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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

攝大乘論釋 (No. 1597) 0327b29 - 0327c09: 頼耶識安立異門安立此相云何可見安立此相略有三種一者安立自相二者安立因相三者安立果相此中安立阿頼耶識自相 [show] (10 hits)
攝大乘論釋 (No. 1597) 0327c10 - 0327c29: 立異門非説異門即了其相是故次説此識自性因性果性此中安立自相者謂縁一切雜染品法所有熏習能生於彼功能差別識 [show] (13 hits)
攝大乘論釋 (No. 1597) 0328a19 - 0328b07: 能生雜染品法功能差別相應道理由與生彼功能相應故名一切種子識於此義中有現譬喩如大麥子於生自芽有功能故有種 [show] (5 hits)
攝大乘論釋 (No. 1597) 0328b08 - 0328b13: 燒同時更互又如蘆束互相依持同時不倒應觀此中更互爲因道理亦爾如阿頼耶識爲雜染諸法因雜染諸法亦爲阿頼耶識因 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328c27 - 0329a13: 觸脊梁諸有問言象爲何相或有説言象如犁柄或説如杵或説如箕或説如臼或説如箒或有説言象如石山若不解了此二縁起 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329a14 - 0329a24: 自性者謂前所立此識自相説名自性所立因相説名因性所立果相説名果性由無明力不了此等於阿頼耶識分別自性縁起不 [show] (3 hits)
攝大乘論釋 (No. 1597) 0329b08 - 0329b08: 　堅無記可熏　與能熏相應　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b09 - 0329b09: 所熏非異此　是爲熏習相　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b10 - 0329b10: 　　　　六識無相應　三差別相違　　　　 [show] (2 hits)
攝大乘論釋 (No. 1597) 0329b17 - 0329b17: 　作不作失得　過故成相違　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 謂非過去亦非未來亦非相離得爲種子何以故若於此時種子有即於爾時果生故恒隨轉應知者謂阿頼耶識乃至治生外法種 [show] (21 hits)
攝大乘論釋 (No. 1597) 0330b11 - 0330b14: 於一切時互爲因果展轉相生若於此時阿頼耶識爲諸法因即於爾時諸法爲果若於此時阿頼耶識爲諸法果即於爾時諸法爲 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b27 - 0330c03: 已安立阿頼耶識異門及相復云何知如是異門及如是相決定唯在阿頼耶識非於轉識由若遠離如是安立阿頼耶識雜染清淨 [show] (2 hits)
攝大乘論釋 (No. 1597) 0330c04 - 0330c06: 頼耶識安立異門及安立相今當顯示此二唯在阿頼耶識應正道理非於餘處以理決擇 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331b17 - 0331b18: 業雜染不成行爲縁識不相應故此若無者取爲縁有亦不相應 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331b19 - 0331b29: 業雜染不成業爲縁識不相應故者謂福非福及不動行生已謝滅若不信有阿頼耶識當於何處安立熏習如六識身不能任持所 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331c09 - 0331c10: 曰云何爲生雜染不成結相續時不相應故 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331c11 - 0331c13: 染亦不得成今當顯示結相續時不相應故者謂得自體不相應故 [show] (3 hits)
攝大乘論釋 (No. 1597) 0331c14 - 0331c28: 有位意起染汚意識結生相續此染汚意識於中有中滅於母胎中識羯羅藍更相和合若即意識與彼和合既和合已依止此識於 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331c29 - 0332a14: 即是煩惱倶行意識結生相續者謂攝受自體此染汚意識縁生有爲境於中有中滅言和合者識與赤白同一安危若和合識即是 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a15 - 0332a17: 論曰復次結生相續已若離異熟識執受色根亦不可得其餘諸識各別依故不堅住故是諸色根不應離識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a18 - 0332a25: 釋曰結生相續已者謂已得自體若離異熟識者謂離阿頼耶識其餘諸識各別依故不堅住故者謂餘六識各別處故易動轉故且 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a26 - 0332a27: 離異熟識識與名色更互相依譬如蘆束相依而轉此亦不成 [show] (2 hits)
攝大乘論釋 (No. 1597) 0332a28 - 0332b04: 縁識由依名色刹那展轉相似相續流轉不絶 [show] (2 hits)
攝大乘論釋 (No. 1597) 0332b21 - 0332b24: 由非等引染汚意識結生相續此非等引染汚之心彼地所攝離異熟識餘種子體定不可得 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332b25 - 0332c05: 如是已説非等引地結生相續離異熟識不可得成如等引地亦不得成今當顯示謂於此處由染汚識結生相續於等引地由非等 [show] (5 hits)
攝大乘論釋 (No. 1597) 0332c09 - 0332c14: 種生爲所依故令此能依相續而轉 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333b07 - 0333b20: 餘識所間若與如理作意相應生時此聞所熏意識與彼熏習久滅過去定無有體云何復爲種子能生後時如理作意相應之心又 [show] (5 hits)
攝大乘論釋 (No. 1597) 0333b21 - 0333c05: 音如理作意者謂與言音相應作意意識亦爲種種散動餘識所間者是與正見相應出世間心被間隔義若與如理作意相應生時 [show] (6 hits)
攝大乘論釋 (No. 1597) 0333c11 - 0333c23: 説名正聞熏習即此熏習相續住在阿頼耶識爲因能起出世間心是故説言從最清淨法界所流正聞熏習種子所生 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee