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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

注大乘入楞伽經 (No. 1791) 0492a20 - 0492b02: 別　此佛復明五法義也相名二法可知起心心所縁念瓶等名相則名分別心法即八識心王心所法即六位心所亦曰心數法義 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0492b03 - 0492b05: 言當覺正智如如勿隨名相分別所轉也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0492b09 - 0492b10: 名相及分別二種自性攝正智與如如是則圓成實　此頌三自性入五法中 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0492b26 - 0492c06: 爲譬非凡夫心識所見之相是皆不能信受耳 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0492c07 - 0492c12: 超心意至言恒沙等無有相違　眞實法身離心縁相非譬所及然亦有時而以少分爲其建立言恒沙等無相違咎大慧譬如恒沙 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0493a15 - 0493b01: 常故擧一切諸法刹那壞相以請問也佛言諦聽當爲汝説至有受法無受法　如來將示是非刹那故先牒釋一切諸法謂順正理 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0493b17 - 0493b20: 七識共倶六識造善惡業相展轉差別善惡業習相續不斷故五識身生此五識身亦念念生滅 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0493b21 - 0493b26: 於五識所取種種差別形相一念時不住是名刹那也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0493b27 - 0493c02: 習氣熏如來藏藏識離念相應證得聖果即非刹那故起信論云得無念者則知心相生住異滅以無念等故此豈凡愚未曾離念生 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0493c03 - 0493c13: 如之法亦畢竟空離一切相以彼不知爲破著故即謂眞如涅槃之性唯是其空豈非墮於斷滅見耶大慧五識身非流轉不受苦樂 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0494a06 - 0494c09: 滿足便成正覺須粗識其相今依先徳略啓十門一釋名二出體三辨相四建立五次第六相攝七修證八約教九觀心十釋文　初 [show] (9 hits)
注大乘入楞伽經 (No. 1791) 0494c10 - 0494c16: 者執著不取中間施物色相爲令衆生得無畏安樂而恒行施故論云以知法性體無慳貪故隨順修行檀波羅蜜 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0494c17 - 0494c22: 波羅蜜以知法性無身心相離懈怠故隨順修行毘梨耶波羅蜜以知法性常定體無亂故隨順修行禪波羅蜜 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0494c23 - 0495a14: 故華嚴六地偈云不取衆相而行施本絶諸惡堅持戒解法無害常堪忍知法性離具精進已盡煩惱入諸禪善達性空分別法此偈 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0495a19 - 0495b01: 間即滅不爲凡愚説是間相續法諸趣分別起　言諸生法即是無生寂滅之相愚人不信故不得爲愚人説是間若計定有刹那相 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0495b02 - 0495b07: 則無法夫何所住耶無間相續滅而有別心起不住於色時何所縁而生　言無間相續前念滅已後念續生若不住色時無有所縁 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0495b18 - 0495b22: 幻夢等取於種種差別形相刹那不住何言非耶大種虚妄無實自性故不得説爲能作者此偈應在六度章前恐翻譯誤 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0495c17 - 0495c19: 化作　既言一切諸法自相共相是化佛説即是化佛化作佛事何故餘經言應化非眞佛亦非説法者 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0495c20 - 0495c24: 間非喩所及即是不可見相何須金剛力士守護 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0496a14 - 0496a29: 也　然上四卷中約本末相依以明二障此約二執以明二障故文少異 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0496b21 - 0496b28: 之境　化佛方便隨衆生相現同人法故假於守護眞實如來離一切根量即是不可見相不假守護是一切化佛隨人善根生不從 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0497a01 - 0497a09: 世間衆生生死輪轉怨結相連墮諸惡趣受大苦惱皆由食肉更相殺害増長煩惱不得出離能捨肉味求於法味慈心相向清淨明 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0497b13 - 0497b26: 大種心心所法能生喜樂相續執持總有四種一者段食變壞爲相謂欲界繋香味觸三於變壞時能爲食事二者觸食觸境爲相謂 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0497b27 - 0497c03: 食者如智論云除諸法實相餘皆魔事則煩惱爾炎現行種習悉已斷故種智圓明無縁悲心觀於衆生如一子想豈許弟子而食子 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497c19 - 0497c20: 更互相食噉死墮惡獸中至斯皆食肉報　旃茶羅即旃陀羅也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497c27 - 0498a03: 愛食肉背解脱及違聖表相令衆生生怖是故不應食　背正解者由無慈慧虧利自他及違聖人護生儀表 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0498a11 - 0498b20: 咒者如軍中之密號唱號相應無所訶問若不相應即執治罪若不順咒者頭破七分若順咒者則無過失其二或云咒者密默治惡 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0498c22 - 0499b02: 攝一切答應知三性雖隨相分平音各具二義本末相收唯一性故妄計二義者一情有二理無縁起二義者一似有二無性圓成二 [show] (6 hits)
注大乘入楞伽經 (No. 1791) 0499b03 - 0499b16: 常住永不斷滅若以三性相對各約自相論者即妄計之法妄生妄滅圓成眞心不生不滅依他有二謂相同妄計似生似滅性同圓 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0499b17 - 0499c18: 切境但可隨根立名而無相濫　亦云心積集義意思量義識了別義各分二種積集二者一集行相二集種子初通諸識後唯第八 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee