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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2571 2572 2573 2574 2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 2590 2591 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

鳩摩羅什法師大義 (No. 1856) 0135c24 - 0136b10: 滅一切心行名爲諸法實相諸法實相者假爲如法性眞際此中非有非無尚不可得何況有無耶以憶想分別者各有有無之難耳 [show] (14 hits)
鳩摩羅什法師大義 (No. 1856) 0136b23 - 0136c14: 何者論云一切法各無定相是故得神通者令水作地地作水是四大之相隨力而變由以慈觀故知四大與造色皆是因縁之所化 [show] (8 hits)
鳩摩羅什法師大義 (No. 1856) 0136c15 - 0137b02: 爲根本而惑者於名色取相分別是衆生是人是天是生是舍是山林是河等如是見者皆不出於名色譬如泥是一物作種種器或 [show] (15 hits)
鳩摩羅什法師大義 (No. 1856) 0137b18 - 0138b14: 細者若以極細爲微塵是相不可得而論者於此多生過咎是故不説又極細色中不令衆生起於愛縛若有縛處佛則爲縛説解之 [show] (16 hits)
鳩摩羅什法師大義 (No. 1856) 0138b16 - 0138c01: 遠問曰前識雖冥傳相寫推之以理常斷二非故除之而無間求相通利則有隔何者前心非後心故心心不相知前念非後念雖同 [show] (6 hits)
鳩摩羅什法師大義 (No. 1856) 0138c02 - 0138c29: 生時自然能縁身所經來相自爾故如牛羊生時自趣乳譬之如鐵自趣磁石如是念有大力所經雖滅而能智之譬如聖智者能知 [show] (12 hits)
鳩摩羅什法師大義 (No. 1856) 0139a09 - 0139a21: 實者欲爲顛倒故於實法相則非諦也若不受不著而不取相則爲眞諦不生不滅其相亦然二皆同歸無相解脱門又聲聞經言無 [show] (4 hits)
鳩摩羅什法師大義 (No. 1856) 0139a23 - 0139b06: 取著者則是分別非爲實相若非實相不得以不生不滅爲虚生滅爲實但爲生死麁觀念心厭故説言生滅如人遠見青氣近無所 [show] (2 hits)
鳩摩羅什法師大義 (No. 1856) 0139b16 - 0139c14: 者二乘之人謂菩薩雖總相知諸法而不能善解二乘法也又二乘法是菩薩道所以者何用此二道度脱貪著小乘衆生取之則易 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0140a12 - 0140a17: 自驗則是失翼而墮空無相酬可自反若先學漚和般若心平若稱一擧便可頓登龍門復何爲遍學乎 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0140a18 - 0140b06: 故爾時十方諸佛現其身相語言善男子當念本願度一切衆生莫獨入涅槃汝但得一法門我等如是無量阿僧祇法門憐愍衆生 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0140b12 - 0140c23: 人無餘斷是皆以諸法實相爲已用但二乘鈍故須以六智菩薩利故唯用一智所謂如實智如鈍斧伐樹數下乃斷若以利斧一斫 [show] (7 hits)
鳩摩羅什法師大義 (No. 1856) 0140x01 - 0140x01: Footnote 所想＝取相カ＜原＞ [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0141a23 - 0141b05: 論云得忍菩薩解諸法實相廓然都無時猶如夢中乘筏渡河既覺無復度意若爾者先期其有何功用有得忍大士已起陰路猶尚 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0141b06 - 0141c07: 菩薩利根故知涅槃寂滅相眞實之法雖有慈悲之力不能自制但以十方諸佛現其妙身而教化之譬如身大者墮在深坑一切繩 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0141c20 - 0141c29: 忍也而得忍菩薩同體實相之利但深淺有異是故觀智而已此因縁先已説又十住斷結説未見此經不得玄以相答 [show] (2 hits)
鳩摩羅什法師大義 (No. 1856) 0142a11 - 0142b23: 惱是名爲證譬如人有事相言未得可信重人爲證者則生憂怖種種方便求自勉濟若得證已心則安穩不復多言也諸賢聖如是 [show] (6 hits)
鳩摩羅什法師大義 (No. 1856) 0142b25 - 0142c15: 時不可留云何爲住若三相可得中停則有爲之相暫與涅槃同像不知胡音中竟住壽不若以益算爲住壽則傳譯失旨又得滅盡 [show] (3 hits)
鳩摩羅什法師大義 (No. 1856) 0142c16 - 0143b09: 身變化身經無定辨其異相處此義先已説聲聞人中説變化之無心意識寒熱等慧性是無記正可眼見爲事故現事證則滅如是 [show] (2 hits)
寶藏論 (No. 1857) 0143b18 - 0145c11: 置眞謨使無知之侶上下相依修無爲息有餘漸至乎如如如如之理同本眞軌不可以修證不可以希冀惟寂滅性耳夫眞也者無 [show] (14 hits)
寶藏論 (No. 1857) 0145c13 - 0147c28: 至理幽邃非言説可顯非相示可知夫欲示其相則迷其無相欲顯其説則迷 [show] (44 hits)
寶藏論 (No. 1857) 0148a01 - 0150a17: 陰陰應於靜靜乃與玄牝相通天地交合故所謂一切衆生皆禀陰陽虚氣而生是以由一生二二生三三即生萬法也既縁無爲而 [show] (31 hits)
肇論 (No. 1858) 0150a25 - 0150c08: 本無故建言宗旨標乎實相開空法道莫逾眞俗所以次釋二諦顯佛教門但圓正之因無上般若至極之果唯有涅槃故末啓重玄 [show] (2 hits)
肇論 (No. 1858) 0150c13 - 0151a07: 本無實相法性性空縁會一義耳何則一切諸法縁會而生縁會而生則未生無有縁離則滅如其眞有有則無滅以此而推故知雖 [show] (11 hits)
肇論 (No. 1858) 0151a09 - 0151c28: 新交臂非故如此則物不相往來明矣既無往返之微朕有何物而可動乎然則旋嵐偃嶽而常靜江河兢注而不流野馬飄鼓而不 [show] (1 hit)
肇論 (No. 1858) 0152a02 - 0153a05: 摩訶衍論云諸法亦非有相亦非無相中論云諸法不有不無者第一眞諦也尋夫不有不無者豈謂滌除萬物杜塞視聽寂寥虚豁 [show] (2 hits)
肇論 (No. 1858) 0153a08 - 0153b18: 則聖智幽微深隱難測無相無名乃非言象之所得爲試罔象其懷寄之狂言耳豈曰聖心而可辨哉試論之曰放光云般若無所有 [show] (6 hits)
肇論 (No. 1858) 0153b19 - 0153c14: 於人者神明故不可以事相求之耳子意欲令聖人不自有其知而望人未嘗不有知無乃乖於聖心失於文旨者乎何者經云眞般 [show] (2 hits)
肇論 (No. 1858) 0153c15 - 0154a04: 言辨之夫聖心者微妙無相不可爲有用之彌勤不可爲無不可爲無故聖智存焉不可爲有故名教絶焉是以言知不爲知欲以通 [show] (3 hits)
肇論 (No. 1858) 0154a05 - 0154a26: 所知即縁也夫知與所知相與而有相與而無相與而無故物莫之有相與而有故物莫之無物莫之無故爲縁之所起物莫之有故 [show] (9 hits)

Produced by： The SAT Daizōkyō Text Database Committee