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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

倶舍論記 (No. 1821) 0048c03 - 0049a28: 救眼識見尊者妙音眼識相應慧見譬喩者眼識同時心･心所法和合見　問如婆沙･五事･雜心等論皆破識･慧･和合此 [show] (12 hits)
倶舍論記 (No. 1821) 0049a29 - 0049c05: 　何故世間正見唯意識相應者問｣　　以五識至是故非見者答可知　問五識無計度分別可名無分別如定中有漏正見及 [show] (6 hits)
倶舍論記 (No. 1821) 0050b01 - 0050c03: ･所諸法生時前因後果相引而起實無作用相續道中及縁成位遍計所執 [show] (2 hits)
倶舍論記 (No. 1821) 0050c10 - 0050c22: 不倶時覺觸如身根兩臂相去雖遠而得倶時覺觸生一身識兩眼亦爾相去雖遠何妨倶時見色生一眼識已上論文　若依此宗 [show] (2 hits)
倶舍論記 (No. 1821) 0050c23 - 0051a13: 眼有閉壞時一眼雖開無相替代彼所生識唯依一門速疾轉故見不明了此説亦非所執二眼刹那展轉相替代時一眼常空不能 [show] (2 hits)
倶舍論記 (No. 1821) 0051a14 - 0051b02: 若此宗説至不至三相違者此下第二明六根境離合若據功能至境名爲至六根皆名至若據體無間故名爲至即三至三不至此 [show] (3 hits)
倶舍論記 (No. 1821) 0051b03 - 0051b22: 義若依正義自耳中聲極相近者猶隔一微已上若通耳根即不能聞｣　　所餘鼻等至唯取至境者釋第二句｣　　如何知鼻 [show] (2 hits)
倶舍論記 (No. 1821) 0051b23 - 0051c01: 總答｣　　又諸極微爲相觸不者又問既言無間是諸極微爲相觸不｣　迦濕彌羅至説不相觸者答就答中一叙異説二述其 [show] (3 hits)
倶舍論記 (No. 1821) 0051c02 - 0051c18: 非觸所以若諸極微遍體相觸同爲一體即有實物物體相雜過若觸一分不觸餘分極微便成有細分失唯觸一邊不觸餘處然諸 [show] (15 hits)
倶舍論記 (No. 1821) 0051c19 - 0052b27: 容一極微名無間至非實相觸言無間者無餘礙色中間間隔故名無間或名定問定有間隔若依正理第八具説二種故彼論云故 [show] (21 hits)
倶舍論記 (No. 1821) 0051x02 - 0051x02: Footnote 體＋（相）＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0052b28 - 0053a08: 主意謂大徳極微無間最相隣近將世友説中間稍遠故言若異此大徳説者是諸極微應有間隙中間既空誰障其行不得前進相 [show] (20 hits)
倶舍論記 (No. 1821) 0053a12 - 0053a20: 根至境方取故根･境微相稱發識此言等者隨其所應根･境相觸名爲量等顯非能取過量境故非無小分根能取少分境若眼 [show] (2 hits)
倶舍論記 (No. 1821) 0053b03 - 0053b19: 於孔中欲令漸大由近耳相似故以爲喩准此耳中有孔通於腦中有説耳根猶如燈器者亦據四脣非取其底鼻微可知此初三根 [show] (2 hits)
倶舍論記 (No. 1821) 0053b20 - 0053c29: 累遍發識時還有根･境相隔各一極微爲依･縁過　解云鼻･舌根微形但傍布雖無重累傍布名積集故無一微發識之過又 [show] (7 hits)
倶舍論記 (No. 1821) 0054a23 - 0054b11: 病等損惱身時發生苦受相應身識如是身識名亂意界此與苦受倶落謝時能爲意根生亂意識與此相違意識安靜是故意識隨 [show] (2 hits)
倶舍論記 (No. 1821) 0054b12 - 0054c19: 　問五境二識縁可便有相濫法唯一識縁何不名法識　解云若據通法即濫色等若約別法攝識不盡所以不言法識故正理第 [show] (1 hit)
倶舍論記 (No. 1821) 0054c20 - 0055a06: 中初約法廣明次別顯定相　此即初文問起先約眼問後例餘界　色形聚集總名爲身非獨身根　隨身所住在何地中眼見色 [show] (1 hit)
倶舍論記 (No. 1821) 0055a09 - 0055a18: 不定應知者此下別顯定相略擧頌文｣　　論曰至欲界初定者將辨差別先明四種約地通局｣　　此中眼根至如色於識者 [show] (1 hit)
倶舍論記 (No. 1821) 0055b12 - 0055c11: 十二者眼等五根如自名相攝意根通是七心界攝後三一分即是意根是意･意識攝女･男二根身一分攝如後根品當辨此等 [show] (1 hit)
倶舍論記 (No. 1821) 0055x07 - 0055x07: Footnote 相＝想＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0056a02 - 0056b10: 上是何義即是有大勢用相極明顯方名増上此増上義界義顯成界是體義西方字體有三百頌謂伊地･忍地等一一各有衆多 [show] (3 hits)
倶舍論記 (No. 1821) 0056b16 - 0056b20: 名導養身　生識等等取相應法　不共 [show] (1 hit)
倶舍論記 (No. 1821) 0056b21 - 0056c02: 別異者由此二根男身形相麁大言音雄朗乳房小女身形相尫弱言音細少乳房大　等者等取作業等此形相等別能生分別異 [show] (6 hits)
倶舍論記 (No. 1821) 0057a07 - 0057b04: 眠所隨順･増長故或於相應或於所縁隨順･増長雖此五受亦通於善於染用勝言染増上信等五根及三無漏根於淨増上可 [show] (1 hit)
倶舍論記 (No. 1821) 0057b18 - 0057c21: 名最勝自在色即不然二相違故一非通因謂青等色但能生青等識不能生黄等識二非隨色境有明昧故謂不隨境有強弱故識 [show] (2 hits)
倶舍論記 (No. 1821) 0057c28 - 0058b08: 成環玔等金色不改環等相異若我欲得受用境時從自性生大從大生我執從我執生五唯量從五唯量生五大從五大生十一根 [show] (1 hit)
倶舍論記 (No. 1821) 0058b09 - 0058b19: 所依皆有根義即此六根相差別者由女･男根復由命根此六根一期住此六根成雜染由五受根此六根能爲清淨無漏資糧由 [show] (2 hits)
倶舍論記 (No. 1821) 0058b20 - 0059a05: 叙異説是識見等家立根相　言流轉還滅者正理云生死相續是流轉義生死止息是還滅義即是六根畢竟斷滅又婆沙一百云 [show] (4 hits)
倶舍論記 (No. 1821) 0059a13 - 0059b25: 皆非順淨其性下劣無根相故不立爲根　問若爾染汚受應不立根　答受於染品勢用増上故立 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee