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punctuation Hangul Eng

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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2573 2574 2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 2590 2591 2592 2593 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

肇論疏 (No. 1859) 0173c03 - 0173c10: 釋論意也上來兩對各各相反如此相反非徒然也尋此語意是明非有非無中道耳此是理一稱二其文有似不同者只是一物而 [show] (2 hits)
肇論疏 (No. 1859) 0173c22 - 0173c28: 譬如幻化人爲句後兩句相著也三者譬如幻化人非無幻化人爲句已後爲一段今且從初也幻化異者從無起有爲化從有起有 [show] (1 hit)
肇論疏 (No. 1859) 0174c20 - 0174c24: 云智慧也無智者無有取相之知耳常人皆謂般若是智則有知也若有知則有取著若有取著即不契無生今明般若眞智無取無 [show] (2 hits)
肇論疏 (No. 1859) 0174c25 - 0175a20: 論意今初也般若之法無相故虚幽隱故玄玄黒也幽深難測義如玄黒河上注老子云玄天也此亦以天遠難明義同幽黒也蓋是 [show] (1 hit)
肇論疏 (No. 1859) 0175a21 - 0176c07: 云什法師父是天竺國宰相子名鳩摩羅焰祖父當紹位乃避位不受東遊龜 [show] (4 hits)
肇論疏 (No. 1859) 0177b01 - 0177b11: 放光云般若無所有相下　第二正標無知論之宗旨以爲論體也文有五段第一標宗第二辨相第三融會第四明體第五總結今 [show] (9 hits)
肇論疏 (No. 1859) 0177b12 - 0177b19: 第二解釋也有所知者取相知也若有取相知則無無相知也又取相此即忘彼知事即迷理故知有所知者則有所不知也以聖心 [show] (9 hits)
肇論疏 (No. 1859) 0177b21 - 0177c06: 心而實其照下　第二辨相也所言相者非有相之相乃是無相之相耳老子云虚其心實其腹弱其志強其骨今借此語也虚其心 [show] (9 hits)
肇論疏 (No. 1859) 0177c07 - 0177c21: 也聖智窮盡幽微而不取相故曰無知聖神應會機縁而不動念故曰無慮也神無慮故下此故字或屬上或屬下皆得也以聖神無 [show] (1 hit)
肇論疏 (No. 1859) 0177c22 - 0178a02: 此智故言存也不可論其相貌定有定無故言不可論也唯獨聖智如此故云唯也 [show] (1 hit)
肇論疏 (No. 1859) 0178a03 - 0178a12: 不失虚者雖照知而不取相也混而不渝者混雜也渝變也出杜預注春秋雖混同萬法而各各差別不渝變也動以接麁者有所動 [show] (2 hits)
肇論疏 (No. 1859) 0178a20 - 0178a29: 而能鑒照眞諦之理雖忘相而可見知然此忘字義應是亡失之亡諸本皆作忘遺字良以眞諦不可取相故云＊忘耳萬動可即而 [show] (4 hits)
肇論疏 (No. 1859) 0178b01 - 0179b05: 神明下人者神明法有取相是即知矣聖人神明不取法相故曰無知以無知故不可作事相取也子意欲令下第二述難意也文中 [show] (5 hits)
肇論疏 (No. 1859) 0179b06 - 0179c07: 難中有二先且泛序名體相召然後正致難今初言物無以自通者物不能自呼召得物體故須立名以詺物名能召物體故名爲通 [show] (4 hits)
肇論疏 (No. 1859) 0179c08 - 0180c23: 文有三第一直釋答第二相形答第三總結答今初先標後釋今言不得以縁求智令智有知也何者下釋所以也放光云不縁色生 [show] (49 hits)
肇論疏 (No. 1859) 0179x04 - 0179x04: Footnote 聖心者下辨聖心有無之相也無相者無相貌也彌懃者精進也不可爲無故下覆疏上不無也名教諾所不能詺故云絶也是以言 [show] (3 hits)
肇論疏 (No. 1859) 0180c24 - 0181a13: 不可取既不可取是則無相無相故無生無滅也 [show] (2 hits)
肇論疏 (No. 1859) 0181a14 - 0181c12: 即般若之無下般若無取相故曰無知惑智體性空故曰知無知無即是眞諦之實相耳言用即同而異下論用則本同成異論寂則 [show] (7 hits)
肇論疏 (No. 1859) 0181c14 - 0181c29: 野志冲邈乃以高尚人望相禮遂其放心居山十有二年卒有説云入山已後自謂是國家遺棄之民故改名遺民也初生法師入關 [show] (1 hit)
肇論疏 (No. 1859) 0182a01 - 0183a18: 音也承聞美名懷中遙思相見故云遙佇佇待也音寄壅隔増用抱蘊者當爾之時南是晋北是秦兩國既其不通書信難得傳寄懷 [show] (8 hits)
肇論疏 (No. 1859) 0183a19 - 0184a10: 是無＊知第二問照境有相無相第三問境智相對有是無是有當無當今初言談者自謂也所疑於高論謂疑於肇法師之論耳欲 [show] (15 hits)
肇論疏 (No. 1859) 0184a11 - 0184a26: 詳省者詳審省察也亦好相領得者得汝意也但標位似各有本者遠法師以法性爲宗本謂性空非法性肇法師以性空爲眞諦與 [show] (4 hits)
肇論疏 (No. 1859) 0184a29 - 0184b10: 殊師利言不面在昔辱來相見意言昔來未曾對面也既未曾對面故佇想用勞佇待也用以也披尋反覆欣若暫對尋來書及問欣 [show] (1 hit)
肇論疏 (No. 1859) 0184b11 - 0186b02: 緬緬遠也處雖緬遠契理相近也契謂木契喩理合也所以望途致想虚襟有寄者爲心期不二理契相隣故望途路常寄懷抱在於 [show] (10 hits)
肇論疏 (No. 1859) 0186b09 - 0186b20: 盡冥符此是般若之心一相不二何得言其中有定慧二名耶靈泊獨感不可稱群數以息者此是般若之心無不鑒照何得言不應 [show] (1 hit)
肇論疏 (No. 1859) 0186c15 - 0187b10: 以無所知故知也此言無相寂滅之道者此經云無相之道也又釋此無知無爲之言言無相之道也有本云此無言無相寂滅之道 [show] (5 hits)
肇論疏 (No. 1859) 0187b11 - 0187c09: 殊然性本常一者一謂無相空也不可而物然非不物者不可爲有物然後非無物也可物於物則名相異陳下有本直云可物則名 [show] (5 hits)
肇論疏 (No. 1859) 0187c10 - 0188b05: 之人也夫智之生也極於相内者此言凡智也世諦有相故凡智有知凡智之生起於有相之内不過此也法本無相聖智何知者此 [show] (7 hits)
肇論疏 (No. 1859) 0188b06 - 0188c29: 　第二答前第二境智有相無相問也前第二問中文有兩段前明覩變之知應是有後明覩變之知異無相今先答後問然後答前 [show] (17 hits)
肇論疏 (No. 1859) 0189a01 - 0189a16: 機謂至理也求至理於事相之外也齊萬有於一虚者莊子有齊物篇今借此意也知萬有同一虚無耳曉至虚之非無者莊子云至 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee