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punctuation Hangul Eng

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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2310 2311 2312 2313 2314 2315 2316 2317 2318 2319 2320 2321 2322 2323 2324 2325 2326 2327 2328 2329 2330 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

倶舍論疏 (No. 1822) 0560c24 - 0561a04: 汝若説倶有因猶如三杖相依互皆有力爲倶有因有對造色等倶起相望無力故不成因者　此應思惟如是三杖爲由倶起相依 [show] (3 hits)
倶舍論疏 (No. 1822) 0560x20 - 0560x20: Footnote 〔相〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0561a05 - 0561a07: ･鉤等如同類因等三杖相依如倶有因也 [show] (1 hit)
倶舍論疏 (No. 1822) 0561a08 - 0561a13: 論如是已説倶有因相下第三明同類因也｣　　論曰至爲同類因此總釋也謂相似法與相似法爲同類因　准此論文若是與 [show] (5 hits)
倶舍論疏 (No. 1822) 0561a23 - 0561c13: 轉爲因無記色･心因何相望總不成因　有人誤解婆沙妄斷後説爲正云諸論皆有四説竝無評家　今解且以後師爲正　故 [show] (3 hits)
倶舍論疏 (No. 1822) 0561c14 - 0562a11: 趣･同地處所差別展轉相望爲有因不有説無因此不應理應有大種是刹那故謂五淨居所有大種無始生死曾未起故　准此 [show] (2 hits)
倶舍論疏 (No. 1822) 0562a12 - 0562a24: 同地異處所起煩惱展轉相縛隨類展轉爲同類因然除異部五部隨眠繋縛分齊有差別故｣　　論又此非一切至爲同類因明 [show] (1 hit)
倶舍論疏 (No. 1822) 0562a25 - 0562c25: 論文證也雖未來世至生相法亦是前生此中據已生説雖至生相未越未來｣　　論然即彼論作如是問言自此已下明未來世 [show] (7 hits)
倶舍論疏 (No. 1822) 0562c27 - 0563a14: 正義宗云除未來有身見相應法此是擧身見除相應法也以未來身見從過去･現在身見生故而不能更生有身見未來既無同 [show] (6 hits)
倶舍論疏 (No. 1822) 0563c03 - 0564b22: 不縁此設縁已斷･及此相應隨眠已斷爲所隨増不能爲因者謂諸隨眠在此心後同類･遍行即彼隨眠縁此未斷能爲其因亦 [show] (10 hits)
倶舍論疏 (No. 1822) 0564c06 - 0565b11: 前生鈍根種姓修道與自相續未來決定不生利根種姓見道爲同類因何理爲礙一切有情各別相續法爾安立六種種姓無學望 [show] (11 hits)
倶舍論疏 (No. 1822) 0565b14 - 0565c01: 又生得善亦有九品一切相望展轉爲因容一一後皆現前故有餘師説定一心中得一切故然由現行異熟九品可施設有九品差 [show] (1 hit)
倶舍論疏 (No. 1822) 0565c07 - 0566a21: 論如是已説同類因相下第四明相應因也｣　　論曰至是相應因此出體也即心･心所更相隨順共相應義名相應因即是用 [show] (30 hits)
倶舍論疏 (No. 1822) 0566a22 - 0566b20: 論如是已説相應因相下第五釋遍行因也｣　　論曰至當廣分別此出遍行因體　謂前已生遍行諸法出因體也　與後同地 [show] (8 hits)
倶舍論疏 (No. 1822) 0566c19 - 0566c19: 論如是已説遍行因相第六明異熟因也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0567a14 - 0567c07: 具二義方得熟名　一由相續轉變差別謂異熟因經取果已必定經停時別力用轉變方能與果即此轉變是其熟義　二由隨因 [show] (5 hits)
倶舍論疏 (No. 1822) 0567c08 - 0568b21: 十一處故依差別多明法相故所以共果就蘊共因就處處･蘊互明其義已顯不就界説｣　　論若感意處至應知亦爾感二處 [show] (11 hits)
倶舍論疏 (No. 1822) 0567x26 - 0567x26: Footnote 於＝相＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0568b22 - 0568c08: 　問若爾菩薩百劫修其相報業因何唯一生受耶　答修多加行助一業故然正感者果多於因｣　　論能異熟果至力所引故 [show] (1 hit)
倶舍論疏 (No. 1822) 0568c09 - 0568c15: 已述無前後故｣　　論相應倶有至皆悉遍有明三因也二因同時故異熟性異故｣　　論頌既不説至通三世非世明能作因 [show] (1 hit)
倶舍論疏 (No. 1822) 0569c21 - 0570a16: 　　論若唯不生至豈不相違有部難經部也若無別實物唯法不生是涅槃者即唯是未來有不生法如何經説能令過去･未來 [show] (1 hit)
倶舍論疏 (No. 1822) 0570b17 - 0570c01: 與其煩惱非是因果不定相屬如何得稱煩惱之滅故知言煩惱滅但遮煩惱有名言爲滅｣　　論滅雖別有至屬於彼事有部釋 [show] (1 hit)
倶舍論疏 (No. 1822) 0570x18 - 0570x18: Footnote （相）＋違＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0571a12 - 0571c21: 得此中不論與士用果少相濫故次士用之前及狹於士用果非士用後故於五數之中列在士用果前不同四果廣狹次第所以非 [show] (6 hits)
倶舍論疏 (No. 1822) 0572a05 - 0572a11: 論異熟等果其相云何自下兩頌辨五果相｣　　論曰至有異熟果此第一異熟果相　無覆無記法中有異熟者明性唯是無覆 [show] (3 hits)
倶舍論疏 (No. 1822) 0572a15 - 0572b15: 　　論如是名爲異熟果相總結也　正理論云豈不異熟亦以前位異熟果體爲同類因是前異熟等流果故則應亦説從無記生 [show] (6 hits)
倶舍論疏 (No. 1822) 0572b16 - 0572c04: 遍行二因第二釋等流果相也　言似自因者謂似同類･遍行二因｣　　論若遍行因至名同類因外難也既果似因故總名等 [show] (8 hits)
倶舍論疏 (No. 1822) 0572c05 - 0572c17: 由増上果第五釋増上果相也　除前已生者謂前已生望後已生未生非増上果果據取故不在因前因但不障故通果後　問六 [show] (5 hits)
倶舍論疏 (No. 1822) 0572c20 - 0573a25: 於異性類而由有是自聚相續是故一切皆名能引如是能引名爲取果此取果用唯現在有非於去･來唯此可名有爲作用於六 [show] (2 hits)
倶舍論疏 (No. 1822) 0572x26 - 0572x26: Footnote 〔非是･･･相似〕十二字－＜甲＞＜乙＞ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee