INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.1044a01: 所説菩薩摩訶薩衆所修淨戒波羅蜜多必不
T0220_.07.1044a02: 忘失。令諸菩薩未發無上菩提心者速令發
T0220_.07.1044a03: 心。已發無上菩提心者令永不退。若於無上
T0220_.07.1044a04: 正等菩提已不退者令速圓滿一切智智。時
T0220_.07.1044a05: 薄伽梵説是經已。具壽舍利子。具壽滿慈子。
T0220_.07.1044a06: 具壽阿難陀。及餘聲聞諸菩薩衆。并餘一切
T0220_.07.1044a07: 天龍藥叉人非人等。聞佛所説皆大歡喜。信
T0220_.07.1044a08: 受奉行
T0220_.07.1044a09: 大般若波羅蜜多經卷第五百八十八
T0220_.07.1044a10:
T0220_.07.1044a11:
T0220_.07.1044a12:
T0220_.07.1044a13:
T0220_.07.1044a14:大般若經第十三會忍波羅蜜多
T0220_.07.1044a15: 分序
T0220_.07.1044a16: 西明寺沙門玄則撰
T0220_.07.1044a17: 惟夫擅等覺之靈根。膺廣慈之奧主。馮闇海
T0220_.07.1044a18: 而利往。籠蒼品以遐征。則忍波羅蜜。爲無與
T0220_.07.1044a19: 競。是以玄朋踵萃。神謨繼闡。將夷道梗爲沮
T0220_.07.1044a20: 心怨。播親親於蠢徒。闢蕩蕩於情路。雖毀甚
T0220_.07.1044a21: 矛箭。害窮韲粉。必當内蠲我想。外抵人相。目
T0220_.07.1044a22: 鄰虚之有間。投刃曷傷。念機關之無主。觸舟
T0220_.07.1044a23: 奚若。我無自我。物復誰物。譬夫大浸稽空。而
T0220_.07.1044a24: 空無溺懼。積洿歸澤。而澤無垢忿。況已謝之
T0220_.07.1044a25: 聲。毀譽一貫。既遷之色。損益同科。大欲饒之
T0220_.07.1044a26: 以樂。豈復加之以苦。不有來損。則攝受之路
T0220_.07.1044a27: 無從。不有往慈。則菩提之行無主。翻爲善友。
T0220_.07.1044a28: 更領深恩。聞詈劇絲竹之娯。得捶踰捧戴之
T0220_.07.1044a29: 悦。太子之二目兼喪。曾靡二心。仙人之七分
T0220_.07.1044b01: 支解。方酬七覺。其感通也。則百矛集體。百
T0220_.07.1044b02: 福之相開。萬惱縈身。萬徳之基立。其致用
T0220_.07.1044b03: 也。則遠契無生。俯遠塵於證淨。遙資大捨。均
T0220_.07.1044b04: 左塗於右割。比慙愧而爲衣。則龍袞不侔其
T0220_.07.1044b05: 麗。禦煩惱而成鎧。則犀渠有謝其堅。語其大
T0220_.07.1044b06: 力。則拔山無以喩。談其無畏。則賈勇弗之倫。
T0220_.07.1044b07: 始即事而爲三。卒階行而成五。莫不具依方
T0220_.07.1044b08: 便。斯著圓音。詞旨慇懃。理義詳覈。一軸單
T0220_.07.1044b09: 譯。比於勤分。規弼之美。不其要歟
T0220_.07.1044b10:
T0220_.07.1044b11:
T0220_.07.1044b12:
T0220_.07.1044b13:
T0220_.07.1044b14:大般若波羅蜜多經卷第五百八
T0220_.07.1044b15: 十九
T0220_.07.1044b16: ＊三藏法師玄奘奉 詔譯
T0220_.07.1044b17: 第十三安忍波羅蜜多分
T0220_.07.1044b18: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.1044b19: 給孤獨園。與大苾芻衆千二百五十人倶。爾
T0220_.07.1044b20: 時世尊告具壽滿慈子。汝今應爲欲證無上
T0220_.07.1044b21: 正等菩提諸菩薩摩訶薩。宣説安忍波羅蜜
T0220_.07.1044b22: 多。時滿慈子蒙佛教勅。承佛神力便白佛言。
T0220_.07.1044b23: 若菩薩摩訶薩欲證無上正等菩提。於他有
T0220_.07.1044b24: 情種種訶罵毀謗言説應深忍受。不應發起
T0220_.07.1044b25: 忿恚恨心。應起慈悲報彼恩徳如是菩薩應
T0220_.07.1044b26: 於安忍波羅蜜多深心信樂。隨所發起安忍
T0220_.07.1044b27: 之心。迴向趣求一切智智。是菩薩摩訶薩。
T0220_.07.1044b28: 能住安忍波羅蜜多。時舍利子便問具壽滿
T0220_.07.1044b29: 慈子言。諸菩薩衆所修安忍。與聲聞衆所修
T0220_.07.1044c01: 安忍有何差別。滿慈子言。諸聲聞衆所修安
T0220_.07.1044c02: 忍。名爲少分行相。所縁非極圓滿。諸菩薩衆
T0220_.07.1044c03: 所修安忍。名爲具分行相。所縁最極圓滿。謂
T0220_.07.1044c04: 諸菩薩安忍無量。爲欲利樂無量有情。被安
T0220_.07.1044c05: 忍鎧作是誓言。我當度脱無量有情。皆令離
T0220_.07.1044c06: 苦證涅槃樂。是故菩薩安忍無量。聲聞安忍
T0220_.07.1044c07: 唯爲捨棄自身煩惱非爲有情。是故名爲少
T0220_.07.1044c08: 分安忍。非如菩薩摩訶薩衆安忍無量。以諸
T0220_.07.1044c09: 菩薩不離安忍波羅蜜多。是故名爲具分安
T0220_.07.1044c10: 忍。若於菩薩起不清淨。不能含忍損害之心。
T0220_.07.1044c11: 當知彼人獲無量罪。非於聲聞獨覺乘等。是
T0220_.07.1044c12: 故菩薩安忍最勝。又舍利子。諸菩薩摩訶薩。
T0220_.07.1044c13: 如爲如來應正等覺之所訶責心無忿恨。如
T0220_.07.1044c14: 是若爲或旃荼羅或補羯娑或餘下賤諸有情
T0220_.07.1044c15: 類訶罵謗毀。亦不應起忿恚嫌恨加報之心
T0220_.07.1044c16: 經刹那頃。如是菩薩攝受安忍波羅蜜多。疾
T0220_.07.1044c17: 得圓滿不久證得一切智智。如是菩薩修學
T0220_.07.1044c18: 安忍波羅蜜多。漸次究竟疾證無上正等菩
T0220_.07.1044c19: 提。若菩薩摩訶薩。如是安住攝受安忍波羅
T0220_.07.1044c20: 蜜多。堪受他人訶罵謗毀。其心不動如妙高
T0220_.07.1044c21: 山。功徳善根増長難壞。速證無上正等菩提。
T0220_.07.1044c22: 普爲世間作大饒益
T0220_.07.1044c23: 時舍利子復問具壽滿慈子言。若菩薩摩訶
T0220_.07.1044c24: 薩修安忍時。有二人來至菩薩所。一善心
T0220_.07.1044c25: 故以旃檀塗。一惡心故以火燒身。菩薩於
T0220_.07.1044c26: 彼應起何心。滿慈子言。是菩薩摩訶薩欲
T0220_.07.1044c27: 證無上正等菩提。於第一人不應起愛。於第
T0220_.07.1044c28: 二人不應起恚。應於彼二起平等心。倶欲畢
T0220_.07.1044c29: 竟利益安樂。如是菩薩摩訶薩衆能行安忍
T0220_.07.1045a01: 波羅蜜多。能住安忍波羅蜜多。若菩薩摩訶
T0220_.07.1045a02: 薩能行安忍波羅蜜多。能住安忍波羅蜜多。
T0220_.07.1045a03: 是菩薩摩訶薩能無倒行菩薩行處。能無倒
T0220_.07.1045a04: 住菩薩淨土。如是菩薩摩訶薩衆於有情類
T0220_.07.1045a05: 不應發起忿恚之心。不應發起嫌恨之心。不
T0220_.07.1045a06: 應發起報怨之心。如是菩薩摩訶薩衆於有
T0220_.07.1045a07: 情類安忍圓滿。稱讃圓滿。柔和圓滿。意樂
T0220_.07.1045a08: 圓滿。無忿無恨於一切處皆起慈心。如是
T0220_.07.1045a09: 菩薩摩訶薩衆他諸有情來至其所起怨害
T0220_.07.1045a10: 心。欲打欲縛毀辱訶責。皆能安忍無心加
T0220_.07.1045a11: 報。如是菩薩摩訶薩衆他諸有情來至其所。
T0220_.07.1045a12: 欲興鬪諍作不饒益。菩薩於彼起和好心。軟
T0220_.07.1045a13: 言愧謝令毒心息。爾時菩薩作是思惟。如
T0220_.07.1045a14: 是有情來至我所。欲興鬪諍作不饒益。我證
T0220_.07.1045a15: 無上正等覺時。當爲宣揚甚深空法。令永息
T0220_.07.1045a16: 滅一切鬪諍。謂爲宣揚所有色蘊皆如幻化
T0220_.07.1045a17: 畢竟性空。畢竟空中無所諍競。令彼聞已
T0220_.07.1045a18: 鬪諍心息。亦爲宣揚所有受想行識蘊皆如
T0220_.07.1045a19: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a20: 已鬪諍心息。或爲宣揚所有眼處皆如幻化
T0220_.07.1045a21: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045a22: 諍心息。亦爲宣揚所有耳鼻舌身意處皆如
T0220_.07.1045a23: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a24: 已鬪諍心息。或爲宣揚所有色處皆如幻化
T0220_.07.1045a25: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045a26: 諍心息。亦爲宣揚所有聲香味觸法處皆如
T0220_.07.1045a27: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a28: 已鬪諍心息。或爲宣揚所有眼界皆如幻化
T0220_.07.1045a29: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045b01: 諍心息。亦爲宣揚所有耳鼻舌身意界皆如
T0220_.07.1045b02: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b03: 已鬪諍心息。或爲宣揚所有色界皆如幻化
T0220_.07.1045b04: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045b05: 諍心息。亦爲宣揚所有聲香味觸法界皆如
T0220_.07.1045b06: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b07: 已鬪諍心息。或爲宣揚所有眼識界皆如幻
T0220_.07.1045b08: 化畢竟性空。畢竟空中無所諍競。令彼聞已
T0220_.07.1045b09: 鬪諍心息。亦爲宣揚所有耳鼻舌身意識界
T0220_.07.1045b10: 皆如幻化畢竟性空。畢竟空中無所諍競。令
T0220_.07.1045b11: 彼聞已鬪諍心息。或爲宣揚所有眼觸皆如
T0220_.07.1045b12: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b13: 已鬪諍心息。亦爲宣揚所有耳鼻舌身意觸
T0220_.07.1045b14: 皆如幻化畢竟性空。畢竟空中無所諍競。令
T0220_.07.1045b15: 彼聞已鬪諍心息。或爲宣揚所有眼觸爲縁
T0220_.07.1045b16: 所生諸受皆如幻化畢竟性空。畢竟空中無
T0220_.07.1045b17: 所諍競。令彼聞已鬪諍心息。亦爲宣揚所有
T0220_.07.1045b18: 耳鼻舌身意觸爲縁所生諸受皆如幻化畢竟
T0220_.07.1045b19: 性空。畢竟空中無所諍競。令彼聞已鬪諍心
T0220_.07.1045b20: 息。或爲宣揚所有地界皆如幻化畢竟性空。
T0220_.07.1045b21: 畢竟空中無所諍競。亦彼聞已鬪諍心息。亦
T0220_.07.1045b22: 爲宣揚所有水火風空識界皆如幻化畢竟性
T0220_.07.1045b23: 空。畢竟空中無所諍競。令彼聞已鬪諍心息。
T0220_.07.1045b24: 或爲宣揚所有因縁皆如幻化畢竟性空。畢
T0220_.07.1045b25: 竟空中無所諍競。令彼聞已鬪諍心息。亦爲
T0220_.07.1045b26: 宣揚所有等無間縁所縁縁増上縁及從諸縁
T0220_.07.1045b27: 所生諸法皆如幻化畢竟性空。畢竟空中無
T0220_.07.1045b28: 所諍競。令彼聞已鬪諍心息。或爲宣揚所有
T0220_.07.1045b29: 無明皆如幻化畢竟性空。畢竟空中無所諍
T0220_.07.1045c01: 競令彼聞已鬪諍心息。亦爲宣揚所有行識
T0220_.07.1045c02: 名色六處觸受愛取有生老死皆如幻化畢
T0220_.07.1045c03: 竟性空。畢竟空中無所諍競。令彼聞已鬪諍
T0220_.07.1045c04: 心息。或爲宣揚所有欲界皆如幻化畢竟性
T0220_.07.1045c05: 空。畢竟空中無所諍競。令彼聞已鬪諍心息。
T0220_.07.1045c06: 亦爲宣揚所有色界若無色界若無漏界皆如
T0220_.07.1045c07: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045c08: 已鬪諍心息。如是菩薩作是思惟。我證無上
T0220_.07.1045c09: 正等覺時。爲諸有情説如是法。令其永滅一
T0220_.07.1045c10: 切鬪諍。其心平等猶若虚空。不相伺求種種
T0220_.07.1045c11: 瑕隙。由斯感得大士夫相所莊嚴身。一切有
T0220_.07.1045c12: 情見者歡喜互相饒益。乃至證得清淨涅槃。
T0220_.07.1045c13: 離諸戲論畢竟安樂
T0220_.07.1045c14: 爾時舍利子問滿慈子言。菩薩聲聞二種安
T0220_.07.1045c15: 忍。應知何者廣大微妙清淨殊勝。時滿慈子
T0220_.07.1045c16: 便謂具壽舍利子言。今以現事詰問尊者。隨
T0220_.07.1045c17: 意爲答。舍利子言。隨意詰問我當爲答。滿
T0220_.07.1045c18: 慈子言。世間鏵鐵與贍部金。二種光彩應知
T0220_.07.1045c19: 何者廣大微妙清淨殊勝。舍利子言。世間鏵
T0220_.07.1045c20: 鐵所有光彩。難可方比贍部眞金。謂贍部金
T0220_.07.1045c21: 所有光彩廣大微妙清淨殊勝。滿慈子言。聲
T0220_.07.1045c22: 聞安忍如世鏵鐵所有光彩。菩薩安忍如贍
T0220_.07.1045c23: 部金所有光彩。應知二種安忍勝劣差別之
T0220_.07.1045c24: 相。何以故。舍利子。聲聞乘人所有安忍。唯
T0220_.07.1045c25: 觀色蘊乃至識蘊。無我有情命者生者養者
T0220_.07.1045c26: 士夫補特伽羅意生儒童作者受者知者見者
T0220_.07.1045c27: 之所引發。菩薩乘人所有安忍。亦觀色蘊乃
T0220_.07.1045c28: 至識蘊都無自性。無生無滅無染無淨無増
T0220_.07.1045c29: 無減本來寂靜之所引發。是故菩薩所有安
T0220_.07.1046a01: 忍。廣大微妙清淨殊勝。過諸聲聞所有安忍。
T0220_.07.1046a02: 聲聞乘人所有安忍。唯觀眼處乃至意處。
T0220_.07.1046a03: 無我有情命者生者養者士夫補特伽羅意
T0220_.07.1046a04: 生儒童作者受者知者見者之所引發。菩薩
T0220_.07.1046a05: 乘人所有安忍。亦觀眼處乃至意處都無自
T0220_.07.1046a06: 性。無生無滅無染無淨無増無減本來寂靜
T0220_.07.1046a07: 之所引發。是故菩薩所有安忍。廣大微妙清
T0220_.07.1046a08: 淨殊勝。過諸聲聞所有安忍。聲聞乘人所
T0220_.07.1046a09: 有安忍。唯觀色處乃至法處。無我有情命
T0220_.07.1046a10: 者生者養者士夫補特伽羅意生儒童作者
T0220_.07.1046a11: 受者知者見者之所引發。菩薩乘人所有安
T0220_.07.1046a12: 忍。亦觀色處乃至法處都無自性。無生無
T0220_.07.1046a13: 滅無染無淨無増無減本來寂靜之所引發。
T0220_.07.1046a14: 是故菩薩所有安忍。廣大微妙清淨殊勝。過
T0220_.07.1046a15: 諸聲聞所有安忍。聲聞乘人所有安忍。唯觀
T0220_.07.1046a16: 眼界乃至意界。無我有情命者生者養者士
T0220_.07.1046a17: 夫補特伽羅意生儒童作者受者知者見者之
T0220_.07.1046a18: 所引發。菩薩乘人所有安忍。亦觀眼界乃至
T0220_.07.1046a19: 意界都無自性。無生無滅無染無淨無増無
T0220_.07.1046a20: 減本來寂靜之所引發。是故菩薩所有安忍。
T0220_.07.1046a21: 廣大微妙清淨殊勝。過諸聲聞所有安忍。聲
T0220_.07.1046a22: 聞乘人所有安忍。唯觀色界乃至法界。無我
T0220_.07.1046a23: 有情命者生者養者士夫補特伽羅意生儒童
T0220_.07.1046a24: 作者受者知者見者之所引發。菩薩乘人所
T0220_.07.1046a25: 有安忍。亦觀色界乃至法界都無自性。無生
T0220_.07.1046a26: 無滅無染無淨無増無減本來寂靜之所引
T0220_.07.1046a27: 發。是故菩薩所有安忍。廣大微妙清淨殊勝。
T0220_.07.1046a28: 過諸聲聞所有安忍。聲聞乘人所有安忍。唯
T0220_.07.1046a29: 觀眼識界乃至意識界。無我有情命者生者
T0220_.07.1046b01: 養者士夫補特伽羅意生儒童作者受者知者
T0220_.07.1046b02: 見者之所引發。菩薩乘人所有安忍。亦觀眼
T0220_.07.1046b03: 識界乃至意識界。都無自性。無生無滅無染
T0220_.07.1046b04: 無淨無増無減本來寂靜之所引發。是故菩
T0220_.07.1046b05: 薩所有安忍。廣大微妙清淨殊勝。過諸聲聞
T0220_.07.1046b06: 所有安忍。聲聞乘人所有安忍。唯觀眼觸乃
T0220_.07.1046b07: 至意觸。無我有情命者生者養者士夫補特
T0220_.07.1046b08: 伽羅意生儒童作者受者知者見者之所引
T0220_.07.1046b09: 發。菩薩乘人所有安忍。亦觀眼觸乃至意觸
T0220_.07.1046b10: 都無自性。無生無滅無染無淨無増無減本
T0220_.07.1046b11: 來寂靜之所引發。是故菩薩所有安忍。廣大
T0220_.07.1046b12: 微妙清淨殊勝。過諸聲聞所有安忍。聲聞乘
T0220_.07.1046b13: 人所有安忍。唯觀眼觸爲縁所生諸受乃至
T0220_.07.1046b14: 意觸爲縁所生諸受。無我有情命者生者養
T0220_.07.1046b15: 者士夫補特伽羅意生儒童作者受者知者見
T0220_.07.1046b16: 者之所引發。菩薩乘人所有安忍。亦觀眼觸
T0220_.07.1046b17: 爲縁所生諸受乃至意觸爲縁所生諸受都無
T0220_.07.1046b18: 自性。無生無滅無染無淨無増無減本來寂
T0220_.07.1046b19: 靜之所引發。是故菩薩所有安忍。廣大微妙
T0220_.07.1046b20: 清淨殊勝。過諸聲聞所有安忍。聲聞乘人所
T0220_.07.1046b21: 有安忍。唯觀地界乃至識界。無我有情命者
T0220_.07.1046b22: 生者養者士夫補特伽羅意生儒童作者受者
T0220_.07.1046b23: 知者見者之所引發。菩薩乘人所有安忍。亦
T0220_.07.1046b24: 觀地界乃至識界都無自性。無生無滅無染
T0220_.07.1046b25: 無淨無増無減本來寂靜之所引發。是故菩
T0220_.07.1046b26: 薩所有安忍。廣大微妙清淨殊勝。過諸聲聞
T0220_.07.1046b27: 所有安忍。聲聞乘人所有安忍。唯觀無明乃
T0220_.07.1046b28: 至老死。無我有情命者生者養者士夫補特
T0220_.07.1046b29: 伽羅意生儒童作者知受者者見者之所引發。
T0220_.07.1046c01: 菩薩乘人所有安忍。亦觀無明乃至老死都
T0220_.07.1046c02: 無自性。無生無滅無染無淨無増無減本來
T0220_.07.1046c03: 寂靜之所引發。是故菩薩所有安忍。廣大微
T0220_.07.1046c04: 妙清淨殊勝。過諸聲聞所有安忍
T0220_.07.1046c05: 又舍利子。若菩薩摩訶薩欲證無上正等菩
T0220_.07.1046c06: 提。若怨賊來解身支節。是菩薩摩訶薩應作
T0220_.07.1046c07: 是念。殑伽河沙可知數量。身之數量難可得
T0220_.07.1046c08: 知。若所解身若能解者。倶色攝故分數難知。
T0220_.07.1046c09: 所解身支分數極少。如何縁此應生忿恚。
T0220_.07.1046c10: 是菩薩摩訶薩觀如是義。雖遭怨賊解身支
T0220_.07.1046c11: 節。而能忍受都無瞋忿怨恨之心。是諸菩
T0220_.07.1046c12: 薩摩訶薩衆。隨所發起安忍之心。迴向趣
T0220_.07.1046c13: 求一切智智。攝受安忍波羅蜜多。如是菩
T0220_.07.1046c14: 薩摩訶薩衆應知安忍波羅蜜多。能一切時
T0220_.07.1046c15: 常不捨離。又舍利子。若菩薩摩訶薩欲證
T0220_.07.1046c16: 無上正等菩提。若有人來捶打訶罵。是菩
T0220_.07.1046c17: 薩摩訶薩應作是念。殑伽河沙可知數量。
T0220_.07.1046c18: 我身過患難可得知。謂無始來發起種種煩
T0220_.07.1046c19: 惱惡業違害理事。諸佛賢聖共所訶毀。今
T0220_.07.1046c20: 此人來捶打訶罵。百分千分乃至鄔波尼殺
T0220_.07.1046c21: 曇分未得其一。如何縁此應生忿恚。是菩薩
T0220_.07.1046c22: 摩訶薩觀如是義。雖有人來捶打訶罵。而能
T0220_.07.1046c23: 忍受都無瞋忿怨恨之心。是諸菩薩摩訶薩
T0220_.07.1046c24: 衆隨所發起安忍之心。迴向趣求一切智智。
T0220_.07.1046c25: 攝受安忍波羅蜜多。如是菩薩摩訶薩衆。應
T0220_.07.1046c26: 知安忍波羅蜜多。能一切時常不捨離。又舍
T0220_.07.1046c27: 利子。若菩薩摩訶薩欲證無上正等菩提。若
T0220_.07.1046c28: 怨賊來劫奪財寶。是菩薩摩訶薩應作是念。
T0220_.07.1046c29: 如是財寶本性皆空無所繋屬。如何縁此應
T0220_.07.1047a01: 生忿恚。是菩薩摩訶薩觀如是義。雖遭怨賊
T0220_.07.1047a02: 劫奪財寶。而心都無瞋忿怨恨。是諸菩薩摩
T0220_.07.1047a03: 訶薩衆隨所發起安忍之心。迴向趣求一切
T0220_.07.1047a04: 智智。攝受安忍波羅蜜多。如是菩薩摩訶薩
T0220_.07.1047a05: 衆。應知安忍波羅蜜多。能一切時常不捨離」
T0220_.07.1047a06: 又舍利子。若菩薩摩訶薩欲證無上正等菩
T0220_.07.1047a07: 提。應修其心令與地水火風空等。舍利子言。
T0220_.07.1047a08: 云何菩薩摩訶薩衆欲證無上正等菩提。應修
T0220_.07.1047a09: 其心令與地水火風空等。滿慈子言。若諸菩
T0220_.07.1047a10: 薩摩訶薩衆欲證無上正等菩提。應修其心
T0220_.07.1047a11: 令如大地大水大火大風虚空無所分別。舍
T0220_.07.1047a12: 利子言。云何菩薩摩訶薩衆欲證無上正等
T0220_.07.1047a13: 菩提。應修其心令如大地無所分別。滿慈子
T0220_.07.1047a14: 言。譬如大地雖以可愛色香味觸擲置其中。
T0220_.07.1047a15: 而都不生高欣喜愛。雖以非愛色香味觸擲
T0220_.07.1047a16: 置其中。而都不生下慼憂恚。如是菩薩摩
T0220_.07.1047a17: 訶薩衆雖遇種種可愛所縁。而不應生高欣
T0220_.07.1047a18: 喜愛。雖遇種種不可愛縁。而不應生下慼憂
T0220_.07.1047a19: 恚。安忍淨信常現在前。猶如大地平等而轉。
T0220_.07.1047a20: 故説菩薩摩訶薩衆欲證無上正等菩提。應
T0220_.07.1047a21: 修其心令如大地無所分別。舍利子言。云何
T0220_.07.1047a22: 菩薩摩訶薩衆欲證無上正等菩提。應修其
T0220_.07.1047a23: 心令如大水無所分別。滿慈子言。譬如大水
T0220_.07.1047a24: 雖以可愛色香味觸擲置其中。而都不生高
T0220_.07.1047a25: 欣喜愛。雖以非愛色香味觸擲置其中。而
T0220_.07.1047a26: 都不生下慼憂恚。如是菩薩摩訶薩衆雖遇
T0220_.07.1047a27: 種種可愛所縁。而不應生高欣喜愛。雖遇種
T0220_.07.1047a28: 種不可愛縁。而不應生下慼憂恚。安忍淨信
T0220_.07.1047a29: 常現在前。猶如大水平等而轉。故説菩薩摩
T0220_.07.1047b01: 訶薩衆欲證無上正等菩提。應修其心令如
T0220_.07.1047b02: 大水無所分別。舍利子言。云何菩薩摩訶薩
T0220_.07.1047b03: 衆欲證無上正等菩提。應修其心令如大火
T0220_.07.1047b04: 無所分別。滿慈子言。譬如大火雖以可愛
T0220_.07.1047b05: 色香味觸擲置其中。而都不生高欣喜愛。雖
T0220_.07.1047b06: 以非愛色香味觸擲置其中。而都不生下慼
T0220_.07.1047b07: 憂恚。如是菩薩摩訶薩衆雖遇種種可愛所
T0220_.07.1047b08: 縁。而不應生高欣喜愛。雖遇種種不可愛縁。
T0220_.07.1047b09: 而不應生下慼憂恚。安忍淨信常現在前。猶
T0220_.07.1047b10: 如大火平等而轉。故説菩薩摩訶薩衆欲證
T0220_.07.1047b11: 無上正等菩提。應修其心令如大火無所分
T0220_.07.1047b12: 別。舍利子言。云何菩薩摩訶薩衆欲證無上
T0220_.07.1047b13: 正等菩提。應修其心令如大風無所分別。滿
T0220_.07.1047b14: 慈子言。譬如大風雖以可愛色香味觸擲置
T0220_.07.1047b15: 其中。而都不生高欣喜愛。雖以非愛色香味
T0220_.07.1047b16: 觸擲置其中。而都不生下慼憂恚。如是菩薩
T0220_.07.1047b17: 摩訶薩衆。雖遇種種可愛所縁。而不應生高
T0220_.07.1047b18: 欣喜愛。雖遇種種不可愛縁。而不應生下慼
T0220_.07.1047b19: 憂恚。安忍淨信常現在前。猶如大風平等而
T0220_.07.1047b20: 轉。故説菩薩摩訶薩衆欲證無上正等菩提。
T0220_.07.1047b21: 應修其心令如大風無所分別。舍利子言。云
T0220_.07.1047b22: 何菩薩摩訶薩衆欲證無上正等菩提。應修
T0220_.07.1047b23: 其心令如虚空無所分別。滿慈子言。譬如虚
T0220_.07.1047b24: 空雖以可愛色香味觸擲置其中。而都不生
T0220_.07.1047b25: 高欣喜愛。雖以非愛色香味觸擲置其中。而
T0220_.07.1047b26: 都不生下慼憂恚。如是菩薩摩訶薩衆雖遇
T0220_.07.1047b27: 種種可愛所縁。而不應生高欣喜愛。雖遇種
T0220_.07.1047b28: 種不可愛縁。而不應生下慼憂恚。安忍淨信
T0220_.07.1047b29: 常現在前。猶如虚空平等而轉。故説菩薩摩
T0220_.07.1047c01: 訶薩衆欲證無上正等菩提。應修其心令如
T0220_.07.1047c02: 虚空無所分別
T0220_.07.1047c03: 時舍利子便問具壽滿慈子言。虚空無爲諸
T0220_.07.1047c04: 菩薩衆豈無爲攝。滿慈子言。非菩薩衆是無
T0220_.07.1047c05: 爲攝。然諸菩薩修行般若波羅蜜多方便善
T0220_.07.1047c06: 巧觀察身心與虚空等。令於境界無所分別
T0220_.07.1047c07: 堪修安忍波羅蜜多。謂諸菩薩摩訶薩衆方
T0220_.07.1047c08: 便善巧觀察身心無性無礙與虚空等。堪受
T0220_.07.1047c09: 種種刀杖等觸。如是菩薩摩訶薩衆方便善
T0220_.07.1047c10: 巧。依止般若波羅蜜多。觀察身心與虚空等。
T0220_.07.1047c11: 攝受安忍波羅蜜多。假使恒時地獄猛火地
T0220_.07.1047c12: 獄刀杖及餘苦具逼迫其身。亦能忍受其心
T0220_.07.1047c13: 平等無動無變。如是菩薩摩訶薩衆修行般若
T0220_.07.1047c14: 波羅蜜多。攝受般若波羅蜜多。觀察身心與
T0220_.07.1047c15: 虚空等。堪受衆苦無動無變。如是菩薩摩訶
T0220_.07.1047c16: 薩衆堪受衆苦無動無變。即是安忍波羅蜜
T0220_.07.1047c17: 多。如是菩薩摩訶薩衆修行般若波羅蜜多。
T0220_.07.1047c18: 重苦觸時便作是念。我從無始生死已來。
T0220_.07.1047c19: 雖受身心猛利衆苦。而由此苦尚不能得若
T0220_.07.1047c20: 預流果若一來果若不還果若阿羅漢果若獨
T0220_.07.1047c21: 覺菩提。況由此苦能證無上正等菩提。今我
T0220_.07.1047c22: 身心所受衆苦。既爲利益諸有情故。定證無
T0220_.07.1047c23: 上正等菩提。是故我今應歡喜受。如是菩薩
T0220_.07.1047c24: 摩訶薩衆觀此義故。雖受衆苦而能發生増
T0220_.07.1047c25: 上猛利歡喜忍受。又舍利子。譬如有人食
T0220_.07.1047c26: 百味食。身心適悦生勝歡喜。如是菩薩見乞
T0220_.07.1047c27: 者來。或求資財或求身分。或因捨施受種種
T0220_.07.1047c28: 苦。歡喜忍受身心適悦。過前適悦多百千倍。
T0220_.07.1047c29: 又舍利子。如阿羅漢若見如來應正等覺。
T0220_.07.1048a01: 雖漏已盡而生殊勝信敬喜心。如是菩薩摩
T0220_.07.1048a02: 訶薩衆見來求者。或乞資財或乞身分。心
T0220_.07.1048a03: 生殊勝信敬歡喜。能深忍受彼所加害訶罵
T0220_.07.1048a04: 毀謗種種重苦。隨所發起安忍心時。迴向
T0220_.07.1048a05: 趣求一切智智。如是菩薩摩訶薩衆由隨發
T0220_.07.1048a06: 起安忍心時。迴向趣求一切智智。常不遠離
T0220_.07.1048a07: 所修安忍波羅蜜多。與諸有情作大饒益恒
T0220_.07.1048a08: 無間斷。又舍利子。諸菩薩摩訶薩欲證無上
T0220_.07.1048a09: 正等菩提。於諸有情應修安忍。打不報打罵
T0220_.07.1048a10: 不報罵。謗不報謗瞋不報瞋。訶不報訶忿不
T0220_.07.1048a11: 報＊忿。恐不報＊恐害不報害。於諸惡事皆能
T0220_.07.1048a12: 忍受。何以故。舍利子。是諸菩薩摩訶薩衆恒
T0220_.07.1048a13: 不捨離一切智心。於諸有情欲饒益故。若諸
T0220_.07.1048a14: 菩薩摩訶薩衆恒不捨離一切智心。於諸有
T0220_.07.1048a15: 情欲作饒益。假使身受百千鉾
。而無一念
T0220_.07.1048a16: 報害之心。於彼常生淨信安忍。如是菩薩摩
T0220_.07.1048a17: 訶薩衆修行安忍波羅蜜多。於諸有情欲作
T0220_.07.1048a18: 饒益定當獲得眞金色身相好莊嚴見者歡
T0220_.07.1048a19: 喜。是故舍利子。菩薩摩訶薩皆應精勤修安
T0220_.07.1048a20: 忍力。忍受一切加害等苦。若菩薩摩訶薩修
T0220_.07.1048a21: 安忍力忍受衆苦。攝受安忍波羅蜜多。是菩
T0220_.07.1048a22: 薩摩訶薩遠離生死近一切智。能與有情作
T0220_.07.1048a23: 大饒益若菩薩摩訶薩愛樂聲聞或獨覺地。
T0220_.07.1048a24: 是菩薩摩訶薩當知退失菩薩安忍波羅蜜
T0220_.07.1048a25: 多。所以者何。諸菩薩摩訶薩寧以自身具受
T0220_.07.1048a26: 生死無邊大苦。而不愛著聲聞獨覺自利衆
T0220_.07.1048a27: 善。何以故。舍利子。若菩薩摩訶薩愛著聲
T0220_.07.1048a28: 聞或獨覺地。是菩薩摩訶薩當知退失自所
T0220_.07.1048a29: 行處行他行處。時舍利子便問具壽滿慈子
T0220_.07.1048a30: 言。云何菩薩摩訶薩行他行處。滿慈子言。若
T0220_.07.1048b01: 菩薩摩訶薩住聲聞地或獨覺地。是菩薩摩訶
T0220_.07.1048b02: 薩行他行處。若菩薩摩訶薩起聲聞作意或
T0220_.07.1048b03: 獨覺作意。是菩薩摩訶薩行他行處。若菩薩
T0220_.07.1048b04: 摩訶薩樂著聲聞相應法教。或樂獨覺相應
T0220_.07.1048b05: 言論。是菩薩摩訶薩行他行處。又舍利子。若
T0220_.07.1048b06: 菩薩摩訶薩樂觀色蘊若常若無常。樂觀受
T0220_.07.1048b07: 想行識蘊若常若無常。是菩薩摩訶薩行他
T0220_.07.1048b08: 行處。若菩薩摩訶薩樂觀色蘊若樂若苦。樂
T0220_.07.1048b09: 觀受想行識蘊若樂若苦。是菩薩摩訶薩行
T0220_.07.1048b10: 他行處若菩薩摩訶薩樂觀色蘊若我若無
T0220_.07.1048b11: 我。樂觀受想行識蘊若我若無我。是菩薩摩
T0220_.07.1048b12: 訶薩行他行處。若菩薩摩訶薩樂觀色蘊若
T0220_.07.1048b13: 淨若不淨。樂觀受想行識蘊若淨若不淨。是
T0220_.07.1048b14: 菩薩摩訶薩行他行處。又舍利子。若菩薩摩
T0220_.07.1048b15: 訶薩樂觀眼處若常若無常。樂觀耳鼻舌身
T0220_.07.1048b16: 意處若常若無常。是菩薩摩訶薩行他行處。
T0220_.07.1048b17: 若菩薩摩訶薩樂觀眼處若樂若苦。樂觀耳
T0220_.07.1048b18: 鼻舌身意處若樂若苦。是菩薩摩訶薩行他
T0220_.07.1048b19: 行處。若菩薩摩訶薩樂觀眼處若我若無我。
T0220_.07.1048b20: 樂觀耳鼻舌身意處若我若無我。是菩薩摩
T0220_.07.1048b21: 訶薩行他行處。若菩薩摩訶薩樂觀眼處若
T0220_.07.1048b22: 淨若不淨。樂觀耳鼻舌身意處若淨若不淨。
T0220_.07.1048b23: 是菩薩摩訶薩行他行處。又舍利子。若菩薩
T0220_.07.1048b24: 摩訶薩樂觀色處若常若無常。樂觀聲香味
T0220_.07.1048b25: 觸法處若常若無常。是菩薩摩訶薩行他行
T0220_.07.1048b26: 處。若菩薩摩訶薩樂觀色處若樂若苦。樂觀
T0220_.07.1048b27: 聲香味觸法處若樂若苦。是菩薩摩訶薩行
T0220_.07.1048b28: 他行處。若菩薩摩訶薩樂觀色處若我若無
T0220_.07.1048b29: 我樂觀聲香味觸法處若我若無我。是菩薩
T0220_.07.1048c01: 摩訶薩行他行處。若菩薩摩訶薩樂觀色處
T0220_.07.1048c02: 若淨若不淨。樂觀聲香味觸法處若淨若不
T0220_.07.1048c03: 淨。是菩薩摩訶薩行他行處。又舍利子。若
T0220_.07.1048c04: 菩薩摩訶薩樂觀眼界若常若無常。樂觀耳
T0220_.07.1048c05: 鼻舌身意界若常若無常。是菩薩摩訶薩
T0220_.07.1048c06: 行他行處。若菩薩摩訶薩樂觀眼界若樂若
T0220_.07.1048c07: 苦。樂觀耳鼻舌身意界若樂若苦。是菩薩摩
T0220_.07.1048c08: 訶薩行他行處。若菩薩摩訶薩樂觀眼界若
T0220_.07.1048c09: 我若無我。樂觀耳鼻舌身意界若我若無我。
T0220_.07.1048c10: 是菩薩摩訶薩行他行處。若菩薩摩訶薩樂
T0220_.07.1048c11: 觀眼界若淨若不淨。樂觀耳鼻舌身意界若
T0220_.07.1048c12: 淨若不淨。是菩薩摩訶薩行他行處。又舍利
T0220_.07.1048c13: 子。若菩薩摩訶薩樂觀色界若常若無常。樂
T0220_.07.1048c14: 觀聲香味觸法界若常若無常。是菩薩摩訶
T0220_.07.1048c15: 薩行他行處。若菩薩摩訶薩樂觀色界若樂
T0220_.07.1048c16: 若苦。樂觀聲香味觸法界若樂若苦。是菩薩
T0220_.07.1048c17: 摩訶薩行他行處。若菩薩摩訶薩樂觀色界
T0220_.07.1048c18: 若我若無我。樂觀聲香味觸法界若我若無
T0220_.07.1048c19: 我。是菩薩摩訶薩行他行處。若菩薩摩訶薩
T0220_.07.1048c20: 樂觀色界若淨若不淨。樂觀聲香味觸法界
T0220_.07.1048c21: 若淨若不淨。是菩薩摩訶薩行他行處。又舍
T0220_.07.1048c22: 利子。若菩薩摩訶薩。樂觀眼識界若常若無
T0220_.07.1048c23: 常。樂觀耳鼻舌身意識界若常若無常。是菩
T0220_.07.1048c24: 薩摩訶薩行他行處。若菩薩摩訶薩。樂觀眼
T0220_.07.1048c25: 識界若樂若苦。樂觀耳鼻舌身意識界若樂
T0220_.07.1048c26: 若苦。是菩薩摩訶薩行他行處。若菩薩摩訶
T0220_.07.1048c27: 薩樂觀眼識界若我若無我。樂觀耳鼻舌身
T0220_.07.1048c28: 意識界若我若無我。是菩薩摩訶薩行他行
T0220_.07.1048c29: 處。若菩薩摩訶薩樂觀眼識界若淨若不淨。
T0220_.07.1049a01: 樂觀耳鼻舌身意識界若淨若不淨。是菩薩
T0220_.07.1049a02: 摩訶薩行他行處
T0220_.07.1049a03: 時舍利子復問具壽滿慈子言。云何菩薩摩
T0220_.07.1049a04: 訶薩行自行處。滿慈子言。若菩薩摩訶薩修
T0220_.07.1049a05: 行六種波羅蜜多。一切智智相應作意。是菩
T0220_.07.1049a06: 薩摩訶薩行自行處。若菩薩摩訶薩修行六
T0220_.07.1049a07: 種波羅蜜多。一切惡魔不能得便。譬如野干
T0220_.07.1049a08: 於諸龜鼈不能得便。不得便故所行自在。如
T0220_.07.1049a09: 是菩薩摩訶薩衆修行六種波羅蜜多。一切
T0220_.07.1049a10: 惡魔不能得便。不得便故所行自在。又舍利
T0220_.07.1049a11: 子。假使惡魔普化三千大千世界諸有情類
T0220_.07.1049a12: 皆爲惡魔。一一惡魔各有爾所魔軍眷屬。前
T0220_.07.1049a13: 後圍遶來至菩薩摩訶薩所。是菩薩摩訶薩
T0220_.07.1049a14: 修行六種波羅蜜多。彼諸惡魔不能得便。不
T0220_.07.1049a15: 得便故所行自在。譬如野干於諸龜鼈不能得
T0220_.07.1049a16: 便。不得便故所行自在。是故舍利子。菩薩摩
T0220_.07.1049a17: 訶薩應如是學。我心不應遠離六種波羅蜜
T0220_.07.1049a18: 多。若心不離如是六種波羅蜜多。一切惡魔
T0220_.07.1049a19: 不能得便。不得便故所行自在。時舍利子復
T0220_.07.1049a20: 問具壽滿慈子言。云何菩薩摩訶薩於諸魔
T0220_.07.1049a21: 事應如實知。滿慈子言。若菩薩摩訶薩不樂
T0220_.07.1049a22: 聽聞波羅蜜多相應法教。當知是爲諸惡魔
T0220_.07.1049a23: 事。又舍利子。若菩薩摩訶薩不樂受持波羅
T0220_.07.1049a24: 蜜多相應法教。當知是爲諸惡魔事。又舍利
T0220_.07.1049a25: 子。若菩薩摩訶薩不樂讀誦波羅蜜多相應
T0220_.07.1049a26: 法教。當知是爲諸惡魔事。又舍利子。若菩薩
T0220_.07.1049a27: 摩訶薩不樂思惟波羅蜜多相應法教。當知
T0220_.07.1049a28: 是爲諸惡魔事。又舍利子。若菩薩摩訶薩不
T0220_.07.1049a29: 樂修行波羅蜜多相應法行。當知是爲諸惡
T0220_.07.1049a30: 魔事。諸菩薩摩訶薩覺此事已作是思惟。定
T0220_.07.1049b01: 是惡魔方便障礙我心所求一切智智。我今
T0220_.07.1049b02: 不應隨彼所欲。應勤修學波羅蜜多。是菩薩
T0220_.07.1049b03: 摩訶薩於彼惡魔不應忿恚。亦不應起不堪
T0220_.07.1049b04: 忍心。若如是行即爲安忍波羅蜜多。此菩薩
T0220_.07.1049b05: 摩訶薩應作是念。我證無上正等覺時。當爲
T0220_.07.1049b06: 有情説能永斷貪瞋癡法。是故今者於彼惡
T0220_.07.1049b07: 魔不應忿恚。若時菩薩摩訶薩得如是念。爾
T0220_.07.1049b08: 時菩薩摩訶薩勝諸惡魔。自在修行布施淨
T0220_.07.1049b09: 戒安忍精進靜慮般若波羅蜜多。若時菩薩
T0220_.07.1049b10: 摩訶薩一切智智相應作意不現在前。是時
T0220_.07.1049b11: 菩薩摩訶薩應作是念。我於今者勿行非處。
T0220_.07.1049b12: 令我不憶一切智智。如是菩薩應自責心。我
T0220_.07.1049b13: 於今者虚費時日。時舍利子便問具壽滿慈
T0220_.07.1049b14: 子言。齊何名爲虚費時日。滿慈子言。若菩
T0220_.07.1049b15: 薩摩訶薩於此六種波羅蜜多隨一現行。不
T0220_.07.1049b16: 能憶念一切智智。不能迴向一切智智。是菩
T0220_.07.1049b17: 薩摩訶薩虚費時日損時日果。若菩薩摩訶
T0220_.07.1049b18: 薩於此六種波羅蜜多隨一現行。或第二
T0220_.07.1049b19: 日或第三日。乃能憶念一切智智。及能迴
T0220_.07.1049b20: 向一切智智。是菩薩摩訶薩雖有所犯。而得
T0220_.07.1049b21: 名爲有時日果
T0220_.07.1049b22: 爾時舍利子問滿慈子言。菩薩安忍與阿羅
T0220_.07.1049b23: 漢所有安忍有何差別。滿慈子言。今問尊
T0220_.07.1049b24: 者。妙高山王與小芥子。大小高下輕重何別。
T0220_.07.1049b25: 舍利子言。無量差別。滿慈子言。菩薩安忍與
T0220_.07.1049b26: 阿羅漢所有安忍亦復如是。不應爲問。又舍
T0220_.07.1049b27: 利子。於意云何。大海中水一毛端水。何者
T0220_.07.1049b28: 爲多。舍利子言。大海中水一毛端水。百
T0220_.07.1049b29: 分千分乃至鄔波尼殺曇分亦未能比其量多
T0220_.07.1049c01: 少。滿慈子言。菩薩安忍與阿羅漢所有安忍
T0220_.07.1049c02: 亦復如是。百分千分乃至鄔波尼殺曇分亦
T0220_.07.1049c03: 未能比其量多少。是故不應作如是問。爾時
T0220_.07.1049c04: 佛讃滿慈子言。善哉善哉。如汝所説。汝承佛
T0220_.07.1049c05: 力善説安忍波羅蜜多。若取菩薩摩訶薩忍
T0220_.07.1049c06: 其量大小校量聲聞獨覺忍者。則爲欲取
T0220_.07.1049c07: 如來之忍其量大小校量聲聞獨覺等忍。所
T0220_.07.1049c08: 以者何。諸菩薩衆所成就忍其量無邊。不應
T0220_.07.1049c09: 校量聲聞等忍
T0220_.07.1049c10: 爾時佛告阿難陀言。汝應受持如滿慈子所
T0220_.07.1049c11: 説菩薩摩訶薩衆所修安忍波羅蜜多勿令忘
T0220_.07.1049c12: 失。阿難陀曰。唯然世尊。我已受持如滿慈
T0220_.07.1049c13: 子所説菩薩摩訶薩衆所修安忍波羅蜜多必
T0220_.07.1049c14: 不忘失。時薄伽梵説是經已。具壽滿慈子。
T0220_.07.1049c15: 具壽舍利子。具壽阿難陀及餘聲聞諸菩薩
T0220_.07.1049c16: 衆。并餘一切天龍藥叉阿素洛等。聞佛所説
T0220_.07.1049c17: 皆大歡喜。信受奉行
T0220_.07.1049c18: 大般若波羅蜜多經卷第五百八十九
T0220_.07.1049c19:
T0220_.07.1049c20:
T0220_.07.1049c21:大般若經第十四會勤波羅蜜
T0220_.07.1049c22: 多分序
T0220_.07.1049c23: 西明寺沙門玄則撰
T0220_.07.1049c24: 觀夫至運無動。妙警伊寂。梵輪冥退轉之規。
T0220_.07.1049c25: 慈航虚下濟之影。斯進徳所以爲貴勤音所
T0220_.07.1049c26: 由而作也。其有掲情區而遠荷。指覺地以高
T0220_.07.1049c27: 驤。比擐甲之精堅。同策駟之遄夙。則必任善
T0220_.07.1049c28: 以爲軛。引之無窮之路。委身而作隸。驅之
T0220_.07.1049c29: 綱極之期。微五欲之宴安。乃三塗之酖毒。
T0220_.07.1044a02: 忘失。令諸菩薩未發無上菩提心者速令發
T0220_.07.1044a03: 心。已發無上菩提心者令永不退。若於無上
T0220_.07.1044a04: 正等菩提已不退者令速圓滿一切智智。時
T0220_.07.1044a05: 薄伽梵説是經已。具壽舍利子。具壽滿慈子。
T0220_.07.1044a06: 具壽阿難陀。及餘聲聞諸菩薩衆。并餘一切
T0220_.07.1044a07: 天龍藥叉人非人等。聞佛所説皆大歡喜。信
T0220_.07.1044a08: 受奉行
T0220_.07.1044a09: 大般若波羅蜜多經卷第五百八十八
T0220_.07.1044a10:
T0220_.07.1044a11:
T0220_.07.1044a12:
T0220_.07.1044a13:
T0220_.07.1044a14:
T0220_.07.1044a15: 分序
T0220_.07.1044a16: 西明寺沙門玄則撰
T0220_.07.1044a17: 惟夫擅等覺之靈根。膺廣慈之奧主。馮闇海
T0220_.07.1044a18: 而利往。籠蒼品以遐征。則忍波羅蜜。爲無與
T0220_.07.1044a19: 競。是以玄朋踵萃。神謨繼闡。將夷道梗爲沮
T0220_.07.1044a20: 心怨。播親親於蠢徒。闢蕩蕩於情路。雖毀甚
T0220_.07.1044a21: 矛箭。害窮韲粉。必當内蠲我想。外抵人相。目
T0220_.07.1044a22: 鄰虚之有間。投刃曷傷。念機關之無主。觸舟
T0220_.07.1044a23: 奚若。我無自我。物復誰物。譬夫大浸稽空。而
T0220_.07.1044a24: 空無溺懼。積洿歸澤。而澤無垢忿。況已謝之
T0220_.07.1044a25: 聲。毀譽一貫。既遷之色。損益同科。大欲饒之
T0220_.07.1044a26: 以樂。豈復加之以苦。不有來損。則攝受之路
T0220_.07.1044a27: 無從。不有往慈。則菩提之行無主。翻爲善友。
T0220_.07.1044a28: 更領深恩。聞詈劇絲竹之娯。得捶踰捧戴之
T0220_.07.1044a29: 悦。太子之二目兼喪。曾靡二心。仙人之七分
T0220_.07.1044b01: 支解。方酬七覺。其感通也。則百矛集體。百
T0220_.07.1044b02: 福之相開。萬惱縈身。萬徳之基立。其致用
T0220_.07.1044b03: 也。則遠契無生。俯遠塵於證淨。遙資大捨。均
T0220_.07.1044b04: 左塗於右割。比慙愧而爲衣。則龍袞不侔其
T0220_.07.1044b05: 麗。禦煩惱而成鎧。則犀渠有謝其堅。語其大
T0220_.07.1044b06: 力。則拔山無以喩。談其無畏。則賈勇弗之倫。
T0220_.07.1044b07: 始即事而爲三。卒階行而成五。莫不具依方
T0220_.07.1044b08: 便。斯著圓音。詞旨慇懃。理義詳覈。一軸單
T0220_.07.1044b09: 譯。比於勤分。規弼之美。不其要歟
T0220_.07.1044b10:
T0220_.07.1044b11:
T0220_.07.1044b12:
T0220_.07.1044b13:
T0220_.07.1044b14:
T0220_.07.1044b15: 十九
T0220_.07.1044b16: ＊三藏法師玄奘奉 詔譯
T0220_.07.1044b17: 第十三安忍波羅蜜多分
T0220_.07.1044b18: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.1044b19: 給孤獨園。與大苾芻衆千二百五十人倶。爾
T0220_.07.1044b20: 時世尊告具壽滿慈子。汝今應爲欲證無上
T0220_.07.1044b21: 正等菩提諸菩薩摩訶薩。宣説安忍波羅蜜
T0220_.07.1044b22: 多。時滿慈子蒙佛教勅。承佛神力便白佛言。
T0220_.07.1044b23: 若菩薩摩訶薩欲證無上正等菩提。於他有
T0220_.07.1044b24: 情種種訶罵毀謗言説應深忍受。不應發起
T0220_.07.1044b25: 忿恚恨心。應起慈悲報彼恩徳如是菩薩應
T0220_.07.1044b26: 於安忍波羅蜜多深心信樂。隨所發起安忍
T0220_.07.1044b27: 之心。迴向趣求一切智智。是菩薩摩訶薩。
T0220_.07.1044b28: 能住安忍波羅蜜多。時舍利子便問具壽滿
T0220_.07.1044b29: 慈子言。諸菩薩衆所修安忍。與聲聞衆所修
T0220_.07.1044c01: 安忍有何差別。滿慈子言。諸聲聞衆所修安
T0220_.07.1044c02: 忍。名爲少分行相。所縁非極圓滿。諸菩薩衆
T0220_.07.1044c03: 所修安忍。名爲具分行相。所縁最極圓滿。謂
T0220_.07.1044c04: 諸菩薩安忍無量。爲欲利樂無量有情。被安
T0220_.07.1044c05: 忍鎧作是誓言。我當度脱無量有情。皆令離
T0220_.07.1044c06: 苦證涅槃樂。是故菩薩安忍無量。聲聞安忍
T0220_.07.1044c07: 唯爲捨棄自身煩惱非爲有情。是故名爲少
T0220_.07.1044c08: 分安忍。非如菩薩摩訶薩衆安忍無量。以諸
T0220_.07.1044c09: 菩薩不離安忍波羅蜜多。是故名爲具分安
T0220_.07.1044c10: 忍。若於菩薩起不清淨。不能含忍損害之心。
T0220_.07.1044c11: 當知彼人獲無量罪。非於聲聞獨覺乘等。是
T0220_.07.1044c12: 故菩薩安忍最勝。又舍利子。諸菩薩摩訶薩。
T0220_.07.1044c13: 如爲如來應正等覺之所訶責心無忿恨。如
T0220_.07.1044c14: 是若爲或旃荼羅或補羯娑或餘下賤諸有情
T0220_.07.1044c15: 類訶罵謗毀。亦不應起忿恚嫌恨加報之心
T0220_.07.1044c16: 經刹那頃。如是菩薩攝受安忍波羅蜜多。疾
T0220_.07.1044c17: 得圓滿不久證得一切智智。如是菩薩修學
T0220_.07.1044c18: 安忍波羅蜜多。漸次究竟疾證無上正等菩
T0220_.07.1044c19: 提。若菩薩摩訶薩。如是安住攝受安忍波羅
T0220_.07.1044c20: 蜜多。堪受他人訶罵謗毀。其心不動如妙高
T0220_.07.1044c21: 山。功徳善根増長難壞。速證無上正等菩提。
T0220_.07.1044c22: 普爲世間作大饒益
T0220_.07.1044c23: 時舍利子復問具壽滿慈子言。若菩薩摩訶
T0220_.07.1044c24: 薩修安忍時。有二人來至菩薩所。一善心
T0220_.07.1044c25: 故以旃檀塗。一惡心故以火燒身。菩薩於
T0220_.07.1044c26: 彼應起何心。滿慈子言。是菩薩摩訶薩欲
T0220_.07.1044c27: 證無上正等菩提。於第一人不應起愛。於第
T0220_.07.1044c28: 二人不應起恚。應於彼二起平等心。倶欲畢
T0220_.07.1044c29: 竟利益安樂。如是菩薩摩訶薩衆能行安忍
T0220_.07.1045a01: 波羅蜜多。能住安忍波羅蜜多。若菩薩摩訶
T0220_.07.1045a02: 薩能行安忍波羅蜜多。能住安忍波羅蜜多。
T0220_.07.1045a03: 是菩薩摩訶薩能無倒行菩薩行處。能無倒
T0220_.07.1045a04: 住菩薩淨土。如是菩薩摩訶薩衆於有情類
T0220_.07.1045a05: 不應發起忿恚之心。不應發起嫌恨之心。不
T0220_.07.1045a06: 應發起報怨之心。如是菩薩摩訶薩衆於有
T0220_.07.1045a07: 情類安忍圓滿。稱讃圓滿。柔和圓滿。意樂
T0220_.07.1045a08: 圓滿。無忿無恨於一切處皆起慈心。如是
T0220_.07.1045a09: 菩薩摩訶薩衆他諸有情來至其所起怨害
T0220_.07.1045a10: 心。欲打欲縛毀辱訶責。皆能安忍無心加
T0220_.07.1045a11: 報。如是菩薩摩訶薩衆他諸有情來至其所。
T0220_.07.1045a12: 欲興鬪諍作不饒益。菩薩於彼起和好心。軟
T0220_.07.1045a13: 言愧謝令毒心息。爾時菩薩作是思惟。如
T0220_.07.1045a14: 是有情來至我所。欲興鬪諍作不饒益。我證
T0220_.07.1045a15: 無上正等覺時。當爲宣揚甚深空法。令永息
T0220_.07.1045a16: 滅一切鬪諍。謂爲宣揚所有色蘊皆如幻化
T0220_.07.1045a17: 畢竟性空。畢竟空中無所諍競。令彼聞已
T0220_.07.1045a18: 鬪諍心息。亦爲宣揚所有受想行識蘊皆如
T0220_.07.1045a19: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a20: 已鬪諍心息。或爲宣揚所有眼處皆如幻化
T0220_.07.1045a21: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045a22: 諍心息。亦爲宣揚所有耳鼻舌身意處皆如
T0220_.07.1045a23: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a24: 已鬪諍心息。或爲宣揚所有色處皆如幻化
T0220_.07.1045a25: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045a26: 諍心息。亦爲宣揚所有聲香味觸法處皆如
T0220_.07.1045a27: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045a28: 已鬪諍心息。或爲宣揚所有眼界皆如幻化
T0220_.07.1045a29: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045b01: 諍心息。亦爲宣揚所有耳鼻舌身意界皆如
T0220_.07.1045b02: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b03: 已鬪諍心息。或爲宣揚所有色界皆如幻化
T0220_.07.1045b04: 畢竟性空。畢竟空中無所諍競。令彼聞已鬪
T0220_.07.1045b05: 諍心息。亦爲宣揚所有聲香味觸法界皆如
T0220_.07.1045b06: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b07: 已鬪諍心息。或爲宣揚所有眼識界皆如幻
T0220_.07.1045b08: 化畢竟性空。畢竟空中無所諍競。令彼聞已
T0220_.07.1045b09: 鬪諍心息。亦爲宣揚所有耳鼻舌身意識界
T0220_.07.1045b10: 皆如幻化畢竟性空。畢竟空中無所諍競。令
T0220_.07.1045b11: 彼聞已鬪諍心息。或爲宣揚所有眼觸皆如
T0220_.07.1045b12: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045b13: 已鬪諍心息。亦爲宣揚所有耳鼻舌身意觸
T0220_.07.1045b14: 皆如幻化畢竟性空。畢竟空中無所諍競。令
T0220_.07.1045b15: 彼聞已鬪諍心息。或爲宣揚所有眼觸爲縁
T0220_.07.1045b16: 所生諸受皆如幻化畢竟性空。畢竟空中無
T0220_.07.1045b17: 所諍競。令彼聞已鬪諍心息。亦爲宣揚所有
T0220_.07.1045b18: 耳鼻舌身意觸爲縁所生諸受皆如幻化畢竟
T0220_.07.1045b19: 性空。畢竟空中無所諍競。令彼聞已鬪諍心
T0220_.07.1045b20: 息。或爲宣揚所有地界皆如幻化畢竟性空。
T0220_.07.1045b21: 畢竟空中無所諍競。亦彼聞已鬪諍心息。亦
T0220_.07.1045b22: 爲宣揚所有水火風空識界皆如幻化畢竟性
T0220_.07.1045b23: 空。畢竟空中無所諍競。令彼聞已鬪諍心息。
T0220_.07.1045b24: 或爲宣揚所有因縁皆如幻化畢竟性空。畢
T0220_.07.1045b25: 竟空中無所諍競。令彼聞已鬪諍心息。亦爲
T0220_.07.1045b26: 宣揚所有等無間縁所縁縁増上縁及從諸縁
T0220_.07.1045b27: 所生諸法皆如幻化畢竟性空。畢竟空中無
T0220_.07.1045b28: 所諍競。令彼聞已鬪諍心息。或爲宣揚所有
T0220_.07.1045b29: 無明皆如幻化畢竟性空。畢竟空中無所諍
T0220_.07.1045c01: 競令彼聞已鬪諍心息。亦爲宣揚所有行識
T0220_.07.1045c02: 名色六處觸受愛取有生老死皆如幻化畢
T0220_.07.1045c03: 竟性空。畢竟空中無所諍競。令彼聞已鬪諍
T0220_.07.1045c04: 心息。或爲宣揚所有欲界皆如幻化畢竟性
T0220_.07.1045c05: 空。畢竟空中無所諍競。令彼聞已鬪諍心息。
T0220_.07.1045c06: 亦爲宣揚所有色界若無色界若無漏界皆如
T0220_.07.1045c07: 幻化畢竟性空。畢竟空中無所諍競。令彼聞
T0220_.07.1045c08: 已鬪諍心息。如是菩薩作是思惟。我證無上
T0220_.07.1045c09: 正等覺時。爲諸有情説如是法。令其永滅一
T0220_.07.1045c10: 切鬪諍。其心平等猶若虚空。不相伺求種種
T0220_.07.1045c11: 瑕隙。由斯感得大士夫相所莊嚴身。一切有
T0220_.07.1045c12: 情見者歡喜互相饒益。乃至證得清淨涅槃。
T0220_.07.1045c13: 離諸戲論畢竟安樂
T0220_.07.1045c14: 爾時舍利子問滿慈子言。菩薩聲聞二種安
T0220_.07.1045c15: 忍。應知何者廣大微妙清淨殊勝。時滿慈子
T0220_.07.1045c16: 便謂具壽舍利子言。今以現事詰問尊者。隨
T0220_.07.1045c17: 意爲答。舍利子言。隨意詰問我當爲答。滿
T0220_.07.1045c18: 慈子言。世間鏵鐵與贍部金。二種光彩應知
T0220_.07.1045c19: 何者廣大微妙清淨殊勝。舍利子言。世間鏵
T0220_.07.1045c20: 鐵所有光彩。難可方比贍部眞金。謂贍部金
T0220_.07.1045c21: 所有光彩廣大微妙清淨殊勝。滿慈子言。聲
T0220_.07.1045c22: 聞安忍如世鏵鐵所有光彩。菩薩安忍如贍
T0220_.07.1045c23: 部金所有光彩。應知二種安忍勝劣差別之
T0220_.07.1045c24: 相。何以故。舍利子。聲聞乘人所有安忍。唯
T0220_.07.1045c25: 觀色蘊乃至識蘊。無我有情命者生者養者
T0220_.07.1045c26: 士夫補特伽羅意生儒童作者受者知者見者
T0220_.07.1045c27: 之所引發。菩薩乘人所有安忍。亦觀色蘊乃
T0220_.07.1045c28: 至識蘊都無自性。無生無滅無染無淨無増
T0220_.07.1045c29: 無減本來寂靜之所引發。是故菩薩所有安
T0220_.07.1046a01: 忍。廣大微妙清淨殊勝。過諸聲聞所有安忍。
T0220_.07.1046a02: 聲聞乘人所有安忍。唯觀眼處乃至意處。
T0220_.07.1046a03: 無我有情命者生者養者士夫補特伽羅意
T0220_.07.1046a04: 生儒童作者受者知者見者之所引發。菩薩
T0220_.07.1046a05: 乘人所有安忍。亦觀眼處乃至意處都無自
T0220_.07.1046a06: 性。無生無滅無染無淨無増無減本來寂靜
T0220_.07.1046a07: 之所引發。是故菩薩所有安忍。廣大微妙清
T0220_.07.1046a08: 淨殊勝。過諸聲聞所有安忍。聲聞乘人所
T0220_.07.1046a09: 有安忍。唯觀色處乃至法處。無我有情命
T0220_.07.1046a10: 者生者養者士夫補特伽羅意生儒童作者
T0220_.07.1046a11: 受者知者見者之所引發。菩薩乘人所有安
T0220_.07.1046a12: 忍。亦觀色處乃至法處都無自性。無生無
T0220_.07.1046a13: 滅無染無淨無増無減本來寂靜之所引發。
T0220_.07.1046a14: 是故菩薩所有安忍。廣大微妙清淨殊勝。過
T0220_.07.1046a15: 諸聲聞所有安忍。聲聞乘人所有安忍。唯觀
T0220_.07.1046a16: 眼界乃至意界。無我有情命者生者養者士
T0220_.07.1046a17: 夫補特伽羅意生儒童作者受者知者見者之
T0220_.07.1046a18: 所引發。菩薩乘人所有安忍。亦觀眼界乃至
T0220_.07.1046a19: 意界都無自性。無生無滅無染無淨無増無
T0220_.07.1046a20: 減本來寂靜之所引發。是故菩薩所有安忍。
T0220_.07.1046a21: 廣大微妙清淨殊勝。過諸聲聞所有安忍。聲
T0220_.07.1046a22: 聞乘人所有安忍。唯觀色界乃至法界。無我
T0220_.07.1046a23: 有情命者生者養者士夫補特伽羅意生儒童
T0220_.07.1046a24: 作者受者知者見者之所引發。菩薩乘人所
T0220_.07.1046a25: 有安忍。亦觀色界乃至法界都無自性。無生
T0220_.07.1046a26: 無滅無染無淨無増無減本來寂靜之所引
T0220_.07.1046a27: 發。是故菩薩所有安忍。廣大微妙清淨殊勝。
T0220_.07.1046a28: 過諸聲聞所有安忍。聲聞乘人所有安忍。唯
T0220_.07.1046a29: 觀眼識界乃至意識界。無我有情命者生者
T0220_.07.1046b01: 養者士夫補特伽羅意生儒童作者受者知者
T0220_.07.1046b02: 見者之所引發。菩薩乘人所有安忍。亦觀眼
T0220_.07.1046b03: 識界乃至意識界。都無自性。無生無滅無染
T0220_.07.1046b04: 無淨無増無減本來寂靜之所引發。是故菩
T0220_.07.1046b05: 薩所有安忍。廣大微妙清淨殊勝。過諸聲聞
T0220_.07.1046b06: 所有安忍。聲聞乘人所有安忍。唯觀眼觸乃
T0220_.07.1046b07: 至意觸。無我有情命者生者養者士夫補特
T0220_.07.1046b08: 伽羅意生儒童作者受者知者見者之所引
T0220_.07.1046b09: 發。菩薩乘人所有安忍。亦觀眼觸乃至意觸
T0220_.07.1046b10: 都無自性。無生無滅無染無淨無増無減本
T0220_.07.1046b11: 來寂靜之所引發。是故菩薩所有安忍。廣大
T0220_.07.1046b12: 微妙清淨殊勝。過諸聲聞所有安忍。聲聞乘
T0220_.07.1046b13: 人所有安忍。唯觀眼觸爲縁所生諸受乃至
T0220_.07.1046b14: 意觸爲縁所生諸受。無我有情命者生者養
T0220_.07.1046b15: 者士夫補特伽羅意生儒童作者受者知者見
T0220_.07.1046b16: 者之所引發。菩薩乘人所有安忍。亦觀眼觸
T0220_.07.1046b17: 爲縁所生諸受乃至意觸爲縁所生諸受都無
T0220_.07.1046b18: 自性。無生無滅無染無淨無増無減本來寂
T0220_.07.1046b19: 靜之所引發。是故菩薩所有安忍。廣大微妙
T0220_.07.1046b20: 清淨殊勝。過諸聲聞所有安忍。聲聞乘人所
T0220_.07.1046b21: 有安忍。唯觀地界乃至識界。無我有情命者
T0220_.07.1046b22: 生者養者士夫補特伽羅意生儒童作者受者
T0220_.07.1046b23: 知者見者之所引發。菩薩乘人所有安忍。亦
T0220_.07.1046b24: 觀地界乃至識界都無自性。無生無滅無染
T0220_.07.1046b25: 無淨無増無減本來寂靜之所引發。是故菩
T0220_.07.1046b26: 薩所有安忍。廣大微妙清淨殊勝。過諸聲聞
T0220_.07.1046b27: 所有安忍。聲聞乘人所有安忍。唯觀無明乃
T0220_.07.1046b28: 至老死。無我有情命者生者養者士夫補特
T0220_.07.1046b29: 伽羅意生儒童作者知受者者見者之所引發。
T0220_.07.1046c01: 菩薩乘人所有安忍。亦觀無明乃至老死都
T0220_.07.1046c02: 無自性。無生無滅無染無淨無増無減本來
T0220_.07.1046c03: 寂靜之所引發。是故菩薩所有安忍。廣大微
T0220_.07.1046c04: 妙清淨殊勝。過諸聲聞所有安忍
T0220_.07.1046c05: 又舍利子。若菩薩摩訶薩欲證無上正等菩
T0220_.07.1046c06: 提。若怨賊來解身支節。是菩薩摩訶薩應作
T0220_.07.1046c07: 是念。殑伽河沙可知數量。身之數量難可得
T0220_.07.1046c08: 知。若所解身若能解者。倶色攝故分數難知。
T0220_.07.1046c09: 所解身支分數極少。如何縁此應生忿恚。
T0220_.07.1046c10: 是菩薩摩訶薩觀如是義。雖遭怨賊解身支
T0220_.07.1046c11: 節。而能忍受都無瞋忿怨恨之心。是諸菩
T0220_.07.1046c12: 薩摩訶薩衆。隨所發起安忍之心。迴向趣
T0220_.07.1046c13: 求一切智智。攝受安忍波羅蜜多。如是菩
T0220_.07.1046c14: 薩摩訶薩衆應知安忍波羅蜜多。能一切時
T0220_.07.1046c15: 常不捨離。又舍利子。若菩薩摩訶薩欲證
T0220_.07.1046c16: 無上正等菩提。若有人來捶打訶罵。是菩
T0220_.07.1046c17: 薩摩訶薩應作是念。殑伽河沙可知數量。
T0220_.07.1046c18: 我身過患難可得知。謂無始來發起種種煩
T0220_.07.1046c19: 惱惡業違害理事。諸佛賢聖共所訶毀。今
T0220_.07.1046c20: 此人來捶打訶罵。百分千分乃至鄔波尼殺
T0220_.07.1046c21: 曇分未得其一。如何縁此應生忿恚。是菩薩
T0220_.07.1046c22: 摩訶薩觀如是義。雖有人來捶打訶罵。而能
T0220_.07.1046c23: 忍受都無瞋忿怨恨之心。是諸菩薩摩訶薩
T0220_.07.1046c24: 衆隨所發起安忍之心。迴向趣求一切智智。
T0220_.07.1046c25: 攝受安忍波羅蜜多。如是菩薩摩訶薩衆。應
T0220_.07.1046c26: 知安忍波羅蜜多。能一切時常不捨離。又舍
T0220_.07.1046c27: 利子。若菩薩摩訶薩欲證無上正等菩提。若
T0220_.07.1046c28: 怨賊來劫奪財寶。是菩薩摩訶薩應作是念。
T0220_.07.1046c29: 如是財寶本性皆空無所繋屬。如何縁此應
T0220_.07.1047a01: 生忿恚。是菩薩摩訶薩觀如是義。雖遭怨賊
T0220_.07.1047a02: 劫奪財寶。而心都無瞋忿怨恨。是諸菩薩摩
T0220_.07.1047a03: 訶薩衆隨所發起安忍之心。迴向趣求一切
T0220_.07.1047a04: 智智。攝受安忍波羅蜜多。如是菩薩摩訶薩
T0220_.07.1047a05: 衆。應知安忍波羅蜜多。能一切時常不捨離」
T0220_.07.1047a06: 又舍利子。若菩薩摩訶薩欲證無上正等菩
T0220_.07.1047a07: 提。應修其心令與地水火風空等。舍利子言。
T0220_.07.1047a08: 云何菩薩摩訶薩衆欲證無上正等菩提。應修
T0220_.07.1047a09: 其心令與地水火風空等。滿慈子言。若諸菩
T0220_.07.1047a10: 薩摩訶薩衆欲證無上正等菩提。應修其心
T0220_.07.1047a11: 令如大地大水大火大風虚空無所分別。舍
T0220_.07.1047a12: 利子言。云何菩薩摩訶薩衆欲證無上正等
T0220_.07.1047a13: 菩提。應修其心令如大地無所分別。滿慈子
T0220_.07.1047a14: 言。譬如大地雖以可愛色香味觸擲置其中。
T0220_.07.1047a15: 而都不生高欣喜愛。雖以非愛色香味觸擲
T0220_.07.1047a16: 置其中。而都不生下慼憂恚。如是菩薩摩
T0220_.07.1047a17: 訶薩衆雖遇種種可愛所縁。而不應生高欣
T0220_.07.1047a18: 喜愛。雖遇種種不可愛縁。而不應生下慼憂
T0220_.07.1047a19: 恚。安忍淨信常現在前。猶如大地平等而轉。
T0220_.07.1047a20: 故説菩薩摩訶薩衆欲證無上正等菩提。應
T0220_.07.1047a21: 修其心令如大地無所分別。舍利子言。云何
T0220_.07.1047a22: 菩薩摩訶薩衆欲證無上正等菩提。應修其
T0220_.07.1047a23: 心令如大水無所分別。滿慈子言。譬如大水
T0220_.07.1047a24: 雖以可愛色香味觸擲置其中。而都不生高
T0220_.07.1047a25: 欣喜愛。雖以非愛色香味觸擲置其中。而
T0220_.07.1047a26: 都不生下慼憂恚。如是菩薩摩訶薩衆雖遇
T0220_.07.1047a27: 種種可愛所縁。而不應生高欣喜愛。雖遇種
T0220_.07.1047a28: 種不可愛縁。而不應生下慼憂恚。安忍淨信
T0220_.07.1047a29: 常現在前。猶如大水平等而轉。故説菩薩摩
T0220_.07.1047b01: 訶薩衆欲證無上正等菩提。應修其心令如
T0220_.07.1047b02: 大水無所分別。舍利子言。云何菩薩摩訶薩
T0220_.07.1047b03: 衆欲證無上正等菩提。應修其心令如大火
T0220_.07.1047b04: 無所分別。滿慈子言。譬如大火雖以可愛
T0220_.07.1047b05: 色香味觸擲置其中。而都不生高欣喜愛。雖
T0220_.07.1047b06: 以非愛色香味觸擲置其中。而都不生下慼
T0220_.07.1047b07: 憂恚。如是菩薩摩訶薩衆雖遇種種可愛所
T0220_.07.1047b08: 縁。而不應生高欣喜愛。雖遇種種不可愛縁。
T0220_.07.1047b09: 而不應生下慼憂恚。安忍淨信常現在前。猶
T0220_.07.1047b10: 如大火平等而轉。故説菩薩摩訶薩衆欲證
T0220_.07.1047b11: 無上正等菩提。應修其心令如大火無所分
T0220_.07.1047b12: 別。舍利子言。云何菩薩摩訶薩衆欲證無上
T0220_.07.1047b13: 正等菩提。應修其心令如大風無所分別。滿
T0220_.07.1047b14: 慈子言。譬如大風雖以可愛色香味觸擲置
T0220_.07.1047b15: 其中。而都不生高欣喜愛。雖以非愛色香味
T0220_.07.1047b16: 觸擲置其中。而都不生下慼憂恚。如是菩薩
T0220_.07.1047b17: 摩訶薩衆。雖遇種種可愛所縁。而不應生高
T0220_.07.1047b18: 欣喜愛。雖遇種種不可愛縁。而不應生下慼
T0220_.07.1047b19: 憂恚。安忍淨信常現在前。猶如大風平等而
T0220_.07.1047b20: 轉。故説菩薩摩訶薩衆欲證無上正等菩提。
T0220_.07.1047b21: 應修其心令如大風無所分別。舍利子言。云
T0220_.07.1047b22: 何菩薩摩訶薩衆欲證無上正等菩提。應修
T0220_.07.1047b23: 其心令如虚空無所分別。滿慈子言。譬如虚
T0220_.07.1047b24: 空雖以可愛色香味觸擲置其中。而都不生
T0220_.07.1047b25: 高欣喜愛。雖以非愛色香味觸擲置其中。而
T0220_.07.1047b26: 都不生下慼憂恚。如是菩薩摩訶薩衆雖遇
T0220_.07.1047b27: 種種可愛所縁。而不應生高欣喜愛。雖遇種
T0220_.07.1047b28: 種不可愛縁。而不應生下慼憂恚。安忍淨信
T0220_.07.1047b29: 常現在前。猶如虚空平等而轉。故説菩薩摩
T0220_.07.1047c01: 訶薩衆欲證無上正等菩提。應修其心令如
T0220_.07.1047c02: 虚空無所分別
T0220_.07.1047c03: 時舍利子便問具壽滿慈子言。虚空無爲諸
T0220_.07.1047c04: 菩薩衆豈無爲攝。滿慈子言。非菩薩衆是無
T0220_.07.1047c05: 爲攝。然諸菩薩修行般若波羅蜜多方便善
T0220_.07.1047c06: 巧觀察身心與虚空等。令於境界無所分別
T0220_.07.1047c07: 堪修安忍波羅蜜多。謂諸菩薩摩訶薩衆方
T0220_.07.1047c08: 便善巧觀察身心無性無礙與虚空等。堪受
T0220_.07.1047c09: 種種刀杖等觸。如是菩薩摩訶薩衆方便善
T0220_.07.1047c10: 巧。依止般若波羅蜜多。觀察身心與虚空等。
T0220_.07.1047c11: 攝受安忍波羅蜜多。假使恒時地獄猛火地
T0220_.07.1047c12: 獄刀杖及餘苦具逼迫其身。亦能忍受其心
T0220_.07.1047c13: 平等無動無變。如是菩薩摩訶薩衆修行般若
T0220_.07.1047c14: 波羅蜜多。攝受般若波羅蜜多。觀察身心與
T0220_.07.1047c15: 虚空等。堪受衆苦無動無變。如是菩薩摩訶
T0220_.07.1047c16: 薩衆堪受衆苦無動無變。即是安忍波羅蜜
T0220_.07.1047c17: 多。如是菩薩摩訶薩衆修行般若波羅蜜多。
T0220_.07.1047c18: 重苦觸時便作是念。我從無始生死已來。
T0220_.07.1047c19: 雖受身心猛利衆苦。而由此苦尚不能得若
T0220_.07.1047c20: 預流果若一來果若不還果若阿羅漢果若獨
T0220_.07.1047c21: 覺菩提。況由此苦能證無上正等菩提。今我
T0220_.07.1047c22: 身心所受衆苦。既爲利益諸有情故。定證無
T0220_.07.1047c23: 上正等菩提。是故我今應歡喜受。如是菩薩
T0220_.07.1047c24: 摩訶薩衆觀此義故。雖受衆苦而能發生増
T0220_.07.1047c25: 上猛利歡喜忍受。又舍利子。譬如有人食
T0220_.07.1047c26: 百味食。身心適悦生勝歡喜。如是菩薩見乞
T0220_.07.1047c27: 者來。或求資財或求身分。或因捨施受種種
T0220_.07.1047c28: 苦。歡喜忍受身心適悦。過前適悦多百千倍。
T0220_.07.1047c29: 又舍利子。如阿羅漢若見如來應正等覺。
T0220_.07.1048a01: 雖漏已盡而生殊勝信敬喜心。如是菩薩摩
T0220_.07.1048a02: 訶薩衆見來求者。或乞資財或乞身分。心
T0220_.07.1048a03: 生殊勝信敬歡喜。能深忍受彼所加害訶罵
T0220_.07.1048a04: 毀謗種種重苦。隨所發起安忍心時。迴向
T0220_.07.1048a05: 趣求一切智智。如是菩薩摩訶薩衆由隨發
T0220_.07.1048a06: 起安忍心時。迴向趣求一切智智。常不遠離
T0220_.07.1048a07: 所修安忍波羅蜜多。與諸有情作大饒益恒
T0220_.07.1048a08: 無間斷。又舍利子。諸菩薩摩訶薩欲證無上
T0220_.07.1048a09: 正等菩提。於諸有情應修安忍。打不報打罵
T0220_.07.1048a10: 不報罵。謗不報謗瞋不報瞋。訶不報訶忿不
T0220_.07.1048a11: 報＊忿。恐不報＊恐害不報害。於諸惡事皆能
T0220_.07.1048a12: 忍受。何以故。舍利子。是諸菩薩摩訶薩衆恒
T0220_.07.1048a13: 不捨離一切智心。於諸有情欲饒益故。若諸
T0220_.07.1048a14: 菩薩摩訶薩衆恒不捨離一切智心。於諸有
T0220_.07.1048a15: 情欲作饒益。假使身受百千鉾
T0220_.07.1048a16: 報害之心。於彼常生淨信安忍。如是菩薩摩
T0220_.07.1048a17: 訶薩衆修行安忍波羅蜜多。於諸有情欲作
T0220_.07.1048a18: 饒益定當獲得眞金色身相好莊嚴見者歡
T0220_.07.1048a19: 喜。是故舍利子。菩薩摩訶薩皆應精勤修安
T0220_.07.1048a20: 忍力。忍受一切加害等苦。若菩薩摩訶薩修
T0220_.07.1048a21: 安忍力忍受衆苦。攝受安忍波羅蜜多。是菩
T0220_.07.1048a22: 薩摩訶薩遠離生死近一切智。能與有情作
T0220_.07.1048a23: 大饒益若菩薩摩訶薩愛樂聲聞或獨覺地。
T0220_.07.1048a24: 是菩薩摩訶薩當知退失菩薩安忍波羅蜜
T0220_.07.1048a25: 多。所以者何。諸菩薩摩訶薩寧以自身具受
T0220_.07.1048a26: 生死無邊大苦。而不愛著聲聞獨覺自利衆
T0220_.07.1048a27: 善。何以故。舍利子。若菩薩摩訶薩愛著聲
T0220_.07.1048a28: 聞或獨覺地。是菩薩摩訶薩當知退失自所
T0220_.07.1048a29: 行處行他行處。時舍利子便問具壽滿慈子
T0220_.07.1048a30: 言。云何菩薩摩訶薩行他行處。滿慈子言。若
T0220_.07.1048b01: 菩薩摩訶薩住聲聞地或獨覺地。是菩薩摩訶
T0220_.07.1048b02: 薩行他行處。若菩薩摩訶薩起聲聞作意或
T0220_.07.1048b03: 獨覺作意。是菩薩摩訶薩行他行處。若菩薩
T0220_.07.1048b04: 摩訶薩樂著聲聞相應法教。或樂獨覺相應
T0220_.07.1048b05: 言論。是菩薩摩訶薩行他行處。又舍利子。若
T0220_.07.1048b06: 菩薩摩訶薩樂觀色蘊若常若無常。樂觀受
T0220_.07.1048b07: 想行識蘊若常若無常。是菩薩摩訶薩行他
T0220_.07.1048b08: 行處。若菩薩摩訶薩樂觀色蘊若樂若苦。樂
T0220_.07.1048b09: 觀受想行識蘊若樂若苦。是菩薩摩訶薩行
T0220_.07.1048b10: 他行處若菩薩摩訶薩樂觀色蘊若我若無
T0220_.07.1048b11: 我。樂觀受想行識蘊若我若無我。是菩薩摩
T0220_.07.1048b12: 訶薩行他行處。若菩薩摩訶薩樂觀色蘊若
T0220_.07.1048b13: 淨若不淨。樂觀受想行識蘊若淨若不淨。是
T0220_.07.1048b14: 菩薩摩訶薩行他行處。又舍利子。若菩薩摩
T0220_.07.1048b15: 訶薩樂觀眼處若常若無常。樂觀耳鼻舌身
T0220_.07.1048b16: 意處若常若無常。是菩薩摩訶薩行他行處。
T0220_.07.1048b17: 若菩薩摩訶薩樂觀眼處若樂若苦。樂觀耳
T0220_.07.1048b18: 鼻舌身意處若樂若苦。是菩薩摩訶薩行他
T0220_.07.1048b19: 行處。若菩薩摩訶薩樂觀眼處若我若無我。
T0220_.07.1048b20: 樂觀耳鼻舌身意處若我若無我。是菩薩摩
T0220_.07.1048b21: 訶薩行他行處。若菩薩摩訶薩樂觀眼處若
T0220_.07.1048b22: 淨若不淨。樂觀耳鼻舌身意處若淨若不淨。
T0220_.07.1048b23: 是菩薩摩訶薩行他行處。又舍利子。若菩薩
T0220_.07.1048b24: 摩訶薩樂觀色處若常若無常。樂觀聲香味
T0220_.07.1048b25: 觸法處若常若無常。是菩薩摩訶薩行他行
T0220_.07.1048b26: 處。若菩薩摩訶薩樂觀色處若樂若苦。樂觀
T0220_.07.1048b27: 聲香味觸法處若樂若苦。是菩薩摩訶薩行
T0220_.07.1048b28: 他行處。若菩薩摩訶薩樂觀色處若我若無
T0220_.07.1048b29: 我樂觀聲香味觸法處若我若無我。是菩薩
T0220_.07.1048c01: 摩訶薩行他行處。若菩薩摩訶薩樂觀色處
T0220_.07.1048c02: 若淨若不淨。樂觀聲香味觸法處若淨若不
T0220_.07.1048c03: 淨。是菩薩摩訶薩行他行處。又舍利子。若
T0220_.07.1048c04: 菩薩摩訶薩樂觀眼界若常若無常。樂觀耳
T0220_.07.1048c05: 鼻舌身意界若常若無常。是菩薩摩訶薩
T0220_.07.1048c06: 行他行處。若菩薩摩訶薩樂觀眼界若樂若
T0220_.07.1048c07: 苦。樂觀耳鼻舌身意界若樂若苦。是菩薩摩
T0220_.07.1048c08: 訶薩行他行處。若菩薩摩訶薩樂觀眼界若
T0220_.07.1048c09: 我若無我。樂觀耳鼻舌身意界若我若無我。
T0220_.07.1048c10: 是菩薩摩訶薩行他行處。若菩薩摩訶薩樂
T0220_.07.1048c11: 觀眼界若淨若不淨。樂觀耳鼻舌身意界若
T0220_.07.1048c12: 淨若不淨。是菩薩摩訶薩行他行處。又舍利
T0220_.07.1048c13: 子。若菩薩摩訶薩樂觀色界若常若無常。樂
T0220_.07.1048c14: 觀聲香味觸法界若常若無常。是菩薩摩訶
T0220_.07.1048c15: 薩行他行處。若菩薩摩訶薩樂觀色界若樂
T0220_.07.1048c16: 若苦。樂觀聲香味觸法界若樂若苦。是菩薩
T0220_.07.1048c17: 摩訶薩行他行處。若菩薩摩訶薩樂觀色界
T0220_.07.1048c18: 若我若無我。樂觀聲香味觸法界若我若無
T0220_.07.1048c19: 我。是菩薩摩訶薩行他行處。若菩薩摩訶薩
T0220_.07.1048c20: 樂觀色界若淨若不淨。樂觀聲香味觸法界
T0220_.07.1048c21: 若淨若不淨。是菩薩摩訶薩行他行處。又舍
T0220_.07.1048c22: 利子。若菩薩摩訶薩。樂觀眼識界若常若無
T0220_.07.1048c23: 常。樂觀耳鼻舌身意識界若常若無常。是菩
T0220_.07.1048c24: 薩摩訶薩行他行處。若菩薩摩訶薩。樂觀眼
T0220_.07.1048c25: 識界若樂若苦。樂觀耳鼻舌身意識界若樂
T0220_.07.1048c26: 若苦。是菩薩摩訶薩行他行處。若菩薩摩訶
T0220_.07.1048c27: 薩樂觀眼識界若我若無我。樂觀耳鼻舌身
T0220_.07.1048c28: 意識界若我若無我。是菩薩摩訶薩行他行
T0220_.07.1048c29: 處。若菩薩摩訶薩樂觀眼識界若淨若不淨。
T0220_.07.1049a01: 樂觀耳鼻舌身意識界若淨若不淨。是菩薩
T0220_.07.1049a02: 摩訶薩行他行處
T0220_.07.1049a03: 時舍利子復問具壽滿慈子言。云何菩薩摩
T0220_.07.1049a04: 訶薩行自行處。滿慈子言。若菩薩摩訶薩修
T0220_.07.1049a05: 行六種波羅蜜多。一切智智相應作意。是菩
T0220_.07.1049a06: 薩摩訶薩行自行處。若菩薩摩訶薩修行六
T0220_.07.1049a07: 種波羅蜜多。一切惡魔不能得便。譬如野干
T0220_.07.1049a08: 於諸龜鼈不能得便。不得便故所行自在。如
T0220_.07.1049a09: 是菩薩摩訶薩衆修行六種波羅蜜多。一切
T0220_.07.1049a10: 惡魔不能得便。不得便故所行自在。又舍利
T0220_.07.1049a11: 子。假使惡魔普化三千大千世界諸有情類
T0220_.07.1049a12: 皆爲惡魔。一一惡魔各有爾所魔軍眷屬。前
T0220_.07.1049a13: 後圍遶來至菩薩摩訶薩所。是菩薩摩訶薩
T0220_.07.1049a14: 修行六種波羅蜜多。彼諸惡魔不能得便。不
T0220_.07.1049a15: 得便故所行自在。譬如野干於諸龜鼈不能得
T0220_.07.1049a16: 便。不得便故所行自在。是故舍利子。菩薩摩
T0220_.07.1049a17: 訶薩應如是學。我心不應遠離六種波羅蜜
T0220_.07.1049a18: 多。若心不離如是六種波羅蜜多。一切惡魔
T0220_.07.1049a19: 不能得便。不得便故所行自在。時舍利子復
T0220_.07.1049a20: 問具壽滿慈子言。云何菩薩摩訶薩於諸魔
T0220_.07.1049a21: 事應如實知。滿慈子言。若菩薩摩訶薩不樂
T0220_.07.1049a22: 聽聞波羅蜜多相應法教。當知是爲諸惡魔
T0220_.07.1049a23: 事。又舍利子。若菩薩摩訶薩不樂受持波羅
T0220_.07.1049a24: 蜜多相應法教。當知是爲諸惡魔事。又舍利
T0220_.07.1049a25: 子。若菩薩摩訶薩不樂讀誦波羅蜜多相應
T0220_.07.1049a26: 法教。當知是爲諸惡魔事。又舍利子。若菩薩
T0220_.07.1049a27: 摩訶薩不樂思惟波羅蜜多相應法教。當知
T0220_.07.1049a28: 是爲諸惡魔事。又舍利子。若菩薩摩訶薩不
T0220_.07.1049a29: 樂修行波羅蜜多相應法行。當知是爲諸惡
T0220_.07.1049a30: 魔事。諸菩薩摩訶薩覺此事已作是思惟。定
T0220_.07.1049b01: 是惡魔方便障礙我心所求一切智智。我今
T0220_.07.1049b02: 不應隨彼所欲。應勤修學波羅蜜多。是菩薩
T0220_.07.1049b03: 摩訶薩於彼惡魔不應忿恚。亦不應起不堪
T0220_.07.1049b04: 忍心。若如是行即爲安忍波羅蜜多。此菩薩
T0220_.07.1049b05: 摩訶薩應作是念。我證無上正等覺時。當爲
T0220_.07.1049b06: 有情説能永斷貪瞋癡法。是故今者於彼惡
T0220_.07.1049b07: 魔不應忿恚。若時菩薩摩訶薩得如是念。爾
T0220_.07.1049b08: 時菩薩摩訶薩勝諸惡魔。自在修行布施淨
T0220_.07.1049b09: 戒安忍精進靜慮般若波羅蜜多。若時菩薩
T0220_.07.1049b10: 摩訶薩一切智智相應作意不現在前。是時
T0220_.07.1049b11: 菩薩摩訶薩應作是念。我於今者勿行非處。
T0220_.07.1049b12: 令我不憶一切智智。如是菩薩應自責心。我
T0220_.07.1049b13: 於今者虚費時日。時舍利子便問具壽滿慈
T0220_.07.1049b14: 子言。齊何名爲虚費時日。滿慈子言。若菩
T0220_.07.1049b15: 薩摩訶薩於此六種波羅蜜多隨一現行。不
T0220_.07.1049b16: 能憶念一切智智。不能迴向一切智智。是菩
T0220_.07.1049b17: 薩摩訶薩虚費時日損時日果。若菩薩摩訶
T0220_.07.1049b18: 薩於此六種波羅蜜多隨一現行。或第二
T0220_.07.1049b19: 日或第三日。乃能憶念一切智智。及能迴
T0220_.07.1049b20: 向一切智智。是菩薩摩訶薩雖有所犯。而得
T0220_.07.1049b21: 名爲有時日果
T0220_.07.1049b22: 爾時舍利子問滿慈子言。菩薩安忍與阿羅
T0220_.07.1049b23: 漢所有安忍有何差別。滿慈子言。今問尊
T0220_.07.1049b24: 者。妙高山王與小芥子。大小高下輕重何別。
T0220_.07.1049b25: 舍利子言。無量差別。滿慈子言。菩薩安忍與
T0220_.07.1049b26: 阿羅漢所有安忍亦復如是。不應爲問。又舍
T0220_.07.1049b27: 利子。於意云何。大海中水一毛端水。何者
T0220_.07.1049b28: 爲多。舍利子言。大海中水一毛端水。百
T0220_.07.1049b29: 分千分乃至鄔波尼殺曇分亦未能比其量多
T0220_.07.1049c01: 少。滿慈子言。菩薩安忍與阿羅漢所有安忍
T0220_.07.1049c02: 亦復如是。百分千分乃至鄔波尼殺曇分亦
T0220_.07.1049c03: 未能比其量多少。是故不應作如是問。爾時
T0220_.07.1049c04: 佛讃滿慈子言。善哉善哉。如汝所説。汝承佛
T0220_.07.1049c05: 力善説安忍波羅蜜多。若取菩薩摩訶薩忍
T0220_.07.1049c06: 其量大小校量聲聞獨覺忍者。則爲欲取
T0220_.07.1049c07: 如來之忍其量大小校量聲聞獨覺等忍。所
T0220_.07.1049c08: 以者何。諸菩薩衆所成就忍其量無邊。不應
T0220_.07.1049c09: 校量聲聞等忍
T0220_.07.1049c10: 爾時佛告阿難陀言。汝應受持如滿慈子所
T0220_.07.1049c11: 説菩薩摩訶薩衆所修安忍波羅蜜多勿令忘
T0220_.07.1049c12: 失。阿難陀曰。唯然世尊。我已受持如滿慈
T0220_.07.1049c13: 子所説菩薩摩訶薩衆所修安忍波羅蜜多必
T0220_.07.1049c14: 不忘失。時薄伽梵説是經已。具壽滿慈子。
T0220_.07.1049c15: 具壽舍利子。具壽阿難陀及餘聲聞諸菩薩
T0220_.07.1049c16: 衆。并餘一切天龍藥叉阿素洛等。聞佛所説
T0220_.07.1049c17: 皆大歡喜。信受奉行
T0220_.07.1049c18: 大般若波羅蜜多經卷第五百八十九
T0220_.07.1049c19:
T0220_.07.1049c20:
T0220_.07.1049c21:
T0220_.07.1049c22: 多分序
T0220_.07.1049c23: 西明寺沙門玄則撰
T0220_.07.1049c24: 觀夫至運無動。妙警伊寂。梵輪冥退轉之規。
T0220_.07.1049c25: 慈航虚下濟之影。斯進徳所以爲貴勤音所
T0220_.07.1049c26: 由而作也。其有掲情區而遠荷。指覺地以高
T0220_.07.1049c27: 驤。比擐甲之精堅。同策駟之遄夙。則必任善
T0220_.07.1049c28: 以爲軛。引之無窮之路。委身而作隸。驅之
T0220_.07.1049c29: 綱極之期。微五欲之宴安。乃三塗之酖毒。
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