SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 1718 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0599a23 - 0599a26: 即斷滅故於色聚中不恒相續又此音聲依質生時質處及外倶頓可得隨所聞處於此處所遍滿頓起如焔光明非漸漸生展轉往 [show] (1 hit)
瑜伽師地論 (No. 1579) 0599a27 - 0599b01: 復次風有二種謂恒相續不恒相續諸輪行風名恒相續在空行者名不恒相續在物行者名恒攝受又當知風機關運轉名恒相續 [show] (6 hits)
瑜伽師地論 (No. 1579) 0599b02 - 0599b06: 説名空界此亦二種一恒相續二不恒相續若諸有情所居處所常闇常明名恒相續餘不爾處非恒相續當知此亦依止色聚又此 [show] (4 hits)
瑜伽師地論 (No. 1579) 0599b07 - 0599b19: 有衆色積集可得餘形色相不可得故又必相待相待之法有自性者彼法便有雜亂過失又如車等彼覺可壞故復次法處所攝勝 [show] (4 hits)
瑜伽師地論 (No. 1579) 0599b20 - 0600a09: 立復次色蘊由幾種流而相續轉謂由三種一等流流二異熟生流三長養流初等流流復有四種一異熟等流流二長養等流流三 [show] (8 hits)
瑜伽師地論 (No. 1579) 0600a10 - 0600a17: 若言生而有動便越刹那相若言不生便應無動若言滅者應與餘等若言不滅便越行相又於異處生起因縁分明可得是故當知 [show] (2 hits)
瑜伽師地論 (No. 1579) 0600a18 - 0600b11: 謂能生之因即是滅因其相異故又法生已餘停住因不可得故是故當知一切諸行皆任運滅由此道理刹那義成若謂火等是滅 [show] (4 hits)
瑜伽師地論 (No. 1579) 0600b12 - 0600b25: 造色於諸大種當言有異相耶當言無異相耶謂有異相何以故異相可得故此中異相者謂異根所行故所以者何由餘色根能取 [show] (11 hits)
瑜伽師地論 (No. 1579) 0600b26 - 0600c17: 已廣説謂由依處故或由相故或由方故或由時故或由明了不明了故或由全事一分事故問由幾因縁説諸根壞及不壞耶答由 [show] (3 hits)
瑜伽師地論 (No. 1579) 0600c29 - 0601a18: 謂由三自性自性差別故相差別故作用差別故分位差別故色相差別者謂青黄赤白等乃至廣説作用差別者謂有表無表律儀 [show] (6 hits)
瑜伽師地論 (No. 1579) 0601a19 - 0601a21: 等類應當思惟色蘊所行相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601a22 - 0601a25: 是等類應當思惟色蘊互相雜住 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601b06 - 0601b06: 　　攝決擇分中五識身相應地意地之五 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601b07 - 0601b29: 攝四無色蘊隨所應建立相如本地分立一心相今先顯示如世尊言若有衆生於如來所但發一心及一言説善逝大師善逝大師 [show] (7 hits)
瑜伽師地論 (No. 1579) 0601c14 - 0602a07: 謂於所縁功徳過失或倶相違印持爲業念爲何業謂於久所思所作所説記憶爲業三摩地爲何業謂智所依爲業慧爲何業謂於 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601x02 - 0601x02: Footnote 住＝相＜宮＞＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a08 - 0602a13: 前三境問諸名所攝與心相應所餘蘊法當言率爾起耶尋求耶決定耶答若依彼類心當言即彼類 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a14 - 0602a19: 析令其差別何故彼法異相成就而説和合無差別耶答衆多和合於所縁境受用領解方圓滿故若不爾者隨闕一種於所爲事應 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a20 - 0602b01: 耶答有衆多名謂有所縁相應有行有所依等無量差別問何故眼等亦有境界而但説彼名有所縁非眼等耶答由彼眼等離所取 [show] (3 hits)
瑜伽師地論 (No. 1579) 0602b02 - 0602b10: 若樂若苦望非苦樂説互相對答由自種類而不同分互相對故問何故不苦不樂受望彼無明説互相對答由與諸受一切煩惱皆 [show] (9 hits)
瑜伽師地論 (No. 1579) 0602b11 - 0602b11: 　　　　依處與自由　相應世俗等　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602b13 - 0602b27: 名自性善問如是諸法互相應義云何應知答於決定時有信相應止息雜染時有慚與愧顧自他故善品業轉時有無貪無瞋無癡 [show] (2 hits)
瑜伽師地論 (No. 1579) 0602c06 - 0602c13: 隨爲一種貪瞋惡見於心相續先成穢染既被染已由彼對治令於是處不復相應 [show] (2 hits)
瑜伽師地論 (No. 1579) 0602c14 - 0603a02: 或有攝受可愛果故或有相續清淨故或有供養靈廟故或有攝受有情故如是等類善法差別應當了知復次善法無有過失有何 [show] (2 hits)
瑜伽師地論 (No. 1579) 0602x09 - 0602x09: Footnote 根＝相＜聖＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0603a09 - 0603a10: 復次諸染汚法二相所顯一本煩惱二隨煩惱今當先説本煩惱後當分別隨煩惱｣ [show] (1 hit)
瑜伽師地論 (No. 1579) 0603a23 - 0603a26: 問何煩惱與何煩惱相應答無明與一切疑都無所有貪瞋互相無此或與慢見謂染愛時或高擧或推求如染愛憎恚亦爾慢之與 [show] (3 hits)
瑜伽師地論 (No. 1579) 0604a02 - 0604a06: 有多過失謂於纒位汚心相續廣説如有尋有伺地復次煩惱非能對治雖復經言依愛斷愛依慢斷慢然非煩惱但是善心加行希 [show] (3 hits)
瑜伽師地論 (No. 1579) 0604a09 - 0604a12: 九種一展轉共住二展轉相擧三利養四邪命五不敬尊師六不忍七毀増上戒八毀増上心九毀増上慧 [show] (1 hit)
瑜伽師地論 (No. 1579) 0604a21 - 0604a24: 上慧由三門轉一由毀止相門二由毀擧相門三由毀捨相門惛沈睡眠由初依處生掉擧惡作由第二依處生不信乃至尋伺由第 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee