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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0673a01: 答。帝曾命酒并蒸肫。勅置豐前令遣食之。豐 T2122_.53.0673a02: 聊無辭讓極意飽噉。帝乃大笑。亦不與言。駕 T2122_.53.0673a03: 去後謂弟子曰。除却床頭物。及發撒床見向 T2122_.53.0673a04: 者蒸肫酒等猶在。都不似噉嚼處。時石窟寺 T2122_.53.0673a05: 有一坐禪僧。毎日西則東望山顛。有丈八金 T2122_.53.0673a06: 像現。此僧私喜謂覩靈瑞。日日禮拜。如此可 T2122_.53.0673a07: 經兩月。後在房臥。忽聞枕間有語。謂之曰。天 T2122_.53.0673a08: 下更何處有佛。汝今道成即是佛也。爾當好 T2122_.53.0673a09: 作佛身莫自輕脱。此僧聞已便起鄭重。傍視 T2122_.53.0673a10: 群僧猶如草芥。於大衆前側手指胸云。儞輩 T2122_.53.0673a11: 頗識眞佛不。泥龕畫佛語不出唇。智慮何如。 T2122_.53.0673a12: 儞見眞佛不知禮敬。猶作本日欺我。悉墮 T2122_.53.0673a13: 阿鼻。又眼睛已赤噭呼無常。合寺知是驚 T2122_.53.0673a14: 禪。及未發前輿詣豐所住。即謂曰。汝兩月 T2122_.53.0673a15: 已來常見東山上現金像耶。答曰。實見。又曰。 T2122_.53.0673a16: 汝聞枕間遣作佛耶。答曰。實然。豐曰。此風 T2122_.53.0673a17: 動失心耳。若不早治。或狂走難制。便以鍼鍼 T2122_.53.0673a18: 之三處。因即不發。及豐臨終謂弟子曰。吾在 T2122_.53.0673a19: 山久。汝等有谷汲之勞。今去無以相遺。當留 T2122_.53.0673a20: 一泉與汝。既無陟降辛苦努力勤修道業。便 T2122_.53.0673a21: 指竃傍去一方石。遂有懸泉澄映不盈不減。
T2122_.53.0673a24: T2122_.53.0673a25: T2122_.53.0673a26: T2122_.53.0673a27: T2122_.53.0673a28: T2122_.53.0673a29: T2122_.53.0673b01: T2122_.53.0673b02: T2122_.53.0673b03: T2122_.53.0673b04: *西明寺沙門釋道*世撰 T2122_.53.0673b05: T2122_.53.0673b06: 校量篇第五十七
T2122_.53.0673b09: 述意部第一 T2122_.53.0673b10: 竊尋眷屬萍移新故輪轉。去留難卜聚會暫 T2122_.53.0673b11: 時。良由善惡縁別昇沈殊趣。善如難陀棄榮 T2122_.53.0673b12: 欲而從道。羅雲捨王位而斷結。如旃檀林旃 T2122_.53.0673b13: 檀圍繞。隨應而度。調御之美於茲可見。惡如 T2122_.53.0673b14: 調達破僧闍王害父。常懷毒意常結怨讐。既 T2122_.53.0673b15: 同棘刺之林。亦類蚖蛇之種。善惡路分禍福 T2122_.53.0673b16: 可覩也 T2122_.53.0673b17: 哀戀部第二 T2122_.53.0673b18: 如須摩提長者經云。佛在世時。舍衞城有大 T2122_.53.0673b19: 長者子。名須摩提。是人命終。父母宗親及諸 T2122_.53.0673b20: 知識。一時號哭哀悼躄踊。稱怨大喚悶絶于 T2122_.53.0673b21: 地。或有喚父母兄弟者。或有呼夫主大家者。 T2122_.53.0673b22: 如是種種號咷啼哭。又有把土而自坌者。又 T2122_.53.0673b23: 有持刀斷其髮者。譬如有人毒箭入心苦惱 T2122_.53.0673b24: 無量。或有以衣自覆而悲泣者。譬如大風鼓 T2122_.53.0673b25: 扇林樹枝柯相棖。又如失水之魚宛轉在地。 T2122_.53.0673b26: 又如斬截大樹崩倒狼藉。以如是楚毒而加 T2122_.53.0673b27: 其身。爾時世尊知而故問阿難。彼諸大衆何 T2122_.53.0673b28: 故哀號悲泣如是。阿難具以白佛。唯願世尊。 T2122_.53.0673b29: 爲度一切。可往至彼。諸佛世尊不以無請而 T2122_.53.0673c01: 有不説。我今爲彼諸人勸請於佛。世尊以大 T2122_.53.0673c02: 慈悲願往至彼 T2122_.53.0673c03: 爾時如來受阿難請。即往其家。是時彼諸人 T2122_.53.0673c04: 等。遙見世尊。各各以手拭面前來迎佛。既至 T2122_.53.0673c05: 佛所頭面禮足。悲哀鯁塞不能發言。正欲長 T2122_.53.0673c06: 歎。以敬佛故不敢出息。噎氣而住。爾時佛告 T2122_.53.0673c07: 長者父母等。汝等何故悲泣懊惱著此幻法。 T2122_.53.0673c08: 是諸人等同時發言。而白佛言。世尊。是城中 T2122_.53.0673c09: 唯有此。人聰明智慧端正殊妙。年既盛壯。於 T2122_.53.0673c10: 諸人中爲無有上。又復多饒財寶倉庫盈溢。 T2122_.53.0673c11: 車馬衣服奴婢使人。如是悉備無所乏短。一 T2122_.53.0673c12: 旦命終。是故我等。悲泣戀慕不能自勝。善哉 T2122_.53.0673c13: 世尊。願爲我等方便説法得離諸惱。從今已 T2122_.53.0673c14: 後更不復受如是諸苦 T2122_.53.0673c15: 爾時世尊告長者父母宗親知識及諸大衆。 T2122_.53.0673c16: 汝等曾見有生不老病死不。諸人白佛言。未 T2122_.53.0673c17: 曾見也。佛復告諸大衆。汝等欲離生老病死 T2122_.53.0673c18: 憂悲苦惱者。莫復念是恩愛之縛。標心正見 T2122_.53.0673c19: 歸命三寶。所以者何。於諸世間無過佛者。能 T2122_.53.0673c20: 導盲冥愚癡之衆。佛所説法即是良藥。爾時 T2122_.53.0673c21: 世尊即説偈言 T2122_.53.0673c22: 十方世界中 生者無不死 T2122_.53.0673c23: 生死往來道 唯法能除滅 T2122_.53.0673c24: 無有十方刹 命終能濟者 T2122_.53.0673c25: 唯佛能除斷 是故歸命佛 T2122_.53.0673c26: 若人作不善 好行十惡者 T2122_.53.0673c27: 心常懷憍慢 不敬於三寶 T2122_.53.0673c28: 不能淨持戒 懈怠不精進 T2122_.53.0673c29: 如是諸人等 皆名之爲死 T2122_.53.0674a01: 無常計有常 不淨計有淨 T2122_.53.0674a02: 實苦而言樂 無我計有我 T2122_.53.0674a03: 衆生生死中 深著於倒見 T2122_.53.0674a04: 千萬億劫中 不知生死本 T2122_.53.0674a05: 若有人能解 眞實大法者 T2122_.53.0674a06: 能知此非常 最爲大苦本 T2122_.53.0674a07: 若人見垢濁 斷際三毒本 T2122_.53.0674a08: 必能得成就 無上之大法 T2122_.53.0674a09: 爾時長者諸眷屬等聞佛所説。悲苦皆息並 T2122_.53.0674a10: 獲道果。又法句喩經云。昔有婆羅門。少年出 T2122_.53.0674a11: 家。學至六十不能得道。婆羅門法六十不得 T2122_.53.0674a12: 道。然後歸家娶婦爲居家。生得一男端正可 T2122_.53.0674a13: 愛。至年七歳書學聰慧。才辯出口有逾人之 T2122_.53.0674a14: 操。卒得重病一宿命終。梵志憐惜不能自勝。 T2122_.53.0674a15: 伏其屍上氣絶復蘇。親族諫喩奪屍殯斂。埋 T2122_.53.0674a16: 著城外。梵志自念。我今啼哭。計無所益。不如 T2122_.53.0674a17: 往至閻羅王所先乞索兒命。於是梵志沐浴 T2122_.53.0674a18: 齋戒。齎持華香發舍而去。所在問人。閻羅王 T2122_.53.0674a19: 所治處爲在何許。展轉前行。行數千里至深 T2122_.53.0674a20: 山中。見諸得道梵志。復問如前。諸梵志問曰。 T2122_.53.0674a21: 卿問閻羅王所治處欲求何等。答曰。我有一 T2122_.53.0674a22: 子。辯慧過人。近日卒亡。悲窮懊惱不能自 T2122_.53.0674a23: 解。欲至王所求乞兒命。還將歸家養以備老。 T2122_.53.0674a24: 諸梵志等。愍其愚癡即告之曰閻羅王所治 T2122_.53.0674a25: 之處。非是生人所可得到也。當示卿方。宜從 T2122_.53.0674a26: 此西行四百餘里有大川。其中有城。此是諸 T2122_.53.0674a27: 天神案行世間停宿之城。閻羅王常以四月 T2122_.53.0674a28: 四日案行必過此城。卿持齋戒往必見之。梵 T2122_.53.0674a29: 志歡喜奉教而去。到其川中見好城郭。宮殿 T2122_.53.0674b01: 屋舍如忉利天。梵志詣門燒香翹脚。祝願求 T2122_.53.0674b02: 見閻羅王。王勅守門人引見之。梵志啓言。晩 T2122_.53.0674b03: 生一男欲以備老。養育七歳近日命終。唯願 T2122_.53.0674b04: 大王。垂恩布施還我兒命。閻羅王言。所求大 T2122_.53.0674b05: 善。卿兒今在東園中戲。自往將去。梵志即往。 T2122_.53.0674b06: 見兒與諸小兒共戲。即前抱之。向之啼泣曰。 T2122_.53.0674b07: 我晝夜念汝食寐不甘。汝寧不念父母辛苦 T2122_.53.0674b08: 以不。小兒驚喚逆呵之曰。癡騃老翁不達道 T2122_.53.0674b09: 理。寄住須臾名人爲子。勿妄多言不如早去。 T2122_.53.0674b10: 今我此間自有父母。邂逅之間唐自手抱。梵 T2122_.53.0674b11: 志悵然涕泣而去。即自念言。我聞瞿曇沙門 T2122_.53.0674b12: 知人魂神變化之道。當往問之。於是梵志即 T2122_.53.0674b13: 還佛所。時佛在舍衞祇桓爲大衆説法。梵志 T2122_.53.0674b14: 見佛稽首作禮。具以本末向佛陳之。實是我 T2122_.53.0674b15: 兒不肯見名。反謂語我爲癡騃老翁。寄住須 T2122_.53.0674b16: 臾認我爲子。永無父子之情。何縁乃爾。佛告 T2122_.53.0674b17: 梵志。汝實愚癡。人死神去便更受形。父母妻 T2122_.53.0674b18: 子因縁合居。譬如寄客起則離散。愚迷縛著 T2122_.53.0674b19: 計爲己有。憂悲苦惱不識本根。沈溺生死未 T2122_.53.0674b20: 央休息。唯有慧者不貪恩愛。覺苦捨習勤修 T2122_.53.0674b21: 經戒。滅除識想生死得盡。梵志聞已豁然意 T2122_.53.0674b22: 解。即於座上得羅漢道 T2122_.53.0674b23: 又大法炬經云。佛言。一切衆生皆悉隨其形 T2122_.53.0674b24: 類而置名字。如鳥雀等。而彼餓鬼衆生之中。 T2122_.53.0674b25: 無有決定差別名字。勿謂天定天也。人定人 T2122_.53.0674b26: 也。餓鬼定餓鬼也。如一事上有種種名。如一 T2122_.53.0674b27: 人上有種種名。如一天乃至餓鬼畜生有種 T2122_.53.0674b28: 種名。亦復如是。亦有多餓鬼全無名字。於一 T2122_.53.0674b29: 彈指頃轉變身體作種種形。云何可得呼其 T2122_.53.0674c01: 名也。彼中惡業因縁未盡故。於一念中種種 T2122_.53.0674c02: 變身◎ T2122_.53.0674c03: ◎改易部第三 T2122_.53.0674c04: 如法句喩經云。昔佛在舍衞國。爲天人説法。 T2122_.53.0674c05: 時城中有婆羅門長者。財富無數。爲人慳貪 T2122_.53.0674c06: 不好布施。食常閉門不喜人客。若有其食 T2122_.53.0674c07: 時。輒勅門士堅閉門戸。勿令有人妄入門裏 T2122_.53.0674c08: 乞丐求索。爾時長者欻思美食。便勅其妻令 T2122_.53.0674c09: 作飯食教殺肥雞。薑椒和調煮之令熟。飯食 T2122_.53.0674c10: 飣餖即時已辦。勅外閉門。夫妻二人坐一小 T2122_.53.0674c11: 兒。著聚中央便共飮食。父母取雞肉著兒口 T2122_.53.0674c12: 中。如是數數初不有廢。佛知此長者宿福應 T2122_.53.0674c13: 度。化作沙門。伺其坐食現出坐前。便*祝願 T2122_.53.0674c14: 云。但言多少布施可得大福。長者擧頭見 T2122_.53.0674c15: 化沙門。即罵之言。汝爲道人而無羞恥。室家 T2122_.53.0674c16: 坐食何爲唐突。沙門答曰。卿自愚癡不知羞 T2122_.53.0674c17: 恥。今我乞士何故慚羞。長者問曰。吾及室家 T2122_.53.0674c18: 自共娯樂何故慚羞。沙門答曰。卿殺父妻母。 T2122_.53.0674c19: 供養怨家不知慚恥。反謂乞士何不慚羞。於 T2122_.53.0674c20: 是世尊。即説偈言 T2122_.53.0674c21: 所生枝不絶 但用食貪欲 T2122_.53.0674c22: 養怨益丘塜 愚人當汲汲 T2122_.53.0674c23: 雖獄有鉤鍱 慧人不謂牢 T2122_.53.0674c24: 愚見妻子飾 深著愛其牢 T2122_.53.0674c25: 慧説愛爲獄 深固難得出 T2122_.53.0674c26: 是故當斷棄 不親欲能安 T2122_.53.0674c27: 長者聞偈驚而問之。道人何故説此。答曰。案 T2122_.53.0674c28: 上雞者是卿先世時父。以慳貪故常生雞中 T2122_.53.0674c29: 爲卿所食。此小兒者往作羅刹。卿作賈客大 T2122_.53.0675a01: 人乘船入海。舟輒失流墮羅刹國中爲羅刹 T2122_.53.0675a02: 所食。如是五百世。壽盡來生爲卿作子。以卿 T2122_.53.0675a03: 餘罪未畢故來欲相害耳。今是妻者。是卿先 T2122_.53.0675a04: 世時母。以恩愛深固今還與卿作婦。今卿愚 T2122_.53.0675a05: 癡不識宿命。殺父養怨。以母爲妻。五道生死 T2122_.53.0675a06: 輪轉無際周旋五道。誰能知者。唯有道人見 T2122_.53.0675a07: 此睹彼。愚者不知豈不慚恥於是長者懎 T2122_.53.0675a08: 然。毛豎如畏悑状。佛現威神令識宿命。長 T2122_.53.0675a09: 者見佛即識宿命。尋則懺悔謝過便受五戒。 T2122_.53.0675a10: 佛爲説法得須陀洹道。又雜寶藏經云。佛時 T2122_.53.0675a11: 游行到居阿羅國。便於中路一樹下坐。有一 T2122_.53.0675a12: 老母名迦旦遮羅。繋屬於人井上汲水。佛語 T2122_.53.0675a13: 阿難。往索水來。阿難承佛勅即往索水。爾時 T2122_.53.0675a14: 老母聞佛索水。自擔罐往。既到佛所放罐著 T2122_.53.0675a15: 地。直往抱佛。阿難欲遮。佛言莫遮。此老母者。 T2122_.53.0675a16: 五百身中曾爲我母。愛心未盡是以抱我。若 T2122_.53.0675a17: 當遮者沸血從面門出而即命終。既得抱佛。 T2122_.53.0675a18: 嗚其手足。在一面立。佛語阿難。往喚其主。其 T2122_.53.0675a19: 主來至頭面禮佛却住一面。佛語主言。放此 T2122_.53.0675a20: 老母使得出家。若出家者當得羅漢。主便即 T2122_.53.0675a21: 放。迦葉佛時出家學道故得*羅漢。爾時爲 T2122_.53.0675a22: 徒衆主罵諸聖尼爲婢。今屬於他。五百身中 T2122_.53.0675a23: *常爲我母。遮我布施常生貧賤 T2122_.53.0675a24: 又賢愚經云。舍衞國中有豪富長者。唯無子 T2122_.53.0675a25: 息。毎祷祀神祇求索一子。精誠欵篤婦便懷 T2122_.53.0675a26: 妊。日月滿足生一男兒。其兒端正世所希有。 T2122_.53.0675a27: 父母宗親共相合集。詣大江邊飮食自娯。臨 T2122_.53.0675a28: 河不固失兒墮水。尋時搏撮竟不能得。父母 T2122_.53.0675a29: 憐念絶氣復蘇。其兒功徳竟復不死。至河水 T2122_.53.0675b01: 中隨水沈浮。時有一魚呑此小兒。雖在魚腹 T2122_.53.0675b02: 猶復不死。時有小村而在下流。有一富家亦 T2122_.53.0675b03: 無子姓。種種求索困不能得。而彼富家*常令 T2122_.53.0675b04: 一奴捕魚販賣。其奴捕得呑小兒魚。割腹看 T2122_.53.0675b05: 之得一小兒。面貌端正得已歡喜。我家由來 T2122_.53.0675b06: 祷祠求索。精誠報應故天與我。即便摩抆乳 T2122_.53.0675b07: 哺養之。時彼上村父母追索此是我兒於彼 T2122_.53.0675b08: 河失。今汝得之。願以見還。時彼長者而答之 T2122_.53.0675b09: 曰。我家由來祷祠求子。今神報應賜我一兒。 T2122_.53.0675b10: 君之亡兒竟何所在。紛紜不了詣王求斷。於 T2122_.53.0675b11: 是二家各引道理。王聞其説靡知所如。即爲 T2122_.53.0675b12: 二家共養此兒。至兒長大各爲娶婦。安置家 T2122_.53.0675b13: 業二處異居。此婦生子即屬此家。彼婦生兒 T2122_.53.0675b14: 即屬彼家。時二長者各隨王教。其兒長大倶 T2122_.53.0675b15: 爲娶婦。供給所須無有乏短。其兒白二父母 T2122_.53.0675b16: 請求出家。父母心愛不能距逆。即便聽許。即 T2122_.53.0675b17: 往佛所求索入道。佛即聽之。讃言善來。頭 T2122_.53.0675b18: 鬚自墮即成沙門。字曰重姓。佛爲説法得盡 T2122_.53.0675b19: 諸苦。即於座上成阿羅漢。阿難白佛。不審世 T2122_.53.0675b20: 尊。此重姓比丘。本造何行種何善根。而今生 T2122_.53.0675b21: 世墮水魚呑而故不死。佛告阿難。汝且聽之。 T2122_.53.0675b22: 吾當爲説。過去久遠有佛世尊號毘婆尸。集 T2122_.53.0675b23: 諸大衆爲説妙法。時有長者來至會中。聞受 T2122_.53.0675b24: 三歸受不殺戒。復以一錢布施彼佛。由是之 T2122_.53.0675b25: 故世世受福無有乏短。佛告阿難。爾時長者 T2122_.53.0675b26: 今重姓比丘是也。由施一錢九十一劫*常富 T2122_.53.0675b27: 錢財。至於今世二家供給。受不殺戒故墮水 T2122_.53.0675b28: 魚呑不死。受二自歸故今値我世得阿羅漢 T2122_.53.0675b29: 道。又佛説長者子懊惱三處經云。爾時舍衞 T2122_.53.0675c01: 城有大富長者。財寶無數家無親子。恐終後 T2122_.53.0675c02: 沒官。夫婦祷祠歸命三寶。精勤不懈便得懷 T2122_.53.0675c03: 躯。婦人黠者有五事應知。一知夫婿意。二知 T2122_.53.0675c04: 夫婿念不念。三知所因懷躯四別知男女。五 T2122_.53.0675c05: 別知善惡。是婦報長者。我已懷躯。長者歡喜。 T2122_.53.0675c06: 月滿生男。加五乳母供養抱持。長大索得好 T2122_.53.0675c07: 婦。其兒夫婦行園。園中有樹。名曰無憂。華色 T2122_.53.0675c08: 鮮白絮弱緋色。婦語夫言。欲得此華。夫便上 T2122_.53.0675c09: 樹爲取此華。樹枝細劣即時摧折。兒便墮死。 T2122_.53.0675c10: 父母聞之奔趣抱頭。摩挲占視永絶不蘇。父 T2122_.53.0675c11: 母悲哀五内摧傷。衆客見之亦代哀痛。佛與 T2122_.53.0675c12: 阿難。因入城見愍獨一子而墮樹死。佛告長 T2122_.53.0675c13: 者。人生有死。物成有敗。對至命盡不可避藏。 T2122_.53.0675c14: 捐去憂念勿復憂慼。佛語長者。此兒本從忉 T2122_.53.0675c15: 利天上壽盡來生卿家。卿家壽盡便生龍中。 T2122_.53.0675c16: 金翅鳥王即取噉之。三處父母一時共啼哭。 T2122_.53.0675c17: 爲是誰子。佛即説偈言 T2122_.53.0675c18: 天上諸天子 爲是卿子乎 T2122_.53.0675c19: 爲在諸龍中 龍神之子耶 T2122_.53.0675c20: 時佛自解言 非是諸天子 T2122_.53.0675c21: 亦非爲卿子 復非諸龍子 T2122_.53.0675c22: 生死諸因縁 無常譬如幻 T2122_.53.0675c23: 一切不久立 譬若如過客 T2122_.53.0675c24: 佛語長者。死不可離。去不可追。長者白佛。此 T2122_.53.0675c25: 兒宿命罪福云何。佛言。此兒前世好喜布施。 T2122_.53.0675c26: 尊敬於人。縁此福徳生豪富家。喜獵傷害。令 T2122_.53.0675c27: 身命短。罪福隨人如影隨形。長者踊躍逮得 T2122_.53.0675c28: 法忍 T2122_.53.0675c29: 離著部第四 T2122_.53.0676a01: 如十住毘婆沙論云。於此家中父母兄弟妻 T2122_.53.0676a02: 子眷屬車馬等物。増長貪求無有厭足家是 T2122_.53.0676a03: 難滿如海呑流。家是無足如火焚薪。家是無 T2122_.53.0676a04: 息覺觀相續。家是苦性如怨詐親。家是障礙 T2122_.53.0676a05: 能妨聖道。家是鬪亂共相違諍。家是多瞋呵 T2122_.53.0676a06: 責好醜。家是無常雖久失壞。家是衆苦馳求 T2122_.53.0676a07: 守護。家是疑處猶如怨賊。家是顛倒貪著假 T2122_.53.0676a08: 名。家是伎人種種妄飾。家是變異貪必離散。 T2122_.53.0676a09: 家是假借無有實事。家如眠夢富貴則失。家 T2122_.53.0676a10: 如朝露須臾變滅。家如蜜滴其味甚少。家如 T2122_.53.0676a11: 棘叢欲刺傷人。家如鐵蟲覺觀常唼。如是等 T2122_.53.0676a12: 患不可具述。是故在家菩薩當如是觀知其 T2122_.53.0676a13: 家過。在家妻子眷屬奴婢財物等不能作救 T2122_.53.0676a14: 作歸。非我善友。是故宜當急捨離之。又無 T2122_.53.0676a15: 始已來一切衆生。於六道中互爲父子。親疏 T2122_.53.0676a16: 何定。故偈云 T2122_.53.0676a17: 無明蔽慧眼 數數生死中 T2122_.53.0676a18: 往來多所作 更互爲父子 T2122_.53.0676a19: 貪著世間樂 不知有勝事 T2122_.53.0676a20: 怨數爲知識 知識數爲怨 T2122_.53.0676a21: 是故我方便 莫生憎愛心 T2122_.53.0676a22: 若起憎愛心 不能通達法 T2122_.53.0676a23: 又大菩薩藏經云。舍利子。若有衆生味著男 T2122_.53.0676a24: 女妻妾諸女色欲。當知即是味著礫石之雹。 T2122_.53.0676a25: 即是味著利刀之刃。則是味著大熱鐵丸。即 T2122_.53.0676a26: 是味著坐熱鐵床。即是味著熱鐵几蹬。舍 T2122_.53.0676a27: 利子。若有味著華鬘香塗。即是味著熱鐵華 T2122_.53.0676a28: 鬘。亦是味著屎尿塗身。舍利子。若有攝受居 T2122_.53.0676a29: 處舍宅。當知攝受大熱鐵甕。若有攝受奴婢 T2122_.53.0676b01: 作使。當知攝受地獄惡卒。若有攝受象馬駝 T2122_.53.0676b02: 驢牛羊雞豕當知攝受地獄之中黒駁猪狗。 T2122_.53.0676b03: 又是攝百踰繕那禁衞之卒。取要言之。若有 T2122_.53.0676b04: 攝受妻妾男女諸女色欲。當知即是攝受一切 T2122_.53.0676b05: 衆苦憂愁悲惱之聚。舍利子。寧當依附千踰 T2122_.53.0676b06: 繕那量大熱鐵床。極熱遍熱猛焔洞然。於彼 T2122_.53.0676b07: 父母所給妻妾諸女色欲。乃至不以染愛之心 T2122_.53.0676b08: 遠觀其相。何況親附抱持之者。何以故。舍利 T2122_.53.0676b09: 子。當知婦人是衆苦本。是障礙本。是殺害本。 T2122_.53.0676b10: 是繋縛本。是憂愁本。是怨對本。是生盲本。當 T2122_.53.0676b11: 知婦人滅聖慧眼。當知婦人如熱鐵華散布 T2122_.53.0676b12: 於地足蹈其上。當知婦人於諸邪性流布増 T2122_.53.0676b13: 長。舍利子。何因縁故。名爲婦人。所言婦者。 T2122_.53.0676b14: 名加重擔。何以故。能使衆生受重*擔故。能 T2122_.53.0676b15: 使衆生持於重*擔有所行故。能使衆生荷於 T2122_.53.0676b16: 重*擔遍周行故。能令衆生於此重*擔心疲 T2122_.53.0676b17: 苦故。能令衆生爲於重*擔所煎迫故。能令衆 T2122_.53.0676b18: 生爲於重*擔所傷害故。舍利子。復以何縁名 T2122_.53.0676b19: 之爲婦。所言婦者。是諸衆生所輸委處。是貪 T2122_.53.0676b20: 愛奴所流沒處。是順婦者所輸税處。是婦媚 T2122_.53.0676b21: 者所迷惑處。是婦勝者所歸投處。是屈婦者 T2122_.53.0676b22: 所憑仗處。婦自在者所放逸處。爲婦奴者所 T2122_.53.0676b23: 疲苦處。隨婦轉者所欣仰處。舍利子。以如是 T2122_.53.0676b24: 等諸因縁故。名是諸處以之爲婦 T2122_.53.0676b25: 又雜阿含經云。爾時世尊告諸比丘。有三種 T2122_.53.0676b26: 子。何等爲三。有隨生子。有勝生子。有下生 T2122_.53.0676b27: 子。何等爲隨生子。謂子父母不殺不盜不婬 T2122_.53.0676b28: 不妄語不飮酒。子亦隨學不殺等。是名隨生 T2122_.53.0676b29: 子。何等爲勝生子。若父母不受不殺等。子能 T2122_.53.0676c01: 受不殺等。是名勝生子。何下生子。若子父 T2122_.53.0676c02: 母不受不殺等。子亦不能受不殺等。是名下 T2122_.53.0676c03: 生子。又五無返復經云。聞如是。一時佛在舍 T2122_.53.0676c04: 衞國。與千二百五十比丘倶。時有一梵志。從 T2122_.53.0676c05: 羅閲祇國來欲得學問。便到舍衞國見父子 T2122_.53.0676c06: 二人耕田。毒蛇螫殺其子。其父猶耕如故不 T2122_.53.0676c07: 看。其子亦不啼哭。梵志問曰。此是誰兒。耕者 T2122_.53.0676c08: 答言。是我之子。曰是卿之子何不啼哭。耕 T2122_.53.0676c09: 者答曰。人生有死。夫盛有衰。善者有報。惡者 T2122_.53.0676c10: 有對。愁憂啼哭無益死者。卿今入城。我家某 T2122_.53.0676c11: 處願過語之。吾子已死。持一人食來。梵志自 T2122_.53.0676c12: 念。此是何人而無返復。兒死在地情不愁憂。 T2122_.53.0676c13: 反更索食。此人不慈無復此比。梵志入城詣 T2122_.53.0676c14: 耕者家。見死兒母即便語之。卿兒已死。其夫 T2122_.53.0676c15: 寄信。持一人食來。梵志曰。何以不念子耶。兒 T2122_.53.0676c16: 母即爲梵志説譬喩言。兒來託生我亦不呼。 T2122_.53.0676c17: 兒今自去非我能留。譬如行客因過主人。客 T2122_.53.0676c18: 今自去何能得留。我之母子亦復如是。去來 T2122_.53.0676c19: 進止非我之力。隨其本行不能救護 T2122_.53.0676c20: 復語其姉。卿弟已死何不啼哭。姉復説譬喩 T2122_.53.0676c21: 向梵志言。譬如巧師入山斫木。縛作大筏安 T2122_.53.0676c22: 置水中。卒逢大風吹破筏散。隨水流去。前 T2122_.53.0676c23: 後分張不相顧望。我弟亦爾。因縁和合共一 T2122_.53.0676c24: 家生。隨命長短死生無常。合會有離我弟命 T2122_.53.0676c25: 盡各自所隨不能救護 T2122_.53.0676c26: 復語其婦。卿夫已死何不啼哭。婦説喩向梵 T2122_.53.0676c27: 志言。譬如飛鳥暮宿高樹。同止共宿。伺明早 T2122_.53.0676c28: 起。各自飛去。行求飮食。有縁即合。無縁即 T2122_.53.0676c29: 離。我等夫婦亦復如是。無常對至隨其本行 T2122_.53.0677a01: 不能救護 T2122_.53.0677a02: 復語其奴。大家已死何不啼哭。奴復説譬 T2122_.53.0677a03: 喩言。我之大家因縁和合。我如犢子隨逐 T2122_.53.0677a04: 大牛。人殺大牛。犢子在邊不能救護大牛之 T2122_.53.0677a05: 命。愁憂啼哭無所補益。梵志聞已心感自責 T2122_.53.0677a06: 不識東西。我聞此國孝順奉事恭敬三寶。故 T2122_.53.0677a07: 從遠來欲得學問。既來到此了無所益。更問 T2122_.53.0677a08: 行人。佛在何許。欲往問之。行人答言。近在祇 T2122_.53.0677a09: 洹精舍。梵志即到佛所稽首作禮却坐一面。 T2122_.53.0677a10: 合掌低頭默無所説。佛知其意。謂梵志曰。何 T2122_.53.0677a11: 以低頭愁憂不樂。梵志曰。所願不果違我本 T2122_.53.0677a12: 心。是故不樂。佛語梵志。有何所失愁憂不樂。 T2122_.53.0677a13: 梵志對曰。我從羅閲祇國來欲得學問。既來 T2122_.53.0677a14: 到此見五無返復。佛問梵志。何等五無返復。 T2122_.53.0677a15: 梵志曰。我見父子二人耕田下種。兒死在地。 T2122_.53.0677a16: 父亦不愁居家大小都無愁悲。是爲大逆。佛 T2122_.53.0677a17: 言不然。不如卿語。此之五人最爲返復。知身 T2122_.53.0677a18: 非常身非己有。往古聖人不免斯患。何爲凡 T2122_.53.0677a19: 夫大啼小哭無益死者。世俗之人無所識知。 T2122_.53.0677a20: 生死流轉無有休息。梵志心開意解。我聞佛 T2122_.53.0677a21: 説。如病得愈。盲者得視。如暗得明。於是梵志 T2122_.53.0677a22: 即得道迹。一切死亡不足啼哭。滅死防生非 T2122_.53.0677a23: 愁憂法。死者身歸於土。生者種持産業。欲爲 T2122_.53.0677a24: 亡者。請佛及僧燒香供養。讀誦經書日日作 T2122_.53.0677a25: 禮。復能布施三寶。最是爲要。梵志稽首爲佛 T2122_.53.0677a26: 作禮。歡喜奉行 T2122_.53.0677a27: 頌曰 T2122_.53.0677a28: 眷屬多孜擾 染著亂心神 T2122_.53.0677a29: 親疎未可定 何得偏憎憐 T2122_.53.0677b01: 乾城無片實 渇鹿諍焔塵 T2122_.53.0677b02: 息心上空響 廢念心源眞
T2122_.53.0677b05: 宋居士卞悦之 唐沙門釋慧如 唐居士 T2122_.53.0677b06: 王會師 唐居士李信 T2122_.53.0677b07: 晋杜願字永平。梓橦涪城人也。家巨富有一 T2122_.53.0677b08: 男名天保。願愛念。年十歳。泰元三年暴病而 T2122_.53.0677b09: 死。經數月日家所養猪生五子。一子最肥。後 T2122_.53.0677b10: 官長新到。願將以作禮捉就殺之。有一比丘 T2122_.53.0677b11: 忽至願前謂曰。此㹠是君兒也。如何百餘日 T2122_.53.0677b12: 中而相忘乎。言竟忽然不見。四顧尋視見在 T2122_.53.0677b13: 天西騰空而去。香氣充布彌日乃歇 T2122_.53.0677b14: 晋董青建者。不知何許人。父字賢明建元初 T2122_.53.0677b15: 爲越騎校尉。建母宋氏孕建時。夢有人語 T2122_.53.0677b16: 云。爾必生男。體上當有青誌。可名爲青建。及 T2122_.53.0677b17: 生如言。即名焉。有容止美言笑。性理寛和家 T2122_.53.0677b18: 人未嘗覩其慍色。見者咸異之。至年十四而 T2122_.53.0677b19: 州迎主簿。建元初皇儲鎭樊漢爲水曹參軍。 T2122_.53.0677b20: 二年七月十六日寢疾。自云必不振濟。至十 T2122_.53.0677b21: 八日。臨盡起坐謂母曰。罪盡福至縁累永絶。 T2122_.53.0677b22: 願母自割不須憂念。因七聲大哭聲盡而絶。 T2122_.53.0677b23: 將殯喪齋前。其夜靈語云。生死道乖勿安齋 T2122_.53.0677b24: 前。自當有造像道人來迎喪者。明日果有道 T2122_.53.0677b25: 人來名曇順。即依靈語向曇順説之。曇順曰。 T2122_.53.0677b26: 貧道住在南林寺造丈八像。垂成賢子乃有 T2122_.53.0677b27: 此感應。寺西有少空地。可得安喪也。遂葬寺 T2122_.53.0677b28: 邊。三日其母將親表十許人墓所致祭。於墓 T2122_.53.0677b29: 東見建。如生云。願母割哀還去。建今還在寺 T2122_.53.0677c01: 住。母即止哭而還。擧家菜食長齋。至閏月 T2122_.53.0677c02: 十一日。賢明夢見建云。願父暫出東齋。賢明 T2122_.53.0677c03: 便香湯自浴齋戒出東齋。至十四夜於眠中 T2122_.53.0677c04: 聞建喚聲。驚起見建。在齋前如生。時父問汝 T2122_.53.0677c05: 往在何處。建云。從亡來住在練神宮中。滿百 T2122_.53.0677c06: 日當得生忉利天。建不忍見父母兄弟哭泣傷 T2122_.53.0677c07: 慟。三七日禮諸佛菩薩請四天王。故得暫還。 T2122_.53.0677c08: 願父母從今以後勿復啼哭祭祠。阿母已發 T2122_.53.0677c09: 願求見建。建不久當命終。即共建同生一處。 T2122_.53.0677c10: 父壽可得七十三。命終之後當三年受罪報。 T2122_.53.0677c11: 勤苦行道可得免脱。問曰汝從夜中來。那得 T2122_.53.0677c12: 有光明。建曰。今與菩薩諸天共下。此其身光 T2122_.53.0677c13: 耳。又問云。汝天上識誰。建曰。見王車騎張呉 T2122_.53.0677c14: 興外祖*宋西河。建曰。非但此一門中生。從 T2122_.53.0677c15: 四十七年以來至今七死七生。已得四道果。 T2122_.53.0677c16: 先發七願願生人間。故歴生死。從今永畢得 T2122_.53.0677c17: 離七苦。建臨盡時見七處生死。所以大哭者 T2122_.53.0677c18: 與七家分別也。問云。汝皆生誰家。建曰。生江 T2122_.53.0677c19: 吏部羊廣州張呉興王車騎蕭呉興梁給事董 T2122_.53.0677c20: 越騎等家。唯此間生十七年。餘處正五三年 T2122_.53.0677c21: 耳。自今以後毒厲歳多。宜勤修功徳。建見 T2122_.53.0677c22: 世人死多墮三塗。生天者少勤精進可得免 T2122_.53.0677c23: 度。發願生天亦得相見。行脱差異無相値期。 T2122_.53.0677c24: 又問云。汝母憂憶汝垂死。可令見汝不。建曰。 T2122_.53.0677c25: 不須相見。益懷煎苦耳耶。但依向言説之。諸 T2122_.53.0677c26: 天已去不容久住。慘有悲色忽然不見。去後 T2122_.53.0677c27: 竹林左右猶有香氣。家人亦並聞餘香焉。建 T2122_.53.0677c28: 云。所生七家江概羊希張永王玄。宋謨蕭 T2122_.53.0677c29: 惠明梁季父也。賢明遂以出家名法藏也 T2122_.53.0678a01: 宋袁廓字思度。陳郡人也。元徽中爲呉郡丞。 T2122_.53.0678a02: 病經少日奄然如死。但餘息未盡。棺櫬之具 T2122_.53.0678a03: 並備。待畢而殮。三日而能轉動視瞬。自説云。 T2122_.53.0678a04: 有使者稱教。喚廓隨去。既至有大城池。樓堞 T2122_.53.0678a05: 高整階闥崇麗。既命廓進。主人南面陛森 T2122_.53.0678a06: 然。威飾冠自。執刀者點廓坐。坐定温涼畢 T2122_.53.0678a07: 設酒炙果粽餚等。廓皆嘗進。種族形味 T2122_.53.0678a08: 不異世中。酒數巡行。主人謂廓曰。身主簿 T2122_.53.0678a09: 不幸。閤任有闕。以君才頴故欲相屈。當能顧 T2122_.53.0678a10: 懷不。廓意亦知是幽途。乃固辭。凡薄非所 T2122_.53.0678a11: 剋堪。加少窮孤兄弟零落。公私二三乞蒙 T2122_.53.0678a12: 恩放。主人曰。君當以幽顯異方故有辭耳。此 T2122_.53.0678a13: 間榮祿資待身口服御。乃當勝君世中。勤勤 T2122_.53.0678a14: 之懷甚貪共事。想必降意副所期也。廓復固 T2122_.53.0678a15: 請曰。男女藐然並在齠齓。僕一旦恭任。養視 T2122_.53.0678a16: 無託。父子之戀理有可矜。廓因流洟稽顙。 T2122_.53.0678a17: 主人曰。君辭讓乃爾。何容相逼。願言不獲深 T2122_.53.0678a18: 爲嘆恨。就案上取一卷文書。句點之。既而 T2122_.53.0678a19: 廓謝恩辭歸。主人曰。君不欲定省先亡乎乃 T2122_.53.0678a20: 遣人將廓行。經歴寺署甚衆。末得一垣城門 T2122_.53.0678a21: 楯並黒囹圄也。將廓入中斜趣一隅。有諸屋 T2122_.53.0678a22: 宇駢填銜接。而甚陋弊。次有一屋。見其所生 T2122_.53.0678a23: 母羊氏。在此屋中容服不佳。甚異平生。見 T2122_.53.0678a24: 廓驚喜。戸邊有一人。身面瘍痍形類甚異。 T2122_.53.0678a25: 呼廓語。廓驚問其誰。羊氏謂廓曰。此王夫人 T2122_.53.0678a26: 汝不識耶。王夫人曰。吾在世時不信報應。雖 T2122_.53.0678a27: 復無甚餘罪。正坐鞭撻婢僕過苦。故受此罰。 T2122_.53.0678a28: 亡來楚毒殆無暫休。今特少時寛隙耳。前喚 T2122_.53.0678a29: 汝姉來望以自代。竟無所益徒爲憂聚。言畢 T2122_.53.0678b01: *洟泗。王夫人即廓嫡母也。廓姉時亦在其側。 T2122_.53.0678b02: 有頃使人復將廓去。經渉衖陌。閭里整頓似 T2122_.53.0678b03: 是民居。末有一宅竹籬茅屋。見父披被著巾 T2122_.53.0678b04: 憑案而坐。廓入門。父揚手遣廓曰。汝既蒙 T2122_.53.0678b05: 罷可速歸去。不須來也 T2122_.53.0678b06: 廓跪辭而歸。使人送廓至家而去。廓今太子 T2122_.53.0678b07: 洗馬是也 T2122_.53.0678b08: 宋居士卞悦之。濟陰人也。作朝請居在潮 T2122_.53.0678b09: 溝。行年五十未有子息。婦爲取妾。復積載不 T2122_.53.0678b10: 孕。將祈求繼嗣。千遍轉觀世音經。其數垂竟 T2122_.53.0678b11: 妾便有娠。遂生一男。元嘉十八年已五歳
T2122_.53.0678b14: 信行。信行亡後奉尊其法。隋大業中因坐禪 T2122_.53.0678b15: 修定。遂七日不動。衆皆歎異之。以爲入三昧 T2122_.53.0678b16: 也。既而*慧如開目*洟泣交流。僧衆怪問之。 T2122_.53.0678b17: 答曰。火燒脚痛待視瘡畢乃説。衆皆怪問。慧 T2122_.53.0678b18: 如曰。被閻羅王請行道七日滿。王問。須見先 T2122_.53.0678b19: 亡知識不。如答欲見二人。王即遣喚一人。唯 T2122_.53.0678b20: 見龜來舐慧如足。目中涙出而去。更一人者 T2122_.53.0678b21: 云。罪重不可喚令就見之。使者引慧如至獄 T2122_.53.0678b22: 門。門閉甚固。使呼守者。有人應聲。使者語慧 T2122_.53.0678b23: 如。師急避道莫當門立。如始避而門開。大火 T2122_.53.0678b24: 從門流出。如鍛星迸。著如脚被之。擧目視 T2122_.53.0678b25: 門。門已閉訖。竟不得相見。王施絹三十匹。 T2122_.53.0678b26: 固辭不許。云已遣送後房。衆僧爭往房視之。 T2122_.53.0678b27: 則絹在床矣。其脚燒瘡大如錢。百餘日乃愈。
T2122_.53.0678c02: 制已畢。至顯慶二年内。其家乃産一青黄母 T2122_.53.0678c03: 狗。會師妻爲其盜食。乃以杖撃之數下。狗遂 T2122_.53.0678c04: 作人語曰。我是汝姑。新婦杖我大錯。我爲嚴 T2122_.53.0678c05: 酷家人過甚。遂得此報。今既被打羞向汝家。 T2122_.53.0678c06: 因即走出。會師聞而*洟泣抱以歸家。而復還 T2122_.53.0678c07: 去。凡經四五。會師見其意正乃屈請市北大 T2122_.53.0678c08: 街中。正是己店北大牆。後作小舍安置。毎日 T2122_.53.0678c09: 送食。市人及行客就觀者極衆。投餅與者不 T2122_.53.0678c10: 可勝數。此犬常不離此舍。過齋時即不肯 T2122_.53.0678c11: 食。經一二歳莫知所之 T2122_.53.0678c12: 唐居士李信者。并州文水縣之太平里人也。 T2122_.53.0678c13: 身爲隆政府衞士。至顯慶年冬。隨例往。朔州 T2122_.53.0678c14: 赴番。乘赤草馬一匹并將草駒。是時歳晩凝 T2122_.53.0678c15: 陰風雪嚴厚。行十數里馬遂不進。信以*番 T2122_.53.0678c16: 期逼促撾之數十下。馬遂作人語。謂信曰。 T2122_.53.0678c17: 我是汝母。爲生平避汝父將石餘米乞女故 T2122_.53.0678c18: 獲此報。此駒即是汝妹也。以力償債向了。 T2122_.53.0678c19: 汝復何苦敦逼如是。信聞之驚愕流*洟不能 T2122_.53.0678c20: 自勝。乃拜謝之。躬馱鞍轡謂曰。若是信孃 T2122_.53.0678c21: 當自行歸家。馬遂前行。信負鞍轡隨之至家。 T2122_.53.0678c22: 信兄弟等見之悲哀相對。別爲廠櫪養飼有 T2122_.53.0678c23: 同事母。屈僧營齋。合門莫不精進。郷閭道俗 T2122_.53.0678c24: 咸歎異之。時工部侍郎温無隱。歧州司法張 T2122_.53.0678c25: 金停倶爲丁艱。在家聞而奇之。故就信家顧
T2122_.53.0678c29: 罪業部 雜行部 方土部 T2122_.53.0679a01: 述意部第一 T2122_.53.0679a02: 蓋聞睿知一揆圖度萬端。業行黒白受報昇 T2122_.53.0679a03: 降。大小方音長短別域。徳有隱顯行有淺深。 T2122_.53.0679a04: 是以群聖降迹縁感斯應。或標奇顯相。或韜 T2122_.53.0679a05: 形晦跡。軌轍雖殊弘道罔異。若不校量罕知 T2122_.53.0679a06: 優劣也 T2122_.53.0679a07: 施田部第二 T2122_.53.0679a08: 如菩薩本行經云。佛告須達。過去世時有一 T2122_.53.0679a09: 婆羅門。名曰比藍。端正無比聰慧第一。財富 T2122_.53.0679a10: 無量不可憶數。比藍財寶所有皆悉非常。 T2122_.53.0679a11: 我不用之。欲施窮乏。即設大壇。人民雲集皆 T2122_.53.0679a12: 來至所。時比藍欲澡自手傾於軍持。而水不 T2122_.53.0679a13: 出。大用愁憂。今我大祠將有何過而水不出。 T2122_.53.0679a14: 即時天人於虚空中語比藍言。汝施大好無 T2122_.53.0679a15: 能過者。但所施人盡是邪僞倒見之徒。不堪 T2122_.53.0679a16: 受汝恭敬之施。以是之故水不能出。於是比 T2122_.53.0679a17: 藍聞天人語意便開解。即作誓言。今我所施 T2122_.53.0679a18: 用成無上正眞之道。審如所願者。今我瀉水 T2122_.53.0679a19: 當墮我手。作誓願已便傾澡瓶水即墮手。諸 T2122_.53.0679a20: 天讃言。如汝所願成佛不久。爾時比藍布施 T2122_.53.0679a21: 貧乏衣服飮食。十二年中盡用布施無所藏 T2122_.53.0679a22: 積。佛告須達。爾時比藍婆羅門者。今我身是。 T2122_.53.0679a23: 而我所施亦好其心亦好。受者不好。所施雖 T2122_.53.0679a24: 多獲報甚少。而今我法眞妙清淨弟子眞正。 T2122_.53.0679a25: 所施雖少獲報甚多。於十二年所作布施。及 T2122_.53.0679a26: 閻浮提一切人民。計其功徳不如布施一須 T2122_.53.0679a27: 陀洹人。其福甚多過出其上。施百須陀洹并 T2122_.53.0679a28: 前福報。不如施一斯陀含人。施百斯陀含并 T2122_.53.0679a29: 前福報。不如施一阿那含人。施百阿那含并 T2122_.53.0679b01: 前福報。不如施一阿羅漢。施百阿羅漢并前 T2122_.53.0679b02: 功徳。不如施一辟支佛。施百辟支佛百阿羅 T2122_.53.0679b03: 漢百阿那含百斯陀含百須陀洹。及施閻浮 T2122_.53.0679b04: 提人所得功徳。不如起塔僧坊精舍衣食等 T2122_.53.0679b05: 供養過去來今四方衆僧給其所須。計其功 T2122_.53.0679b06: 徳過前所作功徳。將前所作福徳。不如施佛 T2122_.53.0679b07: 一人。功徳甚多不可復計。雖供養佛并前施 T2122_.53.0679b08: 功徳。不如有人一日之中受三自歸八關齋 T2122_.53.0679b09: 若持五戒。所得功徳逾過於前。百千萬倍不 T2122_.53.0679b10: 可爲喩。復以持戒之福。并合集前一切功徳。 T2122_.53.0679b11: 不如坐禪慈念衆生經一食頃。所得功徳逾 T2122_.53.0679b12: 過於前百千萬倍。復合前功徳。不如聞法執 T2122_.53.0679b13: 在心懷思惟四諦。比前功徳最尊第一無有 T2122_.53.0679b14: 過上。於是須達聞法踊躍。身心清淨得阿那 T2122_.53.0679b15: 含道 T2122_.53.0679b16: 十地部第三 T2122_.53.0679b17: 如金剛三昧不壞不滅。經云。佛告彌勒菩薩。 T2122_.53.0679b18: 我今爲汝説菩薩所行功徳地法。初地菩薩 T2122_.53.0679b19: 猶如初月光明未顯。然其明相皆悉具足。二 T2122_.53.0679b20: 地菩薩如五日月。三地菩薩如八日月。四地 T2122_.53.0679b21: 菩薩如九日月。五地菩薩如十日月。六地菩 T2122_.53.0679b22: 薩如十一日月。七地菩薩如十二日月。八地 T2122_.53.0679b23: 菩薩如十三日月。九地菩薩如十四日月。十 T2122_.53.0679b24: 地菩薩如十五日月圓滿可觀明相具足。其 T2122_.53.0679b25: 心澹泊安住不動。不沒不退。住首楞嚴三昧。 T2122_.53.0679b26: 又無性攝論釋云。謂於初地達法界時。遍能 T2122_.53.0679b27: 通達一切地者。若於初地正通達時。速能通 T2122_.53.0679b28: 達後一切地。此種類故。如有頌曰 T2122_.53.0679b29: 如竹破初節 餘節速能破 T2122_.53.0679c01: 得初地眞智 諸地疾當得 T2122_.53.0679c02: 福業部第四 T2122_.53.0679c03: 依増一阿含經云。一閻浮提人福徳等一轉 T2122_.53.0679c04: 輪聖王福。一輪王福等一東弗于逮人福。 T2122_.53.0679c05: 一東弗于逮人福等一倶耶尼人福。一倶 T2122_.53.0679c06: 耶尼人福等一欝單越人福。一欝單*越人 T2122_.53.0679c07: 福等一四天王福。一四天王福等一三十二 T2122_.53.0679c08: 天王福。一三十*二天王福等一帝釋福。一帝 T2122_.53.0679c09: 釋福等一炎摩天福。如是展轉校量乃至非 T2122_.53.0679c10: 想天福。不可思量 T2122_.53.0679c11: 又正法念經云。如三十三天受五欲樂。喩如 T2122_.53.0679c12: 金輪王所受之樂。比於天樂十六分中不及 T2122_.53.0679c13: 其一。所受天身無有骨肉。亦無汚垢。不生 T2122_.53.0679c14: 嫉妬。其目不眴。衣無塵垢。無有煙霧。亦無大 T2122_.53.0679c15: 小便利之患。其身光明能有遠照。轉輪聖王 T2122_.53.0679c16: 都無此事。於已妻子不偏攝受。離於嫉妬飮 T2122_.53.0679c17: 食自在。無有睡眠疲極等苦。轉輪聖王等都 T2122_.53.0679c18: 無此事。此諸天等初生之時。歌舞音樂無有 T2122_.53.0679c19: 教者。不從他學。以善業故自然皆知。退時善 T2122_.53.0679c20: 業盡故一切皆忘。忉利下天尚有大樂。況上 T2122_.53.0679c21: 天樂難可爲比。如是展轉校量從下向上。乃 T2122_.53.0679c22: 至非想非非想天不可爲比 T2122_.53.0679c23: 罪業部第五 T2122_.53.0679c24: 如十輪經云。佛言。若有刹利旃陀羅王。於 T2122_.53.0679c25: 三寶所起於惡心。一切諸佛所不能救。譬如 T2122_.53.0679c26: 壓油。一一麻中皆生諸蟲。以壓油輪而壓取 T2122_.53.0679c27: 之。即便油出。此壓油人於其日夜。爲應定 T2122_.53.0679c28: 殺幾所衆生。若復有人以是十輪而壓油者。 T2122_.53.0679c29: 一輪一日一夜壓油千斛。如是乃至滿於千 T2122_.53.0680a01: 年。是壓油人得幾所罪。地藏菩薩言。甚多世 T2122_.53.0680a02: 尊。無能知是人罪量。其數多少唯佛知之。佛 T2122_.53.0680a03: 言。譬如十輪之罪等一婬女舍罪。其舍有千 T2122_.53.0680a04: 女皆爲求欲。如是十婬女舍其罪等一酒家。 T2122_.53.0680a05: 如是十酒家等一屠兒舍。如是十屠兒舍罪 T2122_.53.0680a06: 等一刹利旃陀羅居士。旃陀羅十輪中等於 T2122_.53.0680a07: 一王輪一日一夜罪。爾時世尊而説偈言 T2122_.53.0680a08: 十輪罪等一婬舍 十婬罪等同一酒 T2122_.53.0680a09: 十酒罪等一屠兒 十屠坊罪等刹家 T2122_.53.0680a10: 雜業部第六 T2122_.53.0680a11: 如樹提伽經偈云 T2122_.53.0680a12: 何物高於空 我慢高於空 T2122_.53.0680a13: 何物重於地 戒徳重於地 T2122_.53.0680a14: 何物多草木 亂想多草木 T2122_.53.0680a15: 何物疾於風 意念疾於風 T2122_.53.0680a16: 何物得生天 十善得生天 T2122_.53.0680a17: 何物服人身 五戒服人身 T2122_.53.0680a18: 何物落地獄 十惡落地獄 T2122_.53.0680a19: 何物墮畜生 觝突墮畜生 T2122_.53.0680a20: 何物堅金剛 無著堅金剛 T2122_.53.0680a21: 何物軟鶴毛 心柔軟鶴毛 T2122_.53.0680a22: 何物香旃檀 持戒香*旃檀 T2122_.53.0680a23: 何物明日月 佛光明日月 T2122_.53.0680a24: 何物安於山 坐禪安於山 T2122_.53.0680a25: 何物動於地 三界動於地 T2122_.53.0680a26: 何物最清淨 泥洹最清淨 T2122_.53.0680a27: 何物最穢濁 生死最穢濁 T2122_.53.0680a28: 何物最爲高 家和最爲高 T2122_.53.0680a29: 何山最爲明 須彌最爲明 T2122_.53.0680b01: 何國最爲樂 舍衞最爲樂 T2122_.53.0680b02: 何國饒人民 迦夷國饒人 T2122_.53.0680b03: 何物戲深山 麋鹿戲深山 T2122_.53.0680b04: 何物樂叢林 狐狢樂叢林 T2122_.53.0680b05: 何物墮風塵 沙礫墮風塵 T2122_.53.0680b06: 何物戲深淵 鯉魚戲深淵 T2122_.53.0680b07: 又雜阿含經云。有天子説偈問佛云 T2122_.53.0680b08: 何戒何威儀 何得何爲業 T2122_.53.0680b09: 慧者云何住 云何往生天 T2122_.53.0680b10: 爾時世尊説偈答言 T2122_.53.0680b11: 遠離於殺生 持戒自防禦 T2122_.53.0680b12: 害心不加生 是則生天路 T2122_.53.0680b13: 遠離不與取 與取心欣樂 T2122_.53.0680b14: 斷除賊盜心 是則生天路 T2122_.53.0680b15: 不行他所愛 遠離於邪婬 T2122_.53.0680b16: 自受知止足 是則生天路 T2122_.53.0680b17: 自爲己及他 爲財及戲笑 T2122_.53.0680b18: 妄語而不爲 是則生天路 T2122_.53.0680b19: 斷除於兩舌 不離他親友 T2122_.53.0680b20: 常念和彼此 是則生天路 T2122_.53.0680b21: 遠離不愛語 軟語不傷人 T2122_.53.0680b22: 常説淳美言 是則生天路 T2122_.53.0680b23: 不爲不成説 無義不饒益 T2122_.53.0680b24: 常順於法言 是則生天路 T2122_.53.0680b25: 聚落若空地 見利言我有 T2122_.53.0680b26: 不行此貪想 是則生天路 T2122_.53.0680b27: 慈心無害想 不害於衆生 T2122_.53.0680b28: 心常無怨結 是則生天路 T2122_.53.0680b29: 苦業及果報 二倶生淨信 T2122_.53.0680c01: 受持於正見 是則生天路 T2122_.53.0680c02: 如是諸善法 十種淨業跡 T2122_.53.0680c03: 等受堅固持 是則生天路 T2122_.53.0680c04: 時釋提桓因説偈問佛云 T2122_.53.0680c05: 何法命不知 何法命不覺 T2122_.53.0680c06: 何法鎖於命 何法爲命縛 T2122_.53.0680c07: 爾時世尊説偈答言 T2122_.53.0680c08: 色者命不知 諸行命不覺 T2122_.53.0680c09: 身鎖於其命 愛縛於命者 T2122_.53.0680c10: 又雜阿含經云。爾時世尊手捉團土大如梨 T2122_.53.0680c11: 果。告諸比丘。云何我手中團土爲多。大雪山 T2122_.53.0680c12: 中土石爲多。諸比丘。白佛言。世尊。手中少 T2122_.53.0680c13: 少耳。彼雪山土石甚多。乃至算數不得爲比。 T2122_.53.0680c14: 佛告諸比丘。如是衆生知四聖諦苦集滅道 T2122_.53.0680c15: 者。如我所捉團土。不如實知者。如大雪山土 T2122_.53.0680c16: 石。爾時世尊以爪甲土告諸比丘。於意云 T2122_.53.0680c17: 何。我甲上土爲多。此大地土多。諸比丘白佛 T2122_.53.0680c18: 言。世尊。甲上土甚少少耳。此大地土甚多。 T2122_.53.0680c19: 乃至算數不可爲比。佛告諸比丘。若諸衆生 T2122_.53.0680c20: 形可見者。如甲上土。其形微細不可見者。如 T2122_.53.0680c21: 大地土。如陸地。如是水性亦爾。得人道者 T2122_.53.0680c22: 如甲上土。墮非人者如大地土。如是生中國 T2122_.53.0680c23: 者。如甲上土。生邊地者。如大地土。如是成聖 T2122_.53.0680c24: 慧眼者。如甲上土。不成聖者。如大地土。如是 T2122_.53.0680c25: 知法律者。如甲上土。不知法律者。如大地土。 T2122_.53.0680c26: 如是知有父母者。如甲上土。不知有父母 T2122_.53.0680c27: 者。如大地土。如是知受齋戒者。如甲上土。不 T2122_.53.0680c28: 知受齋戒者。如大地土。如是從地獄畜生餓 T2122_.53.0680c29: 鬼命終生人中者。如甲上土。從地獄命終還 T2122_.53.0681a01: 生地獄畜生餓鬼者。如大地土。如是衆生從 T2122_.53.0681a02: 地獄畜生餓鬼命終生天上者。如甲上土。還 T2122_.53.0681a03: 生地獄畜生餓鬼者。如大地土。如是從天命 T2122_.53.0681a04: 終還生天上者。如甲上土。從天命終還生地 T2122_.53.0681a05: 獄畜生餓鬼者。如大地土 T2122_.53.0681a06: 方土部第七 T2122_.53.0681a07: 如起世經云。閻浮提洲有五事勝瞿陀尼弗 T2122_.53.0681a08: 婆提欝單越閻摩世一切龍及金翅阿脩羅。 T2122_.53.0681a09: 何等爲五。一勇健。二正念。三佛出世處。四是 T2122_.53.0681a10: 修業地。五行梵行處。瞿陀尼洲有三事勝閻 T2122_.53.0681a11: 浮提洲。一饒牛。二饒羊。三饒摩尼寶。弗婆提 T2122_.53.0681a12: 洲有三事勝。一洲寛大。二普含諸渚。三洲 T2122_.53.0681a13: 甚勝妙。欝單越洲有三事勝。一彼人無我我 T2122_.53.0681a14: 所。二壽命最勝。三有勝上行。閻摩世中有三 T2122_.53.0681a15: 事勝。一壽命長。二身形大。三有自然衣食。一 T2122_.53.0681a16: 切龍及金翅鳥有三事勝。一壽命長。二身形 T2122_.53.0681a17: 大。三宮殿寛博。阿脩羅中有三事勝。一壽命 T2122_.53.0681a18: 長。二形色勝。三受樂多。四天王天有三事勝。 T2122_.53.0681a19: 一宮殿高。二宮殿妙。三宮殿有勝光明。三十 T2122_.53.0681a20: 三天有三事勝。一長壽。二色勝。三多樂。餘上 T2122_.53.0681a21: 四天及魔身天等同三十三天。有前三勝。閻 T2122_.53.0681a22: 浮提有五事勝。餘諸天如上所説頌曰 T2122_.53.0681a23: 惡多難算 善少可陳 人天蓋寡 T2122_.53.0681a24: 濁趣如塵 貴賤交易 貧富異因 T2122_.53.0681a25: 校量優劣 樂苦昇沈 T2122_.53.0681a26: 法苑珠林卷第五十二 T2122_.53.0681a27: 上二天下人福等一銅輪王福。一銅輪王 T2122_.53.0681a28: 福等一倶耶尼人福。上三天下人福等一 T2122_.53.0681a29: 銀輪王福。一銀輪王福等一欝單越人福。 T2122_.53.0681b01: 上四天下人福等一金輪王福。一金輪王 T2122_.53.0681b02: 福等一四天王天人福。一四天王天人福 T2122_.53.0681b03: 等一天王福。一天王福等一三十三天人 T2122_.53.0681b04: 福。一三十三天人福等一帝釋福。一帝釋 T2122_.53.0681b05: 福等一焔摩天人福。一焔摩天人福等一 T2122_.53.0681b06: 天王福 T2122_.53.0681b07: T2122_.53.0681b08: T2122_.53.0681b09: T2122_.53.0681b10: T2122_.53.0681b11: 西明寺沙門釋道世撰 T2122_.53.0681b12: T2122_.53.0681b13: 愚戇篇第五十九
T2122_.53.0681b16: 述意部第一 T2122_.53.0681b17: 惟夫三藏浩汗七衆紛綸。設教備機煥然通 T2122_.53.0681b18: 解。聞苦集則哀切追情。聽滅道則喜捨啓 T2122_.53.0681b19: 寤。清泠音韻欝若芝蘭。峻旨宮商開導耳 T2122_.53.0681b20: 目。所以馬鳴迪其幽宗。龍樹振其絶緒。提 T2122_.53.0681b21: 婆折其名數。羅漢總其條理。並翊賛妙典 T2122_.53.0681b22: 俘剪外學。迷津見衢長夜逢曉。繼釋典之高 T2122_.53.0681b23: 範。表師資之訓術。屬于斯也。可謂盛哉。祇園 T2122_.53.0681b24: 若在。鹿苑如瞻。誠未證果趣佛邇也
T2122_.53.0681b28: 以文談見稱。天竺俗法論師文士。皆執勝相 T2122_.53.0681b29: 以表其徳。馬鳴用其俗法。以利刀貫杖銘 T2122_.53.0681c01: 云。天下智士其有能以一理見屈一文見勝 T2122_.53.0681c02: 者。當以此刀自刎其首。常執此刀周遊諸國。 T2122_.53.0681c03: 文論之士莫能抗之者。是時韻陀山中有一 T2122_.53.0681c04: 羅漢。名富樓那。外道名理無不綰達。於是 T2122_.53.0681c05: 馬鳴詣而候焉。見其端坐林下。志氣眇然若 T2122_.53.0681c06: 不可測。神色謙退似而可屈。遂與言沙門説 T2122_.53.0681c07: 之。敢有所明。要必屈汝。我若不勝便刎頸 T2122_.53.0681c08: 相謝。沙門默然。容無負色。亦無勝顏。扣之數 T2122_.53.0681c09: 四曾無應情。馬鳴退自思惟。我負矣。彼勝矣。 T2122_.53.0681c10: 彼安無言故無可屈。吾以言之。雖知言者 T2122_.53.0681c11: 可屈。自吾未免於言。眞可愧耳。退謝其屈便 T2122_.53.0681c12: 欲刎首。沙門止之。汝以自刎謝我。當隨我 T2122_.53.0681c13: 意鬀。汝周羅爲我弟子。即以理伏。落髮投簪 T2122_.53.0681c14: 受具足戒。坐則文宣佛法。游則闡揚道化。 T2122_.53.0681c15: 作莊嚴佛法諸論百有萬言。大行天竺。擧世 T2122_.53.0681c16: 推宗。以爲造作之式。雖復西河之亂孔父。 T2122_.53.0681c17: 身子之疑聖師。篾以過也。其後龍樹染翰之 T2122_.53.0681c18: 初著論之始。未嘗不稽首馬鳴作自歸之偈。 T2122_.53.0681c19: 謙譏憑其冥照以自*寤焉。今天竺諸王勢士。 T2122_.53.0681c20: 皆爲之立廟宗之若佛。評有之曰 T2122_.53.0681c21: 龍樹菩薩傳并付法藏傳云。有一大士。名曰
T2122_.53.0681c25: 梵志種。大豪貴家。始生之時在於樹下。由龍 T2122_.53.0681c26: T2122_.53.0681c27: T2122_.53.0681c28: T2122_.53.0681c29: T2122_.53.0682a01: 成道。因號龍樹。少小聰哲才學超世。本童子 T2122_.53.0682a02: 時處在襁抱。聞諸梵志誦四韋陀論。其典淵 T2122_.53.0682a03: 博有四萬偈。各三十二字。皆即照了達其句 T2122_.53.0682a04: 味。弱冠馳名擅歩諸國。天文地理星緯圖讖。 T2122_.53.0682a05: 及餘道術無不綜練。朋友三人天姿奇秀。相 T2122_.53.0682a06: 與議曰。天下理義開*寤神明。洞發幽旨増長 T2122_.53.0682a07: 智惠。若斯之事吾等悉達。更以何方而自娯 T2122_.53.0682a08: 樂。復作是言。世間唯有追求好色縱情極欲。 T2122_.53.0682a09: 最是一生上妙快樂。宜可共求隱身之藥。事 T2122_.53.0682a10: 若斯果此願必就。咸言善哉。斯言甚快。即至 T2122_.53.0682a11: 術處求隱身法。術師念曰。此四梵志才智高 T2122_.53.0682a12: 遠生大憍慢。草芥群生。今以術故屈辱就我。 T2122_.53.0682a13: 然此人輩研窮博達所不知者。唯此賤術。若 T2122_.53.0682a14: 授其方則永見棄。且與彼藥使不知之。藥盡 T2122_.53.0682a15: 必來。師諮可久。即便各授青藥一丸。而告 T2122_.53.0682a16: 之曰。汝持此藥以水磨之用塗眼瞼。形當自 T2122_.53.0682a17: 隱。尋受師教各磨此藥。龍樹聞香即便識之。 T2122_.53.0682a18: 分數多少錙銖無失。還向其師具陳斯事。此 T2122_.53.0682a19: 藥滿足有七十種。名字兩數皆如其方。師聞 T2122_.53.0682a20: 驚愕問其所由。龍樹答言。大師當知。一切諸 T2122_.53.0682a21: 藥自有氣分。因此知之。何足爲怪。師聞其言 T2122_.53.0682a22: 歎未曾有。即作是念。若此人者聞之猶難。況 T2122_.53.0682a23: 我親遇而惜斯術。即以其法具授四人。四人 T2122_.53.0682a24: 依方和合此藥。自翳其身游行自在。即共相 T2122_.53.0682a25: 將入王後宮。宮中美人皆被侵掠。百餘日後 T2122_.53.0682a26: 懷妊者衆。尋往白王庶免罪咎。王聞是已心 T2122_.53.0682a27: 大不悦。此何不祥爲怪乃爾。召諸智臣共謀 T2122_.53.0682a28: 斯事。時有一臣即白王言。凡此之事應有二 T2122_.53.0682a29: 種。一是鬼魅。二是方術。可以細土置諸門中 T2122_.53.0682b01: 令人守衞斷往來者。若是方術其跡自現。設 T2122_.53.0682b02: 鬼魅入必無其跡。人可兵除。鬼當呪滅。王 T2122_.53.0682b03: 用其計依法爲之。見四人跡從門而入。時防 T2122_.53.0682b04: 衞者驟以聞王。王將勇士凡數百人。揮刀空 T2122_.53.0682b05: 中斬三人首。近王七尺内刀所不至。龍樹斂 T2122_.53.0682b06: 身依王而立。於是始*寤欲爲苦本敗徳危身 T2122_.53.0682b07: 汚辱梵行。即自誓曰。我若得脱免斯厄難。當 T2122_.53.0682b08: 詣沙門受出家法。既出入山至一佛塔。捨離 T2122_.53.0682b09: 欲愛出家爲道。於九十日誦閻浮提所有經 T2122_.53.0682b10: 論。皆悉通達。更求異典都無得處。遂向雪山 T2122_.53.0682b11: 見一比丘。以摩訶衍而授與之。讀誦愛樂恭 T2122_.53.0682b12: 敬供養。雖達實義未獲道證。辯才無盡善能 T2122_.53.0682b13: 言論。外道異學咸皆摧伏。請爲師範。即便自 T2122_.53.0682b14: 謂一切智人。心生憍慢甚大貢高。便欲往彼 T2122_.53.0682b15: 瞿曇門入。爾時門神告龍樹曰。今汝智慧猶 T2122_.53.0682b16: 如蟁虻。比於如來非言能辯。無異螢火齊 T2122_.53.0682b17: 輝日月。以須彌山等葶藶子。我觀仁者非 T2122_.53.0682b18: 一切智。云何欲此門而入。聞是語已然有 T2122_.53.0682b19: 愧。時有弟子白龍樹言。師常自謂一切智 T2122_.53.0682b20: 人。今來屈辱爲佛弟子。弟子之法諮承於師。 T2122_.53.0682b21: 諮承不足非一切智。於是龍樹辭窮理屈。心 T2122_.53.0682b22: 自念言。世界法中津塗無量。佛經雖妙句義 T2122_.53.0682b23: 未盡。我今宜可更敷演之。開*寤後學饒益衆 T2122_.53.0682b24: 生。作是言已獨處靜室水精房中。大龍菩薩 T2122_.53.0682b25: 愍其若此。即以神力接入大海。至其宮殿開 T2122_.53.0682b26: 七寶函。以示諸方等深奧經典。無量妙法授 T2122_.53.0682b27: 與龍樹。九十日中通解甚多。其心深入體得 T2122_.53.0682b28: 實利。龍之心念而問之曰。汝今看經爲遍 T2122_.53.0682b29: 未耶。龍樹答言。汝經無量不可得盡。我所讀 T2122_.53.0682c01: 者足滿十倍過閻浮提。龍王問言。忉利天上 T2122_.53.0682c02: 釋提桓因所有經典。倍過此宮百千萬倍。諸 T2122_.53.0682c03: 處比此易可稱數。爾時龍樹既得諸經。豁然 T2122_.53.0682c04: 通達善解一相。深入無生二忍具足。龍知*寤 T2122_.53.0682c05: 道還送出宮。時南天竺王。本甚邪見。承事外 T2122_.53.0682c06: 道毀謗正法。見其龍樹是一切智人。共大論 T2122_.53.0682c07: 師論難不逮。稽首禮敬除鬚髮。而就出 T2122_.53.0682c08: 家。如是所度無量邪見。王家常送十車衣鉢。 T2122_.53.0682c09: 終竟一日皆悉都盡。如是展轉乃至無數廣 T2122_.53.0682c10: 開分別摩訶衍義。造憂波提舍論十萬偈莊 T2122_.53.0682c11: 嚴佛道。大慈方便如是等論。各十萬偈。令摩 T2122_.53.0682c12: 訶衍先宣於世。造無畏論滿十萬偈。中論出 T2122_.53.0682c13: 於無畏部中。凡五百偈。其所敷演義味深邃。 T2122_.53.0682c14: 摧伏一切外道勝幢。是時有一小乘法師。見 T2122_.53.0682c15: 其高明常懷忿嫉。龍樹菩薩所作已辨。將去 T2122_.53.0682c16: 此土問法師云。汝今樂我久住世不。答曰。仁 T2122_.53.0682c17: 者實不願也。即入閑室經日不現。弟子咸 T2122_.53.0682c18: 怪。破戸看之。遂見其師蝉蛻而去。天竺諸國 T2122_.53.0682c19: 並爲立廟。種種供養。敬事如佛焉 T2122_.53.0682c20: 羅漢部第三 T2122_.53.0682c21: 如智度論云。舍利弗於一切弟子中智慧最 T2122_.53.0682c22: 爲第一。如佛偈説 T2122_.53.0682c23: 一切衆生中 唯除佛世尊 T2122_.53.0682c24: 欲比舍利弗 智慧及多聞 T2122_.53.0682c25: 於十六分中 猶尚不及一 T2122_.53.0682c26: 舍利弗智慧多聞。年始八歳誦十八部經。通 T2122_.53.0682c27: 解一切義。是時摩伽陀國有龍王兄弟。一名 T2122_.53.0682c28: 姞利。二名阿伽羅。降雨以時國無荒年。人民 T2122_.53.0682c29: 感之。常以仲春之月大集龍處爲設大會。作 T2122_.53.0683a01: 樂談義終此一日。自古及今斯集未替。此日 T2122_.53.0683a02: 常法敷四高座。一爲國王。二爲太子。三爲大 T2122_.53.0683a03: 臣。四爲論士。爾時舍利弗。以八歳之身問衆 T2122_.53.0683a04: 人言。此四高座爲誰敷之。衆人答言。爲國王 T2122_.53.0683a05: 大子大臣論士。是時舍利弗。觀察時人無勝 T2122_.53.0683a06: 己者。便昇論床結跏趺坐。衆人疑怪。或謂愚 T2122_.53.0683a07: 小無知。或謂智量過人。雖復嘉其神異而猶 T2122_.53.0683a08: 各懷自矜。恥其年小不自與語。皆遣年少傳 T2122_.53.0683a09: 言問之。其答厝旨辭理超絶。時諸論師歎未 T2122_.53.0683a10: 曾有。愚智大小一切皆伏。王大歡喜。即命有 T2122_.53.0683a11: 司封一聚落。常以給之。王乘象輿振鈴告令。
T2122_.53.0683a17: 互同。行則倶游。住則同止。少長交契結要 T2122_.53.0683a18: 始終。後倶厭世出家學道。作梵志弟子。情求 T2122_.53.0683a19: 道門久而無徴。以問於師。師名訕闍耶。而答 T2122_.53.0683a20: 之言。自我求道彌歴年歳。不知道果。非其人 T2122_.53.0683a21: 耶。他日師疾。舍利弗在頭邊立。大目連在足 T2122_.53.0683a22: 邊立。二人惴惴。其師將終乃愍而笑。二人 T2122_.53.0683a23: 同心倶問笑意。師答之言。世俗無眼爲恩愛 T2122_.53.0683a24: 所侵。我見金地國王死。其大夫人自投火𧂐 T2122_.53.0683a25: 求同一處。而此二人行報各異生處殊絶。是 T2122_.53.0683a26: 時二人筆受師語。欲以驗其虚實。後有金地 T2122_.53.0683a27: 商人遠來摩伽陀國。以疏驗之果如師語。乃 T2122_.53.0683a28: 撫然歎曰。我昔非其人耶。爲是師隱我耶。二
T2122_.53.0683b10: 大城。名王舍城。王名頻婆娑羅。有婆羅門論 T2122_.53.0683b11: 師。名摩陀羅。王以其人善能論故。賜封一邑。 T2122_.53.0683b12: 去城不遠。是摩陀羅。遂有居家。婦生一女。眼 T2122_.53.0683b13: 似舍利鳥眼。即名此女爲舍利。次生一男。膝
T2122_.53.0683b16: 一婆羅門大論議師。字提舍。於十八種大經 T2122_.53.0683b17: 皆悉通利。是人入王舍城。頭上戴火以銅鍱 T2122_.53.0683b18: 鍱腹。人問其故。便言我所學經書甚多恐腹 T2122_.53.0683b19: 破裂。是故鍱之。又問。頭上何故戴火。答言。 T2122_.53.0683b20: 以大暗故。衆人言曰。日出照明。何以言暗。 T2122_.53.0683b21: 答曰。暗有二種。一者日光不照。二者愚癡 T2122_.53.0683b22: 暗故。今雖有日明而愚癡猶黒。衆人言。汝但 T2122_.53.0683b23: 未見婆羅門摩陀羅論師。汝若見者腹當縮 T2122_.53.0683b24: 明當暗。是婆羅門徑至鼓邊打論議鼓。國王 T2122_.53.0683b25: 聞之。問是何人。衆臣答言。南天竺有一婆羅 T2122_.53.0683b26: 門。名提舍。是大論師欲求論處。故打論鼓。王 T2122_.53.0683b27: 大歡喜。即集衆人而告之曰。有能難者與之 T2122_.53.0683b28: 論議。摩陀羅聞之自疑。我以陳故不復業 T2122_.53.0683c01: 新。不知我今能與論不。俛仰而來。於道中見 T2122_.53.0683c02: 二特牛方相觝觸。心中作想。此牛是我彼牛 T2122_.53.0683c03: 是彼。以此爲占知誰得勝。此牛不如。便大 T2122_.53.0683c04: 愁憂。而自念言。如此相者我將不如。欲入 T2122_.53.0683c05: 衆時。見有母人挾一瓶水正在其前。躄地破 T2122_.53.0683c06: 瓶。復作是念。是亦不吉。甚大不樂。既入衆中 T2122_.53.0683c07: 見彼論師。顏貌意色勝相具足。自知不如。事 T2122_.53.0683c08: 不獲已。與共論議。論議既交便墮負處。王大 T2122_.53.0683c09: 歡喜。大智明人遠入我國。復欲爲之封一聚 T2122_.53.0683c10: 落。諸臣議言。一聰明人來便封一邑。功臣不 T2122_.53.0683c11: 賞但寵語論。恐非安國全家之道。今摩陀羅 T2122_.53.0683c12: 論議不如。應奪其封以與勝者。若更有勝人 T2122_.53.0683c13: 復以與之。王用其言。即奪與後人。是時摩 T2122_.53.0683c14: 陀羅語提舍言。汝是聰明人我以女妻汝。男 T2122_.53.0683c15: 兒相累。今欲遠出他國以求本志。提舍納其 T2122_.53.0683c16: 女爲婦。其婦懷妊夢見一人。身被甲冑手執 T2122_.53.0683c17: 金剛。摧破諸山而在大山邊立。覺已白其夫 T2122_.53.0683c18: 言。我夢如是。提舍言。汝當生男摧伏一切諸 T2122_.53.0683c19: 論議師。唯不勝一人。常與作弟子。舍利懷 T2122_.53.0683c20: 妊。以其子故母亦聰明。大能論議。其弟拘絺 T2122_.53.0683c21: 羅與姉談論。毎屈不如。知所懷子必大智慧。 T2122_.53.0683c22: 未生如是。何況出生。即捨家學道至南天竺。 T2122_.53.0683c23: 不剪指爪讀十八種經書。皆令通利。是故時 T2122_.53.0683c24: 人名爲長爪梵志。姉子既生。七日之後裹以 T2122_.53.0683c25: 白以示其父。其父思惟。我名提舍。逐我
T2122_.53.0683c29: 第一弟子。字舍利弗。是爲本願因縁以名舍 T2122_.53.0684a01: 利弗 T2122_.53.0684a02: 問曰。若爾者。何以不言憂波提舍但言舍利 T2122_.53.0684a03: 弗。答曰。時人貴重其母。於衆女人中聰明第 T2122_.53.0684a04: 一。以是因縁故稱舍利弗 T2122_.53.0684a05: 又佛本行經云。佛於舍婆城。於其中間有一 T2122_.53.0684a06: 大樹。名尸奢波。其樹蔭下多有一切諸婆羅 T2122_.53.0684a07: 門止息其下。諸婆羅門遙見阿難來欲到邊。 T2122_.53.0684a08: 各相告言。汝輩當知。此是沙門瞿曇弟子。於 T2122_.53.0684a09: 諸聰明多聞之中最第一者。作是語已。阿難 T2122_.53.0684a10: 便至。白言仁者。今請觀此樹合有幾葉。爾時 T2122_.53.0684a11: 阿難觀其樹已。而報彼言。東枝合有若干百 T2122_.53.0684a12: 葉若干千葉。如是南枝西枝北枝皆言。合有 T2122_.53.0684a13: 若干百葉若干千葉。作是語已遂即捨去。爾 T2122_.53.0684a14: 時彼諸婆羅門輩。阿難去後取百數葉隱藏 T2122_.53.0684a15: 一邊。阿難迴已。諸婆羅門於是復問。仁者阿 T2122_.53.0684a16: 難。汝復來耶。乞更觀此樹有幾多葉。爾時阿 T2122_.53.0684a17: 難仰觀樹已。知婆羅門等所摘藏葉若干百 T2122_.53.0684a18: 數。便即報彼婆羅門言。東枝合有若干百葉 T2122_.53.0684a19: 若干千葉。如是南枝西枝北枝。亦言合有若 T2122_.53.0684a20: 干百葉若干千葉。作是語已便即過去。爾時 T2122_.53.0684a21: 彼等婆羅門輩。生希有心未曾有之。各相謂 T2122_.53.0684a22: 言。此之沙門甚大聰明有大智慧。諸婆羅門 T2122_.53.0684a23: 以此因縁心得正信。得正信已其後不久悉
T2122_.53.0684a26: 樞機巧對辯 善誘令心伏 T2122_.53.0684a27: 八水潤蕉芽 三明啓瞽目 T2122_.53.0684a28: 來問各不同 詶答皆芬郁 T2122_.53.0684a29: 冀捨四龍驚 亦除二鼠逐 T2122_.53.0684b01: 意樹發空華 心蓮吐輕馥 T2122_.53.0684b02: 喩此滄海變 譬彼菴羅熟 T2122_.53.0684b03: 妙智方縟錦 詞深同霧縠 T2122_.53.0684b04: 善學乖梵爪 眞言異鍱腹
T2122_.53.0684b07: 龍 晋沙門康僧淵 T2122_.53.0684b08: 秦符堅臣武威太守趙正。立志忠政大弘佛 T2122_.53.0684b09: 法。符堅初敗群鋒互起。戎妖縱暴民流四出。 T2122_.53.0684b10: 而得傳譯大部蓋由趙正之力矣。又有正字 T2122_.53.0684b11: 文業。洛陽長水人。或曰濟陰人。年至十八 T2122_.53.0684b12: 爲僞秦著作郎。後遷至黄門郎武威太守。爲 T2122_.53.0684b13: 人無鬚而痩。有妻妾而無兒。時謂閹人。然而 T2122_.53.0684b14: 性度敏達學兼内外。性好譏諫無所迴避。符 T2122_.53.0684b15: 堅末年寵惑鮮卑惰於治政。因歌諫曰 T2122_.53.0684b16: 昔聞孟津河。千里作一曲。此水本自清。是誰 T2122_.53.0684b17: 攪令濁堅動容曰。是朕也。又歌曰 T2122_.53.0684b18: 北園有一棗。布葉垂重蔭。外雖饒棘刺。内實 T2122_.53.0684b19: 有赤心 T2122_.53.0684b20: 堅笑曰。將非趙文業耶。其調戲機捷皆此類 T2122_.53.0684b21: 也。後因關中佛法之盛。願欲出家。堅惜而未 T2122_.53.0684b22: 許。及堅死後方遂其志。更名道整。因作頌 T2122_.53.0684b23: 曰 T2122_.53.0684b24: 佛生何以晩 泥洹一何早 T2122_.53.0684b25: 歸命釋迦文 今來投大道 T2122_.53.0684b26: 後遁迹商洛山專精經律。晋雍州刺史郗恢。 T2122_.53.0684b27: 欽其風尚逼共同游。終於襄陽。春秋六十餘 T2122_.53.0684b28: 矣 T2122_.53.0684b29: 晋長安有釋僧叡。魏郡長樂人也。博通經論 T2122_.53.0684c01: 機辯難及。姚興姚嵩特加禮遇。興問嵩曰。叡 T2122_.53.0684c02: 公何如。嵩答。實鄴衞之松柏。興勅見之。欲觀 T2122_.53.0684c03: 其才器。叡風韻流含吐彬蔚。興大賞悦。 T2122_.53.0684c04: 即勅給俸卹吏力人輿。興後謂嵩曰。此乃四 T2122_.53.0684c05: 海標領。何獨鄴衞之松柏耶。於是美譽遐布 T2122_.53.0684c06: 遠近歸徳。什所翻經叡並參正。昔竺法護翻 T2122_.53.0684c07: 正法華經。至受決品云。天見人人見天。什譯 T2122_.53.0684c08: 經至此乃言曰。此語與西域義同。但在言過 T2122_.53.0684c09: 質。叡曰。將非人天交接兩得相見。什喜曰。實 T2122_.53.0684c10: 然。其領標出皆此類也。什歎曰。吾傳譯經論 T2122_.53.0684c11: 得與子相値眞無所恨矣。著大智論十二門 T2122_.53.0684c12: 論中論等諸序。并著大品法華維摩思益自 T2122_.53.0684c13: 在王禪經等序。皆傳於世。叡弘讃經法。常迴 T2122_.53.0684c14: 此業願生安養。於是臨終之日入房。洗浴燒 T2122_.53.0684c15: 香禮拜還床。面向西方合掌而卒。是日同寺 T2122_.53.0684c16: 咸見五色香煙從叡房出。春秋六十七矣 T2122_.53.0684c17: 晋淮陽有支孝龍。淮陽人。少小風姿見重。 T2122_.53.0684c18: 加復神采卓犖高論。適時無人能抗。陳留阮 T2122_.53.0684c19: 贍頴川庾凱。並結知音之交。世人呼爲八 T2122_.53.0684c20: 達。時或嘲之曰。大晋龍興天下爲宗。沙門何 T2122_.53.0684c21: 不全髮膚去袈裟釋梵服披綾羅。龍曰。抱一 T2122_.53.0684c22: 以逍遙。唯寂以致誠。剪髮毀容。改服變形。彼 T2122_.53.0684c23: 謂我辱我棄彼榮。故無心於貴而逾貴。無心 T2122_.53.0684c24: 於足而逾足矣。其機辯適時皆此類也。故孫 T2122_.53.0684c25: 綽爲之賛曰 T2122_.53.0684c26: 小方易擬 大器難像 桓桓孝龍 T2122_.53.0684c27: 剋邁高廣 物競宗歸 人思効仰 T2122_.53.0684c28: 雲泉彌漫 蘭風旴響 T2122_.53.0684c29: 晋康僧淵。本西域人。生于長安。貌雖胡人 T2122_.53.0685a01: 語實中國。容止詳正志業弘深。晋成之世與 T2122_.53.0685a02: 康法暢支敏度等倶過江。暢亦有才思善爲 T2122_.53.0685a03: 往復。著人物始義論等。暢常執麈尾。行毎値 T2122_.53.0685a04: 名賓輒清談盡日。庾元規謂暢曰。此麈尾何 T2122_.53.0685a05: 以常在。暢曰。廉者不求。貪者不與。故得常在。 T2122_.53.0685a06: 淵亦機辯逾過於暢。時琅邪王茂弘。以見淵 T2122_.53.0685a07: 鼻高眼深。毎戲弄之。淵曰。鼻者面之山。眼者 T2122_.53.0685a08: 面之淵。山不高則不靈。淵不深則不清。時人 T2122_.53.0685a09: 以爲名答
T2122_.53.0685a12: 述意部第一 T2122_.53.0685a13: 夫愚戇者。是衆病之本。障道之源。致使昏 T2122_.53.0685a14: 滯三有沈溺四流。六情常閉三毒常開。問者 T2122_.53.0685a15: 口爽發語成狂。洪癡不得振其翼。名愛不得 T2122_.53.0685a16: 逞其足。採善心於毫芒。拔凶頑於虎口。魚 T2122_.53.0685a17: 魯不辯菽麥。何知愚惑之甚罪莫大焉 T2122_.53.0685a18: 般陀部第二 T2122_.53.0685a19: 如善見律云般陀者。此言路邊生。何以故。般 T2122_.53.0685a20: 陀母本是大富長者家女。長者唯有此一女。 T2122_.53.0685a21: 憐愛甚重。作七層樓安置此女。遣一奴子供 T2122_.53.0685a22: 給所須。奴子長大便與私通。即共奴籌量。我 T2122_.53.0685a23: 今共汝叛往餘國。如是三問奴子。奴子言不 T2122_.53.0685a24: 能去。女語奴言。汝若不去我父母知必當殺 T2122_.53.0685a25: 汝。奴答言。我若往他方貧無錢寶。云何生 T2122_.53.0685a26: 活。女語奴言。汝隨我去。我當偸取珍寶共汝 T2122_.53.0685a27: 將去。奴答言。若如是者我共汝去。此女日日 T2122_.53.0685a28: 偸取珍寶與奴。將出在外藏。算計得二人 T2122_.53.0685a29: 重擔。遣奴前出在外共期。此女假著婢服 T2122_.53.0685b01: 反鑰戸而出。共奴相隨遠到他國。安處住 T2122_.53.0685b02: 止。一二年中即懷胎欲産。心自念言。我今在 T2122_.53.0685b03: 此若産無人料理。思念憶母欲得還家。共婿 T2122_.53.0685b04: 籌量。奴婿不去。云若歸必當殺我。婿入山 T2122_.53.0685b05: 斫樵不在。於後閉戸而去。婿還不見其婦。即 T2122_.53.0685b06: 問比隣。見我婦不。答言。汝婦已去。其夫即逐 T2122_.53.0685b07: 至半路及。其婦已生一男兒。夫語婦言。汝 T2122_.53.0685b08: 爲欲産故去。汝今已産何須去耶。婦聞即還。 T2122_.53.0685b09: 其後未久。以復懷胎。欲産復叛。至半路中復 T2122_.53.0685b10: 生一男。其婿追逐半路共還。其二兒並於路 T2122_.53.0685b11: 邊生。故便字爲般陀。般陀兄弟與諸同類共 T2122_.53.0685b12: 戲。二兒力大打諸同類。同類詈言。汝無六 T2122_.53.0685b13: 親眷屬。孤單在此。何敢打我。兒聞此呵還家 T2122_.53.0685b14: 啼泣。問母此事。其母默然不答。其兒啼哭不 T2122_.53.0685b15: 肯飮食。母見不食慈念二兒便語其實。二人 T2122_.53.0685b16: 聞已便語母言。送我外家不能住此。其母不 T2122_.53.0685b17: 許。二兒啼泣不已。母共婿籌量即共往送到 T2122_.53.0685b18: 父門外。遣人通知。父母聞已答言。使二兒 T2122_.53.0685b19: 入汝不須相見。長者即遣人迎二兒入。入已 T2122_.53.0685b20: 以香湯洗浴著衣瓔珞。抱取二兒置兩膝上。 T2122_.53.0685b21: 問言。汝母在他方云何生活。不甚貧乏耶。二 T2122_.53.0685b22: 兒答言。他方貧窮賣樵自活。母聞慈念即以 T2122_.53.0685b23: 嚢。盛金遣送與女。語言。汝留二兒我自養活。 T2122_.53.0685b24: 汝將此金還先住處好自生活。不須與我相 T2122_.53.0685b25: 見。二兒年大爲其取婦。翁婆年老臨欲終時。 T2122_.53.0685b26: 以其家業悉付二兒。其翁婆命終。其兄以家 T2122_.53.0685b27: 事付弟出家。出家不久即得羅漢。其弟厭俗。 T2122_.53.0685b28: 後往兄所來欲出家。兄即度之。兄教一偈。四 T2122_.53.0685b29: 月不得。忘前失後。兄呵念言。此人於佛法無 T2122_.53.0685c01: 縁。當遣還家。即牽袈裟驅令出門。門外啼 T2122_.53.0685c02: 泣不欲還家。爾時世尊以天眼觀看衆生。見 T2122_.53.0685c03: 周羅般陀應可度縁。往至其所問何以啼。般 T2122_.53.0685c04: 陀具答世尊兄驅因縁。佛知非聲聞能。度是 T2122_.53.0685c05: 以牽出。世尊安慰其心。即以少許白*與周 T2122_.53.0685c06: 羅般陀。汝捉此*向日而。當作是念。取 T2122_.53.0685c07: 垢取垢。世尊教已則入聚落。受毘舍佉母 T2122_.53.0685c08: 請。世尊臨中觀般陀將得道果。即説偈言 T2122_.53.0685c09: 入寂者歡喜 見法得安樂 T2122_.53.0685c10: 先無恚最樂 不害於衆生 T2122_.53.0685c11: 世間無欲樂 出離於愛欲 T2122_.53.0685c12: 若調伏我慢 是爲第一樂 T2122_.53.0685c13: 爾時周羅般陀。遙聞此偈即得阿羅漢果。又 T2122_.53.0685c14: 増一阿含經云。朱利般特。佛教執掃篲令 T2122_.53.0685c15: 誦。誦掃忘篲。誦*篲忘*掃。乃經數日始得掃 T2122_.53.0685c16: *篲。復名除垢。般特思念。灰土瓦石。若除即 T2122_.53.0685c17: 清淨也。結縛是垢。智慧能除。我今以智慧 T2122_.53.0685c18: *篲掃除諸結縛 T2122_.53.0685c19: 又新婆沙論云。兄授伽陀一偈。經四月誦不 T2122_.53.0685c20: 得。兄訶擯出。爾時世尊見啼愍之。即以神 T2122_.53.0685c21: 力轉彼所誦伽陀。更爲授之。尋時誦得。過 T2122_.53.0685c22: 四月所用功勞。復別授以除塵垢頌。而語之 T2122_.53.0685c23: 言。今日苾芻從外來者。汝皆可爲拭革屣上 T2122_.53.0685c24: 所有塵垢。小路敬諾如教奉行。至日暮時有 T2122_.53.0685c25: 一苾芻。革屣極爲塵垢所著。小路拭之。一隻 T2122_.53.0685c26: 極淨。一隻苦拭而不能淨。即作是念。外物塵 T2122_.53.0685c27: 垢暫時染著。猶不可淨。況内貪欲瞋癡等垢。 T2122_.53.0685c28: 長夜染心何由能淨。作是念時。彼不淨觀及 T2122_.53.0685c29: 持息念便現在前。次第即得阿羅漢果。問小 T2122_.53.0686a01: 路何縁如此闇鈍。答尊者小路。於昔迦葉波 T2122_.53.0686a02: 佛法中。具足受持彼佛三藏。由法慳垢覆蔽 T2122_.53.0686a03: 其心曾不爲他。受文解義及理廢忘。由彼業 T2122_.53.0686a04: 故今得如是極闇鈍果。有説。彼尊者曾於婆 T2122_.53.0686a05: 羅痆斯城作販猪人。縛五百猪口。運置船上 T2122_.53.0686a06: 度至彼岸。及下船時。氣不通故。猪皆已死。 T2122_.53.0686a07: 由彼業力如是闇鈍。有説。彼尊者昔餘生中。 T2122_.53.0686a08: 曾閉塞瞿陀獸窟門。令不得出。在中而死。 T2122_.53.0686a09: 由彼業故闇鈍如是 T2122_.53.0686a10: 又處處經云。佛言。昔者朱利槃特比丘。學 T2122_.53.0686a11: 問經於二十四年。唯得五言然解垢不憂。何 T2122_.53.0686a12: 以故。由本宿命。更見五百佛悉通知衆經。但 T2122_.53.0686a13: 由閉藏經道不肯教人。後被病二十四日。臨 T2122_.53.0686a14: 死時乃悔呼人教之。有是一福故知五言。何 T2122_.53.0686a15: 況乃具足教人。得福不可計也 T2122_.53.0686a16: 又法句經云。佛在世時有一比丘。字朱利般 T2122_.53.0686a17: 特。新作出家禀性闇塞。佛令五百阿羅漢日 T2122_.53.0686a18: 日教之。三年之中不得一偈。國中四輩並知 T2122_.53.0686a19: 愚冥。佛愍傷之授與一偈。守口攝意身莫犯。 T2122_.53.0686a20: 如是行者得度世。汝今年老方得一偈。人皆 T2122_.53.0686a21: 知之不足爲奇。今當爲汝解説其義。豁然心 T2122_.53.0686a22: 開得阿羅漢道。時波斯匿王請佛及僧。於正 T2122_.53.0686a23: 殿會。佛欲現般特威神。與鉢令特隨後而 T2122_.53.0686a24: 行。門士識之留不聽入。卿爲沙門一偈不可。 T2122_.53.0686a25: 受請何爲。吾是俗人由尚知偈。豈況沙門無 T2122_.53.0686a26: 有智慧。施卿無益不須入門。般特即住門外。 T2122_.53.0686a27: 佛坐殿上行水已畢。般特鉢申臂遙以授 T2122_.53.0686a28: 佛。王及群臣夫人太子衆會四輩。見臂來入 T2122_.53.0686a29: 不見其形。怪而問佛。是何人臂。佛言。是賢者 T2122_.53.0686b01: 般特比丘臂也。即便請入威神倍常。王白佛 T2122_.53.0686b02: 言。聞尊者般特本性愚鈍方知一偈。何縁得 T2122_.53.0686b03: 道。佛告王曰。學不必多行之爲上。賢者般特 T2122_.53.0686b04: 解一偈義。精理入神。身口意寂。淨如天金。雖 T2122_.53.0686b05: 復多學不行徒喪識想有何益哉。於是世尊 T2122_.53.0686b06: 即説偈言 T2122_.53.0686b07: 雖誦千章 句義不正 不如一要 T2122_.53.0686b08: 聞可滅意 雖誦千言 不義何益 T2122_.53.0686b09: 不如一義 聞行可度 雖多誦經 T2122_.53.0686b10: 不解何益 解一法句 行可得道 T2122_.53.0686b11: 同聞此偈二百比丘得阿羅漢道。王及群臣 T2122_.53.0686b12: 夫人。太子莫不歡喜 T2122_.53.0686b13: 又法句喩經云。昔有一國名多摩羅。去城七 T2122_.53.0686b14: 里有精舍。五百沙門常處其中讀誦行道。有 T2122_.53.0686b15: 一老比丘名摩訶盧。爲人暗塞。五百道人傳 T2122_.53.0686b16: 共教之。數年之中不得一偈。衆共輕之不將 T2122_.53.0686b17: 會同。常守精舍勅令掃除。後日國王請諸道 T2122_.53.0686b18: 人入宮供養。摩訶盧比丘自念言。我生世間 T2122_.53.0686b19: 暗塞如此。不知一偈人所薄賤。用是活爲。即 T2122_.53.0686b20: 持繩至後園中大樹下欲自縊死。佛以道眼 T2122_.53.0686b21: 遙見如是。化作樹神半身人現而訶之曰。咄 T2122_.53.0686b22: 咄比丘。何爲作此。摩訶盧即具陳辛苦。化神 T2122_.53.0686b23: 訶曰。勿得作是且聽我言。汝往迦葉佛時卿 T2122_.53.0686b24: 作三藏沙門。有五百弟子。自以多智輕慢衆 T2122_.53.0686b25: 人。悋惜經義初不訓誨。是以世世所生諸根 T2122_.53.0686b26: 暗鈍。但當自責。何爲自賤。於是世尊現神光 T2122_.53.0686b27: 像。爲説偈言 T2122_.53.0686b28: 自愛身者 愼護所守 希望欲解 T2122_.53.0686b29: 學正不寐 身爲第一 當自勉學 T2122_.53.0686c01: 利乃誨人 不倦則智 學先自正 T2122_.53.0686c02: 然後正人 調身入慧 必還爲上 T2122_.53.0686c03: 身不能利 安能利人 心調體正 T2122_.53.0686c04: 何願不至 本我所造 後我自愛 T2122_.53.0686c05: 爲惡自更 如剛鑚珠 T2122_.53.0686c06: 摩訶盧比丘見佛現身光相。悲喜悚慄。稽首 T2122_.53.0686c07: 佛足。思惟偈義。即入定意得阿羅漢道。自識 T2122_.53.0686c08: 宿命無數世事。三藏衆經即貫在心。佛語摩 T2122_.53.0686c09: 訶盧。著衣持鉢就王宮食。在五百道人上坐。 T2122_.53.0686c10: 此諸道人是卿先世五百弟子。還爲説經令 T2122_.53.0686c11: 得道迹。并使國王明信罪福。即受佛教徑入 T2122_.53.0686c12: 王宮在於上坐。衆人心悉怪其所以。各護王 T2122_.53.0686c13: 意不敢訶譴。念其愚癡不曉達嚫心爲之疲。 T2122_.53.0686c14: 王便下食手自斟酌。摩訶盧即爲達嚫。音如 T2122_.53.0686c15: 雷震清辭雨下。座上道人驚*悑自悔。皆得 T2122_.53.0686c16: 羅漢。爲王説法莫不解釋。群臣百官皆得須 T2122_.53.0686c17: 陀洹道 T2122_.53.0686c18: 雜癡部第三 T2122_.53.0686c19: 打蚊 T2122_.53.0686c20: 十誦律云。佛爲諸比丘説本生經云。過去有 T2122_.53.0686c21: 禿頭染衣人。共兒持衣詣水邊澣衣已捩 T2122_.53.0686c22: 曬持歸。爾時大熱眼闇。道中見一樹。便以衣 T2122_.53.0686c23: 嚢枕頭下睡。有蚊子來唼其頭血。兒見已 T2122_.53.0686c24: 父疲極睡臥。便發惡罵云。是弊惡微陋蚊 T2122_.53.0686c25: 子。何以故。來*唼我父血。即持大棒欲打 T2122_.53.0686c26: 蚊子。蚊子飛去棒著父。頭即死。時此樹神 T2122_.53.0686c27: 便説偈言 T2122_.53.0686c28: 寧與智者讐 不與無智親 T2122_.53.0686c29: 愚爲父害蚊 蚊去破父頭 T2122_.53.0687a01: 打蠅 T2122_.53.0687a02: 賢愚經云。舍衞國中有一老公出家。兒小即 T2122_.53.0687a03: 爲沙彌。共父入村乞食。村遠日暮。父老行遲。 T2122_.53.0687a04: 兒畏毒獸急扶其父。推父墮地應時而死。佛 T2122_.53.0687a05: 言。我知汝心。無有惡意。不得殺罪。此由過去 T2122_.53.0687a06: 父病睡臥多有飛蠅數來惱觸。父令逐蠅。蠅 T2122_.53.0687a07: 來兒額。以杖打之即殺其兒。亦非惡意今還 T2122_.53.0687a08: 相報 T2122_.53.0687a09: 救月 T2122_.53.0687a10: 僧祇律云。佛告諸比丘。過去世時有城名波 T2122_.53.0687a11: 羅柰。國名伽尸。於空閑處有五百獼猴游行 T2122_.53.0687a12: 林中。到一尼倶律樹下。樹下有井。井中有月 T2122_.53.0687a13: 影現。時獼猴主見是月影語諸伴言。月今日 T2122_.53.0687a14: 死落在井中。當共出之。莫令世間長夜闇冥。 T2122_.53.0687a15: 共作議言。云何能出。時獼猴主言。我知出法。 T2122_.53.0687a16: 我捉樹枝。汝捉我尾。展轉相連乃可出之。時 T2122_.53.0687a17: 諸獼猴即如主語。展轉相捉。小未至水。連獼 T2122_.53.0687a18: 猴重樹弱枝折。一切獼猴墮井水中。爾時樹 T2122_.53.0687a19: 神便説偈言 T2122_.53.0687a20: 是等騃榛獸 癡衆共相隨 T2122_.53.0687a21: 坐自生苦惱 何能救世月 T2122_.53.0687a22: 佛告諸比丘。爾時獮猴主者今提婆達多是。 T2122_.53.0687a23: 爾時獼猴者今六群比丘是。爾時已曾更相 T2122_.53.0687a24: 隨順受諸苦惱。今復如是 T2122_.53.0687a25: 妬影 T2122_.53.0687a26: 雜譬喩經云。夫婦二人向蒲萄酒甕内欲 T2122_.53.0687a27: 取酒。夫妻兩人互相見人影。二人相妬謂甕 T2122_.53.0687a28: 内藏人。二人相打至死不休。時有道人爲打 T2122_.53.0687a29: 破甕。酒盡了無二人。意解知影懷愧比丘爲 T2122_.53.0687b01: 説法要。夫婦倶得阿惟越致。佛以爲喩。見影 T2122_.53.0687b02: 鬪者。譬三界人。不識五陰四大苦空。身有三 T2122_.53.0687b03: 毒生死不絶 T2122_.53.0687b04: 分衣 T2122_.53.0687b05: 十誦律云。佛在憍薩羅國。與大比丘僧安居。 T2122_.53.0687b06: 有兩老比丘。夏罷得多施物。自念人少物多。 T2122_.53.0687b07: 不敢分之。恐其得罪。跋難陀比丘知往與分。 T2122_.53.0687b08: 問二比丘言。汝得衣分未耶。答未分。二老比 T2122_.53.0687b09: 丘問言。汝能分不。答言。能。是中應作羯磨。 T2122_.53.0687b10: 即持衣物來置其前。跋難陀分作三聚。是二 T2122_.53.0687b11: 比丘間著一聚。自向二聚衣間立言。汝聽作 T2122_.53.0687b12: 羯磨 T2122_.53.0687b13: 汝二人一聚 如是汝有三 T2122_.53.0687b14: 兩聚并及我 如是我有三 T2122_.53.0687b15: 問是羯磨好不。答言。善。跋難陀擔衣欲去。 T2122_.53.0687b16: 彼比丘言。大徳上座我等衣物未分。跋難陀 T2122_.53.0687b17: 言。與汝分。知法人應與一好衣。彼言當與。 T2122_.53.0687b18: 跋難陀是聚中取大價衣著一處。餘分作二 T2122_.53.0687b19: 分。與已擔去。諸比丘聞已白佛。佛廣呵責已 T2122_.53.0687b20: 告諸比丘。是跋難陀非但今世奪。前世亦 T2122_.53.0687b21: 奪。乃過去世一河曲中有二獺。河中得大鯉 T2122_.53.0687b22: 魚不能分。二*獺守之。有野干來飮水。見*獺 T2122_.53.0687b23: 語言。外甥是中作何等。*獺答言。阿舅是河 T2122_.53.0687b24: 曲中得此鯉魚不能分。汝能分不。野干言。能。 T2122_.53.0687b25: 是中説偈分作三分。即問*獺言。汝誰喜入 T2122_.53.0687b26: 淺。答言。是某*獺。誰喜入深。答言。是某*獺。 T2122_.53.0687b27: 野干言。汝聽我説偈 T2122_.53.0687b28: 入淺應與尾 入深應與頭 T2122_.53.0687b29: 中間身肉分 應與知法者 T2122_.53.0687c01: 野干銜魚身來。雌者説偈 T2122_.53.0687c02: 汝何處來 滿口河中得 T2122_.53.0687c03: 如是無頭尾 鯉魚好肉食 T2122_.53.0687c04: 雄野干説偈言 T2122_.53.0687c05: 人有相言撃 不知分別法 T2122_.53.0687c06: 能知分別者 如官藏所得 T2122_.53.0687c07: 無頭尾鯉魚 是故我得食 T2122_.53.0687c08: 佛語諸比丘。時二*獺者。二老比丘是。野干 T2122_.53.0687c09: 者。跋難陀是。是跋難陀前世曾奪。今世復奪 T2122_.53.0687c10: 造樓 T2122_.53.0687c11: 百喩經云。往昔愚人癡無所知。到餘富家見 T2122_.53.0687c12: 三重樓高廣嚴麗。即作是念。我有錢財不減 T2122_.53.0687c13: 於彼。云何不造。即喚木匠而問言曰。解作彼 T2122_.53.0687c14: 舍不。木匠答言。是我所作。即便語言。今爲我 T2122_.53.0687c15: 造。木匠即便經地壘塹作樓。愚人見壘語木 T2122_.53.0687c16: 匠言。我不欲下二重。先爲作最上屋。木匠答 T2122_.53.0687c17: 言。無有是事。何有不作最下造彼第二。不造 T2122_.53.0687c18: 第二云何得造第三屋。愚人固言。我不用下 T2122_.53.0687c19: 二必爲我作上。時人聞已便生怪笑。譬如世 T2122_.53.0687c20: 尊四輩弟子不勤修敬三寶。懶惰懈怠欲求 T2122_.53.0687c21: 道果。不欲下三果唯欲得第四阿羅漢果亦
T2122_.53.0687c25: 百喩經云。昔有一人。貧窮困苦爲王作事。日 T2122_.53.0687c26: 月經久身體羸痩。王見憐愍賜一死駝。貧人 T2122_.53.0687c27: 得已即便剥皮。嫌刀鈍故求石欲磨。乃於樓 T2122_.53.0687c28: 上得一磨石。磨刀令利來下而剥。如是數數 T2122_.53.0687c29: 往來磨刀。後轉苦憚不能上樓。懸駝上樓就 T2122_.53.0688a01: 石磨刀。深爲人笑。猶如愚人毀破禁戒。多取 T2122_.53.0688a02: 錢財以用修福。望得生天反得其殃。如懸 T2122_.53.0688a03: 駝上樓磨刀。用功甚多所得甚少 T2122_.53.0688a04: 賣香 T2122_.53.0688a05: 百喩經云。昔有長者入海取沈水香。積有年 T2122_.53.0688a06: 載方得一車。詣市賣之。以其貴故卒無買者。 T2122_.53.0688a07: 多日不售心生疲厭。見人賣炭時得速售。便 T2122_.53.0688a08: 燒作炭。不得半車價直。世間愚人亦復如 T2122_.53.0688a09: 是。無量方便勤求佛果。以其難得便生退心。 T2122_.53.0688a10: 不如發心求聲聞果。速斷生死作阿羅漢 T2122_.53.0688a11: 賭餅 T2122_.53.0688a12: 百喩經云。昔者夫婦有三番餅。夫婦共分各 T2122_.53.0688a13: 食一餅。餘一*番在。共作要言。若有語者要 T2122_.53.0688a14: 不與餅。既作要已爲一餅故各不敢語。須臾 T2122_.53.0688a15: 有賊入家偸盜取其財物。一切所有盡畢賊 T2122_.53.0688a16: 手。夫婦二人以先要故眼看不語。賊見不語 T2122_.53.0688a17: 即其夫前侵掠其婦。其夫眼見亦復不語。婦 T2122_.53.0688a18: 便喚賊。語其夫言。云何癡人爲一餅故見賊 T2122_.53.0688a19: 不喚。其夫拍手咲言。咄婢。我家得餅不復 T2122_.53.0688a20: 與爾。世人聞之不無嗤*咲。凡夫之人亦復 T2122_.53.0688a21: 如是。爲小名利詐現靜默。爲虚假煩惱種種 T2122_.53.0688a22: 惡賊之所侵掠。喪其善法遂墮三塗。都不*悑 T2122_.53.0688a23: 畏求出世道。方於五欲耽著嬉戲。雖遭大苦 T2122_.53.0688a24: 不以爲患。如彼愚人等無有異 T2122_.53.0688a25: 畏婦 T2122_.53.0688a26: 百喩經云。昔有一人娉娶二婦。若近其一爲 T2122_.53.0688a27: 一所瞋。不能栽斷。便在二婦中間正身仰 T2122_.53.0688a28: 臥。値天大雨屋舍霖漏。水土倶下墮其眼中。 T2122_.53.0688a29: 以先有要不敢起避。遂令二目倶失其明。世 T2122_.53.0688b01: 間凡夫亦復如是。親近邪友習行非法。造作 T2122_.53.0688b02: 結業墮三惡道。長處生死喪智慧眼。如彼愚 T2122_.53.0688b03: 夫爲其二婦故二眼倶失 T2122_.53.0688b04: 揜米 T2122_.53.0688b05: 百喩經云。昔有一人至婦家舍。見其擣米便 T2122_.53.0688b06: 往其所偸米*揜之。婦來見夫欲共其語。滿口 T2122_.53.0688b07: 中米都不應和。羞其婦故不肯棄之。是以不 T2122_.53.0688b08: 語。婦怪不語。以手摸看。謂其口腫。語其父 T2122_.53.0688b09: 言。我夫始來。卒得口腫。都不能語。其父即便 T2122_.53.0688b10: 喚醫治之。時醫言曰。此病最重状似石癰。 T2122_.53.0688b11: 以刀抉之可得差耳。即便以刀*抉破其口。 T2122_.53.0688b12: 米從中出其事彰露。世間之人亦復如是。作 T2122_.53.0688b13: 諸惡行犯於淨戒。覆藏其過不肯發露。墮於 T2122_.53.0688b14: 地獄畜生餓鬼。如彼愚人以小羞故不肯吐 T2122_.53.0688b15: 米。以刀*抉口乃顯其過 T2122_.53.0688b16: 効眴 T2122_.53.0688b17: 百喩經云。昔有一人欲得王意。問餘人言。云 T2122_.53.0688b18: 何得之。有人語言。若欲得意王形相汝當効 T2122_.53.0688b19: 之。此人見王眼*眴。便効王*眴。王問之言。汝 T2122_.53.0688b20: 爲病耶。爲著風耶。何以眼*眴。其人答王。我 T2122_.53.0688b21: 不病眼。亦不著風。欲得王意。見王眼*眴故 T2122_.53.0688b22: 効王也。王聞是語即大瞋恚。使人加害擯令 T2122_.53.0688b23: 出國。世人亦爾。於佛法王欲得親近。求其 T2122_.53.0688b24: 善法以自増長。既得親近不解如來法王爲 T2122_.53.0688b25: 衆生故種種方便現其短闕。便生譏毀効其 T2122_.53.0688b26: 不是。由是之故。於佛法中永失其善。墮於三 T2122_.53.0688b27: 惡。如彼効王亦復如是 T2122_.53.0688b28: *悑樹 T2122_.53.0688b29: 百喩經云。譬如野干在於樹下。風吹枝折墮 T2122_.53.0688c01: 其脊上。即便閉目不欲看樹。捨棄而走到于 T2122_.53.0688c02: 露地。乃至日暮亦不肯來。遙見風吹大樹枝 T2122_.53.0688c03: 柯動搖上下。便言喚我還來樹下。愚癡弟子 T2122_.53.0688c04: 亦復如是。已得出家得近師長。以小呵責即 T2122_.53.0688c05: 便逃走。復於後時遇惡知識。惱亂不已方還 T2122_.53.0688c06: 師所。如是去來是爲愚惑 T2122_.53.0688c07: 頌曰 T2122_.53.0688c08: 愛網結心闇 貪癡背智明 T2122_.53.0688c09: 雖蒙慧炬照 愚昧猶目盲 T2122_.53.0688c10: 頑戇常不覺 慧種未開萌 T2122_.53.0688c11: 自非慕高友 何得寤神英 T2122_.53.0688c12: 法苑珠林卷第五十三 T2122_.53.0688c13: T2122_.53.0688c14: T2122_.53.0688c15: T2122_.53.0688c16: T2122_.53.0688c17: *西明寺沙門釋道*世撰 T2122_.53.0688c18: T2122_.53.0688c19: 惰慢篇第六十一
T2122_.53.0688c22: 詐悑部 詐畜部 T2122_.53.0688c23: 述意部第一 T2122_.53.0688c24: 夫至道無隔貴在忠言。故出其言善則千里 T2122_.53.0688c25: 應之。出其言不善則咫尺如聵。但教流末代 T2122_.53.0688c26: 人法譌替。或憑眞以搆僞。或飾虚以詐眞。良 T2122_.53.0688c27: 由人懷邪正故法通眞俗。名利既侵則我人 T2122_.53.0688c28: 逾盛。現親尚無附之。況元來疏薄。故難交友。 T2122_.53.0688c29: 故經曰。直心是道場。不虚假故也 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 [行番号:有/無] [返り点:無/有] [CITE] |