INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0431a01: 作意亦寂靜。一切陀羅尼門無覺知故。當知
T0220_.05.0431a02: 作意亦無覺知。一切三摩地門無覺知故。當
T0220_.05.0431a03: 知作意亦無覺知
T0220_.05.0431a04: 舍利子。一切智非有故。當知作意亦非有。道
T0220_.05.0431a05: 相智一切相智非有故。當知作意亦非有。一
T0220_.05.0431a06: 切智無實故。當知作意亦無實。道相智一切
T0220_.05.0431a07: 相智無實故。當知作意亦無實。一切智無自
T0220_.05.0431a08: 性故。當知作意亦無自性。道相智一切相智
T0220_.05.0431a09: 無自性故。當知作意亦無自性。一切智空故。
T0220_.05.0431a10: 當知作意亦空。道相智一切相智空故。當知
T0220_.05.0431a11: 作意亦空。一切智遠離故。當知作意亦遠離。
T0220_.05.0431a12: 道相智一切相智遠離故。當知作意亦遠離。
T0220_.05.0431a13: 一切智寂靜故。當知作意亦寂靜。道相智一
T0220_.05.0431a14: 切相智寂靜故。當知作意亦寂靜。一切智無
T0220_.05.0431a15: 覺知故。當知作意亦無覺知。道相智一切相
T0220_.05.0431a16: 智無覺知故。當知作意亦無覺知
T0220_.05.0431a17: 舍利子。聲聞菩提非有故。當知作意亦非有。
T0220_.05.0431a18: 獨覺菩提無上菩提非有故。當知作意亦非
T0220_.05.0431a19: 有。聲聞菩提無實故。當知作意亦無實。獨覺
T0220_.05.0431a20: 菩提無上菩提無實故。當知作意亦無實。聲
T0220_.05.0431a21: 聞菩提無自性故。當知作意亦無自性。獨覺
T0220_.05.0431a22: 菩提無上菩提無自性故。當知作意亦無自
T0220_.05.0431a23: 性。聲聞菩提空故。當知作意亦空。獨覺菩提
T0220_.05.0431a24: 無上菩提空故。當知作意亦空。聲聞菩提遠
T0220_.05.0431a25: 離故。當知作意亦遠離。獨覺菩提無上菩提
T0220_.05.0431a26: 遠離故。當知作意亦遠離。聲聞菩提寂靜故。
T0220_.05.0431a27: 當知作意亦寂靜。獨覺菩提無上菩提寂靜
T0220_.05.0431a28: 故。當知作意亦寂靜。聲聞菩提無覺知故。當
T0220_.05.0431a29: 知作意亦無覺知。獨覺菩提無上菩提無覺
T0220_.05.0431b01: 知故。當知作意亦無覺知。舍利子。由此縁
T0220_.05.0431b02: 故諸菩薩摩訶薩住如是住。常應不捨大悲
T0220_.05.0431b03: 作意
T0220_.05.0431b04: 爾時世尊讃善現言。善哉善哉。汝善能爲菩
T0220_.05.0431b05: 薩摩訶薩。宣説般若波羅蜜多。此皆如來威
T0220_.05.0431b06: 神之力。諸有欲爲菩薩摩訶薩宣説般若波
T0220_.05.0431b07: 羅蜜多者。皆應如汝之所宣説。諸有菩薩摩
T0220_.05.0431b08: 訶薩欲學般若波羅蜜多者。皆應隨汝所説
T0220_.05.0431b09: 而學。具壽善現爲諸菩薩摩訶薩説是般若
T0220_.05.0431b10: 波羅蜜多時。於此三千大千世界六種轉變。
T0220_.05.0431b11: 謂動極動等極動。踊極踊等極踊。震極震等
T0220_.05.0431b12: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.05.0431b13: 爆等極爆。東踊西沒。西踊東沒。南踊北沒。
T0220_.05.0431b14: 北踊南沒。中踊邊沒。邊踊中沒。爾時如來
T0220_.05.0431b15: 即便微笑。具壽善現白言。世尊。何因何縁現
T0220_.05.0431b16: 此微笑。佛告善現。如我於此三千大千堪忍
T0220_.05.0431b17: 世界。爲諸菩薩摩訶薩宣説般若波羅蜜多。
T0220_.05.0431b18: 今於十方無量無數無邊世界。諸佛世尊亦
T0220_.05.0431b19: 爲諸菩薩摩訶薩宣説般若波羅蜜多如今。
T0220_.05.0431b20: 於此三千大千堪忍世界。有十二那
多諸
T0220_.05.0431b21: 天人等。聞説般若波羅蜜多。於諸法中得無
T0220_.05.0431b22: 生忍。今於十方無量無數無邊世界。各有無
T0220_.05.0431b23: 量無數無邊有情。聞彼諸佛所説般若波羅
T0220_.05.0431b24: 蜜多。亦發阿耨多羅三藐三菩提心
T0220_.05.0431b25: 大般若波羅蜜多經卷第七十六
T0220_.05.0431b26:
T0220_.05.0431b27:
T0220_.05.0431b28:
T0220_.05.0431b29:
T0220_.05.0431c01:
T0220_.05.0431c02:
T0220_.05.0431c03:大般若波羅蜜多經卷第七十七
T0220_.05.0431c04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0431c05: 初分天帝品第二十二之一
T0220_.05.0431c06: 爾時於此三千大千世界所有四大天王。各
T0220_.05.0431c07: 與無量百千倶胝那多四大天衆倶來會
T0220_.05.0431c08: 坐。於此三千大千世界所有天帝。各與無量
T0220_.05.0431c09: 百千倶胝那多三十三天衆倶來會坐。於
T0220_.05.0431c10: 此三千大千世界所有善時分天王。各與無
T0220_.05.0431c11: 量百千倶胝那多時分天衆倶來會坐。於
T0220_.05.0431c12: 此三千大千世界所有妙喜足天王。各與無
T0220_.05.0431c13: 量百千倶胝那多喜足天衆倶來會坐。於
T0220_.05.0431c14: 此三千大千世界所有樂變化天王。各與無
T0220_.05.0431c15: 量百千倶胝那多樂變化天衆倶來會坐。
T0220_.05.0431c16: 於此三千大千世界所有自在天王。各與無
T0220_.05.0431c17: 量百千倶胝那多他化自在天衆倶來會
T0220_.05.0431c18: 坐。於此三千大千世界所有大梵天王。各與
T0220_.05.0431c19: 無量百千倶胝那多初靜慮天衆倶來會
T0220_.05.0431c20: 坐。於此三千大千世界所有極光淨天。各與
T0220_.05.0431c21: 無量百千倶胝那多第二靜慮天衆倶來會
T0220_.05.0431c22: 坐。於此三千大千世界所有遍淨天。各與無
T0220_.05.0431c23: 量百千倶胝那多第三靜慮天衆倶來會
T0220_.05.0431c24: 坐。於此三千大千世界所有廣果天。各與無
T0220_.05.0431c25: 量百千倶胝那多第四靜慮天衆倶來會
T0220_.05.0431c26: 坐。於此三千大千世界所有色究竟天。各與
T0220_.05.0431c27: 無量百千倶胝那多淨居天衆倶來會坐。
T0220_.05.0431c28: 是諸天衆各以勝業感妙身光。比如來身常
T0220_.05.0431c29: 所現光。百分不及一。千分不及一。百千分不
T0220_.05.0432a01: 及一。乃至百千倶胝那多分亦不及一。如
T0220_.05.0432a02: 是數分算分計分喩分乃至鄔波尼殺曇分皆
T0220_.05.0432a03: 不及一。何以故。以如來身常所現光熾然燨
T0220_.05.0432a04: 赫於諸光中最尊最勝最極最妙無比無等無
T0220_.05.0432a05: 上第一。蔽諸天光皆令不現。猶如黒鐵對贍
T0220_.05.0432a06: 部金
T0220_.05.0432a07: 時天帝釋白善現言。今此三千大千世界欲
T0220_.05.0432a08: 色諸天一切來集。咸皆渇仰欲聞大徳宣説
T0220_.05.0432a09: 般若波羅蜜多。大徳何者是菩薩摩訶薩般
T0220_.05.0432a10: 若波羅蜜多。云何菩薩摩訶薩應住般若波
T0220_.05.0432a11: 羅蜜多。云何菩薩摩訶薩應學般若波羅蜜
T0220_.05.0432a12: 多。具壽善現告帝釋言。善哉憍尸迦。汝等諸
T0220_.05.0432a13: 天諦聽諦聽。吾當承佛神力順如來意。爲諸
T0220_.05.0432a14: 菩薩摩訶薩宣説般若波羅蜜多。如菩薩摩
T0220_.05.0432a15: 訶薩所應住所應學。憍尸迦。汝諸天等未發
T0220_.05.0432a16: 阿耨多羅三藐三菩提心者今皆應發。憍尸
T0220_.05.0432a17: 迦。若入聲聞獨覺正性離生者。不能復發阿
T0220_.05.0432a18: 耨多羅三藐三菩提心。何以故。彼於生死流
T0220_.05.0432a19: 已作限隔故。是中設有能於無上正等菩提
T0220_.05.0432a20: 發心趣者我亦隨喜。所以者何。諸勝士夫應
T0220_.05.0432a21: 更求上法。我於有情最妙善品不爲礙故
T0220_.05.0432a22: 憍尸迦。汝問何者是菩薩摩訶薩般若波羅
T0220_.05.0432a23: 蜜多者。諦聽諦聽。當爲汝説。憍尸迦。若菩
T0220_.05.0432a24: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0432a25: 便。思惟色無常。思惟受想行識無常。思惟
T0220_.05.0432a26: 色苦。思惟受想行識苦。思惟色無我。思惟受
T0220_.05.0432a27: 想行識無我。思惟色不淨。思惟受想行識不
T0220_.05.0432a28: 淨。思惟色空。思惟受想行識空。思惟色無相。
T0220_.05.0432a29: 思惟受想行識無相。思惟色無願。思惟受想
T0220_.05.0432b01: 行識無願。思惟色寂靜。思惟受想行識寂靜。
T0220_.05.0432b02: 思惟色遠離。思惟受想行識遠離。思惟色如
T0220_.05.0432b03: 病。思惟受想行識如病。思惟色如癰。思惟受
T0220_.05.0432b04: 想行識如癰。思惟色如箭。思惟受想行識如
T0220_.05.0432b05: 箭。思惟色如瘡。思惟受想行識如瘡。思惟色
T0220_.05.0432b06: 熱惱。思惟受想行識熱惱。思惟色逼切。思惟
T0220_.05.0432b07: 受想行識逼切。思惟色敗壞。思惟受想行識
T0220_.05.0432b08: 敗壞。思惟色衰朽。思惟受想行識衰朽。思惟
T0220_.05.0432b09: 色變動。思惟受想行識變動。思惟色速滅。思
T0220_.05.0432b10: 惟受想行識速滅。思惟色可畏。思惟受想行
T0220_.05.0432b11: 識可畏。思惟色可厭。思惟受想行識可厭。
T0220_.05.0432b12: 思惟色有災。思惟受想行識有災。思惟色有
T0220_.05.0432b13: 横。思惟受想行識有横。思惟色有疫。思惟
T0220_.05.0432b14: 受想行識有疫。思惟色有癘。思惟受想行識
T0220_.05.0432b15: 有癘。思惟色性不安隱。思惟受想行識性不
T0220_.05.0432b16: 安隱。思惟色不可保信。思惟受想行識不可
T0220_.05.0432b17: 保信。思惟色無生無滅。思惟受想行識無生
T0220_.05.0432b18: 無滅。思惟色無染無淨。思惟受想行識無染
T0220_.05.0432b19: 無淨。思惟色無作無爲。思惟受想行識無作
T0220_.05.0432b20: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0432b21: 多
T0220_.05.0432b22: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0432b23: 無所得爲方便。思惟眼處無常。思惟耳鼻舌
T0220_.05.0432b24: 身意處無常。思惟眼處苦。思惟耳鼻舌身意
T0220_.05.0432b25: 處苦。思惟眼處無我。思惟耳鼻舌身意處無
T0220_.05.0432b26: 我。思惟眼處不淨。思惟耳鼻舌身意處不淨。
T0220_.05.0432b27: 思惟眼處空。思惟耳鼻舌身意處空。思惟眼
T0220_.05.0432b28: 處無相。思惟耳鼻舌身意處無相。思惟眼處
T0220_.05.0432b29: 無願。思惟耳鼻舌身意處無願。思惟眼處寂
T0220_.05.0432c01: 靜。思惟耳鼻舌身意處寂靜。思惟眼處遠離。
T0220_.05.0432c02: 思惟耳鼻舌身意處遠離。思惟眼處如病。思
T0220_.05.0432c03: 惟耳鼻舌身意處如病。思惟眼處如癰。思惟
T0220_.05.0432c04: 耳鼻舌身意處如癰。思惟眼處如箭。思惟耳
T0220_.05.0432c05: 鼻舌身意處如箭。思惟眼處如瘡。思惟耳鼻
T0220_.05.0432c06: 舌身意處如瘡。思惟眼處熱惱。思惟耳鼻舌
T0220_.05.0432c07: 身意處熱惱。思惟眼處逼切。思惟耳鼻舌身
T0220_.05.0432c08: 意處逼切。思惟眼處敗壞。思惟耳鼻舌身意
T0220_.05.0432c09: 處敗壞。思惟眼處衰朽。思惟耳鼻舌身意處
T0220_.05.0432c10: 衰朽。思惟眼處變動。思惟耳鼻舌身意處變
T0220_.05.0432c11: 動。思惟眼處速滅。思惟耳鼻舌身意處速滅。
T0220_.05.0432c12: 思惟眼處可畏。思惟耳鼻舌身意處可畏。思
T0220_.05.0432c13: 惟眼處可厭。思惟耳鼻舌身意處可厭。思惟
T0220_.05.0432c14: 眼處有災。思惟耳鼻舌身意處有災。思惟眼
T0220_.05.0432c15: 處有横。思惟耳鼻舌身意處有横。思惟眼處
T0220_.05.0432c16: 有疫。思惟耳鼻舌身意處有疫。思惟眼處有
T0220_.05.0432c17: 癘。思惟耳鼻舌身意處有癘。思惟眼處性不
T0220_.05.0432c18: 安隱。思惟耳鼻舌身意處性不安隱。思惟眼
T0220_.05.0432c19: 處不可保信。思惟耳鼻舌身意處不可保信。
T0220_.05.0432c20: 思惟眼處無生無滅。思惟耳鼻舌身意處無
T0220_.05.0432c21: 生無滅。思惟眼處無染無淨。思惟耳鼻舌身
T0220_.05.0432c22: 意處無染無淨。思惟眼處無作無爲。思惟耳
T0220_.05.0432c23: 鼻舌身意處無作無爲。憍尸迦。是爲菩薩摩
T0220_.05.0432c24: 訶薩般若波羅蜜多
T0220_.05.0432c25: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0432c26: 無所得爲方便。思惟色處無常。思惟聲香味
T0220_.05.0432c27: 觸法處無常。思惟色處苦。思惟聲香味觸法
T0220_.05.0432c28: 處苦。思惟色處無我。思惟聲香味觸法處無
T0220_.05.0432c29: 我。思惟色處不淨。思惟聲香味觸法處不淨。
T0220_.05.0433a01: 思惟色處空。思惟聲香味觸法處空。思惟色
T0220_.05.0433a02: 處無相。思惟聲香味觸法處無相。思惟色處
T0220_.05.0433a03: 無願。思惟聲香味觸法處無願。思惟色處寂
T0220_.05.0433a04: 靜。思惟聲香味觸法處寂靜。思惟色處遠離。
T0220_.05.0433a05: 思惟聲香味觸法處遠離。思惟色處如病。思
T0220_.05.0433a06: 惟聲香味觸法處如病。思惟色處如癰。思惟
T0220_.05.0433a07: 聲香味觸法處如癰。思惟色處如箭。思惟聲
T0220_.05.0433a08: 香味觸法處如箭。思惟色處如瘡。思惟聲香
T0220_.05.0433a09: 味觸法處如瘡。思惟色處熱惱。思惟聲香味
T0220_.05.0433a10: 觸法處熱惱。思惟色處逼切。思惟聲香味觸
T0220_.05.0433a11: 法處逼切。思惟色處敗壞。思惟聲香味觸法
T0220_.05.0433a12: 處敗壞。思惟色處衰朽。思惟聲香味觸法處
T0220_.05.0433a13: 衰朽。思惟色處變動。思惟聲香味觸法處變
T0220_.05.0433a14: 動。思惟色處速滅。思惟聲香味觸法處速滅。
T0220_.05.0433a15: 思惟色處可畏。思惟聲香味觸法處可畏。思
T0220_.05.0433a16: 惟色處可厭。思惟聲香味觸法處可厭。思惟
T0220_.05.0433a17: 色處有災。思惟聲香味觸法處有災。思惟色
T0220_.05.0433a18: 處有横。思惟聲香味觸法處有横。思惟色處
T0220_.05.0433a19: 有疫。思惟聲香味觸法處有疫。思惟色處有
T0220_.05.0433a20: 癘。思惟聲香味觸法處有癘。思惟色處性不
T0220_.05.0433a21: 安隱。思惟聲香味觸法處性不安隱。思惟色
T0220_.05.0433a22: 處不可保信。思惟聲香味觸法處不可保信。
T0220_.05.0433a23: 思惟色處無生無滅。思惟聲香味觸法處無
T0220_.05.0433a24: 生無滅。思惟色處無染無淨。思惟聲香味觸
T0220_.05.0433a25: 法處無染無淨。思惟色處無作無爲。思惟聲
T0220_.05.0433a26: 香味觸法處無作無爲。憍尸迦。是爲菩薩摩
T0220_.05.0433a27: 訶薩般若波羅蜜多
T0220_.05.0433a28: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0433a29: 無所得爲方便。思惟眼界無常。思惟色界。眼
T0220_.05.0433b01: 識界及眼觸眼觸爲縁所生諸受無常。思惟
T0220_.05.0433b02: 眼界苦。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b03: 所生諸受苦。思惟眼界無我。思惟色界眼識
T0220_.05.0433b04: 界及眼觸眼觸爲縁所生諸受無我。思惟眼
T0220_.05.0433b05: 界不淨。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b06: 所生諸受不淨。思惟眼界空。思惟色界眼識
T0220_.05.0433b07: 界及眼觸眼觸爲縁所生諸受空。思惟眼界
T0220_.05.0433b08: 無相。思惟色界眼識界及眼觸眼觸爲縁所
T0220_.05.0433b09: 生諸受無相。思惟眼界無願。思惟色界眼識
T0220_.05.0433b10: 界及眼觸眼觸爲縁所生諸受無願。思惟眼
T0220_.05.0433b11: 界寂靜。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b12: 所生諸受寂靜。思惟眼界遠離。思惟色界眼
T0220_.05.0433b13: 識界及眼觸眼觸爲縁所生諸受遠離。思惟
T0220_.05.0433b14: 眼界如病。思惟色界眼識界及眼觸眼觸爲
T0220_.05.0433b15: 縁所生諸受如病。思惟眼界如癰。思惟色界
T0220_.05.0433b16: 眼識界及眼觸眼觸爲縁所生諸受如癰。思
T0220_.05.0433b17: 惟眼界如箭。思惟色界眼識界及眼觸眼觸
T0220_.05.0433b18: 爲縁所生諸受如箭。思惟眼界如瘡。思惟色
T0220_.05.0433b19: 界眼識界及眼觸眼觸爲縁所生諸受如瘡。
T0220_.05.0433b20: 思惟眼界熱惱。思惟色界眼識界及眼觸眼
T0220_.05.0433b21: 觸爲縁所生諸受熱惱。思惟眼界逼切。思惟
T0220_.05.0433b22: 色界眼識界及眼觸眼觸爲縁所生諸受逼
T0220_.05.0433b23: 切。思惟眼界敗壞。思惟色界眼識界及眼觸
T0220_.05.0433b24: 眼觸爲縁所生諸受敗壞。思惟眼界衰朽。思
T0220_.05.0433b25: 惟色界眼識界及眼觸眼觸爲縁所生諸受衰
T0220_.05.0433b26: 朽。思惟眼界變動。思惟色界眼識界及眼觸
T0220_.05.0433b27: 眼觸爲縁所生諸受變動。思惟眼界速滅。思
T0220_.05.0433b28: 惟色界眼識界及眼觸眼觸爲縁所生諸受速
T0220_.05.0433b29: 滅。思惟眼界可畏。思惟色界眼識界及眼觸
T0220_.05.0433c01: 眼觸爲縁所生諸受可畏。思惟眼界可厭。思
T0220_.05.0433c02: 惟色界眼識界及眼觸眼觸爲縁所生諸受可
T0220_.05.0433c03: 厭。思惟眼界有災。思惟色界眼識界及眼觸
T0220_.05.0433c04: 眼觸爲縁所生諸受有災。思惟眼界有横。思
T0220_.05.0433c05: 惟色界眼識界及眼觸眼觸爲縁所生諸受有
T0220_.05.0433c06: 横。思惟眼界有疫。思惟色界眼識界及眼觸
T0220_.05.0433c07: 眼觸爲縁所生諸受有疫。思惟眼界有癘。思
T0220_.05.0433c08: 惟色界眼識界及眼觸眼觸爲縁所生諸受有
T0220_.05.0433c09: 癘。思惟眼界性不安隱。思惟色界眼識界及
T0220_.05.0433c10: 眼觸眼觸爲縁所生諸受性不安隱。思惟眼
T0220_.05.0433c11: 界不可保信。思惟色界眼識界及眼觸眼觸
T0220_.05.0433c12: 爲縁所生諸受不可保信。思惟眼界無生無
T0220_.05.0433c13: 滅。思惟色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0433c14: 諸受無生無滅。思惟眼界無染無淨。思惟色
T0220_.05.0433c15: 界眼識界及眼觸眼觸爲縁所生諸受無染無
T0220_.05.0433c16: 淨。思惟眼界無作無爲。思惟色界眼識界及
T0220_.05.0433c17: 眼觸眼觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0433c18: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0433c19: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0433c20: 無所得爲方便。思惟耳界無常。思惟聲界耳
T0220_.05.0433c21: 識界及耳觸耳觸爲縁所生諸受無常。思惟
T0220_.05.0433c22: 耳界苦。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0433c23: 所生諸受苦。思惟耳界無我。思惟聲界耳識
T0220_.05.0433c24: 界及耳觸耳觸爲縁所生諸受無我。思惟耳
T0220_.05.0433c25: 界不淨。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0433c26: 所生諸受不淨。思惟耳界空。思惟聲界耳識
T0220_.05.0433c27: 界及耳觸耳觸爲縁所生諸受空。思惟耳界
T0220_.05.0433c28: 無相。思惟聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0433c29: 生諸受無相。思惟耳界無願。思惟聲界耳識
T0220_.05.0434a01: 界及耳觸耳觸爲縁所生諸受無願。思惟耳
T0220_.05.0434a02: 界寂靜。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0434a03: 所生諸受寂靜。思惟耳界遠離。思惟聲界耳
T0220_.05.0434a04: 識界及耳觸耳觸爲縁所生諸受遠離。思惟
T0220_.05.0434a05: 耳界如病。思惟聲界耳識界及耳觸耳觸爲
T0220_.05.0434a06: 縁所生諸受如病。思惟耳界如癰。思惟聲界
T0220_.05.0434a07: 耳識界及耳觸耳觸爲縁所生諸受如癰。思
T0220_.05.0434a08: 惟耳界如箭。思惟聲界耳識界及耳觸耳觸
T0220_.05.0434a09: 爲縁所生諸受如箭。思惟耳界如瘡。思惟聲
T0220_.05.0434a10: 界耳識界及耳觸耳觸爲縁所生諸受如瘡。
T0220_.05.0434a11: 思惟耳界熱惱。思惟聲界耳識界及耳觸耳
T0220_.05.0434a12: 觸爲縁所生諸受熱惱。思惟耳界逼切。思惟
T0220_.05.0434a13: 聲界耳識界及耳觸耳觸爲縁所生諸受逼切
T0220_.05.0434a14: 思惟耳界敗壞。思惟聲界耳識界及耳觸耳
T0220_.05.0434a15: 界爲縁所生諸受敗壞。思惟耳界衰朽。思惟
T0220_.05.0434a16: 聲界耳識界及耳觸耳觸爲縁所生諸受衰
T0220_.05.0434a17: 朽。思惟耳界變動。思惟聲界耳識界及耳觸
T0220_.05.0434a18: 耳觸爲縁所生諸受變動。思惟耳界速滅。思
T0220_.05.0434a19: 惟聲界耳識界及耳觸耳觸爲縁所生諸受速
T0220_.05.0434a20: 滅。思惟耳界可畏。思惟聲界耳識界及耳觸
T0220_.05.0434a21: 耳觸爲縁所生諸受可畏。思惟耳界可厭。思
T0220_.05.0434a22: 惟聲界耳識界及耳觸耳觸爲縁所生諸受可
T0220_.05.0434a23: 厭。思惟耳界有災。思惟聲界耳識界及耳觸
T0220_.05.0434a24: 耳觸爲縁所生諸受有災。思惟耳界有横。思
T0220_.05.0434a25: 惟聲界耳識界及耳觸耳觸爲縁所生諸受有
T0220_.05.0434a26: 横。思惟耳界有疫。思惟聲界耳識界及耳觸
T0220_.05.0434a27: 耳觸爲縁所生諸受有疫。思惟耳界有癘。思
T0220_.05.0434a28: 惟聲界耳識界及耳觸耳觸爲縁所生諸受有
T0220_.05.0434a29: 癘。思惟耳界性不安隱。思惟聲界耳識界及
T0220_.05.0434b01: 耳觸耳觸爲縁所生諸受性不安隱。思惟耳
T0220_.05.0434b02: 界不可保信。思惟聲界耳識界及耳觸耳觸
T0220_.05.0434b03: 爲縁所生諸受不可保信。思惟耳界無生無
T0220_.05.0434b04: 滅思惟聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0434b05: 受無生無滅。思惟耳界無染無淨。思惟聲界
T0220_.05.0434b06: 耳識界及耳觸耳觸爲縁所生諸受無染無
T0220_.05.0434b07: 淨。思惟耳界無作無爲。思惟聲界耳識界及
T0220_.05.0434b08: 耳觸耳觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0434b09: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0434b10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0434b11: 無所得爲方便。思惟鼻界無常。思惟香界鼻
T0220_.05.0434b12: 識界及鼻觸鼻觸爲縁所生諸受無常。思惟
T0220_.05.0434b13: 鼻界苦。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b14: 所生諸受苦。思惟鼻界無我。思惟香界鼻識
T0220_.05.0434b15: 界及鼻觸鼻觸爲縁所生諸受無我。思惟鼻
T0220_.05.0434b16: 界不淨。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b17: 所生諸受不淨。思惟鼻界空。思惟香界鼻識
T0220_.05.0434b18: 界及鼻觸鼻觸爲縁所生諸受空。思惟鼻界
T0220_.05.0434b19: 無相。思惟香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0434b20: 生諸受無相。思惟鼻界無願。思惟香界鼻識
T0220_.05.0434b21: 界及鼻觸鼻觸爲縁所生諸受無願。思惟鼻
T0220_.05.0434b22: 界寂靜。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b23: 所生諸受寂靜。思惟鼻界遠離。思惟香界鼻
T0220_.05.0434b24: 識界及鼻觸鼻觸爲縁所生諸受遠離。思惟
T0220_.05.0434b25: 鼻界如病。思惟香界鼻識界及鼻觸鼻觸爲
T0220_.05.0434b26: 縁所生諸受如病。思惟鼻界如癰。思惟香界
T0220_.05.0434b27: 鼻識界及鼻觸鼻觸爲縁所生諸受如癰。思
T0220_.05.0434b28: 惟鼻界如箭。思惟香界鼻識界及鼻觸鼻觸
T0220_.05.0434b29: 爲縁所生諸受如箭。思惟鼻界如瘡。思惟香
T0220_.05.0434c01: 界鼻識界及鼻觸鼻觸爲縁所生諸受如瘡。
T0220_.05.0434c02: 思惟鼻界熱惱。思惟香界鼻識界及鼻觸鼻
T0220_.05.0434c03: 觸爲縁所生諸受熱惱。思惟鼻界逼切。思惟
T0220_.05.0434c04: 香界鼻識界及鼻觸鼻觸爲縁所生諸受逼
T0220_.05.0434c05: 切。思惟鼻界敗壞。思惟香界鼻識界及鼻觸
T0220_.05.0434c06: 鼻觸爲縁所生諸受敗壞。思惟鼻界衰朽。思
T0220_.05.0434c07: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受衰
T0220_.05.0434c08: 朽。思惟鼻界變動。思惟香界鼻識界及鼻觸
T0220_.05.0434c09: 鼻觸爲縁所生諸受變動。思惟鼻界速滅。思
T0220_.05.0434c10: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受速
T0220_.05.0434c11: 滅。思惟鼻界可畏。思惟香界鼻識界及鼻觸
T0220_.05.0434c12: 鼻觸爲縁所生諸受可畏。思惟鼻界可厭。思
T0220_.05.0434c13: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受可
T0220_.05.0434c14: 厭。思惟鼻界有災。思惟香界鼻識界及鼻觸
T0220_.05.0434c15: 鼻觸爲縁所生諸受有災。思惟鼻界有横。思
T0220_.05.0434c16: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受有
T0220_.05.0434c17: 横。思惟鼻界有疫。思惟香界鼻識界及鼻觸
T0220_.05.0434c18: 鼻觸爲縁所生諸受有疫。思惟鼻界有癘。思
T0220_.05.0434c19: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受有
T0220_.05.0434c20: 癘。思惟鼻界性不安隱。思惟香界鼻識界及
T0220_.05.0434c21: 鼻觸鼻觸爲縁所生諸受性不安隱。思惟鼻
T0220_.05.0434c22: 界不可保信。思惟香界鼻識界及鼻觸鼻觸
T0220_.05.0434c23: 爲縁所生諸受不可保信。思惟鼻界無生無
T0220_.05.0434c24: 滅。思惟香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0434c25: 諸受無生無滅。思惟鼻界無染無淨。思惟香
T0220_.05.0434c26: 界鼻識界及鼻觸鼻觸爲縁所生諸受無染無
T0220_.05.0434c27: 淨。思惟鼻界無作無爲。思惟香界鼻識界及
T0220_.05.0434c28: 鼻觸鼻觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0434c29: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0435a01: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0435a02: 無所得爲方便。思惟舌界無常。思惟味界舌
T0220_.05.0435a03: 識界及舌觸舌觸爲縁所生諸受無常。思惟
T0220_.05.0435a04: 舌界苦。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a05: 所生諸受苦。思惟舌界無我。思惟味界舌識
T0220_.05.0435a06: 界及舌觸舌觸爲縁所生諸受無我。思惟舌
T0220_.05.0435a07: 界不淨。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a08: 所生諸受不淨。思惟舌界空。思惟味界舌識
T0220_.05.0435a09: 界及舌觸舌觸爲縁所生諸受空。思惟舌界
T0220_.05.0435a10: 無相。思惟味界舌識界及舌觸舌觸爲縁所
T0220_.05.0435a11: 生諸受無相。思惟舌界無願。思惟味界舌識
T0220_.05.0435a12: 界及舌觸舌觸爲縁所生諸受無願。思惟舌
T0220_.05.0435a13: 界寂靜。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a14: 所生諸受寂靜。思惟舌界遠離。思惟味界舌
T0220_.05.0435a15: 識界及舌觸舌觸爲縁所生諸受遠離。思惟
T0220_.05.0435a16: 舌界如病。思惟味界舌識界及舌觸舌觸爲
T0220_.05.0435a17: 縁所生諸受如病。思惟舌界如癰。思惟味界
T0220_.05.0435a18: 舌識界及舌觸舌觸爲縁所生諸受如癰。思
T0220_.05.0435a19: 惟舌界如箭。思惟味界舌識界及舌觸舌觸
T0220_.05.0435a20: 爲縁所生諸受如箭。思惟舌界如瘡。思惟味
T0220_.05.0435a21: 界舌識界及舌觸舌觸爲縁所生諸受如瘡。
T0220_.05.0435a22: 思惟舌界熱惱。思惟味界舌識界及舌觸舌
T0220_.05.0435a23: 觸爲縁所生諸受熱惱。思惟舌界逼切。思惟
T0220_.05.0435a24: 味界舌識界及舌觸舌觸爲縁所生諸受逼
T0220_.05.0435a25: 切。思惟舌界敗壞。思惟味界舌識界及舌觸
T0220_.05.0435a26: 舌觸爲縁所生諸受敗壞。思惟舌界衰朽。思
T0220_.05.0435a27: 惟味界舌識界及舌觸舌觸爲縁所生諸受衰
T0220_.05.0435a28: 朽。思惟舌界變動。思惟味界舌識界及舌觸
T0220_.05.0435a29: 舌觸爲縁所生諸受變動。思惟舌界速滅。思
T0220_.05.0435b01: 惟味界舌識界及舌觸舌觸爲縁所生諸受速
T0220_.05.0435b02: 滅。思惟舌界可畏。思惟味界舌識界及舌觸
T0220_.05.0435b03: 舌觸爲縁所生諸受可畏。思惟舌界可厭。思
T0220_.05.0435b04: 惟味界舌識界及舌觸舌觸爲縁所生諸受可
T0220_.05.0435b05: 厭。思惟舌界有災。思惟味界舌識界及舌觸
T0220_.05.0435b06: 舌觸爲縁所生諸受有災。思惟舌界有横。思
T0220_.05.0435b07: 惟味界舌識界及舌觸舌觸爲縁所生諸受有
T0220_.05.0435b08: 横。思惟舌界有疫。思惟味界舌識界及舌觸
T0220_.05.0435b09: 舌觸爲縁所生諸受有疫。思惟舌界有癘。思
T0220_.05.0435b10: 惟味界舌識界及舌觸舌觸爲縁所生諸受有
T0220_.05.0435b11: 癘。思惟舌界性不安隱。思惟味界舌識界及
T0220_.05.0435b12: 舌觸舌觸爲縁所生諸受性不安隱。思惟舌
T0220_.05.0435b13: 界不可保信。思惟味界舌識界及舌觸舌觸
T0220_.05.0435b14: 爲縁所生諸受不可保信。思惟舌界無生無
T0220_.05.0435b15: 滅。思惟味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0435b16: 諸受無生無滅。思惟舌界無染無淨。思惟味
T0220_.05.0435b17: 界舌識界及舌觸舌觸爲縁所生諸受無染無
T0220_.05.0435b18: 淨。思惟舌界無作無爲。思惟味界舌識界及
T0220_.05.0435b19: 舌觸舌觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0435b20: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0435b21: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0435b22: 無所得爲方便。思惟身界無常。思惟觸界身
T0220_.05.0435b23: 識界及身觸身觸爲縁所生諸受無常。思惟
T0220_.05.0435b24: 身界苦。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435b25: 所生諸受苦。思惟身界無我。思惟觸界身識
T0220_.05.0435b26: 界及身觸身觸爲縁所生諸受無我。思惟身
T0220_.05.0435b27: 界不淨。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435b28: 所生諸受不淨。思惟身界空。思惟觸界身識
T0220_.05.0435b29: 界及身觸身觸爲縁所生諸受空。思惟身界
T0220_.05.0435c01: 無相。思惟觸界身識界及身觸身觸爲縁所
T0220_.05.0435c02: 生諸受無相。思惟身界無願。思惟觸界身識
T0220_.05.0435c03: 界及身觸身觸爲縁所生諸受無願。思惟身
T0220_.05.0435c04: 界寂靜。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435c05: 所生諸受寂靜。思惟身界遠離。思惟觸界身
T0220_.05.0435c06: 識界及身觸身觸爲縁所生諸受遠離。思惟
T0220_.05.0435c07: 身界如病。思惟觸界身識界及身觸身觸爲
T0220_.05.0435c08: 縁所生諸受如病。思惟身界如癰。思惟觸界
T0220_.05.0435c09: 身識界及身觸身觸爲縁所生諸受如癰。思
T0220_.05.0435c10: 惟身界如箭。思惟觸界身識界及身觸身觸
T0220_.05.0435c11: 爲縁所生諸受如箭。思惟身界如瘡。思惟觸
T0220_.05.0435c12: 界身識界及身觸身觸爲縁所生諸受如瘡。
T0220_.05.0435c13: 思惟身界熱惱。思惟觸界身識界及身觸身
T0220_.05.0435c14: 觸爲縁所生諸受熱惱。思惟身界逼切。思惟
T0220_.05.0435c15: 觸界身識界及身觸身觸爲縁所生諸受逼
T0220_.05.0435c16: 切。思惟身界敗壞。思惟觸界身識界及身觸
T0220_.05.0435c17: 身觸爲縁所生諸受敗壞。思惟身界衰朽。思
T0220_.05.0435c18: 惟觸界身識界及身觸身觸爲縁所生諸受衰
T0220_.05.0435c19: 朽。思惟身界變動。思惟觸界身識界及身觸
T0220_.05.0435c20: 身觸爲縁所生諸受變動。思惟身界速滅。思
T0220_.05.0435c21: 惟觸界身識界及身觸身觸爲縁所生諸受速
T0220_.05.0435c22: 滅。思惟身界可畏。思惟觸界身識界及身觸
T0220_.05.0435c23: 身觸爲縁所生諸受可畏。思惟身界可厭。思
T0220_.05.0435c24: 惟觸界身識界及身觸身觸爲縁所生諸受可
T0220_.05.0435c25: 厭。思惟身界有災。思惟觸界身識界及身觸
T0220_.05.0435c26: 身觸爲縁所生諸受有災。思惟身界有横。思
T0220_.05.0435c27: 惟觸界身識界及身觸身觸爲縁所生諸受有
T0220_.05.0435c28: 横。思惟身界有疫。思惟觸界身識界及身觸
T0220_.05.0435c29: 身觸爲縁所生諸受有疫。思惟身界有癘。思
T0220_.05.0436a01: 惟觸界身識界及身觸身觸爲縁所生諸受有
T0220_.05.0436a02: 癘。思惟身界性不安隱。思惟觸界身識界及
T0220_.05.0436a03: 身觸身觸爲縁所生諸受性不安隱。思惟身
T0220_.05.0436a04: 界不可保信。思惟觸界身識界及身觸身觸
T0220_.05.0436a05: 爲縁所生諸受不可保信。思惟身界無生無
T0220_.05.0436a06: 滅。思惟觸界身識界及身觸身觸爲縁所生
T0220_.05.0436a07: 諸受無生無滅。思惟身界無染無淨。思惟觸
T0220_.05.0436a08: 界身識界及身觸身觸爲縁所生諸受無染無
T0220_.05.0436a09: 淨。思惟身界無作無爲。思惟觸界身識界及
T0220_.05.0436a10: 身觸身觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436a11: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436a12: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0436a13: 無所得爲方便。思惟意界無常。思惟法界意
T0220_.05.0436a14: 識界及意觸意觸爲縁所生諸受無常。思惟
T0220_.05.0436a15: 意界苦。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a16: 所生諸受苦。思惟意界無我。思惟法界意識
T0220_.05.0436a17: 界及意觸意觸爲縁所生諸受無我。思惟意
T0220_.05.0436a18: 界不淨。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a19: 所生諸受不淨。思惟意界空。思惟法界意識
T0220_.05.0436a20: 界及意觸意觸爲縁所生諸受空。思惟意界
T0220_.05.0436a21: 無相。思惟法界意識界及意觸意觸爲縁所
T0220_.05.0436a22: 生諸受無相。思惟意界無願。思惟法界意識
T0220_.05.0436a23: 界及意觸意觸爲縁所生諸受無願。思惟意
T0220_.05.0436a24: 界寂靜。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a25: 所生諸受寂靜。思惟意界遠離。思惟法界意
T0220_.05.0436a26: 識界及意觸意觸爲縁所生諸受遠離。思惟
T0220_.05.0436a27: 意界如病。思惟法界意識界及意觸意觸爲
T0220_.05.0436a28: 縁所生諸受如病。思惟意界如癰。思惟法界
T0220_.05.0436a29: 意識界及意觸意觸爲縁所生諸受如癰。思
T0220_.05.0436b01: 惟意界如箭。思惟法界意識界及意觸意觸
T0220_.05.0436b02: 爲縁所生諸受如箭。思惟意界如瘡。思惟法
T0220_.05.0436b03: 界意識界及意觸意觸爲縁所生諸受如瘡。
T0220_.05.0436b04: 思惟意界熱惱。思惟法界意識界及意觸意
T0220_.05.0436b05: 觸爲縁所生諸受熱惱。思惟意界逼切。思惟
T0220_.05.0436b06: 法界意識界及意觸意觸爲縁所生諸受逼
T0220_.05.0436b07: 切。思惟意界敗壞。思惟法界意識界及意觸
T0220_.05.0436b08: 意觸爲縁所生諸受敗壞。思惟意界衰朽。思
T0220_.05.0436b09: 惟法界意識界及意觸意觸爲縁所生諸受衰
T0220_.05.0436b10: 朽。思惟意界變動。思惟法界意識界及意觸
T0220_.05.0436b11: 意觸爲縁所生諸受變動。思惟意界速滅。思
T0220_.05.0436b12: 惟法界意識界及意觸意觸爲縁所生諸受速
T0220_.05.0436b13: 滅。思惟意界可畏。思惟法界意識界及意觸
T0220_.05.0436b14: 意觸爲縁所生諸受可畏。思惟意界可厭。思
T0220_.05.0436b15: 惟法界意識界及意觸意觸爲縁所生諸受可
T0220_.05.0436b16: 厭。思惟意界有災。思惟法界意識界及意觸
T0220_.05.0436b17: 意觸爲縁所生諸受有災。思惟意界有横。思
T0220_.05.0436b18: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b19: 横。思惟意界有疫。思惟法界意識界及意觸
T0220_.05.0436b20: 意觸爲縁所生諸受有疫。思惟意界有癘。思
T0220_.05.0436b21: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b22: 癘。思惟意界性不安隱。思惟法界意識界及
T0220_.05.0436b23: 意觸意觸爲縁所生諸受性不安隱。思惟意
T0220_.05.0436b24: 界不可保信。思惟法界意識界及意觸意觸
T0220_.05.0436b25: 爲縁所生諸受不可保信。思惟意界無生無
T0220_.05.0436b26: 滅。思惟法界意識界及意觸意觸爲縁所生
T0220_.05.0436b27: 諸受無生無滅。思惟意界無染無淨。思惟法
T0220_.05.0436b28: 界意識界及意觸意觸爲縁所生諸受無染無
T0220_.05.0436b29: 淨。思惟意界無作無爲。思惟法界意識界及
T0220_.05.0436c01: 意觸意觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436c02: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436c03: 大般若波羅蜜多經卷第七十七
T0220_.05.0436c04:
T0220_.05.0436c05:
T0220_.05.0436c06:
T0220_.05.0436c07:大般若波羅蜜多經卷第七十八
T0220_.05.0436c08: ＊三藏法師玄奘奉 詔譯
T0220_.05.0436c09: 初分天帝品第二十二之二
T0220_.05.0436c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0436c11: 所得爲方便。思惟地界無常。思惟水火風空
T0220_.05.0436c12: 識界無常。思惟地界苦。思惟水火風空識界
T0220_.05.0436c13: 苦。思惟地界無我。思惟水火風空識界無我。
T0220_.05.0436c14: 思惟地界不淨。思惟水火風空識界不淨。思
T0220_.05.0436c15: 惟地界空。思惟水火風空識界空。思惟地界
T0220_.05.0436c16: 無相。思惟水火風空識界無相。思惟地界無
T0220_.05.0436c17: 願。思惟水火風空識界無願。思惟地界寂靜。
T0220_.05.0436c18: 思惟水火風空識界寂靜。思惟地界遠離。思
T0220_.05.0436c19: 惟水火風空識界遠離。思惟地界如病。思惟
T0220_.05.0436c20: 水火風空識界如病。思惟地界如癰。思惟水
T0220_.05.0436c21: 火風空識界如癰。思惟地界如箭。思惟水火
T0220_.05.0436c22: 風空識界如箭。思惟地界如瘡。思惟水火風
T0220_.05.0436c23: 空識界如瘡。思惟地界熱惱。思惟水火風空
T0220_.05.0436c24: 識界熱惱。思惟地界逼切。思惟水火風空識
T0220_.05.0436c25: 界逼切。思惟地界敗壞。思惟水火風空識界
T0220_.05.0436c26: 敗壞。思惟地界衰朽。思惟水火風空識界衰
T0220_.05.0436c27: 朽。思惟地界變動。思惟水火風空識界變動。
T0220_.05.0436c28: 思惟地界速滅。思惟水火風空識界速滅。思
T0220_.05.0436c29: 惟地界可畏。思惟水火風空識界可畏。思惟
T0220_.05.0437a01: 地界可厭。思惟水火風空識界可厭。思惟地
T0220_.05.0437a02: 界有災。思惟水火風空識界有災。思惟地界
T0220_.05.0437a03: 有横。思惟水火風空識界有横。思惟地界有
T0220_.05.0437a04: 疫。思惟水火風空識界有疫。思惟地界有癘。
T0220_.05.0437a05: 思惟水火風空識界有癘。思惟地界性不安
T0220_.05.0437a06: 隱。思惟水火風空識界性不安隱。思惟地界
T0220_.05.0437a07: 不可保信。思惟水火風空識界不可保信。思
T0220_.05.0437a08: 惟地界無生無滅。思惟水火風空識界無生
T0220_.05.0437a09: 無滅。思惟地界無染無淨。思惟水火風空識
T0220_.05.0437a10: 界無染無淨。思惟地界無作無爲。思惟水火
T0220_.05.0437a11: 風空識界無作無爲。憍尸迦。是爲菩薩摩訶
T0220_.05.0437a12: 薩般若波羅蜜多
T0220_.05.0437a13: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437a14: 無所得爲方便。思惟無明無常。思惟行識名
T0220_.05.0437a15: 色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.05.0437a16: 常。思惟無明苦。思惟行乃至老死愁歎苦憂
T0220_.05.0437a17: 惱苦。思惟無明無我。思惟行乃至老死愁歎
T0220_.05.0437a18: 苦憂惱無我。思惟無明不淨。思惟行乃至老
T0220_.05.0437a19: 死愁歎苦憂惱不淨。思惟無明空。思惟行乃
T0220_.05.0437a20: 至老死愁歎苦憂惱空。思惟無明無相。思惟
T0220_.05.0437a21: 行乃至老死愁歎苦憂惱無相。思惟無明無
T0220_.05.0437a22: 願。思惟行乃至老死愁歎苦憂惱無願。思惟
T0220_.05.0437a23: 無明寂靜。思惟行乃至老死愁歎苦憂惱寂
T0220_.05.0437a24: 靜。思惟無明遠離。思惟行乃至老死愁歎苦
T0220_.05.0437a25: 憂惱遠離。思惟無明如病。思惟行乃至老死
T0220_.05.0437a26: 愁歎苦憂惱如病。思惟無明如癰。思惟行乃
T0220_.05.0437a27: 至老死愁歎苦憂惱如癰。思惟無明如箭。思
T0220_.05.0437a28: 惟行乃至老死愁歎苦憂惱如箭。思惟無明
T0220_.05.0437a29: 如瘡。思惟行乃至老死愁歎苦憂惱如瘡。思
T0220_.05.0437b01: 惟無明熱惱。思惟行乃至老死愁歎苦憂惱
T0220_.05.0437b02: 熱惱。思惟無明逼切。思惟行乃至老死愁歎
T0220_.05.0437b03: 苦憂惱逼切。思惟無明敗壞。思惟行乃至老
T0220_.05.0437b04: 死愁歎苦憂惱敗壞。思惟無明衰朽。思惟行
T0220_.05.0437b05: 乃至老死愁歎苦憂惱衰朽。思惟無明變動。
T0220_.05.0437b06: 思惟行乃至老死愁歎苦憂惱變動。思惟無
T0220_.05.0437b07: 明速滅。思惟行乃至老死愁歎苦憂惱速滅。
T0220_.05.0437b08: 思惟無明可畏。思惟行乃至老死愁歎苦憂
T0220_.05.0437b09: 惱可畏。思惟無明可厭。思惟行乃至老死愁
T0220_.05.0437b10: 歎苦憂惱可厭。思惟無明有災。思惟行乃至
T0220_.05.0437b11: 老死愁歎苦憂惱有災。思惟無明有横。思惟
T0220_.05.0437b12: 行乃至老死愁歎苦憂惱有横。思惟無明有
T0220_.05.0437b13: 疫。思惟行乃至老死愁歎苦憂惱有疫。思惟
T0220_.05.0437b14: 無明有癘。思惟行乃至老死愁歎苦憂惱有
T0220_.05.0437b15: 癘。思惟無明性不安隱。思惟行乃至老死愁
T0220_.05.0437b16: 歎苦憂惱性不安隱。思惟無明不可保信。思
T0220_.05.0437b17: 惟行乃至老死愁歎苦憂惱不可保信。思惟
T0220_.05.0437b18: 無明無生無滅。思惟行乃至老死愁歎苦憂
T0220_.05.0437b19: 惱無生無滅。思惟無明無染無淨。思惟行乃
T0220_.05.0437b20: 老至死愁歎苦憂惱無染無淨。思惟無明無
T0220_.05.0437b21: 作無爲。思惟行乃至老死愁歎苦憂惱無作
T0220_.05.0437b22: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437b23: 多
T0220_.05.0437b24: 復次憍尸迦。若菩薩摩訶薩。以應一切智智
T0220_.05.0437b25: 心。用無所得爲方便。觀察内空無我我所。觀
T0220_.05.0437b26: 察外空内外空空空大空勝義空有爲空無爲
T0220_.05.0437b27: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0437b28: 空共相空一切法空不可得空無性空自性空
T0220_.05.0437b29: 無性自性空無我我所。觀察内空無相。觀察
T0220_.05.0437c01: 外空乃至無性自性空無相。觀察内空無願。
T0220_.05.0437c02: 觀察外空乃至無性自性空無願。觀察内空
T0220_.05.0437c03: 寂靜。觀察外空乃至無性自性空寂靜。觀察
T0220_.05.0437c04: 内空遠離。觀察外空乃至無性自性空遠離。
T0220_.05.0437c05: 觀察内空無生無滅。觀察外空乃至無性自
T0220_.05.0437c06: 性空無生無滅。觀察内空無染無淨。觀察外
T0220_.05.0437c07: 空乃至無性自性空無染無淨。觀察内空無
T0220_.05.0437c08: 作無爲。觀察外空乃至無性自性空無作無
T0220_.05.0437c09: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.05.0437c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437c11: 無所得爲方便。觀察眞如無我我所。觀察法
T0220_.05.0437c12: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0437c13: 定法住實際虚空界不思議界無我我所。觀
T0220_.05.0437c14: 察眞如無相。觀察法界乃至不思議界無相。
T0220_.05.0437c15: 觀察眞如無願。觀察法界乃至不思議界無
T0220_.05.0437c16: 願。觀察眞如寂靜。觀察法界乃至不思議界
T0220_.05.0437c17: 寂靜。觀察眞如遠離。觀察法界乃至不思議
T0220_.05.0437c18: 界遠離。觀察眞如無生無滅。觀察法界乃至
T0220_.05.0437c19: 不思議界無生無滅。觀察眞如無染無淨。觀
T0220_.05.0437c20: 察法界乃至不思議界無染無淨。觀察眞如
T0220_.05.0437c21: 無作無爲。觀察法界乃至不思議界無作無
T0220_.05.0437c22: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437c23: 多
T0220_.05.0437c24: 復次憍尸迦。若菩薩摩訶薩以應一切智智
T0220_.05.0437c25: 心。用無所得爲方便。行布施波羅蜜多。若菩
T0220_.05.0437c26: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0437c27: 便。行淨戒波羅蜜多。若菩薩摩訶薩以應一
T0220_.05.0437c28: 切智智心。用無所得爲方便。行安忍波羅蜜
T0220_.05.0437c29: 多。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a01: 得爲方便。行精進波羅蜜多。若菩薩摩訶薩
T0220_.05.0438a02: 以應一切智智心。用無所得爲方便。行靜慮
T0220_.05.0438a03: 波羅蜜多。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a04: 用無所得爲方便。行般若波羅蜜多。憍尸迦。
T0220_.05.0438a05: 是爲菩薩摩訶薩般若波羅蜜多。復次憍尸
T0220_.05.0438a06: 迦。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a07: 得爲方便。修四靜慮。若菩薩摩訶薩以應一
T0220_.05.0438a08: 切智智心。用無所得爲方便。修四無量。若
T0220_.05.0438a09: 菩薩摩訶薩以應一切智智心。用無所得爲
T0220_.05.0438a10: 方便。修四無色定。若菩薩摩訶薩以應一切
T0220_.05.0438a11: 智智心。用無所得爲方便。修八解脱。若菩
T0220_.05.0438a12: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438a13: 便。修八勝處。若菩薩摩訶薩以應一切智智
T0220_.05.0438a14: 心。用無所得爲方便。修九次第定。若菩薩
T0220_.05.0438a15: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438a16: 修十遍處。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a17: 用無所得爲方便。修四念住。若菩薩摩訶薩
T0220_.05.0438a18: 以應一切智智心。用無所得爲方便。修四正
T0220_.05.0438a19: 斷。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a20: 得爲方便。修四神足。若菩薩摩訶薩以應一切
T0220_.05.0438a21: 智智心。用無所得爲方便。修五根。若菩薩摩
T0220_.05.0438a22: 訶薩以應一切智智心。用無所得爲方便。修
T0220_.05.0438a23: 五力。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0438a24: 所得爲方便。修七等覺支。若菩薩摩訶薩以
T0220_.05.0438a25: 應一切智智心。用無所得爲方便。修八聖道
T0220_.05.0438a26: 支。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a27: 得爲方便。修空解脱門。若菩薩摩訶薩以應
T0220_.05.0438a28: 一切智智心。用無所得爲方便。修無相解脱
T0220_.05.0438a29: 門。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b01: 得爲方便。修無願解脱門。若菩薩摩訶薩以
T0220_.05.0438b02: 應一切智智心。用無所得爲方便。修四聖諦
T0220_.05.0438b03: 智。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b04: 得爲方便。修五眼。若菩薩摩訶薩以應一切
T0220_.05.0438b05: 智智心。用無所得爲方便。修六神通。若菩
T0220_.05.0438b06: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438b07: 便。修佛十力。若菩薩摩訶薩以應一切智智
T0220_.05.0438b08: 心。用無所得爲方便。修四無所畏。若菩薩
T0220_.05.0438b09: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438b10: 修四無礙解。若菩薩摩訶薩以應一切智智
T0220_.05.0438b11: 心。用無所得爲方便。修大慈大悲大喜大捨。
T0220_.05.0438b12: 若菩薩摩訶薩以應一切智智心。用無所得
T0220_.05.0438b13: 爲方便。修十八佛不共法。若菩薩摩訶薩以
T0220_.05.0438b14: 應一切智智心。用無所得爲方便。修無忘失
T0220_.05.0438b15: 法。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b16: 得爲方便。修恒住捨性。若菩薩摩訶薩以應
T0220_.05.0438b17: 一切智智心。用無所得爲方便。修一切陀羅
T0220_.05.0438b18: 尼門。若菩薩摩訶薩以應一切智智心用無
T0220_.05.0438b19: 所得爲方便。修一切三摩地門。若菩薩摩訶
T0220_.05.0438b20: 薩以應一切智智心。用無所得爲方便。修一
T0220_.05.0438b21: 切智。若菩薩摩訶薩。以應一切智智心。用
T0220_.05.0438b22: 無所得爲方便。修道相智。若菩薩摩訶薩。
T0220_.05.0438b23: 以應一切智智心。用無所得爲方便。修一切
T0220_.05.0438b24: 相智。憍尸迦。是爲菩薩摩訶薩般若波羅
T0220_.05.0438b25: 蜜多
T0220_.05.0438b26: 復次憍尸迦。若菩薩摩訶薩。修行般若波羅
T0220_.05.0438b27: 蜜多時。作如是觀。唯有諸法互相縁藉。滋
T0220_.05.0438b28: 潤増長遍滿充溢無我我所。復作是觀。菩薩
T0220_.05.0438b29: 摩訶薩迴向心不與菩提心和合。菩提心不
T0220_.05.0438c01: 與迴向心和合。迴向心於菩提心中無所有
T0220_.05.0438c02: 不可得。菩提心於迴向心中無所有不可得。
T0220_.05.0438c03: 菩薩摩訶薩雖觀諸法。而於諸法都無所見。
T0220_.05.0438c04: 憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。時
T0220_.05.0438c05: 天帝釋問善現言。大徳。云何菩薩摩訶薩迴
T0220_.05.0438c06: 向心不與菩提心和合。云何菩提心不與迴
T0220_.05.0438c07: 向心和合。云何迴向心於菩提心中無所有
T0220_.05.0438c08: 不可得。云何菩提心於迴向心中無所有不
T0220_.05.0438c09: 可得。善現答言。憍尸迦。菩薩摩訶薩迴向
T0220_.05.0438c10: 心則非心。菩提心亦非心。若非心則不可
T0220_.05.0438c11: 思議。不應非心迴向非心。亦不應非心迴
T0220_.05.0438c12: 向不可思議。不應不可思議迴向不可思議。
T0220_.05.0438c13: 亦不應不可思議迴向非心。何以故。非心
T0220_.05.0438c14: 即是不可思議。不可思議即是非心。如是
T0220_.05.0438c15: 二種倶無所有。無所有中無迴向故。憍尸
T0220_.05.0438c16: 迦。若作是觀。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0438c17: 多
T0220_.05.0438c18: 爾時世尊讃善現言。善哉善哉。汝善能爲
T0220_.05.0438c19: 諸菩薩摩訶薩宣説般若波羅蜜多。亦善能
T0220_.05.0438c20: 勸勵諸菩薩摩訶薩。令歡喜踊躍修學般若
T0220_.05.0438c21: 波羅蜜多。時具壽善現白佛言。世尊。我
T0220_.05.0438c22: 既知恩。不應不報。何以故。過去諸佛及諸
T0220_.05.0438c23: 弟子。爲諸菩薩摩訶薩宣説六波羅蜜多。示
T0220_.05.0438c24: 現教導讃勵慶喜。安撫建立令得究竟。世尊。
T0220_.05.0438c25: 爾時亦在中學。今證無上正等菩提。故我亦
T0220_.05.0438c26: 應承順佛教。爲諸菩薩摩訶薩宣説六波羅
T0220_.05.0438c27: 蜜多。示現教導讃勵慶喜。安撫建立令得究
T0220_.05.0438c28: 竟。速證無上正等菩提。是則名爲報彼恩徳。
T0220_.05.0438c29: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.05.0439a01: 何菩薩摩訶薩應住般若波羅蜜多者。諦聽
T0220_.05.0439a02: 諦聽。當爲汝説。菩薩摩訶薩於般若波羅蜜
T0220_.05.0439a03: 多。如所應住不應住相。憍尸迦。色色性空。
T0220_.05.0439a04: 受想行識受想行識性空。菩薩摩訶薩菩薩
T0220_.05.0439a05: 摩訶薩性空。若色性空。若受想行識性空。若
T0220_.05.0439a06: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439a07: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439a08: 是住。憍尸迦。眼處眼處性空。耳鼻舌身意
T0220_.05.0439a09: 處耳鼻舌身意處性空。菩薩摩訶薩菩薩摩
T0220_.05.0439a10: 訶薩性空。若眼處性空。若耳鼻舌身意處性
T0220_.05.0439a11: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439a12: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439a13: 應如是住。憍尸迦。色處色處性空。聲香味
T0220_.05.0439a14: 觸法處聲香味觸法處性空。菩薩摩訶薩菩
T0220_.05.0439a15: 薩摩訶薩性空。若色處性空。若聲香味觸法
T0220_.05.0439a16: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0439a17: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0439a18: 蜜多應如是住。憍尸迦。眼界眼界性空。色界
T0220_.05.0439a19: 眼識界及眼觸眼觸爲縁所生諸受。色界乃
T0220_.05.0439a20: 至眼觸爲縁所生諸受性空。菩薩摩訶薩菩
T0220_.05.0439a21: 薩摩訶薩性空。若眼界性空。若色界眼識界
T0220_.05.0439a22: 及眼觸眼觸爲縁所生諸受性空。若菩薩摩
T0220_.05.0439a23: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0439a24: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0439a25: 尸迦。耳界耳界性空。聲界耳識界及耳觸耳
T0220_.05.0439a26: 觸爲縁所生諸受。聲界乃至耳觸爲縁所生
T0220_.05.0439a27: 諸受性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0439a28: 耳界性空。若聲界耳識界及耳觸耳觸爲縁
T0220_.05.0439a29: 所生諸受性空。若菩薩摩訶薩性空。如是一
T0220_.05.0439b01: 切皆無二無二分。憍尸迦。菩薩摩訶薩於般
T0220_.05.0439b02: 若波羅蜜多應如是住。憍尸迦。鼻界鼻界性
T0220_.05.0439b03: 空。香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0439b04: 香界乃至鼻觸爲縁所生諸受性空。菩薩摩
T0220_.05.0439b05: 訶薩菩薩摩訶薩性空。若鼻界性空。若香界
T0220_.05.0439b06: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。若
T0220_.05.0439b07: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439b08: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439b09: 是住。憍尸迦。舌界舌界性空。味界舌識界
T0220_.05.0439b10: 及舌觸舌觸爲縁所生諸受。味界乃至舌觸
T0220_.05.0439b11: 爲縁所生諸受性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0439b12: 薩性空。若舌界性空。若味界舌識界及舌觸
T0220_.05.0439b13: 舌觸爲縁所生諸受性空。若菩薩摩訶薩性
T0220_.05.0439b14: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0439b15: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0439b16: 身界身界性空。觸界身識界及身觸身觸爲
T0220_.05.0439b17: 縁所生諸受。觸界乃至身觸爲縁所生諸受
T0220_.05.0439b18: 性空。菩薩摩訶薩菩薩摩訶薩性空。若身界
T0220_.05.0439b19: 性空。若觸界身識界及身觸身觸爲縁所生
T0220_.05.0439b20: 諸受性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0439b21: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0439b22: 羅蜜多應如是住。憍尸迦。意界意界性空。法
T0220_.05.0439b23: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0439b24: 乃至意觸爲縁所生諸受性空。菩薩摩訶薩
T0220_.05.0439b25: 菩薩摩訶薩性空。若意界性空。若法界意識
T0220_.05.0439b26: 界及意觸意觸爲縁所生諸受性空。若菩薩
T0220_.05.0439b27: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439b28: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439b29: 憍尸迦。地界地界性空。水火風空識界水火
T0220_.05.0439c01: 風空識界性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0439c02: 空。若地界性空。若水火風空識界性空。若
T0220_.05.0439c03: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439c04: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439c05: 是住。憍尸迦。苦聖諦苦聖諦性空。集滅道
T0220_.05.0439c06: 聖諦集滅道聖諦性空。菩薩摩訶薩菩薩摩
T0220_.05.0439c07: 訶薩性空。若苦聖諦性空。若集滅道聖諦性
T0220_.05.0439c08: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439c09: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439c10: 應如是住。憍尸迦。無明無明性空。行識名
T0220_.05.0439c11: 色六處觸受愛取有生老死愁歎苦憂惱。行
T0220_.05.0439c12: 乃至老死愁歎苦憂惱性空。菩薩摩訶薩菩
T0220_.05.0439c13: 薩摩訶薩性空。若無明性空。若行識乃至老
T0220_.05.0439c14: 死愁歎苦憂惱性空。若菩薩摩訶薩性空。如
T0220_.05.0439c15: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0439c16: 於般若波羅蜜多應如是住。憍尸迦。内空内
T0220_.05.0439c17: 空性空。外空内外空空空大空勝義空有爲
T0220_.05.0439c18: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0439c19: 空自相空共相空一切法空不可得空無性空
T0220_.05.0439c20: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0439c21: 性空。菩薩摩訶薩菩薩摩訶薩性空。若内空
T0220_.05.0439c22: 性空。若外空乃至無性自性空性空。若菩薩
T0220_.05.0439c23: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439c24: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439c25: 憍尸迦。眞如眞如性空。法界法性不虚妄性
T0220_.05.0439c26: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0439c27: 界。不思議界。法界乃至不思議界性空。菩
T0220_.05.0439c28: 薩摩訶薩菩薩摩訶薩性空。若眞如性空。若
T0220_.05.0439c29: 法界乃至不思議界性空。若菩薩摩訶薩性
T0220_.05.0440a01: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440a02: 摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a03: 憍尸迦。布施波羅蜜多布施波羅蜜多性空。
T0220_.05.0440a04: 淨戒安忍精進靜慮般若波羅蜜多淨戒乃至
T0220_.05.0440a05: 般若波羅蜜多性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0440a06: 薩性空。若布施波羅蜜多性空。若淨戒安忍
T0220_.05.0440a07: 精進靜慮般若波羅蜜多性空。若菩薩摩訶
T0220_.05.0440a08: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440a09: 薩摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a10: 憍尸迦。四靜慮四靜慮性空。四無量四無色
T0220_.05.0440a11: 定四無量四無色定性空。菩薩摩訶薩菩薩
T0220_.05.0440a12: 摩訶薩性空。若四靜慮性空。若四無量四無
T0220_.05.0440a13: 色定性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0440a14: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0440a15: 羅蜜多應如是住。憍尸迦。八解脱八解脱性
T0220_.05.0440a16: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0440a17: 定十遍處性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0440a18: 空。若八解脱性空。若八勝處九次第定十遍
T0220_.05.0440a19: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440a20: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440a21: 蜜多應如是住。憍尸迦。四念住四念住性空。
T0220_.05.0440a22: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0440a23: 支。四正斷乃至八聖道支性空。菩薩摩訶薩
T0220_.05.0440a24: 菩薩摩訶薩性空。若四念住性空。若四正斷
T0220_.05.0440a25: 四神足五根五力七等覺支八聖道支性空。
T0220_.05.0440a26: 若菩薩摩訶薩性空。如是一切皆無二無二
T0220_.05.0440a27: 分。憍尸迦。菩薩摩訶薩於般若波羅蜜多應
T0220_.05.0440a28: 如是住。憍尸迦。空解脱門空解脱門性空。無
T0220_.05.0440a29: 相無願解脱門無相無願解脱門性空。菩薩
T0220_.05.0440b01: 摩訶薩菩薩摩訶薩性空。若空解脱門性空。
T0220_.05.0440b02: 若無相無願解脱門性空。若菩薩摩訶薩性
T0220_.05.0440b03: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b04: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b05: 五眼五眼性空。六神通六神通性空。菩薩摩
T0220_.05.0440b06: 訶薩菩薩摩訶薩性空。若五眼性空。若六神
T0220_.05.0440b07: 通性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440b08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440b09: 蜜多應如是住。憍尸迦。佛十力佛十力性空。
T0220_.05.0440b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0440b11: 佛不共法。四無所畏乃至十八佛不共法性
T0220_.05.0440b12: 空。菩薩摩訶薩菩薩摩訶薩性空。若佛十力
T0220_.05.0440b13: 性空。若四無所畏四無礙解大慈大悲大喜
T0220_.05.0440b14: 大捨十八佛不共法性空。若菩薩摩訶薩性
T0220_.05.0440b15: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b16: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b17: 無忘失法無忘失法性空。恒住捨性恒住捨
T0220_.05.0440b18: 性性空。菩薩摩訶薩菩薩摩訶薩性空。若無
T0220_.05.0440b19: 忘失法性空。若恒住捨性性空。若菩薩摩訶
T0220_.05.0440b20: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440b21: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.05.0440b22: 迦。一切陀羅尼門一切陀羅尼門性空。一切
T0220_.05.0440b23: 三摩地門一切三摩地門性空。菩薩摩訶薩
T0220_.05.0440b24: 菩薩摩訶薩性空。若一切陀羅尼門性空。若
T0220_.05.0440b25: 一切三摩地門性空。若菩薩摩訶薩性空。如
T0220_.05.0440b26: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0440b27: 於般若波羅蜜多應如是住。憍尸迦。一切智
T0220_.05.0440b28: 一切智性空。道相智一切相智道相智一切
T0220_.05.0440b29: 相智性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0440c01: 一切智性空。若道相智一切相智性空。若菩
T0220_.05.0440c02: 薩摩訶薩性空。如是一切皆無二無二分。憍
T0220_.05.0440c03: 尸迦。菩薩摩訶薩於般若波羅蜜多應如是
T0220_.05.0440c04: 住。憍尸迦。聲聞乘聲聞乘性空。獨覺乘無
T0220_.05.0440c05: 上乘獨覺乘無上乘性空。菩薩摩訶薩菩薩
T0220_.05.0440c06: 摩訶薩性空。若聲聞乘性空。若獨覺乘無上
T0220_.05.0440c07: 乘性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440c08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440c09: 蜜多應如是住。憍尸迦。預流預流性空。一
T0220_.05.0440c10: 來不還阿羅漢獨覺菩薩如來一來乃至如來
T0220_.05.0440c11: 性空。菩薩摩訶薩菩薩摩訶薩性空。若預流
T0220_.05.0440c12: 性空。若一來不還阿羅漢獨覺菩薩如來性
T0220_.05.0440c13: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0440c14: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0440c15: 應如是住。憍尸迦。極喜地極喜地性空。離
T0220_.05.0440c16: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0440c17: 不動地善慧地法雲地離垢地乃至法雲地性
T0220_.05.0440c18: 空。菩薩摩訶薩菩薩摩訶薩性空。若極喜地
T0220_.05.0440c19: 性空。若離垢地乃至法雲地性空。若菩薩摩
T0220_.05.0440c20: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0440c21: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0440c22: 尸迦。異生地異生地性空。種姓地第八地具
T0220_.05.0440c23: 見地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.05.0440c24: 地。種＊姓地乃至如來地性空。菩薩摩訶薩
T0220_.05.0440c25: 菩薩摩訶薩性空。若異生地性空。若種＊姓地
T0220_.05.0440c26: 乃至如來地性空。若菩薩摩訶薩性空。如是
T0220_.05.0440c27: 一切皆無二無二分。憍尸迦。菩薩摩訶薩於
T0220_.05.0440c28: 般若波羅蜜多應如是住
T0220_.05.0440c29: 時天帝釋問善現言。云何菩薩摩訶薩行般
T0220_.05.0441a01: 若波羅蜜多時所不應住。善現答言。憍尸迦。
T0220_.05.0441a02: 菩薩摩訶薩行般若波羅蜜多時。不應住色。
T0220_.05.0441a03: 不應住受想行識。何以故。以有所得爲方便
T0220_.05.0441a04: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441a05: 不應住眼處。不應住耳鼻舌身意處。何以故。
T0220_.05.0441a06: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441a07: 般若波羅蜜多時。不應住色處。不應住聲香
T0220_.05.0441a08: 味觸法處。何以故。以有所得爲方便故。憍尸
T0220_.05.0441a09: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441a10: 眼界。不應住色界眼識界及眼觸眼觸爲縁所
T0220_.05.0441a11: 生諸受。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0441a12: 菩薩摩訶薩行般若波羅蜜多時。不應住耳界
T0220_.05.0441a13: 不應住聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0441a14: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a15: 薩摩訶薩行般若波羅蜜多時。不應住鼻界。
T0220_.05.0441a16: 不應住香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0441a17: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a18: 薩摩訶薩行般若波羅蜜多時。不應住舌界。
T0220_.05.0441a19: 不應住味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0441a20: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a21: 薩摩訶薩行般若波羅蜜多時。不應住身界。
T0220_.05.0441a22: 不應住觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0441a23: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a24: 薩摩訶薩行般若波羅蜜多時。不應住意界。
T0220_.05.0441a25: 不應住法界意識界及意觸意觸爲縁所生諸
T0220_.05.0441a26: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a27: 薩摩訶薩行般若波羅蜜多時。不應住地界。
T0220_.05.0441a28: 不應住水火風空識界。何以故。以有所得爲
T0220_.05.0441a29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441b01: 多時。不應住苦聖諦。不應住集滅道聖諦。何
T0220_.05.0441b02: 以故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b03: 薩行般若波羅蜜多時。不應住無明。不應住
T0220_.05.0441b04: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0441b05: 惱。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441b06: 薩摩訶薩行般若波羅蜜多時。不應住内空。
T0220_.05.0441b07: 不應住外空内外空空空大空勝義空有爲空
T0220_.05.0441b08: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0441b09: 自相空共相空一切法空不可得空無性空自
T0220_.05.0441b10: 性空無性自性空。何以故。以有所得爲方
T0220_.05.0441b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0441b12: 時。不應住眞如。不應住法界法性不虚妄性
T0220_.05.0441b13: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0441b14: 界不思議界。何以故。以有所得爲方便故。憍
T0220_.05.0441b15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0441b16: 住布施波羅蜜多。不應住淨戒安忍精進靜
T0220_.05.0441b17: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0441b18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441b19: 不應住四靜慮。不應住四無量四無色定。何
T0220_.05.0441b20: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0441b21: 訶薩行般若波羅蜜多時。不應住八解脱。不
T0220_.05.0441b22: 應住八勝處九次第定十遍處。何以故。以有
T0220_.05.0441b23: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441b24: 波羅蜜多時。不應住四念住。不應住四正斷
T0220_.05.0441b25: 四神足五根五力七等覺支八聖道支。何以
T0220_.05.0441b26: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b27: 薩行般若波羅蜜多時。不應住空解脱門。不
T0220_.05.0441b28: 應住無相無願解脱門。何以故。以有所得爲
T0220_.05.0441b29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441c01: 多時。不應住五眼。不應住六神通。何以故。
T0220_.05.0441c02: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441c03: 般若波羅蜜多時。不應住佛十力。不應住四
T0220_.05.0441c04: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0441c05: 不共法。何以故。以有所得爲方便故。憍尸
T0220_.05.0441c06: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441c07: 無忘失法。不應住恒住捨性。何以故。以有
T0220_.05.0441c08: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441c09: 波羅蜜多時。不應住一切陀羅尼門。不應住
T0220_.05.0441c10: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0441c11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c12: 應住一切智。不應住道相智一切相智。何以
T0220_.05.0441c13: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441c14: 薩行般若波羅蜜多時。不應住聲聞乘。不應
T0220_.05.0441c15: 住獨覺乘無上乘。何以故。以有所得爲方便
T0220_.05.0441c16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441c17: 不應住預流果。不應住一來不還阿羅漢果
T0220_.05.0441c18: 獨覺菩薩如來。何以故。以有所得爲方便故。
T0220_.05.0441c19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c20: 應住極喜地。不應住離垢地發光地焔慧地
T0220_.05.0441c21: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0441c22: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441c23: 薩摩訶薩行般若波羅蜜多時。不應住異生
T0220_.05.0441c24: 地。不應住種＊姓地第八地具見地薄地離欲
T0220_.05.0441c25: 地已辦地獨覺地菩薩地如來地。何以故。以
T0220_.05.0441c26: 有所得爲方便故
T0220_.05.0441c27: 大般若波羅蜜多經卷第七十八
T0220_.05.0441c28:
T0220_.05.0441c29:
T0220_.05.0431a02: 作意亦無覺知。一切三摩地門無覺知故。當
T0220_.05.0431a03: 知作意亦無覺知
T0220_.05.0431a04: 舍利子。一切智非有故。當知作意亦非有。道
T0220_.05.0431a05: 相智一切相智非有故。當知作意亦非有。一
T0220_.05.0431a06: 切智無實故。當知作意亦無實。道相智一切
T0220_.05.0431a07: 相智無實故。當知作意亦無實。一切智無自
T0220_.05.0431a08: 性故。當知作意亦無自性。道相智一切相智
T0220_.05.0431a09: 無自性故。當知作意亦無自性。一切智空故。
T0220_.05.0431a10: 當知作意亦空。道相智一切相智空故。當知
T0220_.05.0431a11: 作意亦空。一切智遠離故。當知作意亦遠離。
T0220_.05.0431a12: 道相智一切相智遠離故。當知作意亦遠離。
T0220_.05.0431a13: 一切智寂靜故。當知作意亦寂靜。道相智一
T0220_.05.0431a14: 切相智寂靜故。當知作意亦寂靜。一切智無
T0220_.05.0431a15: 覺知故。當知作意亦無覺知。道相智一切相
T0220_.05.0431a16: 智無覺知故。當知作意亦無覺知
T0220_.05.0431a17: 舍利子。聲聞菩提非有故。當知作意亦非有。
T0220_.05.0431a18: 獨覺菩提無上菩提非有故。當知作意亦非
T0220_.05.0431a19: 有。聲聞菩提無實故。當知作意亦無實。獨覺
T0220_.05.0431a20: 菩提無上菩提無實故。當知作意亦無實。聲
T0220_.05.0431a21: 聞菩提無自性故。當知作意亦無自性。獨覺
T0220_.05.0431a22: 菩提無上菩提無自性故。當知作意亦無自
T0220_.05.0431a23: 性。聲聞菩提空故。當知作意亦空。獨覺菩提
T0220_.05.0431a24: 無上菩提空故。當知作意亦空。聲聞菩提遠
T0220_.05.0431a25: 離故。當知作意亦遠離。獨覺菩提無上菩提
T0220_.05.0431a26: 遠離故。當知作意亦遠離。聲聞菩提寂靜故。
T0220_.05.0431a27: 當知作意亦寂靜。獨覺菩提無上菩提寂靜
T0220_.05.0431a28: 故。當知作意亦寂靜。聲聞菩提無覺知故。當
T0220_.05.0431a29: 知作意亦無覺知。獨覺菩提無上菩提無覺
T0220_.05.0431b01: 知故。當知作意亦無覺知。舍利子。由此縁
T0220_.05.0431b02: 故諸菩薩摩訶薩住如是住。常應不捨大悲
T0220_.05.0431b03: 作意
T0220_.05.0431b04: 爾時世尊讃善現言。善哉善哉。汝善能爲菩
T0220_.05.0431b05: 薩摩訶薩。宣説般若波羅蜜多。此皆如來威
T0220_.05.0431b06: 神之力。諸有欲爲菩薩摩訶薩宣説般若波
T0220_.05.0431b07: 羅蜜多者。皆應如汝之所宣説。諸有菩薩摩
T0220_.05.0431b08: 訶薩欲學般若波羅蜜多者。皆應隨汝所説
T0220_.05.0431b09: 而學。具壽善現爲諸菩薩摩訶薩説是般若
T0220_.05.0431b10: 波羅蜜多時。於此三千大千世界六種轉變。
T0220_.05.0431b11: 謂動極動等極動。踊極踊等極踊。震極震等
T0220_.05.0431b12: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.05.0431b13: 爆等極爆。東踊西沒。西踊東沒。南踊北沒。
T0220_.05.0431b14: 北踊南沒。中踊邊沒。邊踊中沒。爾時如來
T0220_.05.0431b15: 即便微笑。具壽善現白言。世尊。何因何縁現
T0220_.05.0431b16: 此微笑。佛告善現。如我於此三千大千堪忍
T0220_.05.0431b17: 世界。爲諸菩薩摩訶薩宣説般若波羅蜜多。
T0220_.05.0431b18: 今於十方無量無數無邊世界。諸佛世尊亦
T0220_.05.0431b19: 爲諸菩薩摩訶薩宣説般若波羅蜜多如今。
T0220_.05.0431b20: 於此三千大千堪忍世界。有十二那
T0220_.05.0431b21: 天人等。聞説般若波羅蜜多。於諸法中得無
T0220_.05.0431b22: 生忍。今於十方無量無數無邊世界。各有無
T0220_.05.0431b23: 量無數無邊有情。聞彼諸佛所説般若波羅
T0220_.05.0431b24: 蜜多。亦發阿耨多羅三藐三菩提心
T0220_.05.0431b25: 大般若波羅蜜多經卷第七十六
T0220_.05.0431b26:
T0220_.05.0431b27:
T0220_.05.0431b28:
T0220_.05.0431b29:
T0220_.05.0431c01:
T0220_.05.0431c02:
T0220_.05.0431c03:
T0220_.05.0431c04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0431c05: 初分天帝品第二十二之一
T0220_.05.0431c06: 爾時於此三千大千世界所有四大天王。各
T0220_.05.0431c07: 與無量百千倶胝那
T0220_.05.0431c08: 坐。於此三千大千世界所有天帝。各與無量
T0220_.05.0431c09: 百千倶胝那
T0220_.05.0431c10: 此三千大千世界所有善時分天王。各與無
T0220_.05.0431c11: 量百千倶胝那
T0220_.05.0431c12: 此三千大千世界所有妙喜足天王。各與無
T0220_.05.0431c13: 量百千倶胝那
T0220_.05.0431c14: 此三千大千世界所有樂變化天王。各與無
T0220_.05.0431c15: 量百千倶胝那
T0220_.05.0431c16: 於此三千大千世界所有自在天王。各與無
T0220_.05.0431c17: 量百千倶胝那
T0220_.05.0431c18: 坐。於此三千大千世界所有大梵天王。各與
T0220_.05.0431c19: 無量百千倶胝那
T0220_.05.0431c20: 坐。於此三千大千世界所有極光淨天。各與
T0220_.05.0431c21: 無量百千倶胝那
T0220_.05.0431c22: 坐。於此三千大千世界所有遍淨天。各與無
T0220_.05.0431c23: 量百千倶胝那
T0220_.05.0431c24: 坐。於此三千大千世界所有廣果天。各與無
T0220_.05.0431c25: 量百千倶胝那
T0220_.05.0431c26: 坐。於此三千大千世界所有色究竟天。各與
T0220_.05.0431c27: 無量百千倶胝那
T0220_.05.0431c28: 是諸天衆各以勝業感妙身光。比如來身常
T0220_.05.0431c29: 所現光。百分不及一。千分不及一。百千分不
T0220_.05.0432a01: 及一。乃至百千倶胝那
T0220_.05.0432a02: 是數分算分計分喩分乃至鄔波尼殺曇分皆
T0220_.05.0432a03: 不及一。何以故。以如來身常所現光熾然燨
T0220_.05.0432a04: 赫於諸光中最尊最勝最極最妙無比無等無
T0220_.05.0432a05: 上第一。蔽諸天光皆令不現。猶如黒鐵對贍
T0220_.05.0432a06: 部金
T0220_.05.0432a07: 時天帝釋白善現言。今此三千大千世界欲
T0220_.05.0432a08: 色諸天一切來集。咸皆渇仰欲聞大徳宣説
T0220_.05.0432a09: 般若波羅蜜多。大徳何者是菩薩摩訶薩般
T0220_.05.0432a10: 若波羅蜜多。云何菩薩摩訶薩應住般若波
T0220_.05.0432a11: 羅蜜多。云何菩薩摩訶薩應學般若波羅蜜
T0220_.05.0432a12: 多。具壽善現告帝釋言。善哉憍尸迦。汝等諸
T0220_.05.0432a13: 天諦聽諦聽。吾當承佛神力順如來意。爲諸
T0220_.05.0432a14: 菩薩摩訶薩宣説般若波羅蜜多。如菩薩摩
T0220_.05.0432a15: 訶薩所應住所應學。憍尸迦。汝諸天等未發
T0220_.05.0432a16: 阿耨多羅三藐三菩提心者今皆應發。憍尸
T0220_.05.0432a17: 迦。若入聲聞獨覺正性離生者。不能復發阿
T0220_.05.0432a18: 耨多羅三藐三菩提心。何以故。彼於生死流
T0220_.05.0432a19: 已作限隔故。是中設有能於無上正等菩提
T0220_.05.0432a20: 發心趣者我亦隨喜。所以者何。諸勝士夫應
T0220_.05.0432a21: 更求上法。我於有情最妙善品不爲礙故
T0220_.05.0432a22: 憍尸迦。汝問何者是菩薩摩訶薩般若波羅
T0220_.05.0432a23: 蜜多者。諦聽諦聽。當爲汝説。憍尸迦。若菩
T0220_.05.0432a24: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0432a25: 便。思惟色無常。思惟受想行識無常。思惟
T0220_.05.0432a26: 色苦。思惟受想行識苦。思惟色無我。思惟受
T0220_.05.0432a27: 想行識無我。思惟色不淨。思惟受想行識不
T0220_.05.0432a28: 淨。思惟色空。思惟受想行識空。思惟色無相。
T0220_.05.0432a29: 思惟受想行識無相。思惟色無願。思惟受想
T0220_.05.0432b01: 行識無願。思惟色寂靜。思惟受想行識寂靜。
T0220_.05.0432b02: 思惟色遠離。思惟受想行識遠離。思惟色如
T0220_.05.0432b03: 病。思惟受想行識如病。思惟色如癰。思惟受
T0220_.05.0432b04: 想行識如癰。思惟色如箭。思惟受想行識如
T0220_.05.0432b05: 箭。思惟色如瘡。思惟受想行識如瘡。思惟色
T0220_.05.0432b06: 熱惱。思惟受想行識熱惱。思惟色逼切。思惟
T0220_.05.0432b07: 受想行識逼切。思惟色敗壞。思惟受想行識
T0220_.05.0432b08: 敗壞。思惟色衰朽。思惟受想行識衰朽。思惟
T0220_.05.0432b09: 色變動。思惟受想行識變動。思惟色速滅。思
T0220_.05.0432b10: 惟受想行識速滅。思惟色可畏。思惟受想行
T0220_.05.0432b11: 識可畏。思惟色可厭。思惟受想行識可厭。
T0220_.05.0432b12: 思惟色有災。思惟受想行識有災。思惟色有
T0220_.05.0432b13: 横。思惟受想行識有横。思惟色有疫。思惟
T0220_.05.0432b14: 受想行識有疫。思惟色有癘。思惟受想行識
T0220_.05.0432b15: 有癘。思惟色性不安隱。思惟受想行識性不
T0220_.05.0432b16: 安隱。思惟色不可保信。思惟受想行識不可
T0220_.05.0432b17: 保信。思惟色無生無滅。思惟受想行識無生
T0220_.05.0432b18: 無滅。思惟色無染無淨。思惟受想行識無染
T0220_.05.0432b19: 無淨。思惟色無作無爲。思惟受想行識無作
T0220_.05.0432b20: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0432b21: 多
T0220_.05.0432b22: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0432b23: 無所得爲方便。思惟眼處無常。思惟耳鼻舌
T0220_.05.0432b24: 身意處無常。思惟眼處苦。思惟耳鼻舌身意
T0220_.05.0432b25: 處苦。思惟眼處無我。思惟耳鼻舌身意處無
T0220_.05.0432b26: 我。思惟眼處不淨。思惟耳鼻舌身意處不淨。
T0220_.05.0432b27: 思惟眼處空。思惟耳鼻舌身意處空。思惟眼
T0220_.05.0432b28: 處無相。思惟耳鼻舌身意處無相。思惟眼處
T0220_.05.0432b29: 無願。思惟耳鼻舌身意處無願。思惟眼處寂
T0220_.05.0432c01: 靜。思惟耳鼻舌身意處寂靜。思惟眼處遠離。
T0220_.05.0432c02: 思惟耳鼻舌身意處遠離。思惟眼處如病。思
T0220_.05.0432c03: 惟耳鼻舌身意處如病。思惟眼處如癰。思惟
T0220_.05.0432c04: 耳鼻舌身意處如癰。思惟眼處如箭。思惟耳
T0220_.05.0432c05: 鼻舌身意處如箭。思惟眼處如瘡。思惟耳鼻
T0220_.05.0432c06: 舌身意處如瘡。思惟眼處熱惱。思惟耳鼻舌
T0220_.05.0432c07: 身意處熱惱。思惟眼處逼切。思惟耳鼻舌身
T0220_.05.0432c08: 意處逼切。思惟眼處敗壞。思惟耳鼻舌身意
T0220_.05.0432c09: 處敗壞。思惟眼處衰朽。思惟耳鼻舌身意處
T0220_.05.0432c10: 衰朽。思惟眼處變動。思惟耳鼻舌身意處變
T0220_.05.0432c11: 動。思惟眼處速滅。思惟耳鼻舌身意處速滅。
T0220_.05.0432c12: 思惟眼處可畏。思惟耳鼻舌身意處可畏。思
T0220_.05.0432c13: 惟眼處可厭。思惟耳鼻舌身意處可厭。思惟
T0220_.05.0432c14: 眼處有災。思惟耳鼻舌身意處有災。思惟眼
T0220_.05.0432c15: 處有横。思惟耳鼻舌身意處有横。思惟眼處
T0220_.05.0432c16: 有疫。思惟耳鼻舌身意處有疫。思惟眼處有
T0220_.05.0432c17: 癘。思惟耳鼻舌身意處有癘。思惟眼處性不
T0220_.05.0432c18: 安隱。思惟耳鼻舌身意處性不安隱。思惟眼
T0220_.05.0432c19: 處不可保信。思惟耳鼻舌身意處不可保信。
T0220_.05.0432c20: 思惟眼處無生無滅。思惟耳鼻舌身意處無
T0220_.05.0432c21: 生無滅。思惟眼處無染無淨。思惟耳鼻舌身
T0220_.05.0432c22: 意處無染無淨。思惟眼處無作無爲。思惟耳
T0220_.05.0432c23: 鼻舌身意處無作無爲。憍尸迦。是爲菩薩摩
T0220_.05.0432c24: 訶薩般若波羅蜜多
T0220_.05.0432c25: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0432c26: 無所得爲方便。思惟色處無常。思惟聲香味
T0220_.05.0432c27: 觸法處無常。思惟色處苦。思惟聲香味觸法
T0220_.05.0432c28: 處苦。思惟色處無我。思惟聲香味觸法處無
T0220_.05.0432c29: 我。思惟色處不淨。思惟聲香味觸法處不淨。
T0220_.05.0433a01: 思惟色處空。思惟聲香味觸法處空。思惟色
T0220_.05.0433a02: 處無相。思惟聲香味觸法處無相。思惟色處
T0220_.05.0433a03: 無願。思惟聲香味觸法處無願。思惟色處寂
T0220_.05.0433a04: 靜。思惟聲香味觸法處寂靜。思惟色處遠離。
T0220_.05.0433a05: 思惟聲香味觸法處遠離。思惟色處如病。思
T0220_.05.0433a06: 惟聲香味觸法處如病。思惟色處如癰。思惟
T0220_.05.0433a07: 聲香味觸法處如癰。思惟色處如箭。思惟聲
T0220_.05.0433a08: 香味觸法處如箭。思惟色處如瘡。思惟聲香
T0220_.05.0433a09: 味觸法處如瘡。思惟色處熱惱。思惟聲香味
T0220_.05.0433a10: 觸法處熱惱。思惟色處逼切。思惟聲香味觸
T0220_.05.0433a11: 法處逼切。思惟色處敗壞。思惟聲香味觸法
T0220_.05.0433a12: 處敗壞。思惟色處衰朽。思惟聲香味觸法處
T0220_.05.0433a13: 衰朽。思惟色處變動。思惟聲香味觸法處變
T0220_.05.0433a14: 動。思惟色處速滅。思惟聲香味觸法處速滅。
T0220_.05.0433a15: 思惟色處可畏。思惟聲香味觸法處可畏。思
T0220_.05.0433a16: 惟色處可厭。思惟聲香味觸法處可厭。思惟
T0220_.05.0433a17: 色處有災。思惟聲香味觸法處有災。思惟色
T0220_.05.0433a18: 處有横。思惟聲香味觸法處有横。思惟色處
T0220_.05.0433a19: 有疫。思惟聲香味觸法處有疫。思惟色處有
T0220_.05.0433a20: 癘。思惟聲香味觸法處有癘。思惟色處性不
T0220_.05.0433a21: 安隱。思惟聲香味觸法處性不安隱。思惟色
T0220_.05.0433a22: 處不可保信。思惟聲香味觸法處不可保信。
T0220_.05.0433a23: 思惟色處無生無滅。思惟聲香味觸法處無
T0220_.05.0433a24: 生無滅。思惟色處無染無淨。思惟聲香味觸
T0220_.05.0433a25: 法處無染無淨。思惟色處無作無爲。思惟聲
T0220_.05.0433a26: 香味觸法處無作無爲。憍尸迦。是爲菩薩摩
T0220_.05.0433a27: 訶薩般若波羅蜜多
T0220_.05.0433a28: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0433a29: 無所得爲方便。思惟眼界無常。思惟色界。眼
T0220_.05.0433b01: 識界及眼觸眼觸爲縁所生諸受無常。思惟
T0220_.05.0433b02: 眼界苦。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b03: 所生諸受苦。思惟眼界無我。思惟色界眼識
T0220_.05.0433b04: 界及眼觸眼觸爲縁所生諸受無我。思惟眼
T0220_.05.0433b05: 界不淨。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b06: 所生諸受不淨。思惟眼界空。思惟色界眼識
T0220_.05.0433b07: 界及眼觸眼觸爲縁所生諸受空。思惟眼界
T0220_.05.0433b08: 無相。思惟色界眼識界及眼觸眼觸爲縁所
T0220_.05.0433b09: 生諸受無相。思惟眼界無願。思惟色界眼識
T0220_.05.0433b10: 界及眼觸眼觸爲縁所生諸受無願。思惟眼
T0220_.05.0433b11: 界寂靜。思惟色界眼識界及眼觸眼觸爲縁
T0220_.05.0433b12: 所生諸受寂靜。思惟眼界遠離。思惟色界眼
T0220_.05.0433b13: 識界及眼觸眼觸爲縁所生諸受遠離。思惟
T0220_.05.0433b14: 眼界如病。思惟色界眼識界及眼觸眼觸爲
T0220_.05.0433b15: 縁所生諸受如病。思惟眼界如癰。思惟色界
T0220_.05.0433b16: 眼識界及眼觸眼觸爲縁所生諸受如癰。思
T0220_.05.0433b17: 惟眼界如箭。思惟色界眼識界及眼觸眼觸
T0220_.05.0433b18: 爲縁所生諸受如箭。思惟眼界如瘡。思惟色
T0220_.05.0433b19: 界眼識界及眼觸眼觸爲縁所生諸受如瘡。
T0220_.05.0433b20: 思惟眼界熱惱。思惟色界眼識界及眼觸眼
T0220_.05.0433b21: 觸爲縁所生諸受熱惱。思惟眼界逼切。思惟
T0220_.05.0433b22: 色界眼識界及眼觸眼觸爲縁所生諸受逼
T0220_.05.0433b23: 切。思惟眼界敗壞。思惟色界眼識界及眼觸
T0220_.05.0433b24: 眼觸爲縁所生諸受敗壞。思惟眼界衰朽。思
T0220_.05.0433b25: 惟色界眼識界及眼觸眼觸爲縁所生諸受衰
T0220_.05.0433b26: 朽。思惟眼界變動。思惟色界眼識界及眼觸
T0220_.05.0433b27: 眼觸爲縁所生諸受變動。思惟眼界速滅。思
T0220_.05.0433b28: 惟色界眼識界及眼觸眼觸爲縁所生諸受速
T0220_.05.0433b29: 滅。思惟眼界可畏。思惟色界眼識界及眼觸
T0220_.05.0433c01: 眼觸爲縁所生諸受可畏。思惟眼界可厭。思
T0220_.05.0433c02: 惟色界眼識界及眼觸眼觸爲縁所生諸受可
T0220_.05.0433c03: 厭。思惟眼界有災。思惟色界眼識界及眼觸
T0220_.05.0433c04: 眼觸爲縁所生諸受有災。思惟眼界有横。思
T0220_.05.0433c05: 惟色界眼識界及眼觸眼觸爲縁所生諸受有
T0220_.05.0433c06: 横。思惟眼界有疫。思惟色界眼識界及眼觸
T0220_.05.0433c07: 眼觸爲縁所生諸受有疫。思惟眼界有癘。思
T0220_.05.0433c08: 惟色界眼識界及眼觸眼觸爲縁所生諸受有
T0220_.05.0433c09: 癘。思惟眼界性不安隱。思惟色界眼識界及
T0220_.05.0433c10: 眼觸眼觸爲縁所生諸受性不安隱。思惟眼
T0220_.05.0433c11: 界不可保信。思惟色界眼識界及眼觸眼觸
T0220_.05.0433c12: 爲縁所生諸受不可保信。思惟眼界無生無
T0220_.05.0433c13: 滅。思惟色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0433c14: 諸受無生無滅。思惟眼界無染無淨。思惟色
T0220_.05.0433c15: 界眼識界及眼觸眼觸爲縁所生諸受無染無
T0220_.05.0433c16: 淨。思惟眼界無作無爲。思惟色界眼識界及
T0220_.05.0433c17: 眼觸眼觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0433c18: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0433c19: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0433c20: 無所得爲方便。思惟耳界無常。思惟聲界耳
T0220_.05.0433c21: 識界及耳觸耳觸爲縁所生諸受無常。思惟
T0220_.05.0433c22: 耳界苦。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0433c23: 所生諸受苦。思惟耳界無我。思惟聲界耳識
T0220_.05.0433c24: 界及耳觸耳觸爲縁所生諸受無我。思惟耳
T0220_.05.0433c25: 界不淨。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0433c26: 所生諸受不淨。思惟耳界空。思惟聲界耳識
T0220_.05.0433c27: 界及耳觸耳觸爲縁所生諸受空。思惟耳界
T0220_.05.0433c28: 無相。思惟聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0433c29: 生諸受無相。思惟耳界無願。思惟聲界耳識
T0220_.05.0434a01: 界及耳觸耳觸爲縁所生諸受無願。思惟耳
T0220_.05.0434a02: 界寂靜。思惟聲界耳識界及耳觸耳觸爲縁
T0220_.05.0434a03: 所生諸受寂靜。思惟耳界遠離。思惟聲界耳
T0220_.05.0434a04: 識界及耳觸耳觸爲縁所生諸受遠離。思惟
T0220_.05.0434a05: 耳界如病。思惟聲界耳識界及耳觸耳觸爲
T0220_.05.0434a06: 縁所生諸受如病。思惟耳界如癰。思惟聲界
T0220_.05.0434a07: 耳識界及耳觸耳觸爲縁所生諸受如癰。思
T0220_.05.0434a08: 惟耳界如箭。思惟聲界耳識界及耳觸耳觸
T0220_.05.0434a09: 爲縁所生諸受如箭。思惟耳界如瘡。思惟聲
T0220_.05.0434a10: 界耳識界及耳觸耳觸爲縁所生諸受如瘡。
T0220_.05.0434a11: 思惟耳界熱惱。思惟聲界耳識界及耳觸耳
T0220_.05.0434a12: 觸爲縁所生諸受熱惱。思惟耳界逼切。思惟
T0220_.05.0434a13: 聲界耳識界及耳觸耳觸爲縁所生諸受逼切
T0220_.05.0434a14: 思惟耳界敗壞。思惟聲界耳識界及耳觸耳
T0220_.05.0434a15: 界爲縁所生諸受敗壞。思惟耳界衰朽。思惟
T0220_.05.0434a16: 聲界耳識界及耳觸耳觸爲縁所生諸受衰
T0220_.05.0434a17: 朽。思惟耳界變動。思惟聲界耳識界及耳觸
T0220_.05.0434a18: 耳觸爲縁所生諸受變動。思惟耳界速滅。思
T0220_.05.0434a19: 惟聲界耳識界及耳觸耳觸爲縁所生諸受速
T0220_.05.0434a20: 滅。思惟耳界可畏。思惟聲界耳識界及耳觸
T0220_.05.0434a21: 耳觸爲縁所生諸受可畏。思惟耳界可厭。思
T0220_.05.0434a22: 惟聲界耳識界及耳觸耳觸爲縁所生諸受可
T0220_.05.0434a23: 厭。思惟耳界有災。思惟聲界耳識界及耳觸
T0220_.05.0434a24: 耳觸爲縁所生諸受有災。思惟耳界有横。思
T0220_.05.0434a25: 惟聲界耳識界及耳觸耳觸爲縁所生諸受有
T0220_.05.0434a26: 横。思惟耳界有疫。思惟聲界耳識界及耳觸
T0220_.05.0434a27: 耳觸爲縁所生諸受有疫。思惟耳界有癘。思
T0220_.05.0434a28: 惟聲界耳識界及耳觸耳觸爲縁所生諸受有
T0220_.05.0434a29: 癘。思惟耳界性不安隱。思惟聲界耳識界及
T0220_.05.0434b01: 耳觸耳觸爲縁所生諸受性不安隱。思惟耳
T0220_.05.0434b02: 界不可保信。思惟聲界耳識界及耳觸耳觸
T0220_.05.0434b03: 爲縁所生諸受不可保信。思惟耳界無生無
T0220_.05.0434b04: 滅思惟聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0434b05: 受無生無滅。思惟耳界無染無淨。思惟聲界
T0220_.05.0434b06: 耳識界及耳觸耳觸爲縁所生諸受無染無
T0220_.05.0434b07: 淨。思惟耳界無作無爲。思惟聲界耳識界及
T0220_.05.0434b08: 耳觸耳觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0434b09: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0434b10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0434b11: 無所得爲方便。思惟鼻界無常。思惟香界鼻
T0220_.05.0434b12: 識界及鼻觸鼻觸爲縁所生諸受無常。思惟
T0220_.05.0434b13: 鼻界苦。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b14: 所生諸受苦。思惟鼻界無我。思惟香界鼻識
T0220_.05.0434b15: 界及鼻觸鼻觸爲縁所生諸受無我。思惟鼻
T0220_.05.0434b16: 界不淨。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b17: 所生諸受不淨。思惟鼻界空。思惟香界鼻識
T0220_.05.0434b18: 界及鼻觸鼻觸爲縁所生諸受空。思惟鼻界
T0220_.05.0434b19: 無相。思惟香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0434b20: 生諸受無相。思惟鼻界無願。思惟香界鼻識
T0220_.05.0434b21: 界及鼻觸鼻觸爲縁所生諸受無願。思惟鼻
T0220_.05.0434b22: 界寂靜。思惟香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0434b23: 所生諸受寂靜。思惟鼻界遠離。思惟香界鼻
T0220_.05.0434b24: 識界及鼻觸鼻觸爲縁所生諸受遠離。思惟
T0220_.05.0434b25: 鼻界如病。思惟香界鼻識界及鼻觸鼻觸爲
T0220_.05.0434b26: 縁所生諸受如病。思惟鼻界如癰。思惟香界
T0220_.05.0434b27: 鼻識界及鼻觸鼻觸爲縁所生諸受如癰。思
T0220_.05.0434b28: 惟鼻界如箭。思惟香界鼻識界及鼻觸鼻觸
T0220_.05.0434b29: 爲縁所生諸受如箭。思惟鼻界如瘡。思惟香
T0220_.05.0434c01: 界鼻識界及鼻觸鼻觸爲縁所生諸受如瘡。
T0220_.05.0434c02: 思惟鼻界熱惱。思惟香界鼻識界及鼻觸鼻
T0220_.05.0434c03: 觸爲縁所生諸受熱惱。思惟鼻界逼切。思惟
T0220_.05.0434c04: 香界鼻識界及鼻觸鼻觸爲縁所生諸受逼
T0220_.05.0434c05: 切。思惟鼻界敗壞。思惟香界鼻識界及鼻觸
T0220_.05.0434c06: 鼻觸爲縁所生諸受敗壞。思惟鼻界衰朽。思
T0220_.05.0434c07: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受衰
T0220_.05.0434c08: 朽。思惟鼻界變動。思惟香界鼻識界及鼻觸
T0220_.05.0434c09: 鼻觸爲縁所生諸受變動。思惟鼻界速滅。思
T0220_.05.0434c10: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受速
T0220_.05.0434c11: 滅。思惟鼻界可畏。思惟香界鼻識界及鼻觸
T0220_.05.0434c12: 鼻觸爲縁所生諸受可畏。思惟鼻界可厭。思
T0220_.05.0434c13: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受可
T0220_.05.0434c14: 厭。思惟鼻界有災。思惟香界鼻識界及鼻觸
T0220_.05.0434c15: 鼻觸爲縁所生諸受有災。思惟鼻界有横。思
T0220_.05.0434c16: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受有
T0220_.05.0434c17: 横。思惟鼻界有疫。思惟香界鼻識界及鼻觸
T0220_.05.0434c18: 鼻觸爲縁所生諸受有疫。思惟鼻界有癘。思
T0220_.05.0434c19: 惟香界鼻識界及鼻觸鼻觸爲縁所生諸受有
T0220_.05.0434c20: 癘。思惟鼻界性不安隱。思惟香界鼻識界及
T0220_.05.0434c21: 鼻觸鼻觸爲縁所生諸受性不安隱。思惟鼻
T0220_.05.0434c22: 界不可保信。思惟香界鼻識界及鼻觸鼻觸
T0220_.05.0434c23: 爲縁所生諸受不可保信。思惟鼻界無生無
T0220_.05.0434c24: 滅。思惟香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0434c25: 諸受無生無滅。思惟鼻界無染無淨。思惟香
T0220_.05.0434c26: 界鼻識界及鼻觸鼻觸爲縁所生諸受無染無
T0220_.05.0434c27: 淨。思惟鼻界無作無爲。思惟香界鼻識界及
T0220_.05.0434c28: 鼻觸鼻觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0434c29: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0435a01: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0435a02: 無所得爲方便。思惟舌界無常。思惟味界舌
T0220_.05.0435a03: 識界及舌觸舌觸爲縁所生諸受無常。思惟
T0220_.05.0435a04: 舌界苦。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a05: 所生諸受苦。思惟舌界無我。思惟味界舌識
T0220_.05.0435a06: 界及舌觸舌觸爲縁所生諸受無我。思惟舌
T0220_.05.0435a07: 界不淨。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a08: 所生諸受不淨。思惟舌界空。思惟味界舌識
T0220_.05.0435a09: 界及舌觸舌觸爲縁所生諸受空。思惟舌界
T0220_.05.0435a10: 無相。思惟味界舌識界及舌觸舌觸爲縁所
T0220_.05.0435a11: 生諸受無相。思惟舌界無願。思惟味界舌識
T0220_.05.0435a12: 界及舌觸舌觸爲縁所生諸受無願。思惟舌
T0220_.05.0435a13: 界寂靜。思惟味界舌識界及舌觸舌觸爲縁
T0220_.05.0435a14: 所生諸受寂靜。思惟舌界遠離。思惟味界舌
T0220_.05.0435a15: 識界及舌觸舌觸爲縁所生諸受遠離。思惟
T0220_.05.0435a16: 舌界如病。思惟味界舌識界及舌觸舌觸爲
T0220_.05.0435a17: 縁所生諸受如病。思惟舌界如癰。思惟味界
T0220_.05.0435a18: 舌識界及舌觸舌觸爲縁所生諸受如癰。思
T0220_.05.0435a19: 惟舌界如箭。思惟味界舌識界及舌觸舌觸
T0220_.05.0435a20: 爲縁所生諸受如箭。思惟舌界如瘡。思惟味
T0220_.05.0435a21: 界舌識界及舌觸舌觸爲縁所生諸受如瘡。
T0220_.05.0435a22: 思惟舌界熱惱。思惟味界舌識界及舌觸舌
T0220_.05.0435a23: 觸爲縁所生諸受熱惱。思惟舌界逼切。思惟
T0220_.05.0435a24: 味界舌識界及舌觸舌觸爲縁所生諸受逼
T0220_.05.0435a25: 切。思惟舌界敗壞。思惟味界舌識界及舌觸
T0220_.05.0435a26: 舌觸爲縁所生諸受敗壞。思惟舌界衰朽。思
T0220_.05.0435a27: 惟味界舌識界及舌觸舌觸爲縁所生諸受衰
T0220_.05.0435a28: 朽。思惟舌界變動。思惟味界舌識界及舌觸
T0220_.05.0435a29: 舌觸爲縁所生諸受變動。思惟舌界速滅。思
T0220_.05.0435b01: 惟味界舌識界及舌觸舌觸爲縁所生諸受速
T0220_.05.0435b02: 滅。思惟舌界可畏。思惟味界舌識界及舌觸
T0220_.05.0435b03: 舌觸爲縁所生諸受可畏。思惟舌界可厭。思
T0220_.05.0435b04: 惟味界舌識界及舌觸舌觸爲縁所生諸受可
T0220_.05.0435b05: 厭。思惟舌界有災。思惟味界舌識界及舌觸
T0220_.05.0435b06: 舌觸爲縁所生諸受有災。思惟舌界有横。思
T0220_.05.0435b07: 惟味界舌識界及舌觸舌觸爲縁所生諸受有
T0220_.05.0435b08: 横。思惟舌界有疫。思惟味界舌識界及舌觸
T0220_.05.0435b09: 舌觸爲縁所生諸受有疫。思惟舌界有癘。思
T0220_.05.0435b10: 惟味界舌識界及舌觸舌觸爲縁所生諸受有
T0220_.05.0435b11: 癘。思惟舌界性不安隱。思惟味界舌識界及
T0220_.05.0435b12: 舌觸舌觸爲縁所生諸受性不安隱。思惟舌
T0220_.05.0435b13: 界不可保信。思惟味界舌識界及舌觸舌觸
T0220_.05.0435b14: 爲縁所生諸受不可保信。思惟舌界無生無
T0220_.05.0435b15: 滅。思惟味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0435b16: 諸受無生無滅。思惟舌界無染無淨。思惟味
T0220_.05.0435b17: 界舌識界及舌觸舌觸爲縁所生諸受無染無
T0220_.05.0435b18: 淨。思惟舌界無作無爲。思惟味界舌識界及
T0220_.05.0435b19: 舌觸舌觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0435b20: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0435b21: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0435b22: 無所得爲方便。思惟身界無常。思惟觸界身
T0220_.05.0435b23: 識界及身觸身觸爲縁所生諸受無常。思惟
T0220_.05.0435b24: 身界苦。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435b25: 所生諸受苦。思惟身界無我。思惟觸界身識
T0220_.05.0435b26: 界及身觸身觸爲縁所生諸受無我。思惟身
T0220_.05.0435b27: 界不淨。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435b28: 所生諸受不淨。思惟身界空。思惟觸界身識
T0220_.05.0435b29: 界及身觸身觸爲縁所生諸受空。思惟身界
T0220_.05.0435c01: 無相。思惟觸界身識界及身觸身觸爲縁所
T0220_.05.0435c02: 生諸受無相。思惟身界無願。思惟觸界身識
T0220_.05.0435c03: 界及身觸身觸爲縁所生諸受無願。思惟身
T0220_.05.0435c04: 界寂靜。思惟觸界身識界及身觸身觸爲縁
T0220_.05.0435c05: 所生諸受寂靜。思惟身界遠離。思惟觸界身
T0220_.05.0435c06: 識界及身觸身觸爲縁所生諸受遠離。思惟
T0220_.05.0435c07: 身界如病。思惟觸界身識界及身觸身觸爲
T0220_.05.0435c08: 縁所生諸受如病。思惟身界如癰。思惟觸界
T0220_.05.0435c09: 身識界及身觸身觸爲縁所生諸受如癰。思
T0220_.05.0435c10: 惟身界如箭。思惟觸界身識界及身觸身觸
T0220_.05.0435c11: 爲縁所生諸受如箭。思惟身界如瘡。思惟觸
T0220_.05.0435c12: 界身識界及身觸身觸爲縁所生諸受如瘡。
T0220_.05.0435c13: 思惟身界熱惱。思惟觸界身識界及身觸身
T0220_.05.0435c14: 觸爲縁所生諸受熱惱。思惟身界逼切。思惟
T0220_.05.0435c15: 觸界身識界及身觸身觸爲縁所生諸受逼
T0220_.05.0435c16: 切。思惟身界敗壞。思惟觸界身識界及身觸
T0220_.05.0435c17: 身觸爲縁所生諸受敗壞。思惟身界衰朽。思
T0220_.05.0435c18: 惟觸界身識界及身觸身觸爲縁所生諸受衰
T0220_.05.0435c19: 朽。思惟身界變動。思惟觸界身識界及身觸
T0220_.05.0435c20: 身觸爲縁所生諸受變動。思惟身界速滅。思
T0220_.05.0435c21: 惟觸界身識界及身觸身觸爲縁所生諸受速
T0220_.05.0435c22: 滅。思惟身界可畏。思惟觸界身識界及身觸
T0220_.05.0435c23: 身觸爲縁所生諸受可畏。思惟身界可厭。思
T0220_.05.0435c24: 惟觸界身識界及身觸身觸爲縁所生諸受可
T0220_.05.0435c25: 厭。思惟身界有災。思惟觸界身識界及身觸
T0220_.05.0435c26: 身觸爲縁所生諸受有災。思惟身界有横。思
T0220_.05.0435c27: 惟觸界身識界及身觸身觸爲縁所生諸受有
T0220_.05.0435c28: 横。思惟身界有疫。思惟觸界身識界及身觸
T0220_.05.0435c29: 身觸爲縁所生諸受有疫。思惟身界有癘。思
T0220_.05.0436a01: 惟觸界身識界及身觸身觸爲縁所生諸受有
T0220_.05.0436a02: 癘。思惟身界性不安隱。思惟觸界身識界及
T0220_.05.0436a03: 身觸身觸爲縁所生諸受性不安隱。思惟身
T0220_.05.0436a04: 界不可保信。思惟觸界身識界及身觸身觸
T0220_.05.0436a05: 爲縁所生諸受不可保信。思惟身界無生無
T0220_.05.0436a06: 滅。思惟觸界身識界及身觸身觸爲縁所生
T0220_.05.0436a07: 諸受無生無滅。思惟身界無染無淨。思惟觸
T0220_.05.0436a08: 界身識界及身觸身觸爲縁所生諸受無染無
T0220_.05.0436a09: 淨。思惟身界無作無爲。思惟觸界身識界及
T0220_.05.0436a10: 身觸身觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436a11: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436a12: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0436a13: 無所得爲方便。思惟意界無常。思惟法界意
T0220_.05.0436a14: 識界及意觸意觸爲縁所生諸受無常。思惟
T0220_.05.0436a15: 意界苦。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a16: 所生諸受苦。思惟意界無我。思惟法界意識
T0220_.05.0436a17: 界及意觸意觸爲縁所生諸受無我。思惟意
T0220_.05.0436a18: 界不淨。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a19: 所生諸受不淨。思惟意界空。思惟法界意識
T0220_.05.0436a20: 界及意觸意觸爲縁所生諸受空。思惟意界
T0220_.05.0436a21: 無相。思惟法界意識界及意觸意觸爲縁所
T0220_.05.0436a22: 生諸受無相。思惟意界無願。思惟法界意識
T0220_.05.0436a23: 界及意觸意觸爲縁所生諸受無願。思惟意
T0220_.05.0436a24: 界寂靜。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a25: 所生諸受寂靜。思惟意界遠離。思惟法界意
T0220_.05.0436a26: 識界及意觸意觸爲縁所生諸受遠離。思惟
T0220_.05.0436a27: 意界如病。思惟法界意識界及意觸意觸爲
T0220_.05.0436a28: 縁所生諸受如病。思惟意界如癰。思惟法界
T0220_.05.0436a29: 意識界及意觸意觸爲縁所生諸受如癰。思
T0220_.05.0436b01: 惟意界如箭。思惟法界意識界及意觸意觸
T0220_.05.0436b02: 爲縁所生諸受如箭。思惟意界如瘡。思惟法
T0220_.05.0436b03: 界意識界及意觸意觸爲縁所生諸受如瘡。
T0220_.05.0436b04: 思惟意界熱惱。思惟法界意識界及意觸意
T0220_.05.0436b05: 觸爲縁所生諸受熱惱。思惟意界逼切。思惟
T0220_.05.0436b06: 法界意識界及意觸意觸爲縁所生諸受逼
T0220_.05.0436b07: 切。思惟意界敗壞。思惟法界意識界及意觸
T0220_.05.0436b08: 意觸爲縁所生諸受敗壞。思惟意界衰朽。思
T0220_.05.0436b09: 惟法界意識界及意觸意觸爲縁所生諸受衰
T0220_.05.0436b10: 朽。思惟意界變動。思惟法界意識界及意觸
T0220_.05.0436b11: 意觸爲縁所生諸受變動。思惟意界速滅。思
T0220_.05.0436b12: 惟法界意識界及意觸意觸爲縁所生諸受速
T0220_.05.0436b13: 滅。思惟意界可畏。思惟法界意識界及意觸
T0220_.05.0436b14: 意觸爲縁所生諸受可畏。思惟意界可厭。思
T0220_.05.0436b15: 惟法界意識界及意觸意觸爲縁所生諸受可
T0220_.05.0436b16: 厭。思惟意界有災。思惟法界意識界及意觸
T0220_.05.0436b17: 意觸爲縁所生諸受有災。思惟意界有横。思
T0220_.05.0436b18: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b19: 横。思惟意界有疫。思惟法界意識界及意觸
T0220_.05.0436b20: 意觸爲縁所生諸受有疫。思惟意界有癘。思
T0220_.05.0436b21: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b22: 癘。思惟意界性不安隱。思惟法界意識界及
T0220_.05.0436b23: 意觸意觸爲縁所生諸受性不安隱。思惟意
T0220_.05.0436b24: 界不可保信。思惟法界意識界及意觸意觸
T0220_.05.0436b25: 爲縁所生諸受不可保信。思惟意界無生無
T0220_.05.0436b26: 滅。思惟法界意識界及意觸意觸爲縁所生
T0220_.05.0436b27: 諸受無生無滅。思惟意界無染無淨。思惟法
T0220_.05.0436b28: 界意識界及意觸意觸爲縁所生諸受無染無
T0220_.05.0436b29: 淨。思惟意界無作無爲。思惟法界意識界及
T0220_.05.0436c01: 意觸意觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436c02: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436c03: 大般若波羅蜜多經卷第七十七
T0220_.05.0436c04:
T0220_.05.0436c05:
T0220_.05.0436c06:
T0220_.05.0436c07:
T0220_.05.0436c08: ＊三藏法師玄奘奉 詔譯
T0220_.05.0436c09: 初分天帝品第二十二之二
T0220_.05.0436c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0436c11: 所得爲方便。思惟地界無常。思惟水火風空
T0220_.05.0436c12: 識界無常。思惟地界苦。思惟水火風空識界
T0220_.05.0436c13: 苦。思惟地界無我。思惟水火風空識界無我。
T0220_.05.0436c14: 思惟地界不淨。思惟水火風空識界不淨。思
T0220_.05.0436c15: 惟地界空。思惟水火風空識界空。思惟地界
T0220_.05.0436c16: 無相。思惟水火風空識界無相。思惟地界無
T0220_.05.0436c17: 願。思惟水火風空識界無願。思惟地界寂靜。
T0220_.05.0436c18: 思惟水火風空識界寂靜。思惟地界遠離。思
T0220_.05.0436c19: 惟水火風空識界遠離。思惟地界如病。思惟
T0220_.05.0436c20: 水火風空識界如病。思惟地界如癰。思惟水
T0220_.05.0436c21: 火風空識界如癰。思惟地界如箭。思惟水火
T0220_.05.0436c22: 風空識界如箭。思惟地界如瘡。思惟水火風
T0220_.05.0436c23: 空識界如瘡。思惟地界熱惱。思惟水火風空
T0220_.05.0436c24: 識界熱惱。思惟地界逼切。思惟水火風空識
T0220_.05.0436c25: 界逼切。思惟地界敗壞。思惟水火風空識界
T0220_.05.0436c26: 敗壞。思惟地界衰朽。思惟水火風空識界衰
T0220_.05.0436c27: 朽。思惟地界變動。思惟水火風空識界變動。
T0220_.05.0436c28: 思惟地界速滅。思惟水火風空識界速滅。思
T0220_.05.0436c29: 惟地界可畏。思惟水火風空識界可畏。思惟
T0220_.05.0437a01: 地界可厭。思惟水火風空識界可厭。思惟地
T0220_.05.0437a02: 界有災。思惟水火風空識界有災。思惟地界
T0220_.05.0437a03: 有横。思惟水火風空識界有横。思惟地界有
T0220_.05.0437a04: 疫。思惟水火風空識界有疫。思惟地界有癘。
T0220_.05.0437a05: 思惟水火風空識界有癘。思惟地界性不安
T0220_.05.0437a06: 隱。思惟水火風空識界性不安隱。思惟地界
T0220_.05.0437a07: 不可保信。思惟水火風空識界不可保信。思
T0220_.05.0437a08: 惟地界無生無滅。思惟水火風空識界無生
T0220_.05.0437a09: 無滅。思惟地界無染無淨。思惟水火風空識
T0220_.05.0437a10: 界無染無淨。思惟地界無作無爲。思惟水火
T0220_.05.0437a11: 風空識界無作無爲。憍尸迦。是爲菩薩摩訶
T0220_.05.0437a12: 薩般若波羅蜜多
T0220_.05.0437a13: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437a14: 無所得爲方便。思惟無明無常。思惟行識名
T0220_.05.0437a15: 色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.05.0437a16: 常。思惟無明苦。思惟行乃至老死愁歎苦憂
T0220_.05.0437a17: 惱苦。思惟無明無我。思惟行乃至老死愁歎
T0220_.05.0437a18: 苦憂惱無我。思惟無明不淨。思惟行乃至老
T0220_.05.0437a19: 死愁歎苦憂惱不淨。思惟無明空。思惟行乃
T0220_.05.0437a20: 至老死愁歎苦憂惱空。思惟無明無相。思惟
T0220_.05.0437a21: 行乃至老死愁歎苦憂惱無相。思惟無明無
T0220_.05.0437a22: 願。思惟行乃至老死愁歎苦憂惱無願。思惟
T0220_.05.0437a23: 無明寂靜。思惟行乃至老死愁歎苦憂惱寂
T0220_.05.0437a24: 靜。思惟無明遠離。思惟行乃至老死愁歎苦
T0220_.05.0437a25: 憂惱遠離。思惟無明如病。思惟行乃至老死
T0220_.05.0437a26: 愁歎苦憂惱如病。思惟無明如癰。思惟行乃
T0220_.05.0437a27: 至老死愁歎苦憂惱如癰。思惟無明如箭。思
T0220_.05.0437a28: 惟行乃至老死愁歎苦憂惱如箭。思惟無明
T0220_.05.0437a29: 如瘡。思惟行乃至老死愁歎苦憂惱如瘡。思
T0220_.05.0437b01: 惟無明熱惱。思惟行乃至老死愁歎苦憂惱
T0220_.05.0437b02: 熱惱。思惟無明逼切。思惟行乃至老死愁歎
T0220_.05.0437b03: 苦憂惱逼切。思惟無明敗壞。思惟行乃至老
T0220_.05.0437b04: 死愁歎苦憂惱敗壞。思惟無明衰朽。思惟行
T0220_.05.0437b05: 乃至老死愁歎苦憂惱衰朽。思惟無明變動。
T0220_.05.0437b06: 思惟行乃至老死愁歎苦憂惱變動。思惟無
T0220_.05.0437b07: 明速滅。思惟行乃至老死愁歎苦憂惱速滅。
T0220_.05.0437b08: 思惟無明可畏。思惟行乃至老死愁歎苦憂
T0220_.05.0437b09: 惱可畏。思惟無明可厭。思惟行乃至老死愁
T0220_.05.0437b10: 歎苦憂惱可厭。思惟無明有災。思惟行乃至
T0220_.05.0437b11: 老死愁歎苦憂惱有災。思惟無明有横。思惟
T0220_.05.0437b12: 行乃至老死愁歎苦憂惱有横。思惟無明有
T0220_.05.0437b13: 疫。思惟行乃至老死愁歎苦憂惱有疫。思惟
T0220_.05.0437b14: 無明有癘。思惟行乃至老死愁歎苦憂惱有
T0220_.05.0437b15: 癘。思惟無明性不安隱。思惟行乃至老死愁
T0220_.05.0437b16: 歎苦憂惱性不安隱。思惟無明不可保信。思
T0220_.05.0437b17: 惟行乃至老死愁歎苦憂惱不可保信。思惟
T0220_.05.0437b18: 無明無生無滅。思惟行乃至老死愁歎苦憂
T0220_.05.0437b19: 惱無生無滅。思惟無明無染無淨。思惟行乃
T0220_.05.0437b20: 老至死愁歎苦憂惱無染無淨。思惟無明無
T0220_.05.0437b21: 作無爲。思惟行乃至老死愁歎苦憂惱無作
T0220_.05.0437b22: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437b23: 多
T0220_.05.0437b24: 復次憍尸迦。若菩薩摩訶薩。以應一切智智
T0220_.05.0437b25: 心。用無所得爲方便。觀察内空無我我所。觀
T0220_.05.0437b26: 察外空内外空空空大空勝義空有爲空無爲
T0220_.05.0437b27: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0437b28: 空共相空一切法空不可得空無性空自性空
T0220_.05.0437b29: 無性自性空無我我所。觀察内空無相。觀察
T0220_.05.0437c01: 外空乃至無性自性空無相。觀察内空無願。
T0220_.05.0437c02: 觀察外空乃至無性自性空無願。觀察内空
T0220_.05.0437c03: 寂靜。觀察外空乃至無性自性空寂靜。觀察
T0220_.05.0437c04: 内空遠離。觀察外空乃至無性自性空遠離。
T0220_.05.0437c05: 觀察内空無生無滅。觀察外空乃至無性自
T0220_.05.0437c06: 性空無生無滅。觀察内空無染無淨。觀察外
T0220_.05.0437c07: 空乃至無性自性空無染無淨。觀察内空無
T0220_.05.0437c08: 作無爲。觀察外空乃至無性自性空無作無
T0220_.05.0437c09: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.05.0437c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437c11: 無所得爲方便。觀察眞如無我我所。觀察法
T0220_.05.0437c12: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0437c13: 定法住實際虚空界不思議界無我我所。觀
T0220_.05.0437c14: 察眞如無相。觀察法界乃至不思議界無相。
T0220_.05.0437c15: 觀察眞如無願。觀察法界乃至不思議界無
T0220_.05.0437c16: 願。觀察眞如寂靜。觀察法界乃至不思議界
T0220_.05.0437c17: 寂靜。觀察眞如遠離。觀察法界乃至不思議
T0220_.05.0437c18: 界遠離。觀察眞如無生無滅。觀察法界乃至
T0220_.05.0437c19: 不思議界無生無滅。觀察眞如無染無淨。觀
T0220_.05.0437c20: 察法界乃至不思議界無染無淨。觀察眞如
T0220_.05.0437c21: 無作無爲。觀察法界乃至不思議界無作無
T0220_.05.0437c22: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437c23: 多
T0220_.05.0437c24: 復次憍尸迦。若菩薩摩訶薩以應一切智智
T0220_.05.0437c25: 心。用無所得爲方便。行布施波羅蜜多。若菩
T0220_.05.0437c26: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0437c27: 便。行淨戒波羅蜜多。若菩薩摩訶薩以應一
T0220_.05.0437c28: 切智智心。用無所得爲方便。行安忍波羅蜜
T0220_.05.0437c29: 多。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a01: 得爲方便。行精進波羅蜜多。若菩薩摩訶薩
T0220_.05.0438a02: 以應一切智智心。用無所得爲方便。行靜慮
T0220_.05.0438a03: 波羅蜜多。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a04: 用無所得爲方便。行般若波羅蜜多。憍尸迦。
T0220_.05.0438a05: 是爲菩薩摩訶薩般若波羅蜜多。復次憍尸
T0220_.05.0438a06: 迦。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a07: 得爲方便。修四靜慮。若菩薩摩訶薩以應一
T0220_.05.0438a08: 切智智心。用無所得爲方便。修四無量。若
T0220_.05.0438a09: 菩薩摩訶薩以應一切智智心。用無所得爲
T0220_.05.0438a10: 方便。修四無色定。若菩薩摩訶薩以應一切
T0220_.05.0438a11: 智智心。用無所得爲方便。修八解脱。若菩
T0220_.05.0438a12: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438a13: 便。修八勝處。若菩薩摩訶薩以應一切智智
T0220_.05.0438a14: 心。用無所得爲方便。修九次第定。若菩薩
T0220_.05.0438a15: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438a16: 修十遍處。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a17: 用無所得爲方便。修四念住。若菩薩摩訶薩
T0220_.05.0438a18: 以應一切智智心。用無所得爲方便。修四正
T0220_.05.0438a19: 斷。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a20: 得爲方便。修四神足。若菩薩摩訶薩以應一切
T0220_.05.0438a21: 智智心。用無所得爲方便。修五根。若菩薩摩
T0220_.05.0438a22: 訶薩以應一切智智心。用無所得爲方便。修
T0220_.05.0438a23: 五力。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0438a24: 所得爲方便。修七等覺支。若菩薩摩訶薩以
T0220_.05.0438a25: 應一切智智心。用無所得爲方便。修八聖道
T0220_.05.0438a26: 支。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a27: 得爲方便。修空解脱門。若菩薩摩訶薩以應
T0220_.05.0438a28: 一切智智心。用無所得爲方便。修無相解脱
T0220_.05.0438a29: 門。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b01: 得爲方便。修無願解脱門。若菩薩摩訶薩以
T0220_.05.0438b02: 應一切智智心。用無所得爲方便。修四聖諦
T0220_.05.0438b03: 智。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b04: 得爲方便。修五眼。若菩薩摩訶薩以應一切
T0220_.05.0438b05: 智智心。用無所得爲方便。修六神通。若菩
T0220_.05.0438b06: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438b07: 便。修佛十力。若菩薩摩訶薩以應一切智智
T0220_.05.0438b08: 心。用無所得爲方便。修四無所畏。若菩薩
T0220_.05.0438b09: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438b10: 修四無礙解。若菩薩摩訶薩以應一切智智
T0220_.05.0438b11: 心。用無所得爲方便。修大慈大悲大喜大捨。
T0220_.05.0438b12: 若菩薩摩訶薩以應一切智智心。用無所得
T0220_.05.0438b13: 爲方便。修十八佛不共法。若菩薩摩訶薩以
T0220_.05.0438b14: 應一切智智心。用無所得爲方便。修無忘失
T0220_.05.0438b15: 法。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b16: 得爲方便。修恒住捨性。若菩薩摩訶薩以應
T0220_.05.0438b17: 一切智智心。用無所得爲方便。修一切陀羅
T0220_.05.0438b18: 尼門。若菩薩摩訶薩以應一切智智心用無
T0220_.05.0438b19: 所得爲方便。修一切三摩地門。若菩薩摩訶
T0220_.05.0438b20: 薩以應一切智智心。用無所得爲方便。修一
T0220_.05.0438b21: 切智。若菩薩摩訶薩。以應一切智智心。用
T0220_.05.0438b22: 無所得爲方便。修道相智。若菩薩摩訶薩。
T0220_.05.0438b23: 以應一切智智心。用無所得爲方便。修一切
T0220_.05.0438b24: 相智。憍尸迦。是爲菩薩摩訶薩般若波羅
T0220_.05.0438b25: 蜜多
T0220_.05.0438b26: 復次憍尸迦。若菩薩摩訶薩。修行般若波羅
T0220_.05.0438b27: 蜜多時。作如是觀。唯有諸法互相縁藉。滋
T0220_.05.0438b28: 潤増長遍滿充溢無我我所。復作是觀。菩薩
T0220_.05.0438b29: 摩訶薩迴向心不與菩提心和合。菩提心不
T0220_.05.0438c01: 與迴向心和合。迴向心於菩提心中無所有
T0220_.05.0438c02: 不可得。菩提心於迴向心中無所有不可得。
T0220_.05.0438c03: 菩薩摩訶薩雖觀諸法。而於諸法都無所見。
T0220_.05.0438c04: 憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。時
T0220_.05.0438c05: 天帝釋問善現言。大徳。云何菩薩摩訶薩迴
T0220_.05.0438c06: 向心不與菩提心和合。云何菩提心不與迴
T0220_.05.0438c07: 向心和合。云何迴向心於菩提心中無所有
T0220_.05.0438c08: 不可得。云何菩提心於迴向心中無所有不
T0220_.05.0438c09: 可得。善現答言。憍尸迦。菩薩摩訶薩迴向
T0220_.05.0438c10: 心則非心。菩提心亦非心。若非心則不可
T0220_.05.0438c11: 思議。不應非心迴向非心。亦不應非心迴
T0220_.05.0438c12: 向不可思議。不應不可思議迴向不可思議。
T0220_.05.0438c13: 亦不應不可思議迴向非心。何以故。非心
T0220_.05.0438c14: 即是不可思議。不可思議即是非心。如是
T0220_.05.0438c15: 二種倶無所有。無所有中無迴向故。憍尸
T0220_.05.0438c16: 迦。若作是觀。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0438c17: 多
T0220_.05.0438c18: 爾時世尊讃善現言。善哉善哉。汝善能爲
T0220_.05.0438c19: 諸菩薩摩訶薩宣説般若波羅蜜多。亦善能
T0220_.05.0438c20: 勸勵諸菩薩摩訶薩。令歡喜踊躍修學般若
T0220_.05.0438c21: 波羅蜜多。時具壽善現白佛言。世尊。我
T0220_.05.0438c22: 既知恩。不應不報。何以故。過去諸佛及諸
T0220_.05.0438c23: 弟子。爲諸菩薩摩訶薩宣説六波羅蜜多。示
T0220_.05.0438c24: 現教導讃勵慶喜。安撫建立令得究竟。世尊。
T0220_.05.0438c25: 爾時亦在中學。今證無上正等菩提。故我亦
T0220_.05.0438c26: 應承順佛教。爲諸菩薩摩訶薩宣説六波羅
T0220_.05.0438c27: 蜜多。示現教導讃勵慶喜。安撫建立令得究
T0220_.05.0438c28: 竟。速證無上正等菩提。是則名爲報彼恩徳。
T0220_.05.0438c29: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.05.0439a01: 何菩薩摩訶薩應住般若波羅蜜多者。諦聽
T0220_.05.0439a02: 諦聽。當爲汝説。菩薩摩訶薩於般若波羅蜜
T0220_.05.0439a03: 多。如所應住不應住相。憍尸迦。色色性空。
T0220_.05.0439a04: 受想行識受想行識性空。菩薩摩訶薩菩薩
T0220_.05.0439a05: 摩訶薩性空。若色性空。若受想行識性空。若
T0220_.05.0439a06: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439a07: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439a08: 是住。憍尸迦。眼處眼處性空。耳鼻舌身意
T0220_.05.0439a09: 處耳鼻舌身意處性空。菩薩摩訶薩菩薩摩
T0220_.05.0439a10: 訶薩性空。若眼處性空。若耳鼻舌身意處性
T0220_.05.0439a11: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439a12: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439a13: 應如是住。憍尸迦。色處色處性空。聲香味
T0220_.05.0439a14: 觸法處聲香味觸法處性空。菩薩摩訶薩菩
T0220_.05.0439a15: 薩摩訶薩性空。若色處性空。若聲香味觸法
T0220_.05.0439a16: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0439a17: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0439a18: 蜜多應如是住。憍尸迦。眼界眼界性空。色界
T0220_.05.0439a19: 眼識界及眼觸眼觸爲縁所生諸受。色界乃
T0220_.05.0439a20: 至眼觸爲縁所生諸受性空。菩薩摩訶薩菩
T0220_.05.0439a21: 薩摩訶薩性空。若眼界性空。若色界眼識界
T0220_.05.0439a22: 及眼觸眼觸爲縁所生諸受性空。若菩薩摩
T0220_.05.0439a23: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0439a24: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0439a25: 尸迦。耳界耳界性空。聲界耳識界及耳觸耳
T0220_.05.0439a26: 觸爲縁所生諸受。聲界乃至耳觸爲縁所生
T0220_.05.0439a27: 諸受性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0439a28: 耳界性空。若聲界耳識界及耳觸耳觸爲縁
T0220_.05.0439a29: 所生諸受性空。若菩薩摩訶薩性空。如是一
T0220_.05.0439b01: 切皆無二無二分。憍尸迦。菩薩摩訶薩於般
T0220_.05.0439b02: 若波羅蜜多應如是住。憍尸迦。鼻界鼻界性
T0220_.05.0439b03: 空。香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0439b04: 香界乃至鼻觸爲縁所生諸受性空。菩薩摩
T0220_.05.0439b05: 訶薩菩薩摩訶薩性空。若鼻界性空。若香界
T0220_.05.0439b06: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。若
T0220_.05.0439b07: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439b08: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439b09: 是住。憍尸迦。舌界舌界性空。味界舌識界
T0220_.05.0439b10: 及舌觸舌觸爲縁所生諸受。味界乃至舌觸
T0220_.05.0439b11: 爲縁所生諸受性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0439b12: 薩性空。若舌界性空。若味界舌識界及舌觸
T0220_.05.0439b13: 舌觸爲縁所生諸受性空。若菩薩摩訶薩性
T0220_.05.0439b14: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0439b15: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0439b16: 身界身界性空。觸界身識界及身觸身觸爲
T0220_.05.0439b17: 縁所生諸受。觸界乃至身觸爲縁所生諸受
T0220_.05.0439b18: 性空。菩薩摩訶薩菩薩摩訶薩性空。若身界
T0220_.05.0439b19: 性空。若觸界身識界及身觸身觸爲縁所生
T0220_.05.0439b20: 諸受性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0439b21: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0439b22: 羅蜜多應如是住。憍尸迦。意界意界性空。法
T0220_.05.0439b23: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0439b24: 乃至意觸爲縁所生諸受性空。菩薩摩訶薩
T0220_.05.0439b25: 菩薩摩訶薩性空。若意界性空。若法界意識
T0220_.05.0439b26: 界及意觸意觸爲縁所生諸受性空。若菩薩
T0220_.05.0439b27: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439b28: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439b29: 憍尸迦。地界地界性空。水火風空識界水火
T0220_.05.0439c01: 風空識界性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0439c02: 空。若地界性空。若水火風空識界性空。若
T0220_.05.0439c03: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439c04: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439c05: 是住。憍尸迦。苦聖諦苦聖諦性空。集滅道
T0220_.05.0439c06: 聖諦集滅道聖諦性空。菩薩摩訶薩菩薩摩
T0220_.05.0439c07: 訶薩性空。若苦聖諦性空。若集滅道聖諦性
T0220_.05.0439c08: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439c09: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439c10: 應如是住。憍尸迦。無明無明性空。行識名
T0220_.05.0439c11: 色六處觸受愛取有生老死愁歎苦憂惱。行
T0220_.05.0439c12: 乃至老死愁歎苦憂惱性空。菩薩摩訶薩菩
T0220_.05.0439c13: 薩摩訶薩性空。若無明性空。若行識乃至老
T0220_.05.0439c14: 死愁歎苦憂惱性空。若菩薩摩訶薩性空。如
T0220_.05.0439c15: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0439c16: 於般若波羅蜜多應如是住。憍尸迦。内空内
T0220_.05.0439c17: 空性空。外空内外空空空大空勝義空有爲
T0220_.05.0439c18: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0439c19: 空自相空共相空一切法空不可得空無性空
T0220_.05.0439c20: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0439c21: 性空。菩薩摩訶薩菩薩摩訶薩性空。若内空
T0220_.05.0439c22: 性空。若外空乃至無性自性空性空。若菩薩
T0220_.05.0439c23: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439c24: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439c25: 憍尸迦。眞如眞如性空。法界法性不虚妄性
T0220_.05.0439c26: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0439c27: 界。不思議界。法界乃至不思議界性空。菩
T0220_.05.0439c28: 薩摩訶薩菩薩摩訶薩性空。若眞如性空。若
T0220_.05.0439c29: 法界乃至不思議界性空。若菩薩摩訶薩性
T0220_.05.0440a01: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440a02: 摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a03: 憍尸迦。布施波羅蜜多布施波羅蜜多性空。
T0220_.05.0440a04: 淨戒安忍精進靜慮般若波羅蜜多淨戒乃至
T0220_.05.0440a05: 般若波羅蜜多性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0440a06: 薩性空。若布施波羅蜜多性空。若淨戒安忍
T0220_.05.0440a07: 精進靜慮般若波羅蜜多性空。若菩薩摩訶
T0220_.05.0440a08: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440a09: 薩摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a10: 憍尸迦。四靜慮四靜慮性空。四無量四無色
T0220_.05.0440a11: 定四無量四無色定性空。菩薩摩訶薩菩薩
T0220_.05.0440a12: 摩訶薩性空。若四靜慮性空。若四無量四無
T0220_.05.0440a13: 色定性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0440a14: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0440a15: 羅蜜多應如是住。憍尸迦。八解脱八解脱性
T0220_.05.0440a16: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0440a17: 定十遍處性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0440a18: 空。若八解脱性空。若八勝處九次第定十遍
T0220_.05.0440a19: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440a20: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440a21: 蜜多應如是住。憍尸迦。四念住四念住性空。
T0220_.05.0440a22: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0440a23: 支。四正斷乃至八聖道支性空。菩薩摩訶薩
T0220_.05.0440a24: 菩薩摩訶薩性空。若四念住性空。若四正斷
T0220_.05.0440a25: 四神足五根五力七等覺支八聖道支性空。
T0220_.05.0440a26: 若菩薩摩訶薩性空。如是一切皆無二無二
T0220_.05.0440a27: 分。憍尸迦。菩薩摩訶薩於般若波羅蜜多應
T0220_.05.0440a28: 如是住。憍尸迦。空解脱門空解脱門性空。無
T0220_.05.0440a29: 相無願解脱門無相無願解脱門性空。菩薩
T0220_.05.0440b01: 摩訶薩菩薩摩訶薩性空。若空解脱門性空。
T0220_.05.0440b02: 若無相無願解脱門性空。若菩薩摩訶薩性
T0220_.05.0440b03: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b04: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b05: 五眼五眼性空。六神通六神通性空。菩薩摩
T0220_.05.0440b06: 訶薩菩薩摩訶薩性空。若五眼性空。若六神
T0220_.05.0440b07: 通性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440b08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440b09: 蜜多應如是住。憍尸迦。佛十力佛十力性空。
T0220_.05.0440b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0440b11: 佛不共法。四無所畏乃至十八佛不共法性
T0220_.05.0440b12: 空。菩薩摩訶薩菩薩摩訶薩性空。若佛十力
T0220_.05.0440b13: 性空。若四無所畏四無礙解大慈大悲大喜
T0220_.05.0440b14: 大捨十八佛不共法性空。若菩薩摩訶薩性
T0220_.05.0440b15: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b16: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b17: 無忘失法無忘失法性空。恒住捨性恒住捨
T0220_.05.0440b18: 性性空。菩薩摩訶薩菩薩摩訶薩性空。若無
T0220_.05.0440b19: 忘失法性空。若恒住捨性性空。若菩薩摩訶
T0220_.05.0440b20: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440b21: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.05.0440b22: 迦。一切陀羅尼門一切陀羅尼門性空。一切
T0220_.05.0440b23: 三摩地門一切三摩地門性空。菩薩摩訶薩
T0220_.05.0440b24: 菩薩摩訶薩性空。若一切陀羅尼門性空。若
T0220_.05.0440b25: 一切三摩地門性空。若菩薩摩訶薩性空。如
T0220_.05.0440b26: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0440b27: 於般若波羅蜜多應如是住。憍尸迦。一切智
T0220_.05.0440b28: 一切智性空。道相智一切相智道相智一切
T0220_.05.0440b29: 相智性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0440c01: 一切智性空。若道相智一切相智性空。若菩
T0220_.05.0440c02: 薩摩訶薩性空。如是一切皆無二無二分。憍
T0220_.05.0440c03: 尸迦。菩薩摩訶薩於般若波羅蜜多應如是
T0220_.05.0440c04: 住。憍尸迦。聲聞乘聲聞乘性空。獨覺乘無
T0220_.05.0440c05: 上乘獨覺乘無上乘性空。菩薩摩訶薩菩薩
T0220_.05.0440c06: 摩訶薩性空。若聲聞乘性空。若獨覺乘無上
T0220_.05.0440c07: 乘性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440c08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440c09: 蜜多應如是住。憍尸迦。預流預流性空。一
T0220_.05.0440c10: 來不還阿羅漢獨覺菩薩如來一來乃至如來
T0220_.05.0440c11: 性空。菩薩摩訶薩菩薩摩訶薩性空。若預流
T0220_.05.0440c12: 性空。若一來不還阿羅漢獨覺菩薩如來性
T0220_.05.0440c13: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0440c14: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0440c15: 應如是住。憍尸迦。極喜地極喜地性空。離
T0220_.05.0440c16: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0440c17: 不動地善慧地法雲地離垢地乃至法雲地性
T0220_.05.0440c18: 空。菩薩摩訶薩菩薩摩訶薩性空。若極喜地
T0220_.05.0440c19: 性空。若離垢地乃至法雲地性空。若菩薩摩
T0220_.05.0440c20: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0440c21: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0440c22: 尸迦。異生地異生地性空。種姓地第八地具
T0220_.05.0440c23: 見地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.05.0440c24: 地。種＊姓地乃至如來地性空。菩薩摩訶薩
T0220_.05.0440c25: 菩薩摩訶薩性空。若異生地性空。若種＊姓地
T0220_.05.0440c26: 乃至如來地性空。若菩薩摩訶薩性空。如是
T0220_.05.0440c27: 一切皆無二無二分。憍尸迦。菩薩摩訶薩於
T0220_.05.0440c28: 般若波羅蜜多應如是住
T0220_.05.0440c29: 時天帝釋問善現言。云何菩薩摩訶薩行般
T0220_.05.0441a01: 若波羅蜜多時所不應住。善現答言。憍尸迦。
T0220_.05.0441a02: 菩薩摩訶薩行般若波羅蜜多時。不應住色。
T0220_.05.0441a03: 不應住受想行識。何以故。以有所得爲方便
T0220_.05.0441a04: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441a05: 不應住眼處。不應住耳鼻舌身意處。何以故。
T0220_.05.0441a06: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441a07: 般若波羅蜜多時。不應住色處。不應住聲香
T0220_.05.0441a08: 味觸法處。何以故。以有所得爲方便故。憍尸
T0220_.05.0441a09: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441a10: 眼界。不應住色界眼識界及眼觸眼觸爲縁所
T0220_.05.0441a11: 生諸受。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0441a12: 菩薩摩訶薩行般若波羅蜜多時。不應住耳界
T0220_.05.0441a13: 不應住聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0441a14: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a15: 薩摩訶薩行般若波羅蜜多時。不應住鼻界。
T0220_.05.0441a16: 不應住香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0441a17: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a18: 薩摩訶薩行般若波羅蜜多時。不應住舌界。
T0220_.05.0441a19: 不應住味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0441a20: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a21: 薩摩訶薩行般若波羅蜜多時。不應住身界。
T0220_.05.0441a22: 不應住觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0441a23: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a24: 薩摩訶薩行般若波羅蜜多時。不應住意界。
T0220_.05.0441a25: 不應住法界意識界及意觸意觸爲縁所生諸
T0220_.05.0441a26: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a27: 薩摩訶薩行般若波羅蜜多時。不應住地界。
T0220_.05.0441a28: 不應住水火風空識界。何以故。以有所得爲
T0220_.05.0441a29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441b01: 多時。不應住苦聖諦。不應住集滅道聖諦。何
T0220_.05.0441b02: 以故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b03: 薩行般若波羅蜜多時。不應住無明。不應住
T0220_.05.0441b04: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0441b05: 惱。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441b06: 薩摩訶薩行般若波羅蜜多時。不應住内空。
T0220_.05.0441b07: 不應住外空内外空空空大空勝義空有爲空
T0220_.05.0441b08: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0441b09: 自相空共相空一切法空不可得空無性空自
T0220_.05.0441b10: 性空無性自性空。何以故。以有所得爲方
T0220_.05.0441b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0441b12: 時。不應住眞如。不應住法界法性不虚妄性
T0220_.05.0441b13: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0441b14: 界不思議界。何以故。以有所得爲方便故。憍
T0220_.05.0441b15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0441b16: 住布施波羅蜜多。不應住淨戒安忍精進靜
T0220_.05.0441b17: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0441b18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441b19: 不應住四靜慮。不應住四無量四無色定。何
T0220_.05.0441b20: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0441b21: 訶薩行般若波羅蜜多時。不應住八解脱。不
T0220_.05.0441b22: 應住八勝處九次第定十遍處。何以故。以有
T0220_.05.0441b23: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441b24: 波羅蜜多時。不應住四念住。不應住四正斷
T0220_.05.0441b25: 四神足五根五力七等覺支八聖道支。何以
T0220_.05.0441b26: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b27: 薩行般若波羅蜜多時。不應住空解脱門。不
T0220_.05.0441b28: 應住無相無願解脱門。何以故。以有所得爲
T0220_.05.0441b29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441c01: 多時。不應住五眼。不應住六神通。何以故。
T0220_.05.0441c02: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441c03: 般若波羅蜜多時。不應住佛十力。不應住四
T0220_.05.0441c04: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0441c05: 不共法。何以故。以有所得爲方便故。憍尸
T0220_.05.0441c06: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441c07: 無忘失法。不應住恒住捨性。何以故。以有
T0220_.05.0441c08: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441c09: 波羅蜜多時。不應住一切陀羅尼門。不應住
T0220_.05.0441c10: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0441c11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c12: 應住一切智。不應住道相智一切相智。何以
T0220_.05.0441c13: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441c14: 薩行般若波羅蜜多時。不應住聲聞乘。不應
T0220_.05.0441c15: 住獨覺乘無上乘。何以故。以有所得爲方便
T0220_.05.0441c16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441c17: 不應住預流果。不應住一來不還阿羅漢果
T0220_.05.0441c18: 獨覺菩薩如來。何以故。以有所得爲方便故。
T0220_.05.0441c19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c20: 應住極喜地。不應住離垢地發光地焔慧地
T0220_.05.0441c21: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0441c22: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441c23: 薩摩訶薩行般若波羅蜜多時。不應住異生
T0220_.05.0441c24: 地。不應住種＊姓地第八地具見地薄地離欲
T0220_.05.0441c25: 地已辦地獨覺地菩薩地如來地。何以故。以
T0220_.05.0441c26: 有所得爲方便故
T0220_.05.0441c27: 大般若波羅蜜多經卷第七十八
T0220_.05.0441c28:
T0220_.05.0441c29:
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