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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0385c04 - 0385c04:     於心善知 能餐遠離味     [show] (1 hit)
瑜伽師地論 (No. 1579) 0385c06 - 0385c20: 學見迹能善了知止擧捨由此因縁得四功徳謂心住一縁遠離麁重能善受用身心安樂是初功徳又淨定心盡所修故如所修 [show] (2 hits)
瑜伽師地論 (No. 1579) 0386a22 - 0386b09: 寐於窟若有總慧由此四能於過現未來世心如實了知修厭離滅及心解脱彼能超度諸薩迦耶到於彼岸安住陸地名婆羅門 [show] (1 hit)
瑜伽師地論 (No. 1579) 0386c06 - 0387a27: 意於諸行中了知過患此應念逆流而轉故能遮止如是方便名伏對治若出世間正見所攝諸無漏慧於三種流皆能偃塞如是 [show] (2 hits)
瑜伽師地論 (No. 1579) 0387b16 - 0387c27: 賈所有方便若金銀等共相應者謂諸寶珠金銀異類不應者謂環釧等此擧最勝若買賣言説事務當知亦爾積集如是財穀事 [show] (2 hits)
瑜伽師地論 (No. 1579) 0388a02 - 0388a24: 捨家法趣於非家由五種相修行梵行令善清淨謂能捨離居家諸行無所顧戀亦不縁彼心生追戀還起染著是名初又於現法 [show] (7 hits)
瑜伽師地論 (No. 1579) 0388a25 - 0388a28: 奈耶中所修梵行於一切皆善清淨不與他共當知是名此中略義嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0388b19 - 0389a19: 善説法處修習淨信長時續由此因縁於今生中唯於聖處發生信解起清淨心云何生圓滿中依外有五謂大師圓滿世俗正法 [show] (2 hits)
瑜伽師地論 (No. 1579) 0389a20 - 0389b29: 依生圓滿轉時如先所説而聽聞正法唯以涅槃而爲上首唯求涅槃唯縁涅槃而聽聞法不爲引他令信於己不爲利養恭敬稱 [show] (1 hit)
瑜伽師地論 (No. 1579) 0390a01 - 0391a16: 家位中於諸妻室有婬欲相應貪於餘親屬及諸財寶有受用應愛如是名爲處在家位所對治法由此障礙於一切種不能出離 [show] (18 hits)
瑜伽師地論 (No. 1579) 0391a17 - 0391c03: 雖無此失然有受用五失相應臥具過失五失應臥具應知如聲聞地當説十六雖無此失然於遠離處不守護諸根故有不正尋 [show] (6 hits)
瑜伽師地論 (No. 1579) 0391c04 - 0391c22: 精進策勵而住又彼於色應愛味倶行煩惱非能一切皆永斷故名非得勝又非於彼諸善法中皆勤修故名他所勝又於廣大淨 [show] (4 hits)
瑜伽師地論 (No. 1579) 0391c23 - 0392c10: 在性於四處所以二十二相應善觀察謂自誓受下劣形威儀衆具又自誓受禁制尸羅又自誓受精勤無間修習善法若有爲斷 [show] (12 hits)
瑜伽師地論 (No. 1579) 0392c16 - 0394a14: 果證増上力故於己雜染相應心生厭患於己清淨不相應心生厭患於己雜染相應過患心生厭患於己清淨不應過患心生厭 [show] (38 hits)
瑜伽師地論 (No. 1579) 0393x11 - 0393x11:  Footnote  相=想<知> [show] (1 hit)
瑜伽師地論 (No. 1579) 0394a15 - 0394c01: 不隨順性若有習近五失應諸坐臥具當知是名處所不順隨性或於晝分多諸諠逸於夜分中多蚊虻等衆苦所觸又多怖畏多 [show] (2 hits)
瑜伽師地論 (No. 1579) 0394c02 - 0394c13: 喜事義廣説應知如所説除此更無若過若増 [show] (1 hit)
瑜伽師地論 (No. 1579) 0394c14 - 0395a05: 精進故不與在家出家衆雜住習近邊際諸坐臥具心樂遠離又彼如是發生欲樂發勤精進樂遠離已不生喜足謂於少分殊勝 [show] (1 hit)
瑜伽師地論 (No. 1579) 0395a06 - 0395b20: 愁歎憂苦種種惱亂苦苦應過失又有依内不護諸根過失由不護諸根故生愁歎等又有愛味樂住過失又有行住放逸過失又 [show] (5 hits)
瑜伽師地論 (No. 1579) 0395c16 - 0395c16:    謂自性安立 諸數取趣 [show] (1 hit)
瑜伽師地論 (No. 1579) 0395c17 - 0395c27: 安立若住種姓者所有諸若住種姓補特伽羅如是一切總略爲一名種姓地云何種姓謂住種姓補特伽羅有種子法由現有故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0395c28 - 0396b09: 麁問如是種姓當言墮一相續墮多相續答當言墮一相續所以者何若法異相倶有而轉見彼各別種種續種種流轉如是種子 [show] (7 hits)
瑜伽師地論 (No. 1579) 0396b10 - 0397c24: 平等位眼見色已而不取不取隨好恐依是處由不修習眼根律儀防護而住其心漏泄所有貪憂惡不善法故即於彼修律儀行 [show] (2 hits)
瑜伽師地論 (No. 1579) 0397c25 - 0398b24: 立云何住種性者所有諸相謂與一切無涅槃法補特伽羅諸相相違當知即名安住種性補特伽羅所有諸問何等名爲無涅槃 [show] (22 hits)
瑜伽師地論 (No. 1579) 0398b25 - 0398c22: 伽羅謂前所説所有黒品違白品當知即名安住種姓亦已趣入補特伽羅而差別者謂猶未得所有聖道及聖道果煩惱離繋云 [show] (2 hits)
瑜伽師地論 (No. 1579) 0398c23 - 0399b18: 或思所成或修所成作意應謂或信根或精進根或復念根或復定根或復慧根有所堪能有大勢力通達法義速證眞實是名利 [show] (4 hits)
瑜伽師地論 (No. 1579) 0399b23 - 0399b23:    謂自性安立 諸數取趣 [show] (1 hit)
瑜伽師地論 (No. 1579) 0399b24 - 0399b26: 入安立若趣入者所有諸若已趣入補特伽羅如是一切總略爲一名趣入地 [show] (1 hit)
瑜伽師地論 (No. 1579) 0400c24 - 0401b25: 何名爲已趣入者所有諸謂安住種姓補特伽羅纔已趣入設轉餘生於自大師及善説法毘奈耶中雖復妄念若遇世間現有惡 [show] (22 hits)
瑜伽師地論 (No. 1579) 0401b26 - 0401c06: 是差別應知如前已辦其復有所餘如種姓地説軟根等補特伽羅所有差別今於此中如其所應亦當了知所有差別如是所説 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.