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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

攝大乘論釋 (No. 1598) 0382b02 - 0382c27: 後於縁所生諸法應善其相善能遠離増益損減二邊過故次後如是善修菩薩應正通達善所取相令從諸障心得解脱次後通達 [show] (5 hits)
攝大乘論釋 (No. 1598) 0383a29 - 0383b11: 之所攝藏能治彼故非互相違爲因果性是正道理然得爲所依若處有所治亦有能治故於此攝藏者顯能持習氣由非唯習氣名 [show] (1 hit)
攝大乘論釋 (No. 1598) 0383b16 - 0383b24: 種子如瀑流者刹那展轉相續不斷如水瀑流我於凡愚不開演者懷我見者不爲開示恐彼分別計執爲我何容彼類分別計執窮 [show] (2 hits)
攝大乘論釋 (No. 1598) 0383b25 - 0383c09: 無有失壞盡壽隨轉又於相續正結生時取彼生故執受自體是故此識亦復説名阿陀那識　釋曰執受一切有色根故等者顯聲 [show] (2 hits)
攝大乘論釋 (No. 1598) 0383c10 - 0384a01: 二染汚意與四煩惱恒共相應一者薩迦耶見二者我慢三者我愛四者無明此即是識雜染所依識復由彼第一依生第二雜染了 [show] (3 hits)
攝大乘論釋 (No. 1598) 0384a02 - 0384a13: 中若不爾者唯不善心彼相應故有我我所煩惱現行非善無記是故若立倶有現行非相應現行無此過失此中頌曰 [show] (2 hits)
攝大乘論釋 (No. 1598) 0384a18 - 0384a18: 　離染意無有　二三成相違　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0384a22 - 0384c28: 覆無記性與四煩惱常共相應如色無色二纒煩惱是其有覆無記性攝色無色纒爲奢摩他所攝藏故此意一切時微細隨逐故　 [show] (17 hits)
攝大乘論釋 (No. 1598) 0385a02 - 0385a07: 共無明及與五同法三成相違者謂訓釋詞二定差別無想天生我執隨逐如是三種皆成相違前已略擧不共無明今爲廣釋故説 [show] (2 hits)
攝大乘論釋 (No. 1598) 0385a22 - 0385c04: 則顯彼無有功能悕願處相是故於彼雖離此説等者謂於聲聞雖離爲説阿頼耶識但由麁淺色等境界苦集等性無常等行正觀 [show] (14 hits)
攝大乘論釋 (No. 1598) 0385c08 - 0385c08: 　　　　由彼相續有堪能　當知如火食一切　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0385c21 - 0386b03: 道名隨法行者行彼自心相續樹増彼故令彼現前得自在故此則説其修所成智如來出現四徳經中由此異門密意已顯阿頼耶 [show] (1 hit)
攝大乘論釋 (No. 1598) 0386b19 - 0387b15: 隨聲聞乘安立道理亦不相應若不愚者取阿頼耶識安立彼説阿頼耶名如是安立則爲最勝云何最勝若五取蘊名阿頼耶生惡 [show] (10 hits)
攝大乘論釋 (No. 1598) 0387b16 - 0387c15: 頼耶識安立異門安立此相云何可見安立此相略有三種一者安立自相二者安立因相三者安立果相此中安立阿頼耶識自相 [show] (26 hits)
攝大乘論釋 (No. 1598) 0387c18 - 0388a10: 習等者爲欲決了熏習自相鄭重徴責難了知故謂依彼法倶生倶滅此中有能生彼因性者謂此所熏與彼能熏同時生滅因彼此 [show] (2 hits)
攝大乘論釋 (No. 1598) 0388a17 - 0388b08: 燒同時更互又如蘆束互相依持同時不倒應觀此中更互爲因道理亦爾如阿頼耶識爲雜染諸法因雜染諸法亦爲阿頼耶識因 [show] (6 hits)
攝大乘論釋 (No. 1598) 0388c09 - 0388c25: 40;諸有問言象爲何相或有説言象如犁柄或説如杵或説如箕或説如 [show] (1 hit)
攝大乘論釋 (No. 1598) 0388c26 - 0389a07: 與雜染諸法種子爲其自相能攝三界者能攝欲色及無色纒一切自體者能攝一切有情相續一切趣等者能攝天趣等言能攝者 [show] (5 hits)
攝大乘論釋 (No. 1598) 0388x06 - 0388x06: Footnote 杵＝相＜明＞ [show] (1 hit)
攝大乘論釋 (No. 1598) 0389a13 - 0389a13: 　堅無記可熏　與能熏相應　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0389a14 - 0389a14: 所熏非異此　是爲熏習相　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0389a15 - 0389a15: 　　　　六識無相應　三差別相違　　　　 [show] (2 hits)
攝大乘論釋 (No. 1598) 0389a19 - 0390a08: 果倶時而住以此與果不相違故如蓮華根雖復倶有然非一二三刹那住猶如電光何者應知此恒隨轉刹那轉轉經於多時恒隨 [show] (26 hits)
攝大乘論釋 (No. 1598) 0390a12 - 0390a12: 　作不作失得　過故成相違　　　　 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390a14 - 0390b04: 等與彼炭等倶生倶滅互相熏習而從彼生如是外種或無熏習如苣勝等與華鬘等倶生倶滅由熏習故生香氣等如是外種或有 [show] (3 hits)
攝大乘論釋 (No. 1598) 0391a03 - 0391a08: 已安立阿頼耶識異門及相復云何知如是異門及如是相決定唯在阿頼耶識非於轉識由若遠離如是安立阿頼耶識雜染清淨 [show] (2 hits)
攝大乘論釋 (No. 1598) 0391a14 - 0391a20: 於餘處安立如是異門及相雜染清淨皆不得有故知定有阿頼耶識言雜染者是渾是濁是不淨義言清淨者是鮮是潔是掃除義 [show] (1 hit)
攝大乘論釋 (No. 1598) 0391a21 - 0391c05: 生者後時眼識與貪瞋癡相雜倶起由無因故不應道理以彼過去眼識無體不能爲因如從過去現無體業異熟果生不應道理者 [show] (3 hits)
攝大乘論釋 (No. 1598) 0391c18 - 0392a09: 倶生滅故者能治所治互相違故猶如明闇此則顯示與彼種子相不相應復於後時者謂見道後修道位中久已過去現無體故者 [show] (3 hits)
攝大乘論釋 (No. 1598) 0392a10 - 0392a26: 業雜染不成行爲縁識不相應故此若無者取爲縁有亦不相應　釋曰行爲縁識不相應故者此説於轉識業雜染不成謂行爲縁 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee