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唯識義燈増明記 (No. 2261) 0381c11 - 0381c25: 識達義積集有二一集行二集種子初通諸識後唯第八思量 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0382a18 - 0382b24: 唯具一義名之爲持故不相違又以軌持疏有四對等者本疏云法謂軌持軌謂軌範可生物解持謂任持不捨自一體有無對二 [show] (5 hits)
唯識義燈増明記 (No. 2261) 0382c09 - 0383a17: 陰是我如是妄取是名我相此意總計三世五蘊差別爲我見身續不斷是名衆生一報命根不斷住故是名命者命根斷已後生 [show] (3 hits)
唯識義燈増明記 (No. 2261) 0382x04 - 0382x04:  Footnote  起=<乙> [show] (1 hit)
唯識義燈増明記 (No. 2261) 0383a18 - 0383c25: 見道前者據長時説亦不相違若依小乘唯在見道位中觀心續而從加行以立其名問小乘此二人立爲二十七賢聖大乘何故 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0384a28 - 0384c17: 問何故無有第八生耶答續到此必成就故聖道種類法應如是如七歩蛇第四日𤷡問七生中間豈無聖道有應無七答中間雖 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0384c18 - 0385a08: 或進離染然後命終故不例問何故無有斷欲修惑一品二品及第五品但有三四成家家耶答如毘婆沙五十三説諸預流者斷 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0385a09 - 0385b07: 煩惱力往趣生處令生有續此煩惱已盡唯由隨眠力令命終後諸蘊續起此隨眠餘猶未盡如是三種望生有處未發・纔發・ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0385b08 - 0385c06: 力道現前者小故言無不違也問倶舍論先有行後無行瑜伽・顯揚・對法論等先無行後有行是何次第爲根利鈍爲行多少 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0385c07 - 0386c25: 之處若受一生已上流義彰顯故論別説之 言全超者樂慧上流生梵衆天命終已後生色究竟超十四處名曰全超樂定上流 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0385x29 - 0385x29:  Footnote  想=<乙> [show] (1 hit)
唯識義燈増明記 (No. 2261) 0387a21 - 0388a16: 故説練根所望不同故不違問依雜集論住不動法是利根故不能練根何故顯揚云煖根耶答有説雜集對前三根故名利根顯 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0388a17 - 0388c06: 不動觸二無所有觸三無觸謂出定時多由三境而出於定一由有境二由境境三由滅境如其次第觸三種觸縁於有境而出定 [show] (8 hits)
唯識義燈増明記 (No. 2261) 0388c07 - 0389a15: 惑進離染然後命終故不例問何故無有斷欲修惑一品二品及第五品倶有三四成家家耶答婆沙五十三云諸預流者若斷欲 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0389a16 - 0390b02: 十九云問於彼彼界結生續彼彼身中當言全界一切煩惱皆結生耶爲不全耶答當言全非不全何以故若未離欲於自生死處 [show] (11 hits)
唯識義燈増明記 (No. 2261) 0389x23 - 0389x23:  Footnote  間=<乙> [show] (1 hit)
唯識義燈増明記 (No. 2261) 0389x24 - 0389x24:  Footnote  行相=行<甲> [show] (2 hits)
唯識義燈増明記 (No. 2261) 0389x35 - 0389x35:  Footnote  相=明<甲><乙> [show] (1 hit)
唯識義燈増明記 (No. 2261) 0390b03 - 0390b22: 文云問我法所依内能變相豈無心所即論答云此中識言亦攝心所定應故隱劣顯勝故謂所與心非定倶起如貪信等時不現 [show] (7 hits)
唯識義燈増明記 (No. 2261) 0390b23 - 0390c14: 言此中識言亦攝心所定應故二十唯識亦有此通而差別者彼釋經説三界唯識此中正釋頌中識言問眼等八識不離心所何 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0390c15 - 0390c25: 同此色等唯一分者唯一相分心所三分者自・證・見是爲三分此答意云色等唯一分隨能變説唯識心所如心王具足三分 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0390c26 - 0391c04: 文論見倶至不能熏故者三師不同等者如次三師一向同種一向別種或同或異故云不同龍軍論師・無性菩薩及佛地論一 [show] (45 hits)
唯識義燈増明記 (No. 2261) 0391c05 - 0392a04: 三法至雜亂過失者第八相例失等者此例意云如眼識能熏應第八識亦是能熏爲顯此失作是例此義云何眼識縁色熏成種 [show] (22 hits)
唯識義燈増明記 (No. 2261) 0391x13 - 0391x13:  Footnote  (通八識縁現行之分)+現<甲> [show] (1 hit)
唯識義燈増明記 (No. 2261) 0392a05 - 0392a23: 第八本識種者即生第八分本質之種子也諸法於識藏者能攝藏也謂與諸識作二縁性一爲彼種子二爲彼所依識於法亦爾 [show] (6 hits)
唯識義燈増明記 (No. 2261) 0392a24 - 0392b07: 義如縁極微等者若見・相分一向別種即縁無體極微等時所現分別種熏成種其所熏種後生現行極微有體別種生故是有 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0392b08 - 0392c17: 見分用而生識爲所依轉相分種似相而起以作用別性各不同故見相別種於理爲勝又樞要云護法正義質・影二與見分三 [show] (28 hits)
唯識義燈増明記 (No. 2261) 0392c18 - 0393a29: 文又解若相至如樞要説者若起相分因第六生等者此説意云第八相分實有根用因縁變攝第六分見爲縁起分別變攝無實 [show] (9 hits)
唯識義燈増明記 (No. 2261) 0393b01 - 0393b14: 實是心能縁之心得彼自相等者三論自相義各不同今自相者是約何説若依因明各附己體名爲自假境亦有附己體義豈是 [show] (6 hits)
唯識義燈増明記 (No. 2261) 0393b15 - 0393c03: 文如此分至亦同五縁者四不隨中一不隨能縁同善染性者簡於獨影四從見中一從見分同是善染餘三亦爾如次簡餘二三 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.