大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0593a19 - 0593b01: 有所以者何此無有餘自可得故此法種類非離繋故復於餘時遇縁可生是故非擇滅非一向決定若學見跡於卵濕二生北拘 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b02 - 0593b05: 問何因縁故名心不應耶答此是假想於諸事中爲起言説於有色等二種倶非於有見等二種倶非如是廣説安立道理一切當 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b10 - 0593b12: 所造色如是一切皆變礙相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b13 - 0593c06: 何故眼等非唯是身答由相異故所以者何眼等五根展轉相異問若眼等根其相異故非皆身依彼諸受由是因縁應非身受答 [show] (10 hits)
瑜伽師地論 (No. 1579) 0593c07 - 0593c12: 亦六種如前應知又此行相由五種類令心造作一爲境隨與二爲彼合會三爲彼別離四能發雜染業五令心自在轉又此行[show] (3 hits)
瑜伽師地論 (No. 1579) 0593c23 - 0594a15: 略由六種一由事故二由故三由識執不執故四由識空不空故五由想所行故六由邊際故事者謂所有諸色皆是四大種及四 [show] (12 hits)
瑜伽師地論 (No. 1579) 0594a16 - 0594b12: 略由五種一由事故二由相故三由生故四由觀察故五由出離故事者謂領納及順領納法相者謂自相及共相自有三樂受苦 [show] (7 hits)
瑜伽師地論 (No. 1579) 0594b13 - 0594c17: 略由五種一由事故二由相故三由顛倒故四由無顛倒故五由分別故事者謂取所縁相及隨順彼法相者自有六種如前應知 [show] (20 hits)
瑜伽師地論 (No. 1579) 0594c25 - 0594c25:   攝決擇分中五識身應地意地之四 [show] (1 hit)
瑜伽師地論 (No. 1579) 0594c26 - 0594c28: 所依故四由住故五由異[show] (1 hit)
瑜伽師地論 (No. 1579) 0594x01 - 0594x01:  Footnote  想=<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0594x03 - 0594x03:  Footnote  想=<宋><元><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0595a10 - 0595a29: 顯經中如來所説諸識住相從此以後我當宣説此相差別謂此經中略顯識住及因縁識住因縁二種邊際識住因縁二種寂止 [show] (5 hits)
瑜伽師地論 (No. 1579) 0595b01 - 0596b15: 煩惱所縁色受等境亦不相續以究竟離繋故由此所縁不續故有隨眠識究竟寂滅於色受等諸識住中不復安住由對治識永 [show] (14 hits)
瑜伽師地論 (No. 1579) 0596b16 - 0596b29: 所謂蘊攝乃至根攝由此相攝道理展轉攝如應當知 [show] (2 hits)
瑜伽師地論 (No. 1579) 0596c01 - 0596c23: 蘊等各自種子所攝二者相攝謂諸蘊等自相共所攝三種類攝謂諸蘊等遍自種類所攝四分位攝謂諸蘊等順樂受等分位所 [show] (6 hits)
瑜伽師地論 (No. 1579) 0596c25 - 0596c25:    刹那獨所行 餘雜最後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0596c26 - 0597a29: 蘊中眼幾物所攝答若據相攝唯有一物謂眼識所依清淨色若據不離攝則有七物謂即此眼及與身地色香味觸若皆據界攝 [show] (4 hits)
瑜伽師地論 (No. 1579) 0596x05 - 0596x05:  Footnote  相=根<知> [show] (1 hit)
瑜伽師地論 (No. 1579) 0597b04 - 0597b19: 猶如變化彼果彼境及彼應識等境色是實物有若律儀色不律儀色皆是假有又定所行色若依此繋定即由此繋大種所造又 [show] (1 hit)
瑜伽師地論 (No. 1579) 0597b24 - 0597c06: 復次色蘊略由六相應知一自相二共相三能依所依相屬相四受用相五業相六微細相自相者謂地等以堅等爲眼等以各別 [show] (20 hits)
瑜伽師地論 (No. 1579) 0597c07 - 0598a12: 端空量地處展轉更互不相妨礙如是等輩應當思惟觀察色蘊物類差別問諸極微色由幾種相建立應知答略説由五種若廣 [show] (12 hits)
瑜伽師地論 (No. 1579) 0598a13 - 0598a19: 問如是所説五極微復有五眼所謂肉眼天眼聖慧眼法眼佛眼當言幾眼用幾極微爲所行境答當言除肉眼天眼所餘眼用一 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598a23 - 0598b01: 復由五應知名不如理思議極微謂於色聚中有諸極微自性而住應知名初不如理思議極微或謂極微有生有滅或謂極微與 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598b02 - 0598b08: 四勝利又能速疾除遣諸是第五勝利如是等類應當如理思惟極微 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598b12 - 0598b26: 中有彼大種及所造色自相可得當知此中即有彼法若於此處彼法自相都不可得當知此處無有彼法是名總建立有非有[show] (6 hits)
瑜伽師地論 (No. 1579) 0598b27 - 0598c04: 別應知由如是等雖無自然有其界從彼彼聚彼彼色法差別而生如是等類當知名種子生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598c05 - 0598c10: 色根増上力故外分差別續而生謂器世界等又由先業勢所引故内諸色處差別而生又復諸天或現前欲或不現前欲及北拘 [show] (2 hits)
瑜伽師地論 (No. 1579) 0598c11 - 0598c14: 如是等類名攝受生與此違應知名損減生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0599a15 - 0599a19: 所現前障礙所餘造色自遍滿當知由彼勢力任持有所據礙 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.