SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3884 3885 3886 3887 3888 3889 3890 3891 3892 3893 3894 3895 3896 3897 3898 3899 3900 3901 3902 3903 3904 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

唯識義燈増明記 (No. 2261) 0335b29 - 0335c23: 趣説無破有便撥二諦性相皆空爲無上理由斯二聖互執有空迷謬競興未契中道如來爲除此空有執於第三時説一切法唯有 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0335c24 - 0336a10: 定故判爲三時竝約義類相從望不定機爲第三時若不爾者　華嚴第二七日世尊即説五百聲聞亦在座聞可對漸悟在般若等 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0336a26 - 0336b05: 文若爾既第至故不相違者我於凡愚不開演等者此論第三云入見菩薩皆名勝者　證阿頼耶故正爲説又見道前已能信解求 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0336b06 - 0336c03: 悟法門雖無差別信等五相利鈍有別問普爲一切乘者爲約三乘爲通五乘答集述二釋一云法華經説十方佛土中唯有一乘法 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0336c04 - 0337a04: 説諸法不生不滅乃至一相無相但由衆生悟解不同得諸果異彼古師意約詮理教唯一無二立一時教非佛一時漸頓説教名爲 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0336x11 - 0336x11: Footnote 相＝根＜甲＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0337a05 - 0337b02: 百賈人説世間教就迹凡相未有出世善根器故今約顯示轉第一時可唯世間教摩訶般若大品經中説佛在鹿野轉四諦輪無量 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0337b03 - 0337b25: 之漸人言等三教也以理相對三教義周通二故已上要集意有作無作於三竝入所除不爲所依豈取除義破集師耶半滿二教如 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0337b26 - 0337c21: 何故作此論答雖已説彼相應差別而未顯示現前多小今欲顯示唯一刹那故造斯論如是乃至廣問答已最後復次云以此法後 [show] (2 hits)
唯識義燈増明記 (No. 2261) 0337c22 - 0338a24: 聞即聲豈不通詞今約顯相故唯法也 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0338a25 - 0338c16: 謂一時如旋火輪非輪輪相前頌依此故亦無過復次如來言音雖有多種而 [show] (1 hit)
唯識義燈増明記 (No. 2261) 0338c17 - 0340b20: 燈嫌集也下文准知之無相圓音等者一眞法界平等一相於此理上無有男 [show] (15 hits)
唯識義燈増明記 (No. 2261) 0340b21 - 0341a14: 願聞佛説如來識上文義相生聽者色心既聞佛説亦有如是似文義相此即如來實説法也由此集云即護法宗後説爲勝言一音 [show] (6 hits)
唯識義燈増明記 (No. 2261) 0341c05 - 0342a09: 五頌明未發趣位正因果相後之五頌明已發趣位正因果相以佛聖法因果爲宗破彼常斷故今應説總爲二收或分爲三初二十 [show] (3 hits)
唯識義燈増明記 (No. 2261) 0341x21 - 0341x21: Footnote 總＋（相）＜甲＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0342a10 - 0344a04: 文體性不同至攝相歸性者釋如法苑者指法苑章第四門中八紙許文故云如法苑於中復等者此三段文不指法苑亦下不説但 [show] (45 hits)
唯識義燈増明記 (No. 2261) 0344a05 - 0344c23: 文依三藏八至中邊相對者有本無本説者有本質教無本者無本質教唯有影教若本若影聲名句文四法爲體如是四法如來自 [show] (16 hits)
唯識義燈増明記 (No. 2261) 0344x10 - 0344x10: Footnote 指＝相＜甲＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0345a16 - 0345b16: 文二攝相歸至得失准前者前門者前第一門攝妄歸眞門識性即眞故不異前識亦是相者八識皆相能所無別豈言攝相歸相攝 [show] (31 hits)
唯識義燈増明記 (No. 2261) 0345b17 - 0345c28: 實五攝劣歸勝心識六攝相歸性本前三者一攝相性眞如二攝境從識唯識三攝假從實也後六本一後五本二後四本三後三取 [show] (10 hits)
唯識義燈増明記 (No. 2261) 0345c29 - 0346a19: 藏漸略不解所以汎見文相似一至多作漸略此即漸廣非是漸略今三藏意即有二義一從通向別略即從初向後是初攝妄歸眞 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0345x14 - 0345x14: Footnote 〔相〕－＜乙＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0345x15 - 0345x15: Footnote 〔相〕－＜甲＞＜乙＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0345x16 - 0345x16: Footnote 於＝相＜乙＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0345x23 - 0345x23: Footnote 相＋（歸）＜甲＞＜乙＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0345x40 - 0345x40: Footnote 〔相〕－＜甲＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0346a20 - 0346c07: 若過聲縁從定起者與定相應意識倶轉餘耳識生非唯彼定相應意識能取此聲若不爾者於此音聲不領受故不應出定非取聲 [show] (4 hits)
唯識義燈増明記 (No. 2261) 0346c08 - 0346c25: 時意識及尋求心唯有聲相所以者何倶意識是現量故不縁名等若尋求心尋五識等所縁境故不縁名等雖此二識所變聲上皆 [show] (5 hits)
唯識義燈増明記 (No. 2261) 0346x03 - 0346x03: Footnote 似＝從＜甲＞, （文相）＋似＜乙＞ [show] (1 hit)
唯識義燈増明記 (No. 2261) 0346x13 - 0346x13: Footnote 相＝用＜甲＞ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee