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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0576c27 - 0577a28: 悦云何後邊依謂阿羅漢相續諸蘊由依此故説諸阿羅漢任持最後身問阿羅漢苾芻諸漏永盡住有餘依地當言與幾種依共相 [show] (7 hits)
瑜伽師地論 (No. 1579) 0577b01 - 0577b03: 餘依地當知此地亦有三相一者地施設安立二者寂滅施設安立三者寂滅異門安立 [show] (1 hit)
瑜伽師地論 (No. 1579) 0577b16 - 0577c05: 損惱寂滅謂與一切依不相應違背一切煩惱諸苦流轉生起轉依所顯眞無漏界如説苾芻永寂滅名眞安樂住又如説言實有無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579a07 - 0579a07: 　　攝決擇分中五識身相應地意地之一 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579a20 - 0579b17: 由八種相證阿頼耶識決定是有謂若離阿頼耶識依止執受不應道理最初生起不應道理有明了性不應道理有種子性不應道 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579b18 - 0579b22: 現行時得有如是不明了相是故應許諸識倶轉或許意識無明了性 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579b23 - 0579c07: 出世無間世間生非如是相有種子性應正道理又彼諸識長時間斷不應相續長時流轉是故此亦不應道理何故若無諸識倶轉 [show] (2 hits)
瑜伽師地論 (No. 1579) 0579c24 - 0579c24: 　　　　所縁若相應　更互爲縁性　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579c26 - 0580a12: 若略説阿頼耶識由四種相建立流轉由一種相建立還滅云何四相建立流轉當知建立所縁轉故建立相應轉故建立互爲縁性 [show] (10 hits)
瑜伽師地論 (No. 1579) 0580a17 - 0580a28: 縁境念念生滅當知刹那相續流轉非一非常復次阿頼耶識當言於欲界中縁狹小執受境於色界中縁廣大執受境於無色界空 [show] (3 hits)
瑜伽師地論 (No. 1579) 0580a29 - 0580b08: 云何建立相應轉相謂阿頼耶識與五遍行心相應所恒共相應謂作意觸受想思如是五法亦唯異熟所攝最極微細世聰慧者亦 [show] (14 hits)
瑜伽師地論 (No. 1579) 0580b09 - 0580c13: 云何建立互爲縁性轉相謂阿頼耶識與諸轉識作二縁性一爲彼種子故二爲彼所依故爲種子者謂所有善不善無記轉識轉時 [show] (8 hits)
瑜伽師地論 (No. 1579) 0580c14 - 0580c23: 受倶時而轉此受與轉識相應依彼而起謂於人中若欲界天若於一分鬼傍生中倶生不苦不樂受與轉識相應苦受樂受不苦不 [show] (3 hits)
瑜伽師地論 (No. 1579) 0580c24 - 0580c25: 頼耶識或於一時與轉識相應善不善無記諸心所倶時而轉 [show] (1 hit)
瑜伽師地論 (No. 1579) 0580c26 - 0581a24: 倶時而轉然不應説與彼相應何以故由不與彼同縁轉故如眼識雖與眼根倶轉然不相應此亦如是應知此中依少分相似道理 [show] (19 hits)
瑜伽師地論 (No. 1579) 0581a25 - 0581b09: 建立阿頼耶識雜染還滅相謂略説阿頼耶識是一切雜染根本所以者何由此識是有情世間生起根本能生諸根根所依處及轉 [show] (4 hits)
瑜伽師地論 (No. 1579) 0581b10 - 0581b21: 順解脱分等善根與流轉相違故所餘世間所有善根因此生故轉更明盛由此因縁彼所攝受自類種子轉有功能轉有勢力増長 [show] (1 hit)
瑜伽師地論 (No. 1579) 0581b22 - 0581c02: 雜染亦能了知自身外爲相縛所縛内爲麁重縛所縛 [show] (1 hit)
瑜伽師地論 (No. 1579) 0581c03 - 0581c24: 斷一切雜染當知轉依由相違故能永對治阿頼耶識又阿頼耶識體是無常有取受性轉依是常無取受性縁眞如境聖道方能轉 [show] (2 hits)
瑜伽師地論 (No. 1579) 0581c25 - 0581c27: 建立阿頼耶識雜染還滅相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0582a13 - 0582a28: 外諸法自性各別各住自相何因縁故十八界中唯六識界自性建立所餘諸界爲彼所依所縁助伴而建立耶答由六識界於彼彼 [show] (3 hits)
瑜伽師地論 (No. 1579) 0582a29 - 0582b03: 問心清淨行苾芻由幾種相遍知其心答若略説由三種相一雜染愛樂相二雜染過患相三雜染還滅方便善巧相 [show] (5 hits)
瑜伽師地論 (No. 1579) 0582b04 - 0582c15: 苾芻遍知自心雜染愛樂相謂心清淨行苾芻作如是念今我此心於諸雜染長夜愛樂自知愛樂諸雜染已便從有貪性出於離貪 [show] (6 hits)
瑜伽師地論 (No. 1579) 0583a05 - 0583b03: 唯從未來非實非有諸行相生答若未來法行相實有而得生者此法爲轉而説生耶謂從未來世處轉向現在世處爲死生耶謂未 [show] (20 hits)
瑜伽師地論 (No. 1579) 0583b04 - 0583b17: 知宣説未來諸法一切行相非實非有本無今有如於未來如是過去隨其所應由此道理當知宣説非實非有復次過去行云何謂 [show] (4 hits)
瑜伽師地論 (No. 1579) 0583b18 - 0583c01: 即此所立隨逐差別種子相續隨其所應望所生法是名因縁 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c16 - 0584a14: 修習由親近修習多修習相續不斷故於諸欲具心不趣入心不流散心不安住心不愛樂亦不發起彼増上力縁彼境界所起煩惱 [show] (2 hits)
瑜伽師地論 (No. 1579) 0583x07 - 0583x07: Footnote 〔若相〕－＜三＞＜宮＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0584a15 - 0584b02: 一切善無記法種子隨逐相續而生復次此所建立種子道理當知且依未建立阿頼耶識聖教而説若已建立阿頼耶識當知略説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0584b03 - 0584b19: 果諸漏永盡若已永害於相續中永無一切染法種子尚不應起不正思惟況諸煩惱是故當知由出世道斷煩惱者定無有退 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee