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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2178 2179 2180 2181 2182 2183 2184 2185 2186 2187 2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 ..2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

注大乘入楞伽經 (No. 1791) 0446b26 - 0446c02: 自心妄想也彼陰界入無相續生以有種無種不成因故故言但是自心虚妄所見 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0446c03 - 0446c15: 汝決定能生之義又於一相中妄計三縁違我大乘決定之義所作事業悉空無益者事即是果業乃是因言因果事業並唯妄説都 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0446c24 - 0447a10: 正見沙門婆羅門也行無相道者謂萬行齊修三輪體寂也漸昇諸地者謂初登歡喜地乃至第七遠行地也證無生法者謂得無功 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0447a11 - 0447b09: 請説心意意識五法自性相意欲如來且成前問是故結請但云順諸佛説藏識海浪法身境界也言稱眞實義諸佛教心者揀非虚 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0447b10 - 0447b20: 慧菩薩摩訶薩言至諸色相故　佛言有四因縁眼識轉轉生也一謂不覺外塵是自心現而執取故二謂無始已來取著於色妄想 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0447b21 - 0447b23: 亦爾境界風吹起諸識浪相續不絶　言外塵風撃如來藏心海起諸識浪造業感報生死不絶亦如之 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0447b24 - 0447c09: 大慧因所作相非一非異至差別境相有意識生　此明諸識展轉互爲因也言因所作相非一非異者因即第八如來藏識也所作 [show] (13 hits)
注大乘入楞伽經 (No. 1791) 0447c10 - 0447c22: 諸識不作是念至無差別相各了自境　彼諸識等各了自境者此明八識倶能了別自分境故不知唯是自心妄現也謂色是眼識 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0447c29 - 0448a04: 大慧如是藏識行相微細至定慧之力皆不能知　此顯有能知者謂如是諸識所依藏識行相微細唯佛究竟知其邊際及住地菩 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0448a05 - 0448a09: 所以也以智慧力了諸地相善達句義者有了因也無邊佛所廣集善根者有縁因也本有正因由是現前自然明見妄習流注故云 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0448a19 - 0448c10: 三所攝然凡言長行偈諷相望有五對之例謂有無廣略離合先後隱顯至文當審詳之譬如巨海浪斯由猛風起至對現境説五　 [show] (11 hits)
注大乘入楞伽經 (No. 1791) 0448c14 - 0448c17: 非一異又云心積集等行相有殊故致斯問 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0448c18 - 0448c21: 像浪中不可得言心起衆相開悟諸凡夫　上二句明色即是空故不可得次一句空即是色故起衆相下一句釋第三句 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0448c25 - 0448c28: 一偈法合重明言心起衆相造業感報依正不同皆是衆生自心妄現 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449a05 - 0449a09: 實　大慧因上言心起衆相開悟諸凡夫即是如來方便不説實法故問如日光出時等照於萬物如來既出世應爲諸愚夫平等説 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449b15 - 0449b19: 訶薩至通達自心分別之相　能取所取者亦云能縁所縁謂即心識見相二分也故華嚴經云能縁所縁力種種法出生餘文意謂 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0449b20 - 0449c01: 勤修學　住智慧心所住相者即上云通達自心分別之相也何等爲三所謂無影像相至於此三相修行不捨　言跛驢者謂未得 [show] (9 hits)
注大乘入楞伽經 (No. 1791) 0449c02 - 0449c03: 大慧是名上聖智三種相至應勤修學　言以是三相能到如來地故勸令修學 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0449c10 - 0449c21: 竟天成如來身　言自共相者且以四諦中苦諦言之如苦諦下三界依正蘊界處等一切諸法各各不同名自相苦諦即名共相謂 [show] (9 hits)
注大乘入楞伽經 (No. 1791) 0449c22 - 0450a03: 下如來約牛兔角破執名相起妄想見此明敍彼二外道計謂一外道見一切法隨因縁滅妄起分別想兔無角復一外道見大種功 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0450a04 - 0450a15: 不成無有待無亦然展轉相因起言皆不實也聖智所行離彼見者謂如實見者悉離有見常見之有亦離邪見斷見之無是故結勸 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0450a21 - 0450b15: 佛言不以分別至非由相待顯兔角無　如來答言離妄見者不以分別起相觀待以言無也何以故彼妄見者以妄分別爲生因故 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0450b21 - 0450b25: 大慧大種生時自相各別不住虚空中非彼無虚空　會昔權説重明色空不二也謂昔破外道執有我故説有造色從大種生自相 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0450b26 - 0450c11: 惡見者多受苦故此見行相差別有五一薩迦耶見謂於五取蘊執我我所一切見趣所依爲業二邊見謂即於彼隨執斷常障處中 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0450c12 - 0450c15: 常觀察自心所見妄想之相既自知已於一切處轉相傳授普使知病識藥令得服行至安樂處 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0450c16 - 0450c19: 及色空異以破五法中名相妄想竟 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0450c24 - 0451a02: 頓或漸權實偏圓未始不相顧者庶使含識隨宜得入也又云漸約修行未證入故謂衆生學行止得漸也頓約修行已證入故 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0451a03 - 0451a10: 者報身佛也説一切自共相法是自心本識現習氣因相及前轉識妄計所執因相更相繋屬種種幻事皆無自性故起信云一切諸 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0451a11 - 0451a15: 著縁起自性起　言自共相等一切諸法本無自性依他衆縁和合生起猶如幻事即依他起性也而諸衆生妄想計度種種執著取 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0451a23 - 0451a24: 慧是名法性所流佛説法相　結説因縁所生諸法皆如幻不實 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee