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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1679 1680 1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0337c17 - 0337c24: 伺三摩地謂三摩地尋伺相應云何無尋唯伺三摩地謂三摩地唯伺相應大梵修已爲大梵王云何無尋無伺三摩地謂三摩地尋 [show] (4 hits)
瑜伽師地論 (No. 1579) 0337c25 - 0338a24: 帶光明便思惟彼身光明相遍一樹下乃至大地大海邊際發生勝解由三摩地後後轉増有差別故令所生起而有差別云何作意 [show] (1 hit)
瑜伽師地論 (No. 1579) 0338a25 - 0338c04: 欲令離苦欲令其樂永不相離於彼作意有四種故如其次第建立四種謂由與樂作意故拔苦作意故樂不相離隨喜作意故建立 [show] (6 hits)
瑜伽師地論 (No. 1579) 0338c05 - 0339a06: 於此中或唯作意思光明相或唯作意思惟色相而入於定如是二種隨其次第或了光明或覩衆色云何具分修三摩地謂倶思惟 [show] (15 hits)
瑜伽師地論 (No. 1579) 0339a11 - 0339a23: 得智見謂諸苾芻於光明相慇懃懇到審諦而取如經廣説當知此在能發天眼前方便道所有修定此中天眼於諸色境能照能觀 [show] (1 hit)
瑜伽師地論 (No. 1579) 0339a24 - 0339b12: 廣説如經此中示現五行相智謂自體智補特伽羅智清淨智果智入出定相智聖者善故名聖又無漏故名聖無染者顯善聖性無 [show] (6 hits)
瑜伽師地論 (No. 1579) 0339b13 - 0340b02: 不充滿者當知喩於無間相應又於第三喩有差別如嗢鉢羅等離喜之樂彼相應法及所依身當知亦爾水喩離喜無尋伺定喜發 [show] (4 hits)
瑜伽師地論 (No. 1579) 0340b09 - 0340b29: 爲依止乃至觀察骨人之相爲令彼貪不現行故觀察此身種種不淨當知齊此名具觀察一切不淨最極通達者是青瘀等觀品類 [show] (4 hits)
瑜伽師地論 (No. 1579) 0340c09 - 0341a18: 處欲或依非想非非想處相而入於定或依滅盡相而入於定依非想非非想處相而入定者謂於此上心深生厭捨非想非非想處 [show] (9 hits)
瑜伽師地論 (No. 1579) 0340x06 - 0340x06: Footnote 盡相以下至巻末等至五百五十五字宮本缺 [show] (1 hit)
瑜伽師地論 (No. 1579) 0341b07 - 0341b23: 修習已後以三事別顯修相無量者謂四無量常委者謂常有所作及委悉所作故名常委安住正念者顯於四念住安住其心何故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0341b24 - 0342b04: 別非於能入等至諸行状相差別云何等至善巧非等持善巧謂如有一善知能入隨一等至諸行状相亦能現入而不善知此三摩 [show] (18 hits)
瑜伽師地論 (No. 1579) 0342b05 - 0342c11: 二無倒翻初無倒應知其相此二無倒亦於二時應知其相由依如是倒無倒處安立四轉 [show] (2 hits)
瑜伽師地論 (No. 1579) 0342c12 - 0343a06: 別四撿行定經中由四種相撿行一切三摩地等謂此等持是順退分乃至此是順決擇分云何撿行謂此是劣分此是勝分此殊勝 [show] (6 hits)
瑜伽師地論 (No. 1579) 0343a07 - 0343a19: 是病等彼於諸法不受自相如是乃至無所有處此中正説無漏作意云何名爲不受無想謂不思惟一切相故於盡滅中思惟寂靜 [show] (3 hits)
瑜伽師地論 (No. 1579) 0343c02 - 0343c16: 時時間應正作意思惟五相乃至廣説方便勤修増上心者乃得名爲心清淨行諸惡不善欲等尋思及親里等所有尋思皆於此行 [show] (2 hits)
瑜伽師地論 (No. 1579) 0344a13 - 0344a24: 復次如經言應於三相作意思惟乃至廣説應時時間作意思惟奢摩他等差別之相不應一向爲欲對治沈掉等故若於止擧未串 [show] (4 hits)
瑜伽師地論 (No. 1579) 0344a25 - 0344b18: 文於文句義平等潤洽互相隨順非如異道施設見解種種非一差別不同第一句者所謂前句若以此句問於初一即以此句而問 [show] (2 hits)
瑜伽師地論 (No. 1579) 0344b20 - 0344c15: 非三摩呬多地當知此地相略有十二種或有自性不定故名非定地謂五識身或有闕輕安故名非定地謂欲界繋諸心心法彼心 [show] (2 hits)
瑜伽師地論 (No. 1579) 0344c17 - 0344c20: 此二地倶由五門應知其相一地施設建立門二心亂不亂建立門三生不生建立門四分位建立門五第一義建立門 [show] (1 hit)
瑜伽師地論 (No. 1579) 0344c21 - 0344c25: 地施設建立者謂五識身相應地意地有尋有伺地無尋唯伺地此四一向是有心地無尋無伺地中除無想定并無想生及滅盡定 [show] (1 hit)
瑜伽師地論 (No. 1579) 0345a03 - 0345a08: 現前故闕作意故未得故相違故已斷故已滅故已生故心不得生由此相違諸因縁故心乃得生此中若具生因縁故心便得生名 [show] (2 hits)
瑜伽師地論 (No. 1579) 0345a24 - 0345a26: 内明處當知略説由四種相一由事施設建立相二由想差別施設建立相三由攝聖教義相四由佛教所應知處相 [show] (5 hits)
瑜伽師地論 (No. 1579) 0345a27 - 0345a29: 云何事施設建立相謂三種事總攝一切諸佛言教一素怛纜事二毘奈耶事三摩怛履迦事如是三事攝事分中當廣分別 [show] (1 hit)
瑜伽師地論 (No. 1579) 0345b01 - 0345b01: 云何想差別施設建立相嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0345b04 - 0345c16: 等復有方廣大乘五事謂相名分別眞如正智復有二空性謂補特伽羅空性及法空性復有二無我性謂補特伽羅無我性及法無 [show] (8 hits)
瑜伽師地論 (No. 1579) 0345c29 - 0346a01: 云何性謂諸法體相若自相若共相若假立相若因相若果相等 [show] (6 hits)
瑜伽師地論 (No. 1579) 0346a03 - 0346a04: 法假立補特伽羅及於唯相假立諸法 [show] (1 hit)
瑜伽師地論 (No. 1579) 0346a25 - 0346a25: 　思擇與現行　睡眠及相屬　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0346a26 - 0346a26: 　　　　諸相攝相應　説任持次第 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee