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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600..2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 2615 2616 2617 2618 2619 2620 2621 2622 2623 2624 2625 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴經義海百門 (No. 1875) 0628c06 - 0628c09: 塵從風起散而有生滅之相今推生相滅相悉皆空無經云因縁故法生因縁故法滅由生時是無性生由滅時是無性滅以無性故 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0628c17 - 0628c23: 無分別者謂見塵圓小之相好惡飛颺者是自心分別也即此分別之心縁塵而起尋起無體名相自亡是無分別但分別情破説爲 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0629a02 - 0629a10: 八無差別者謂見塵相圓小與一切法分齊有異是爲差別觀塵無體一切皆空唯理所現無復異體是無差別又此理性隨縁成一 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0629a16 - 0629a19: 十歸泯絶者謂心與塵互相泯絶若以塵唯心現則外塵都絶若以心全現塵則内心都泯泯則泯其體外之見存則存其全理之事 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0629a20 - 0629a25: 是故斂迹則縁心罔托亡相乃妄識無依方得稱於縁生將符順於法界 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0629b06 - 0629b09: 塵體空無是如理不礙事相宛然是如量今塵性順眞則無分齊一切事法全依性顯是故一塵中見一切事此事是如理智中如量 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0629b10 - 0629b23: 恒遍十方刹海無去來之相是神足通經云不起于座遍遊十方又見塵法界無際而有理事教義一切等諸菩薩皆同證入皆同修 [show] (5 hits)
華嚴經義海百門 (No. 1875) 0629c06 - 0629c18: 心動念即乖法體一味一相不可分別者此乃大乘機性即頓教顯也於聲上了知聲是縁起法界菩提涅槃主伴自在一即一切一 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630a05 - 0630a10: 空故無所有是慧眼塵無相可得息諸分別不二見故名爲天眼塵性空寂無相可得依正無礙念劫圓融有無平等名爲佛眼然不 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630a11 - 0630a17: 而起大用一多無礙主伴相攝一即一切一切即一是爲後得智 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630b03 - 0630b07: 初會理事者如塵相圓小是事塵性空無是理以事無體事隨理而融通由塵無體即遍通於一切由一切事事不異理全現塵中故 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0630b14 - 0630b21: 三通大小者如塵圓相是小須彌高廣爲大然此塵與彼山大小相容隨心迴轉而不生滅且如見高廣之時是自心現作大非別有 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0630c09 - 0630c18: 劫由本一念方成大劫既相成立倶無體性由一念無體即通大劫大劫無體即該一念由念劫無體長短之相自融乃至遠近世界 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630c19 - 0630c27: 七了一多者如塵自相是一由自一不動方能遍應成多若動自一即失遍應多亦不成一二三皆亦如是又一多相由成立如一全 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0630c28 - 0631a03: 八會通局者謂塵之小相是局即相無體是通今無邊刹海常現塵中乃通恒局一塵全遍刹海乃局恒通又不壞小而容大即不思 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0631a10 - 0631a15: 十總圓融者謂塵相既盡惑識又亡以事無體故事隨理而圓融體有事故理隨事而通會是則終日有而常空空不絶有終日空而 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631a16 - 0631a20: 攝窺一塵所以頓彰彼此相收瞻纖毫以之齊現良以心通則法門自在義顯則大智由成尋之者詎究其源談之者罕窮其奧任運 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631b05 - 0631b12: 了境智者如一塵圓小事相是世諦了塵無生無性是眞諦彼眞俗二諦是所依之境此貫達之心是能依之智此智於境無復能取 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631b19 - 0631b24: 可得此不可得是佛得塵相無分齊無可依此無依是佛依塵體不生此不生是佛生塵無分別是佛分別由無得無依無生方能建 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631b25 - 0631c02: 辯因果者塵即是縁起事相現前爲因即事體空不可得是果果不異因全以因滿稱爲果也由因不異果全以果圓稱之爲因也若 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0631c09 - 0631c17: 問塵是非有非無耶答有相空相倶不可得也互相奪盡無所成立今此性徳但無執著不礙分別論云若因有與無亦遮亦應聽離 [show] (3 hits)
華嚴經義海百門 (No. 1875) 0631c23 - 0631c26: 九出世間者謂見塵色相作實解即爲處世間今塵相空無所有是出世間也經云三世五蘊法説名爲世間斯由虚妄有無分別則 [show] (2 hits)
華嚴經義海百門 (No. 1875) 0631c27 - 0632a03: 十托事生解者如見塵相是事於事處貫達即無生之理現前是謂托事生解也又別托外物以表此法表塵法自在故以塵表之顯 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632a04 - 0632a06: 然上諸義惑盡智生相亡體顯差別縁起方騰性海之波一味眞源用顯隨縁之鏡會眞之道失何遠哉 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632a13 - 0632a13: 四通性起　五辨六相　六顯帝網 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632a23 - 0632b01: 二開二諦者謂如見塵相圓小幻有現前是世諦了塵無體幻相蕩盡是眞諦今此世諦之有不異於空相方名世諦又眞諦之空隨 [show] (4 hits)
華嚴經義海百門 (No. 1875) 0632b02 - 0632b11: 以十方爲塵定亦不礙事相宛然是起然起之與定倶等虚空界但以一多融通同異無礙是故一入多起多入一起差別入一際起 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632b12 - 0632b19: 性起者謂塵體空無所有相無不盡唯一眞性以空不守自性即全體而成諸法也是故而有萬像繁興萬像繁興而恒不失眞體一 [show] (1 hit)
華嚴經義海百門 (No. 1875) 0632b20 - 0632b28: 五顯六相者今塵全以理事解行教義以成縁起此爲總也由塵總義現前方於塵處辨體用解行教義各各差別是別也此一塵處 [show] (7 hits)
華嚴經義海百門 (No. 1875) 0632c16 - 0632c19: 八通逆順者謂擧塵相不必見理爲逆以塵無體即空爲順由相取不可得逆則常順以理不礙事順則常逆由事理融通是以逆順 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee