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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400..2483 2484 2485 2486 2487 2488 2489 2490 2491 2492 2493 2494 2495 2496 2497 2498 2499 2500 2501 2502 2503 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

成唯識論演祕 (No. 1833) 0869a12 - 0869a14: 約性不殊起無前後所作似據一邊説  [show] (1 hit)
成唯識論演祕 (No. 1833) 0869a23 - 0869b21: 而有用故復通力引何得例若麁細別不許變者即餘六識亦應不縁麁細隔故 若爾因八縁無漏失 答亦無違 [show] (1 hit)
成唯識論演祕 (No. 1833) 0869c10 - 0869c12: 答前雖明質未論其相繋之差別故次明也質・雖殊由倶境故故云又解 問初禪眼等見上地色有本質不 答雖不 [show] (2 hits)
成唯識論演祕 (No. 1833) 0869c14 - 0869c17: 等者眼・耳・身三身識相分既唯初禪故眼・耳二非上繋疏五十四至生因闕故者因闕之義略有兩釋 一云種子名因彼 [show] (2 hits)
成唯識論演祕 (No. 1833) 0870a02 - 0870a03: 若在於佛二位心所既恒應云何通・定引根・塵別  [show] (1 hit)
成唯識論演祕 (No. 1833) 0870a04 - 0870a08: 漏心必有定道倶時而起應一思對此兩種名定道戒以二助思有遮防故今定・通二雖復同時所起色等對能起二名爲定・ [show] (1 hit)
成唯識論演祕 (No. 1833) 0870a11 - 0870a29: 端空量地處展轉更互不妨礙 釋曰色界二色名爲自在一定心現二自在定所感報色無色但一定心所現二界定色因自在 [show] (3 hits)
成唯識論演祕 (No. 1833) 0870b01 - 0870b03: 疏色界亦説有亦令互見者瑜伽既説色界諸天亦變身等故知不唯無色界也而有疏本作設字等寫者草誤從説爲正  [show] (1 hit)
成唯識論演祕 (No. 1833) 0870b27 - 0870c06: 云唯第八心王是因縁變應心所亦分別變此護法義持種受熏唯心王故自判前二有多過失第三可通 問若説眼等所縁色 [show] (1 hit)
成唯識論演祕 (No. 1833) 0870c19 - 0870c26: 心等依實心現但實心上分似有縁慮等心如鏡中火無別自體 此釋意云無自所依實見分心名無自依而有似慮名有依他 [show] (1 hit)
成唯識論演祕 (No. 1833) 0871a16 - 0871a22: 疏令相隨順等者此隨轉門故倶舍論第十云三和有三一同在一世故名三和二因果相順不違返故名三和謂根與境雖在過 [show] (4 hits)
成唯識論演祕 (No. 1833) 0871b09 - 0871b13: 分限定受但領觸可意等而不領觸生作意等觸但似三而不自似又受言領觸此觸取於可意等事而不似觸而生於受及作意 [show] (1 hit)
成唯識論演祕 (No. 1833) 0871b23 - 0871b25: 論謂觸所取可意等相者問其所取相若據本質王・所皆同若依相分瑜伽等言行相相似云何但説觸受所取爲隣近耶 [show] (6 hits)
成唯識論演祕 (No. 1833) 0871b26 - 0871c01: 釋有義雖心・心所所縁相似觸・受所縁然極相似詳曰所取境中既有相似・極似別此乃所縁便不同矣實義言者雖所縁 [show] (4 hits)
成唯識論演祕 (No. 1833) 0871c05 - 0871c07: 名爲觸 有説別法與心應三和合所生説名爲觸今破前師 [show] (1 hit)
成唯識論演祕 (No. 1833) 0871c10 - 0871c17: 形待不定如大乘種眞俗相對種非唯眞即名爲假有無對種非全無復名爲實愛亦同之爲喩何失對彼所立三和假觸愛得名 [show] (2 hits)
成唯識論演祕 (No. 1833) 0872a04 - 0872a10: 非實有共畢竟無生等四亦非三和豈實有耶故知不可非三和成實有自立  [show] (1 hit)
成唯識論演祕 (No. 1833) 0872a11 - 0872a26: 以警種者此唯種子義不相應今釋相應現作意故解云由現作意行難知故此擧種以釋體性雖作是解其理極難故今但依第 [show] (7 hits)
成唯識論演祕 (No. 1833) 0872b01 - 0872b08: 論唯自性受至共餘故者按顯宗論第二云何此受領納隨觸謂受是觸隣近果故此隨觸聲爲顯因義能順受故受能領納能順 [show] (3 hits)
成唯識論演祕 (No. 1833) 0872b20 - 0872c05: 施設二言施設有境像等状不同意解施設差別名故尋伺推度法義淺深隨義隨機而起説故想思惟名不起説故 有云同是 [show] (2 hits)
成唯識論演祕 (No. 1833) 0872c06 - 0872c15: 役令作單・重廣・略行相有異既云善等等惡・無記無記通於八識皆有説思名遍亦何爽理若准瑜伽第三所説思之行[show] (2 hits)
成唯識論演祕 (No. 1833) 0872c16 - 0872c28: 論此觸等五至故名相應者疏中二解除行相者順教理也瑜伽説四此論自云行雖異何得取之 問夫簡法者前義不盡須後 [show] (11 hits)
成唯識論演祕 (No. 1833) 0872c29 - 0873a02: 若依同故即名相應六・八二識應名相應故所縁簡 六・八有時同縁境者應是應故事等簡 後釋爲正  [show] (3 hits)
成唯識論演祕 (No. 1833) 0873a03 - 0873a05: 依同等者即與縁簡別見似由斯疏斷但四義也故更不明簡略起伏如上已具  [show] (1 hit)
成唯識論演祕 (No. 1833) 0873a06 - 0873a08: 疏極不明了是捨受者問果位亦捨豈不明了 答夫言捨者中容寂靜及不明了果雖明了而是寂靜故得名捨  [show] (1 hit)
成唯識論演祕 (No. 1833) 0873a09 - 0873a14: 縁於彼而不分別違順之名不分別 若爾 [show] (1 hit)
成唯識論演祕 (No. 1833) 0873b26 - 0873b28: 謂受等四二云餘者謂行餘所不例者亦應難之難思可悉  [show] (1 hit)
成唯識論演祕 (No. 1833) 0873b29 - 0873c06: 難前意云觸雖不與自觸相應有餘相應例相應門行相雖復了別等別然亦各各自有行相亦復不闕行相之義何不例王行[show] (9 hits)
成唯識論演祕 (No. 1833) 0873c07 - 0873c09: 觸等雖復不自相應然餘四法亦即是彼王相應法所以故得例相應門行相與王無少交渉豈得例  [show] (5 hits)
成唯識論演祕 (No. 1833) 0873c10 - 0873c11: 疏便有三十六種見相分種等者見分・分各三十六思可知也  [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.