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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2304 2305 2306 2307 2308 2309 2310 2311 2312 2313 2314 2315 2316 2317 2318 2319 2320 2321 2322 2323 2324 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

倶舍論疏 (No. 1822) 0491a13 - 0491b12: 此文言上下者據所依根相也義不相違　然正理改頌云前五用先起五用･初二遠三用･初二明或隨處次第　長行釋云於 [show] (2 hits)
倶舍論疏 (No. 1822) 0491b13 - 0491c10: 中非必憶念先所受境境相現前分明取故非於覺位憶念了別先所受境如在夢中色等現前分明可取非於夢位憶昔境時有殊 [show] (3 hits)
倶舍論疏 (No. 1822) 0492b06 - 0492b22: 立界六名聚七到得八業相九定相　九分中有一分名法陰有六千偈餘分多少無不皆爾八萬法陰中一一法陰各有六千偈故 [show] (2 hits)
倶舍論疏 (No. 1822) 0492b23 - 0492c19: 實判　經部亦同此解　相傳云眞諦師解分十隨眠爲十一･一各有九隨眠爲方便一･一具十即成一百一百各有前分･後 [show] (1 hit)
倶舍論疏 (No. 1822) 0493a22 - 0493a24: 説故不相違如華嚴･隨機説四諦不同有十萬等｣　　論如彼所説至二蘊所攝謂色･行蘊也 [show] (1 hit)
倶舍論疏 (No. 1822) 0493a25 - 0493b07: 也｣　　論曰至一一自相總釋頌也謂經中説前色等五蘊･眼等十二處･及眼等十八界更有異名蘊･處･界皆攝在前所 [show] (3 hits)
倶舍論疏 (No. 1822) 0493b20 - 0493c01: 是謂世俗麁相差別　若説勝義眞實差別應如前説謂無學正見智是無學慧蘊盡無生智　是無學解脱智見蘊｣　　論又諸 [show] (2 hits)
倶舍論疏 (No. 1822) 0493c02 - 0493c08: 第五修慧於彼定中善取相故　雖説不同皆慧爲 [show] (1 hit)
倶舍論疏 (No. 1822) 0493c09 - 0493c25: 隨其所應十八界攝出體相攝如次別明 [show] (1 hit)
倶舍論疏 (No. 1822) 0494a01 - 0494a25: 切光明以果顯因有實體相虚空無者應無光明既有光明眼識所取是色差別故有虚空以能容受光明等故實有虚空理極成立 [show] (1 hit)
倶舍論疏 (No. 1822) 0494b25 - 0494b25: 論彼六界中至七心界攝相攝可知｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0495b09 - 0495b10: 也｣論障礙有對至或二相礙第二 [show] (1 hit)
倶舍論疏 (No. 1822) 0495b11 - 0495b14: 礙有對義　如手至或二相礙指事釋也准其手･石餘一切十色法亦復如是如瓦･木等｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0495b15 - 0495c20: 　　論故施設論至除前相第二引證也　施設論者是六足論中一論也大迦多衍尼子造也　四句可知　此礙者是見色義礙 [show] (1 hit)
倶舍論疏 (No. 1822) 0495c26 - 0496a16: 境有對故所縁障礙體不相關所以不合作句｣　　論此中大徳至此是所許第八述經部計也　鳩摩羅多此云豪童是經部祖 [show] (2 hits)
倶舍論疏 (No. 1822) 0496a17 - 0496a27: 也　七心界與無貪等善相應名善貪等三不善根相應名不善非二相應名無記也｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0496a28 - 0496b06: 善　想･受等與自性善相應名相應善　無表色法上四相并得是二善等起亦名爲善　擇滅無爲是勝義善故亦名爲善　即 [show] (4 hits)
倶舍論疏 (No. 1822) 0496c02 - 0496c22: 身因中三事倶故果處亦相隨逐香･味不爾故在彼無｣　　論若爾至彼無用故難也　在彼無段食香･味二境無用故無在 [show] (1 hit)
倶舍論疏 (No. 1822) 0496x10 - 0496x10: Footnote 想＝相＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0497a10 - 0497a22: 無減根者如是釋經何所相違若許隨有諸根不減即令如於欲界具有根者不減諸根若然者於彼上界男根應有｣　　論如是 [show] (1 hit)
倶舍論疏 (No. 1822) 0497b10 - 0498a09: 界名也　由與尋伺恒共相應釋唯有尋･伺所以也　以行相麁外門轉者釋恒共尋･伺相應所以也　正理論云經主釋言以 [show] (27 hits)
倶舍論疏 (No. 1822) 0497x14 - 0497x14: Footnote 相＋（麁）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0498a17 - 0498a26: 理論云夫分別者推求行相故説尋爲自性分別簡擇･明記片似順尋故分別名亦通慧･念由此三行差別攝持皆令於境明了 [show] (2 hits)
倶舍論疏 (No. 1822) 0498a27 - 0498b29: 　餘十色界及法界攝不相應法名無所縁指法體也不相應法亦攝無表色･及三無爲倶是不相應以不能取境故　義准成故 [show] (4 hits)
倶舍論疏 (No. 1822) 0498c01 - 0498c12: 執受義也　損益展轉更相隨故者五根･四境不相離故損･益展轉更相隨也　即諸世間説有覺觸衆縁所觸覺苦樂者指事 [show] (3 hits)
倶舍論疏 (No. 1822) 0498c22 - 0499a03: 非也　契經唯説堅等四相爲大種故者經唯説堅相爲地種濕相爲水種煖相爲火種動相爲風種非説滑等青等相爲地等種故 [show] (8 hits)
倶舍論疏 (No. 1822) 0498x18 - 0498x18: Footnote 若正智生即須斷滅異熟相續諸漏盡者亦未斷滅是故若法更執受已至般涅槃此法一向名有執受）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0499a04 - 0499a23: 大也｣　　論彼説至無相違過第四通難也文中有二一通所引經二會入胎經此文初也　彼説眼根肉團中有堅性等非謂堅 [show] (2 hits)
倶舍論疏 (No. 1822) 0499b07 - 0499b13: 斫｣　　論如能斫至不相續故第二合釋所燒･能稱也外四界是所燒･能稱五根･及聲倶非也｣　論能燒所稱至所稱唯 [show] (1 hit)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 立果名説因名異熟前是相從得名後是假立故有異也　今詳相從假立倶是多財釋未見有異又總･別不同總合在最初或居 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee