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punctuation Hangul Eng

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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 2590 2591 2592 2593 2594 2595 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

肇論新疏 (No. 1860) 0203b26 - 0203c18: 今寒暑等不遷即性空實相等以縁生之物本性即空空即實相故物物皆不遷也今約終頓二教之義略示玄妙初終教者謂隨縁 [show] (3 hits)
肇論新疏 (No. 1860) 0203c19 - 0203c26: 生來死謝死至生亡生滅相待故云交也次句擧能遷之時通一切時迭遷可知有謂縁有流動遷也後句中義兼凡外亦正爲權小 [show] (1 hit)
肇論新疏 (No. 1860) 0203c27 - 0203c28: 　論主宗悟一乘善入實相欲導常情故總斥之 [show] (1 hit)
肇論新疏 (No. 1860) 0204a01 - 0204a05: 義多有此説法華云世間相常住 [show] (1 hit)
肇論新疏 (No. 1860) 0204a06 - 0204a17: 故靜俗諦事法故動二諦相即故云不捨意云要證眞諦之靜不離俗動心者實智向眞故靜權智應俗故動二智無礙故亦不捨權 [show] (1 hit)
肇論新疏 (No. 1860) 0204b14 - 0204b19: 中士聞眞若存若亡疑信相半下土聞眞則拍手大笑反爲淡泊不復顧慕文出老書故順而釋之 [show] (1 hit)
肇論新疏 (No. 1860) 0204b27 - 0204c11: 見源去亦何所譬如寒暑相代寒自何來暑於何去是謂諸法如幻如化當處出生隨處滅盡中觀下但義引彼破去來品卷當第二 [show] (2 hits)
肇論新疏 (No. 1860) 0204c14 - 0204c22: 物不去昔有何動耶今昔相待其相本空物在其中無去無來 [show] (2 hits)
肇論新疏 (No. 1860) 0205a03 - 0205a08: 云實際居於目前翻成名相之境次二句正責不覺之相知其昔不來却計今可往迷也後二句就示不遷既知昔物不來便可悟其 [show] (2 hits)
肇論新疏 (No. 1860) 0205a21 - 0205a29: 釋成不遷也論旨以今昔相待來去相形縁體非眞諸相何立常情爲相所轉見有遷流悟士了虚當相寂滅何有今昔之動來去之 [show] (5 hits)
肇論新疏 (No. 1860) 0205b01 - 0205b08: 掉臂之間已失矣一云臂相執也孔顔交臂相執皆令勿遷然已遷去豈能留之故郭象解云夫變化不可執而留也論意變化密移 [show] (2 hits)
肇論新疏 (No. 1860) 0205b09 - 0205b12: 如此則物不相往來明矣既無往反之微眹有何物而可動乎　通結上文初一句斷定不遷後二句結成本義尚無微眹之動況有 [show] (1 hit)
肇論新疏 (No. 1860) 0205b13 - 0205b22: 流不動以妄見非眞縁生相假苟達兩虚萬物頓寂也 [show] (1 hit)
肇論新疏 (No. 1860) 0205c09 - 0205c16: 一向作無常解也以二法相待有此定有彼故若動下出難測所以若説即無常之動是眞常之靜似説一人即去而元不去也難測 [show] (1 hit)
肇論新疏 (No. 1860) 0206b14 - 0206b18: 若知少壯不互有年年不相到隨遇隨空何有遷耶 [show] (1 hit)
肇論新疏 (No. 1860) 0206c22 - 0206c29: 　初有六句不壞古今之相非去非來以明不遷然三三兩分皆初句標次句釋後句出不遷所以以古不來今知今不去古也不來 [show] (2 hits)
肇論新疏 (No. 1860) 0207a11 - 0207a14: 了特由迷悟雲泥故去住相反 [show] (1 hit)
肇論新疏 (No. 1860) 0207a15 - 0207a16: 信者斯言有由矣　言似相反旨意常順如前住云 [show] (1 hit)
肇論新疏 (No. 1860) 0207b18 - 0207c02: 勤苦境界云云前問約泯相顯性故云已滅論約即事同眞門故云不化各據一理也 [show] (1 hit)
肇論新疏 (No. 1860) 0207c03 - 0207c06: 果位反觀愈見不朽若住相之行力盡而墜矣湛謂凝湛不動之貌餘可知 [show] (1 hit)
肇論新疏 (No. 1860) 0207c12 - 0207c25: 果極至得因在應得二位相遠故不倶也次句果由因得故次二句躡示不去次二句躡示不來後二句釋成不遷雖擧果顯因亦即 [show] (3 hits)
肇論新疏 (No. 1860) 0208b09 - 0208b14: 所以也萬物謂聲色等諸相從縁無性故云虚也累謂負累神明即上神心意云即物之虚證之不能滯應之不能制抑何累於神明 [show] (1 hit)
肇論新疏 (No. 1860) 0208b15 - 0208c03: 智也化謂萬化即一切事相也遇謂對遇適者契合也意云諦審一氣之性以觀萬化則凡所對遇無不順性而契合如此雖極目觀 [show] (3 hits)
肇論新疏 (No. 1860) 0208c04 - 0208c14: 諦故淳以中道言之二諦相待亦雜也中道無二故淳也今文是此則二諦融會二而不二之中也觸謂心所對觸即縁生諸法也以 [show] (1 hit)
肇論新疏 (No. 1860) 0208c21 - 0208c28: 實雙融之心同根者心境相收無異故是非者眞俗也亦相即故一氣也生公云是非相待故有眞俗名生苟一諦爲眞四言成權矣 [show] (3 hits)
肇論新疏 (No. 1860) 0209a13 - 0209a17: 句叙彼所計彼謂青黄等相非色自能人名爲青黄等心若不計青黄等皆空以釋經中色即是空 [show] (1 hit)
肇論新疏 (No. 1860) 0209a24 - 0209a29: 性空然縁起之法亦心之相分能見之心隨相而轉取相立名名青黄等名屬遍計相即依他支公已了名假未了相空名相倶空圓 [show] (6 hits)
肇論新疏 (No. 1860) 0209b01 - 0209b06: 伏於無也次四句出彼解相以經論有雙非之句汰公解云非有者非斥了有非無者和無亦無却則淪於太無爾 [show] (1 hit)
肇論新疏 (No. 1860) 0209b13 - 0209c04: 論文大科有三初理絶名相謂欲寄名依相顯示先示名相本虚眞諦超出令悟了法不在言善入無言際也二寄詮顯實以名相雖 [show] (7 hits)
肇論新疏 (No. 1860) 0209c05 - 0209c07: 物則所物而可物　若依相立名隨名取物則凡是所名之物皆可爲物此謂妄心所計名相倶有 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee