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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0334a02 - 0334a13: 種所依轉處者謂隨在一續轉處寄在異熟識中與彼和合倶轉猶如水乳者此聞熏習與異熟識雖不同性而寄識中猶如水乳 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a14 - 0334a16: 習依聞思修多分修作得應故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a17 - 0334a22: 品依聞思修多分修作得應故者謂依聞等數數猛利而修作故又於此中下品爲因得成中品中品爲因得成上品」 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a23 - 0334b06: 是法身種子與阿頼耶識違非阿頼耶識所攝是出世間最淨法界等流性故雖是世間而是出世心種子性又出世心雖未生時 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c08 - 0334c09: 由異熟識既間斷已離結續無重生故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c10 - 0334c13: 異熟果識既間斷已離結續更託餘生無重生故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c14 - 0334c21: 不成定不應成故所縁行相不可得故應有善根應過故不善無記不應理故應有想受現行過故觸可得故於三摩地有功能故 [show] (2 hits)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 不成者若有欲離前説自阿頼耶識以餘轉識滅定有心此不應理何以故定不應成故未曾見心離心法故如餘心法想受亦爾 [show] (20 hits)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 心若是善應無貪等善根應染汚意滅唯善心在爾時善心所依所縁皆悉是有三事和合云何此中不生其觸既有其觸受等心 [show] (6 hits)
攝大乘論釋 (No. 1597) 0336a13 - 0336a21: 那色因彼而生前識後識望亦爾此前已破又無色沒色復生時色久斷滅何有種子無想天沒或復從於滅定等出心復生時心 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336a22 - 0336a24: 得成是故成就如前所説阿頼耶識決定是有 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b05 - 0336b26: 於淨心者是於出世對治應善意識義遠離於五識者謂此遠離眼等五識言無餘者無善有漏雜染意識已擧淨心復擧無餘爲 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b27 - 0336c02: 發差別二異熟差別三縁相差別四貌差別 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336c03 - 0336c12: 流轉差別此三如後所知初當廣分別 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c28 - 0337a04: 論曰此中縁相差別者謂即意中我執縁相此若無者染汚意中我執所縁應不得成釋曰縁差別者謂此阿頼耶識即是染汚意 [show] (5 hits)
攝大乘論釋 (No. 1597) 0337a05 - 0337a09: 論曰此中相貌差別者謂即此識有共相有不共相無受生種子相有受生種子相等釋曰相貌差別有多品類謂於此中有共[show] (10 hits)
攝大乘論釋 (No. 1597) 0337a10 - 0337a15: 論曰共相者謂器世間種子不共相者謂各別内處種子共相即是無受生種子不共相即是有受生種子對治生時唯不共所對 [show] (6 hits)
攝大乘論釋 (No. 1597) 0337a17 - 0337a17:   瑜伽者心異 由外大故     [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a26 - 0337b03: 生種子若離如是品類共阿頼耶識一切有情共受用因諸器世間應不得成如是若離第二不共阿頼耶識有情世間亦應不成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b04 - 0337b20: 論曰復有麁重相及輕安相麁重相者謂煩惱隨煩惱種子輕安者謂有漏善法種子此若無者所感異熟無所堪能有所堪能所 [show] (17 hits)
攝大乘論釋 (No. 1597) 0337b21 - 0337c04: 釋曰麁重相者謂所依中無堪能性輕安相者謂所依中有堪能性若無有受盡阿頼耶識數數已作善惡二業與果受盡應不得 [show] (9 hits)
攝大乘論釋 (No. 1597) 0337c05 - 0337c09: 無覆無記與善不善互不相違善與不善互違故若異熟果善不善性雜染還滅應不得成是故異熟識唯無覆無記 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337c23 - 0337c23:   所知分第三之一 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c24 - 0337c26: 論曰已説所知依所知相復云何應見此略有三種一依他起相二遍計所執三圓成實相 [show] (4 hits)
攝大乘論釋 (No. 1597) 0337c27 - 0337c27: 釋曰依所知説如是言略者要也 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c28 - 0338a10: 論曰此中何者依他起謂阿頼耶識爲種子虚妄分別所攝諸識此復云何謂身身者受者識彼所受識彼能受識世識數識處識 [show] (3 hits)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 謂六識界世識者謂生死續不斷性數識者謂算計性處識者謂器世間言説識者謂見聞覺知四種言説如是諸識皆用所知依 [show] (3 hits)
攝大乘論釋 (No. 1597) 0338b03 - 0338b04: 論曰此中何者遍計所執謂於無義唯有識中似義顯現 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338b05 - 0338b08: 中似義顯現者似所取義貌顯現如實無我似我顯現 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338b09 - 0338b10: 論曰此中何者圓成實相謂即於彼依他起相由似義永無有性 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.