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成唯識論演祕 (No. 1833) 0859a04 - 0859a07: 名爲假故此論説實豈不相違今顯彼論對一眞諦此論不爾二論望差故不違返　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0859a14 - 0859a25: 疏舊相傳至唯三分故者由以自證爲能縁故故依見分見分不許縁於種子不依自證其第四分不離第三別有體性故但三分　 [show] (2 hits) 成唯識論演祕 (No. 1833) 0859a26 - 0859b06: 自性界者謂十八界墮自相續各各決定差別種子習増長界者謂即諸法或是善･惡於餘生中先已數習令彼現行故於今時種 [show] (2 hits) 成唯識論演祕 (No. 1833) 0859b07 - 0859b13: 識分不　答傳有兩説一相分收若爾第八應縁此種答二解一云許縁無失此釋不正一云不縁但説見分親所縁者皆名相分不 [show] (3 hits) 成唯識論演祕 (No. 1833) 0859b14 - 0859b15: 是有漏非有漏心所縁之相是眞無漏爲此不縁　二云既非見縁依自證分自 [show] (1 hit) 成唯識論演祕 (No. 1833) 0859b16 - 0859b18: 證分攝若至無漏方相分收淨見縁故　有義斷云前解爲勝雖在因位非見所縁是相分類從餘相分相分所攝　 [show] (4 hits) 成唯識論演祕 (No. 1833) 0859b19 - 0859b24: 異熟義寛無記乃局故不相例又言善者體殊勝義不可勝善從於所依立於劣稱不同有漏有漏與依性類同故 [show] (1 hit) 成唯識論演祕 (No. 1833) 0860a03 - 0860a21: 氣積集種子所生　釋曰相傳天竺略有三釋　一唯新熏宗勝軍論師自有兩解一云諸佛菩薩由證眞如展轉流出十二分教見 [show] (1 hit) 成唯識論演祕 (No. 1833) 0860c01 - 0860c07: 本淨客塵煩惱所染汚故相不清淨又云染汚･不染汚心其體無異謂若相應煩惱未斷名染汚心若時斷已名不染汚　彼宗意 [show] (2 hits) 成唯識論演祕 (No. 1833) 0860c17 - 0860c18: 疏以有漏爲相性是無漏者牒彼外意生下論文　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0861a13 - 0861a29: 倶有者謂非過･未亦非相離得爲種子何以故若於此時種子有即於爾時果生故　恒隨轉者謂阿頼耶識乃至治生外法種子 [show] (1 hit) 成唯識論演祕 (No. 1833) 0861b01 - 0861b25: 而有功能令賢聖別故不相例若言無爲體即縁生其過更甚思可知矣　有義亦遮上座現在一念心･心所法而有前後先生後 [show] (1 hit) 成唯識論演祕 (No. 1833) 0861c11 - 0861c15: 疏中且據別總配法亦不相違　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0861c16 - 0861c18: 疏同在現在亦不相違者雖因在生果在於滅然同現在故亦不違果倶有義准下第三因在於滅果在於生此中疏錯　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0861c23 - 0861c26: 問何故前難分別論者性相同耶　答約漏･無漏言性相同非據一切　或就彼宗彼宗心體名之爲種相名爲現不同自宗現行 [show] (3 hits) 成唯識論演祕 (No. 1833) 0862a14 - 0862a16: 疏問若爾至體相違故者此難意云亦應見道搏生新種不以同時本有種子爲因而生以相違故　 [show] (2 hits) 成唯識論演祕 (No. 1833) 0862a29 - 0862b12: 破云不然此種子義前後相生因果皆實彼説現識假名因果不應以彼而證此義　詳曰餘釋有違理如前破因生後果今略答云 [show] (1 hit) 成唯識論演祕 (No. 1833) 0862b27 - 0862b28: 云何　答亦由増故　或相從言 [show] (1 hit) 成唯識論演祕 (No. 1833) 0862c01 - 0862c03: 此者彼云無失生･滅二相雖同一世是二刹那以爲因果故亦不是即刹那也　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0862c06 - 0862c11: 類因等者問按倶舍云謂相似法與相似法爲同類因三性･五蘊自部自地唯與自地自部爲因云何今云善望不善爲同類耶　 [show] (2 hits) 成唯識論演祕 (No. 1833) 0862c17 - 0862c22: 流　問何故下云倶有･相應得士用果　答士用果中而有通別別士用果唯是倶有･相應因得若通士用六因皆得而但用力 [show] (3 hits) 成唯識論演祕 (No. 1833) 0862c27 - 0863a01: 疏第八門中者重明因相總有十門種子之義當第八也　問言引自果即色･心等各自種生第七相分云何生八　答是心相故 [show] (3 hits) 成唯識論演祕 (No. 1833) 0863a02 - 0863a05: 云何生慮･非慮二耶七相八見有差別故若熏二種能熏既一種云何二　答雖能熏一由有本質熏二無失餘難思擇　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0863a08 - 0863a19: 失得過失故次答云故成相違以内種子與外種子不同法故名曰相違若内種子與外種子有差別者云何前文説阿頼耶識是一 [show] (2 hits) 成唯識論演祕 (No. 1833) 0863a22 - 0863b03: 倉等麥等種子不應久時相似相續喪後屍骸如瘀等 [show] (3 hits) 成唯識論演祕 (No. 1833) 0863b21 - 0863c12: 非能熏苦･樂受倶名行相勝是能熏也或捨受中復分三種違･順･中容中容不熏餘二能熏　復有説云此中但遮第八心品 [show] (2 hits) 成唯識論演祕 (No. 1833) 0863c29 - 0864a04: 生三界所縁無異能縁行相唯作一常有何別因得成九品　答無明漸増三界法爾有九品差斯亦何失　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0864a05 - 0864a10: 第二釋不以有性･無性相例餘有此釋故叙非之　問疏二釋中何者爲優　答初釋爲勝有増義顯若第二釋減義難知雖三界 [show] (2 hits) 成唯識論演祕 (No. 1833) 0864a11 - 0864a13: 疏若相分相熏何法爲礙者有何法障不令變爲相分熏耶障法既無故得熏矣｣疏如自證分等者若爾何故言見･相熏 [show] (4 hits) 成唯識論演祕 (No. 1833) 0864a29 - 0864b01: 疏不相離大所發之聲等者四大既爲第八所執故彼所發不離大聲亦名執受　 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.