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瑜伽師地論 (No. 1579) 0371b09 - 0371c24: 何以故如世間煙是火前能損眼根便爲擾亂令不安住愛亦如是是貪瞋 [show] (3 hits)
瑜伽師地論 (No. 1579) 0371c25 - 0372a23: 初頌中宣説諸欲是應説顯待時欲由彼諸欲非纔須時即便稱遂要以言説爲先然後追求受用又顯於彼由想安住不了知故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0372a27 - 0372a27: 是故常遠離 引貪淨妙     [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b03 - 0372b03:     修習於無 壞慢及隨眠     [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b05 - 0372c17: 顛倒謂於不淨境捨不淨相不正思惟取淨妙相及取隨好云何遠離引貪淨謂如有一見少盛色應可愛樂諸母邑已便攝諸根 [show] (13 hits)
瑜伽師地論 (No. 1579) 0373a06 - 0373c06: 安住乃至亦無所生家世相應尋纒心多安住設起欲尋乃至家世應尋等即能如實了知出離不爲欲尋之所障礙乃至不爲家 [show] (3 hits)
瑜伽師地論 (No. 1579) 0374a08 - 0374b20: 名爲有樂有情世間與此違當知有苦有情世間世間衆生少分有樂多分有苦諸有有樂有情世間常懷恐怖勿我財寶王所侵 [show] (2 hits)
瑜伽師地論 (No. 1579) 0374b21 - 0374c07: 佛世尊最爲殊勝故以此讃歎如來 [show] (1 hit)
瑜伽師地論 (No. 1579) 0374c22 - 0375a28: 持身語律儀住者起如是内正思惟深心籌量審諦觀察今此世間多遭艱苦所謂若生若老如經廣説云何自薫修謂於往昔無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b09 - 0375b24: 朋親戚耆長彼諸人等便佐助引致財寶守護滋息 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376c19 - 0377b15: 家於可意境可意有情共相會遇而生貪著於不可意境及有情共會遇而生瞋恚云何欣慼謂如有一於佛所證法毘奈耶率爾 [show] (6 hits)
瑜伽師地論 (No. 1579) 0376x03 - 0376x03:  Footnote  想=<知> [show] (1 hit)
瑜伽師地論 (No. 1579) 0378a12 - 0378b15: 如是如是又被漂溺與此違應知白品此中顯示修苦行時非方便攝勇猛精進名曰劬勞行邪方便善法退失名爲減劣既知退 [show] (3 hits)
瑜伽師地論 (No. 1579) 0378b22 - 0378c15: 若第一義内心寂靜與此違則能善見乃至善達 [show] (1 hit)
瑜伽師地論 (No. 1579) 0379a11 - 0379a22: 解脱門所依處所及顯無相一解脱門所依處所又略顯示聖諦現觀違二法斷所依處言二法者一隨順戲論二怖無戲論又略 [show] (2 hits)
瑜伽師地論 (No. 1579) 0379b26 - 0379c19: 母邑已便不如理取淨妙相由此因縁身心燒惱云何倍増染愛謂由五種貌當知染愛増長何等爲五謂如有一雖於下劣諸欲 [show] (3 hits)
瑜伽師地論 (No. 1579) 0379c20 - 0380b09: 縁所生不正思惟或邪取不正思惟或即於彼若住若行不正思惟云何因力謂於可愛境界宿習欲貪云何方求失壞謂如有一 [show] (6 hits)
瑜伽師地論 (No. 1579) 0380b12 - 0380b20: 樂故於戒無缺乃至無雜相續而作續而轉於諸學處能受能學云何有慚謂慚於可慚慚於能生惡不善法謂能順惡戒穴戒因 [show] (3 hits)
瑜伽師地論 (No. 1579) 0380b28 - 0381b10: 毀凡在傭俗尚不以身暫觸受而遠避之況餘賢哲見已便作如是思惟餘如前説即彼又見他人巨富饒大財寶然由嬾惰多住 [show] (2 hits)
瑜伽師地論 (No. 1579) 0381b26 - 0381c08: 言善論當知善説有三種所謂悦意無染唯善由第一語令他慶悦由第二語令自尸羅終無穿缺由第三語能令他人出不善處 [show] (1 hit)
瑜伽師地論 (No. 1579) 0382a11 - 0382a29: 捨苦若於増上四聖諦等應教法恭敬聽聞聞已遂能了知其義謂一切有生死大苦寂靜涅槃彼由了知如是法義若根已熟資 [show] (1 hit)
瑜伽師地論 (No. 1579) 0382b03 - 0382b23: 於四念住善住其心修無心三摩地時如天帝幢於其一切動發・憍擧・戲論・營爲・生願・倶行所有貪愛不能傾動又諸 [show] (2 hits)
瑜伽師地論 (No. 1579) 0382c05 - 0382c25: 見世尊具三十二大丈夫遂便測量此薄伽梵定是如來應正等覺其所説法決定微妙其弟子衆所行必善彼於後時近不善人 [show] (1 hit)
瑜伽師地論 (No. 1579) 0383a20 - 0383b04: 欲悕求諸欲與鄙穢行不違背於善説法及毘柰耶尚不信受況當修善恃惡説法而生憍慢不能自然趣佛世尊或弟子所設佛 [show] (2 hits)
瑜伽師地論 (No. 1579) 0383b25 - 0383b29: 二於勝定愛味擾亂三互違諍訟擾亂四於正道誹謗擾亂當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0383c03 - 0383c16: 所獲得三十有二大丈夫八十隨好圓滿莊嚴妙色身生於後證得阿耨多 [show] (3 hits)
瑜伽師地論 (No. 1579) 0384b18 - 0384c11: 漢苾芻永離貪愛由四種於惡魔怨一切愚夫所繋屬主解脱自在隨意遊行空閑聚落有諸愚夫遇見如是眞阿羅漢於最究竟 [show] (2 hits)
瑜伽師地論 (No. 1579) 0384x06 - 0384x06:  Footnote  想=<知> [show] (1 hit)
瑜伽師地論 (No. 1579) 0385a07 - 0385a23: 由此因縁於現法中自他續所有怨害並皆止息當生無惱樂世界中無多怨敵爲世欣仰衆所樂見如是善修正方便已依増上 [show] (1 hit)
瑜伽師地論 (No. 1579) 0385b01 - 0385b10: 善受學尸羅律儀彼由三奉行衆善謂善住尸羅守別解脱清淨律儀乃至受學所有學處依増上戒學發増上心學依増上心學 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.