之上作黄解而還熏彼本質青種子云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444c14 - 0444c15: 　問第七識縁第八識時相分從本質第八可名異熟耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444c22 - 0444c23: 下文云又七縁八以相從質是無覆不得從八是異熟故云隨應云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444c24 - 0444c27: 異熟義寛無記乃局故不相例云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444c28 - 0444c29: 下界第八縁天眼耳根時相分有性不隨義歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0444x02 - 0444x02: Footnote 相分＝義？ [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445a01 - 0445a04: 五六無記縁五塵境得自相時性不隨心云何第八性隨心耶答八本餘末又五六識體通三性八識因位唯無記故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445a18 - 0445a28: 燈意顯者第八所縁約攝相歸性門隨能縁心唯無記約性用別論門是性不隨也若約五識無攝相歸性門故無記隨心也唯有性 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0445a29 - 0445b01: 六識縁過未五蘊時所變相分熏種子歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445b10 - 0445b15: 燈第二云問於麁色相漸次除析變極微時何不別熏成種答以無本質故若爾名言熏習及縁過境熏成種時豈有質耶答如名言 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445b16 - 0445b18: 性境不隨心若假作過去相解此無本質名獨影也云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445b22 - 0445b27: 縁即識境熏成種子今時相續意於此位能憶前境名爲憶持非曾五識境實離於心今時猶有意識縁之曾受識云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0445b28 - 0445c09: 義記第二論一云然所變相能熏不熏總有三説一云縁龜毛空花等過未境界一向獨影不能熏種唯從見生異熟第六劣無記心 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0445c10 - 0445c22: 曾有故不熏種如縁空花相似不同縁過去法也以現有故後方過去也若准道理推之即五八無漏種子生現行時即從新本合生 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0445c23 - 0446a01: 方縁現蘊作曾當解初念相分是獨影境性種界繋皆與見同故云唯從見第二念後所現相分與見別種熏成種子別生本質故帶 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0446a02 - 0446a09: 五蘊熏成自種子現行滅相分從此種子起故此相分爲帶實有質又此相分後可成本質熏成種子故此相分有本質義所以爲帶 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0446a14 - 0446a20: 倶第六現量縁時得境自相即此相分亦是性境相從質故餘法准知如此相分有四不隨○於中雖有與能縁心同界同性是境自 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0446a21 - 0446a23: 可云三不隨各據一義不相違也云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0446b10 - 0446b15: 居士汝化作麁身觀此地相居士即如佛言化作麁身觀念頭面佛足在一面立等云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0446b18 - 0446b19: 第六識縁他界根心等時相分熏種子云云燈師如何破之耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0446b20 - 0446b25: 云○又他界縁散非他引相別成種是何界攝若他界攝不應異地心熏成他界種不應正理若自界攝縁他根心成種何攝若根心 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0446b27 - 0446b27: 意有漏心心所必似我法相歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0446c01 - 0446c08: 之中皆有執故論此我法相至似外境現述曰顯法在内似外境現此説所變似我法相雖在内識而由六七或總八識虚妄分別之 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0446c09 - 0446c11: 八如何云似我法答有見相分似六七識我法相見非起二執名似我法具如義燈云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0446c12 - 0446c24: 有似二生無漏不執應無相見答心二縁起故有相見不由於執方見相生云云 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0446c25 - 0447a06: 熏習故後生果時似我法相起或非外似外六七計爲似外起故若安惠師八識有執不須此問云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0447a21 - 0447a22: 我衆同分攝云云心中現相歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0447a27 - 0447b05: 法同分攝者問心變似法相隨蘊收即蘊計我相應蘊攝答即蘊計我相實隨蘊離蘊計我既無本質相隨離變心王心所以判於蘊 [show] (8 hits)
成唯識論本文抄 (No. 2262) 0447b07 - 0447b09: 所執我體定非是一許更相遍故如汝大乘同處不相離色云云大乘師付何過耶 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee