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瑜伽師地論略纂 (No. 1829) 0179c18 - 0180a28: 見有以離生故如住滅等用 又一切法第一義中無作用等者此破業用師第四義業用離體必不可得體有法起故如體自體 [show] (18 hits)
瑜伽師地論略纂 (No. 1829) 0179x09 - 0179x09:  Footnote  想=イ<甲> [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0180a29 - 0180b25: 通三世二唯識三世三法相三世法三世者且如於現在種子有當曾等義説三世法即前第三於種子建立此同現行然種子恒 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0180b26 - 0180c03: 因有故此中但論因故其已捨不論果故不言現有又顯過未無體約現法立過去不言果有但言自性故言已無顯未來未生相 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0180x01 - 0180x01:  Footnote  之+()イ<甲> [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0181a05 - 0181a25: 縁生第十卷云此十二縁望倶依増上所生引發生起牽引説故無因縁又如菩薩地無記生起因是増上縁故知能生因體是因 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0181b07 - 0181c13: 界世現可得等者此世間違過未之識十八界攝意縁之時非法處收但是當曾六識界攝縁過未世亦爾雖假説名法非法處收 [show] (14 hits)
瑜伽師地論略纂 (No. 1829) 0181c18 - 0182a18: 無常等以下明二十四不應此中但有二十二除不和合及方下有具足後卷明二定及報何故不言方不和合耶及方之處又等 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0182a19 - 0182c04: 可知如對法第二抄解四相中如菩薩地四十六卷薩婆多法外四成成論即法大乘不一異無別體故不異蘊攝別故不一上座 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0182c05 - 0182c13: 三時不倒故此等生老死相如縁起經廣説無常中有生起無常生相是何故生中無滅壞生謂滅相時是體有二種一無常二體 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0183a02 - 0183a26: 者大乘無過重累假故四亦爾餘如對法第二抄然非擇滅得如彼簡擇大乘亦通漏無漏唯是無記及善性善性者佛身中亦縁 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0183a27 - 0183b11: 命根與大命根爲根如四等今大乘不立亦無妨對法約衆同分上立故知通總別報先業所引言唯是異熟不得通長養等流上 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0183b16 - 0183c09: 論名身中云自性施設自相施設等者即體一物而縁故有自性相二別自性者體者状也即諸法體状義句得差別義故夫名詮 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0183c10 - 0183c24: 論云云何相應謂彼彼諸法爲等言説者謂能詮言説與所詮彼法似名等此通在一切言説等建立謂不待言諸因縁建立果法 [show] (14 hits)
瑜伽師地論略纂 (No. 1829) 0183c25 - 0184b01: 中藏種子與本識無別體望爲不一異言諸行不一異者此隨轉理門以下釋一明文釋成別義 今解稍別此並望現行種爲論 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0184b13 - 0185a08: 彼諸法不可定説異不異等者此有三望一以種望本識二以種望現行三以種望能熏皆是不一異然似眞如眞如第一義諦雖 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0185a17 - 0185b05: 爲已結云如是二十四不相應等皆是假有看文勢即兼結前第五十二已來前卷末種子及此業等皆是伏難謂前不應證成假 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0185b06 - 0185c04: 生等者以正量部師色法相續一期四相有別動色説名身表今破之云刹那刹那生滅續於此處滅於餘處生非一實法中無生 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0185c24 - 0186a14: 儀即是其體名如惡尸羅似今准此文勢即初發心期作亦非不律儀攝要熏發心方成故今解前爲加行道已成然未決定尚輕 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0186a15 - 0187b09: 等爲身等表故身語得互表又此等約一切作法如重病者不能動身發語雖從他受亦有無表不從表生或自發期心唯有無表 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0187c05 - 0187c21: 比丘戒期心至多生豈即續期限勢分不至多故若經一日等但是處中善律儀非是律儀百行之中何妨攝處中善又五戒誓唯 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0188b15 - 0188b19: 虚空無爲者由心所縁境相似故立爲常非縁彼心縁彼境界有時變易故 非擇滅亦爾如對法抄 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0188b28 - 0188c04: 不應言假想者名也爲起言説如前思慧中云爲依六事而起言説即屬至言論等體非有色等二種但有假名顯揚第一云當知 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0188c15 - 0188c23: 觸太師云五識等得縁實相稱自説名有對觸意識有分別縁名以爲境望五識以名爲縁故名増語觸又名句文是語此語於境 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0189b19 - 0189c12: 以五義爲識住謂依行縁應分義立識住今此不然識所縁住名爲識住如次下論又小論云有説非衆多故爲識住者不然以行 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0190a11 - 0190a20: 等如下文有漏五蘊更不續寂靜謂有學無漏清涼謂無學無漏清淨謂無餘依界上來總牒經文自下次第解釋論主自判前文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0190c07 - 0190c27: 有三心無有覆無記心以貌不可得也若在上界五識中有此無記此有覆無記唯在意地見道唯不善其修道者發惡行是不善 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0190c28 - 0191a08: 無漏若爾即是學心等攝似變化等故名變化心如通果化心無記者發異熟威儀無記者彼地即無即通三乘凡夫語不約不可 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0191a09 - 0191a29: 論復分別初異心門中云有三品一未趣定品謂欲界未求定人二雖已發趣未得定品即求定未得人三者已得定人此復二種 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0191b01 - 0191b13: 論解六善巧攝中色蘊六有支少分者謂行名色六處有生老死處非處通一切故有少分下餘文准此解知色根全受蘊一有支 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.