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肇論新疏 (No. 1860) 0219b03 - 0219b10: 無私但隨感而現現無現故云爾爾即前云功高不仁等亦可即寂故不應即照故應以今不應之應顯上無心之心上體此用 [show] (1 hit)
肇論新疏 (No. 1860) 0219b11 - 0219b18: 老氏謂般若之體妙湛絶相曰虚永盡惑取曰無斯不下結成賢首大師云非生非滅四之所不遷謂既以至虚爲性則感來非生 [show] (2 hits)
肇論新疏 (No. 1860) 0219b22 - 0219b26: 聖心無知無惑取知見等故惑智知無謂妄知縁生其性本空故其名雖同其義實異亦猶眞俗皆諦諦義元殊 [show] (1 hit)
肇論新疏 (No. 1860) 0219b27 - 0219c07: 也 謂聖心遍計已斷識亦滅更無妄知之體可令無之但可稱云無知遮也非謂知無者表也故永嘉云其性了然故不同於木 [show] (1 hit)
肇論新疏 (No. 1860) 0219c08 - 0219c12: 陰清淨是也一心一境二歴然如何但認空同不觀心境各異 [show] (1 hit)
肇論新疏 (No. 1860) 0220a10 - 0220a18: 法雖實然非照不得内外與以成其照功此則聖所不能同用也 釋前第一句以心爲内以境爲外獨鑑者無二之照故萬法之 [show] (3 hits)
肇論新疏 (No. 1860) 0220a19 - 0220a23: 雖照而無知外雖實而無相内外寂然與倶無此則聖所不能異寂也 釋前第二句此中内外倶無如智雙泯寂亦不立假彼寂 [show] (3 hits)
肇論新疏 (No. 1860) 0220a24 - 0220b04: 經大品遍學品云諸法無相非一相非異相若修無是修般若等此中略引一句也豈曰下引事會釋鳧雁屬脛短者鶴脛長者意 [show] (5 hits)
肇論新疏 (No. 1860) 0220b05 - 0220b12: 又云般若與諸法亦不一相亦不異相信矣 大品六喩品云世尊云何無異法中而分別説異又云下大品照明遍學品云諸法 [show] (7 hits)
肇論新疏 (No. 1860) 0220b15 - 0220b17: 二則非一一則非二故成[show] (1 hit)
肇論新疏 (No. 1860) 0220b18 - 0220b25: 寂而主於用也 初二句相即顯一次二句釋成非異正因即所以非異同出下語借老氏亦非寂用復有同出之源但論主巧用 [show] (2 hits)
肇論新疏 (No. 1860) 0220b26 - 0220c03: 約權實一心寂照雙含實相般若該心境融眞妄總萬法括二乘未有一法非實[show] (2 hits)
肇論新疏 (No. 1860) 0220c23 - 0221a06: 其野志冲邈乃以高尚人禮云云和南者天竺敬禮之辭頃餐下名達曰聞謂近味美名遠懷思慕久立遠望也本傳佇作仰字蘊 [show] (1 hit)
肇論新疏 (No. 1860) 0221a27 - 0221b01: 禪定隱跡四禪外講學五相敬和略張四行六和備矣 [show] (2 hits)
肇論新疏 (No. 1860) 0221b08 - 0221b20: 絶 履宜者謂履踐道候宜順也思業謂禪思行業乾健也易初卦云終日乾乾是以建徳匪懈曉夜勤勤予近禀 灌頂上師著 [show] (1 hit)
肇論新疏 (No. 1860) 0221c14 - 0221c21: 乎人者神明故不可以事求之耳又云用即寂寂即用神彌靜應逾動 序者指問答已前論文下章下兩段擧問答中第一第九 [show] (1 hit)
肇論新疏 (No. 1860) 0222a06 - 0222a14: 今從之問意云論稱寂用即爲一者謂般若之用證窮眞諦之虚斷盡俗諦之數妙盡冥符爲一邪此難實智冥眞爲一謂將下自 [show] (2 hits)
肇論新疏 (No. 1860) 0222b10 - 0222b17: 以應會之道爲當唯照無相邪爲當咸覩其變邪若覩其變則異乎無相若唯照無則無會可撫先可依二諦之境楷定聖心若言 [show] (8 hits)
肇論新疏 (No. 1860) 0222c14 - 0222c21: 遠法師詳省之法師亦好相領得意但標位似各有本或當不必理盡同矣 好領者深許可也本傳云遠歎未嘗有也得意者蓋 [show] (4 hits)
肇論新疏 (No. 1860) 0222c28 - 0223a06: 信南返迥不悉詳 昔不面但企想勤勞慧明付遺民書者暫對者因書見意暫如面對貧道者古之沙門謙稱亦少有病疾或勞 [show] (1 hit)
肇論新疏 (No. 1860) 0223a15 - 0223a27: 誦廬山諸公雅作歌詠以曉示也因聞雅詠見諸公高趣悠然而遠如下云君與法師應數有文集因來何少大底二晉文章句讀 [show] (1 hit)
肇論新疏 (No. 1860) 0223b16 - 0223b24: 塹由是下徳既如是善必應異典勝僧方且不遠萬里而來也略如下示法門勝事無出斯時似移鷲嶺之風集于此土晋書什傳 [show] (1 hit)
肇論新疏 (No. 1860) 0223c29 - 0224a20: 止數年至於言話之際常相稱詠讃中途路還詞縁切迴也南君得與見未更近問惘悒何言威道人至得君念佛三昧詠并得遠 [show] (6 hits)
肇論新疏 (No. 1860) 0224c12 - 0224c18: 同謂有定慧兩名依名取便非同也若稱生同外者謂定慧二名同異而出下復破云稱非我也我指同無無得之般若焉有同無 [show] (1 hit)
肇論新疏 (No. 1860) 0224c19 - 0224c28: 第二難也初二句正智無亦無爲也次四句量智應有亦無不爲也後二句反責清淨忘照故曰虚微非色非心可云妙絶冥猶默 [show] (1 hit)
肇論新疏 (No. 1860) 0225a04 - 0225a09: 道莫寄至虚至寂之心文可解 [show] (1 hit)
肇論新疏 (No. 1860) 0225a11 - 0225a19: 謂心縁有無之時有無之是心之影響心者如質如聲言也下謂心縁有無二境復生言象言象既立心於其中計有計無追攀縁 [show] (2 hits)
肇論新疏 (No. 1860) 0225a20 - 0225a26: 前不有不無也連下三句相躡但翻前妄心後有八句亦因而成至妙盡無寄心境亡寂用泯皆無寄擬大意連後一唱只就難辭 [show] (2 hits)
肇論新疏 (No. 1860) 0225a27 - 0225b07: 句合謂心境冥寂非名非只就劉難二知何殊 [show] (1 hit)
肇論新疏 (No. 1860) 0225b08 - 0225b18: 後例同此中之意爲超名故曰無無豈斷滅爲與事會故曰有有豈常存然般若約表四句皆是約遮四句皆非表以顯徳遮以離 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.