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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

T0945_.19.0146a01: 超化無化境。如是一類名他化自在天。阿難
T0945_.19.0146a02: 如是六天。形雖出動心跡尚交。自此已還名
T0945_.19.0146a03: 爲欲界
T0945_.19.0146a04: 大佛＊頂萬行首楞嚴經卷第八
T0945_.19.0146a05:
T0945_.19.0146a06:
T0945_.19.0146a07:
T0945_.19.0146a08: 大佛頂如來密因修證了義諸

T0945_.19.0146a09:

菩薩萬行首楞嚴經卷第九＊

一名中印
度那蘭陀

T0945_.19.0146a10:

大道場經於灌
頂部録出別行

T0945_.19.0146a11: 　＊唐天竺沙門般剌蜜＊帝＊譯　
T0945_.19.0146a12: 阿難世間一切所修心人。不假禪那無有智
T0945_.19.0146a13: 慧。但能執身不行婬慾。若行若坐想念倶
T0945_.19.0146a14: 無。愛染不生無留欲界是人應念身爲梵侶。
T0945_.19.0146a15: 如是一類名梵衆天。欲習既除離欲心現。於
T0945_.19.0146a16: 諸律儀愛樂隨順。是人應時能行梵徳。如是
T0945_.19.0146a17: 一類名梵輔天。身心妙圓威儀不缺。清淨禁
T0945_.19.0146a18: 戒加以明悟。是人應時能統梵衆爲大梵王。
T0945_.19.0146a19: 如是一類名大梵天。阿難此三勝流。一切苦
T0945_.19.0146a20: 惱所不能逼。雖非正修眞三摩地。清淨心中
T0945_.19.0146a21: 諸漏不動名爲初禪
T0945_.19.0146a22: 阿難其次梵天。統攝梵人圓滿梵行。澄心不
T0945_.19.0146a23: 動寂湛生光。如是一類名少光天。光光相然
T0945_.19.0146a24: 照耀無盡。映十方界遍成琉璃。如是一類名
T0945_.19.0146a25: 無量光天。吸持圓光成就教體。發化清淨應
T0945_.19.0146a26: 用無盡。如是一類名光音天。阿難此三勝流。
T0945_.19.0146a27: 一切憂愁所不能逼。雖非正修眞三摩地。清
T0945_.19.0146a28: 淨心中麁漏已伏名爲二禪
T0945_.19.0146a29: 阿難如是天人。圓光成音披音露妙。發成精
T0945_.19.0146b01: 行通寂滅樂。如是一類名少淨天。淨空現前
T0945_.19.0146b02: 引發無際。身心輕安成寂滅樂。如是一類名
T0945_.19.0146b03: 無量淨天。世界身心一切圓淨。淨徳成就勝
T0945_.19.0146b04: 託現前歸寂滅樂。如是一類名遍淨天。阿難
T0945_.19.0146b05: 此三勝流具大隨順。身心安隱得無量樂。雖
T0945_.19.0146b06: 非正得眞三摩地。安隱心中歡喜畢具名爲
T0945_.19.0146b07: 三禪
T0945_.19.0146b08: 阿難次復天人。不逼身心苦因已盡。樂非
T0945_.19.0146b09: 常住久必壞生。苦樂二心倶時頓捨。麁重相
T0945_.19.0146b10: 滅淨福性生。如是一類名福生天。捨心圓融
T0945_.19.0146b11: 勝解清淨。福無遮中得妙隨順窮未來際。如
T0945_.19.0146b12: 是一類名福愛天。阿難從是天中有二岐路。
T0945_.19.0146b13: 若於先心無量淨光。福徳圓明修證而住。如
T0945_.19.0146b14: 是一類名廣果天。若於先心雙厭苦樂。精研
T0945_.19.0146b15: 捨心相續不斷。圓窮捨道身心倶滅。心慮灰
T0945_.19.0146b16: 凝經五百劫。是人既以生滅爲因。不能發明
T0945_.19.0146b17: 不生滅性。初半劫滅後半劫生。如是一類名
T0945_.19.0146b18: 無想天。阿難此四勝流一切世間。諸苦樂境
T0945_.19.0146b19: 所不能動。雖非無爲眞不動地。有所得心功
T0945_.19.0146b20: 用純熟名爲四禪
T0945_.19.0146b21: 阿難此中復有五不還天。於下界中九品習
T0945_.19.0146b22: 氣倶時滅盡。苦樂雙亡下無卜居。故於捨心
T0945_.19.0146b23: 衆同分中安立居處。阿難苦樂兩滅鬪心不
T0945_.19.0146b24: 交。如是一類名無煩天。機括獨行研交無地。
T0945_.19.0146b25: 如是一類名無熱天。十方世界妙見圓澄。更
T0945_.19.0146b26: 無塵象一切沈垢。如是一類名善見天。精見
T0945_.19.0146b27: 現前陶鑄無礙。如是一類名善現天。究竟群
T0945_.19.0146b28: 幾窮色性性入無邊際。如是一類名色究竟
T0945_.19.0146b29: 天
T0945_.19.0146c01: 阿難此不還天。彼諸四禪四位天王。獨有欽
T0945_.19.0146c02: 聞不能知見。如今世間曠野深山聖道場地。
T0945_.19.0146c03: 皆阿羅漢所住持故。世間麁人所不能見。阿
T0945_.19.0146c04: 難是十八天獨行無交未盡形累。自此已還
T0945_.19.0146c05: 名爲色界
T0945_.19.0146c06: 復次阿難從是有頂色邊際中。其間復有二
T0945_.19.0146c07: 種岐路。若於捨心發明智慧。慧光圓通便出
T0945_.19.0146c08: 塵界。成阿羅漢入菩薩乘。如是一類名爲迴
T0945_.19.0146c09: 心大阿羅漢。若在捨心捨厭成就。覺身爲礙
T0945_.19.0146c10: 銷礙入空。如是一類名爲空處。諸礙既銷無
T0945_.19.0146c11: 礙無滅。其中唯留阿頼耶識。全於末那半分
T0945_.19.0146c12: 微細。如是一類名爲識處。空色既亡識心都
T0945_.19.0146c13: 滅。十方寂然迥無攸往。如是一類名無所有
T0945_.19.0146c14: 處。識性不動以滅窮研。於無盡中發宣盡性。
T0945_.19.0146c15: 如存不存若盡非盡。如是一類名爲非想非
T0945_.19.0146c16: 非想處。此等窮空不盡空理。從不還天聖道
T0945_.19.0146c17: 窮者。如是一類名不迴心鈍阿羅漢。若從無
T0945_.19.0146c18: 想諸外道天窮空不歸。迷漏無聞。便入輪轉。
T0945_.19.0146c19: 阿難是諸天上各各天人。則是凡夫業果酬
T0945_.19.0146c20: 答答盡入輪。彼之天王即是菩薩。遊三摩提
T0945_.19.0146c21: 漸次増進。迴向聖倫所修行路。阿難。是四
T0945_.19.0146c22: 空天身心滅盡。定性現前無業果色。從此逮
T0945_.19.0146c23: 終名無色界。此皆不了妙覺明心。積妄發生
T0945_.19.0146c24: 妄有三界。中間妄隨七趣沈溺。補特伽羅各
T0945_.19.0146c25: 從其類。復次阿難是三界中復有四種阿修
T0945_.19.0146c26: 羅類。若於鬼道以護法力成通入空。此阿修
T0945_.19.0146c27: 羅從卵而生。鬼趣所攝。若於天中降徳貶墜。
T0945_.19.0146c28: 其所卜居隣於日月。此阿修羅從胎而出。人
T0945_.19.0146c29: 趣所攝。有修羅王執持世界力洞無畏。能與
T0945_.19.0147a01: 梵王及天帝釋四天爭權。此阿修羅因變化
T0945_.19.0147a02: 有天趣所攝。阿難別有一分下劣修羅。生大
T0945_.19.0147a03: 海心沈水穴口。旦遊虚空暮歸水宿。此阿修
T0945_.19.0147a04: 羅因濕氣有畜生趣攝
T0945_.19.0147a05: 阿難如是地獄餓鬼畜生人及神仙。天洎修
T0945_.19.0147a06: 羅精研七趣。皆是昏沈諸有爲想。妄想受
T0945_.19.0147a07: 生妄想隨業。於妙圓明無作本心。皆如空花
T0945_.19.0147a08: 元無所有。但一虚妄更無根緒。阿難此等衆
T0945_.19.0147a09: 生。不識本心受此輪迴。經無量劫不得眞淨。
T0945_.19.0147a10: 皆由隨順殺盜婬故。反此三種又則出生無
T0945_.19.0147a11: 殺盜婬。有名鬼倫無名天趣。有無相傾起輪
T0945_.19.0147a12: 迴性。若得妙發三摩＊提者則妙常寂。有無二
T0945_.19.0147a13: 無無二亦滅。尚無不殺不偸不婬。云何更隨
T0945_.19.0147a14: 殺盜婬事。阿難不斷三業各各有私。因各各
T0945_.19.0147a15: 私衆私同分。非無定處自妄發生。生妄無因
T0945_.19.0147a16: 無可尋究。汝勗修行欲得菩提要除三惑。不
T0945_.19.0147a17: 盡三惑縱得神通。皆是世間有爲功用。習氣
T0945_.19.0147a18: 不滅落於魔道。雖欲除妄倍加虚僞。如來説
T0945_.19.0147a19: 爲可哀憐者。汝妄自造非菩提咎。作是説者
T0945_.19.0147a20: 名爲正説。若他説者即魔王説
T0945_.19.0147a21: 即時如來將罷法座。於師子床攬七寶机。迴
T0945_.19.0147a22: 紫金山再來凭倚。普告大衆及阿難言。汝等
T0945_.19.0147a23: 有學縁覺聲聞。今日迴心趣大菩提無上妙
T0945_.19.0147a24: 覺。吾今已説眞修行法。汝猶未識修奢摩他
T0945_.19.0147a25: 毘婆舍那微細魔事。魔境現前汝不能識。洗
T0945_.19.0147a26: 心非正落於邪見。或汝陰魔或復天魔。或著
T0945_.19.0147a27: 鬼神或遭魑魅。心中不明認賊爲子。又復於
T0945_.19.0147a28: 中得少爲足。如第四禪無聞比丘妄言證聖。
T0945_.19.0147a29: 天報已畢衰相現前。謗阿羅漢身遭後有。墮
T0945_.19.0147b01: 阿鼻獄。汝應諦聽吾今爲汝仔細分別。阿難
T0945_.19.0147b02: 起立并其會中同有學者。歡喜頂禮伏聽慈
T0945_.19.0147b03: 誨
T0945_.19.0147b04: 佛告阿難及諸大衆。汝等當知有漏世界十
T0945_.19.0147b05: 二類生。本覺妙明覺圓心體。與十方佛無二
T0945_.19.0147b06: 無別。由汝妄想迷理爲咎癡愛發生。生發遍
T0945_.19.0147b07: 迷故有空性。化迷不息有世界生。則此十方
T0945_.19.0147b08: 微塵國土非無漏者。皆是迷頑妄想安立。當
T0945_.19.0147b09: 知虚空生汝心内。猶如片雲點太清裏。況諸
T0945_.19.0147b10: 世界在虚空耶。汝等一人發眞歸元。此十方
T0945_.19.0147b11: 空皆悉銷殞。云何空中所有國土而不振裂。
T0945_.19.0147b12: 汝輩修禪飾三摩地。十方菩薩及諸無漏大
T0945_.19.0147b13: 阿羅漢。心精通 &MT01537;

當處湛然。一切魔王及
T0945_.19.0147b14: 與鬼神諸凡夫天。見其宮殿無故崩裂。大地
T0945_.19.0147b15: 振坼水陸飛騰。無不驚慴。凡夫昏暗不覺遷
T0945_.19.0147b16: 訛。彼等咸得五種神通唯除漏盡。戀此塵勞。
T0945_.19.0147b17: 如何令汝摧裂其處。是故神鬼及諸天魔魍
T0945_.19.0147b18: 魎妖精。於三昧時僉來惱汝。然彼諸魔雖有
T0945_.19.0147b19: 大怒。彼塵勞内汝妙覺中。如風吹光如刀斷
T0945_.19.0147b20: 水了不相觸。汝如沸浪彼如堅氷。煖氣漸隣
T0945_.19.0147b21: 不日銷殞。徒恃神力但爲其客。成就破亂。由
T0945_.19.0147b22: 汝心中五陰主人。主人若迷客得其便。當處
T0945_.19.0147b23: 禪那覺悟無惑。則彼魔事無奈汝何。陰銷入
T0945_.19.0147b24: 明則彼群邪咸受幽氣。明能破暗近自銷殞。
T0945_.19.0147b25: 如何敢留擾亂禪定。若不明悟被陰所迷。則
T0945_.19.0147b26: 汝阿難必爲魔子成就魔人。如摩登伽殊爲
T0945_.19.0147b27: 眇劣。彼雖呪汝破佛律儀。八萬行中秖毀
T0945_.19.0147b28: 一戒。心清淨故尚未淪溺。此乃隳汝寶覺全
T0945_.19.0147b29: 身。如宰臣家忽逢籍沒。宛轉零落無可哀救」
T0945_.19.0147c01: 阿難當知汝坐道場。銷落諸念其念若盡。則
T0945_.19.0147c02: 諸離念一切精明。動靜不移憶忘如一。當住
T0945_.19.0147c03: 此處入三摩提。如明目人處大幽暗。精性妙
T0945_.19.0147c04: 淨心未發光。此則名爲色陰區宇。若目明朗
T0945_.19.0147c05: 十方洞開。無復幽黯名色陰盡。是人則能超
T0945_.19.0147c06: 越劫濁。觀其所由堅固妄想以爲其本
T0945_.19.0147c07: 阿難當在此中精研妙明四大不織。少選之
T0945_.19.0147c08: 間身能出礙。此名精明流溢前境。斯但功用
T0945_.19.0147c09: 暫得如是。非爲聖證不作聖心名善境界。若
T0945_.19.0147c10: 作聖解即受群邪
T0945_.19.0147c11: 阿難復以此心精研妙明其身内徹。是人忽
T0945_.19.0147c12: 然於其身内拾出蟯蛔。身相宛然亦無傷毀。
T0945_.19.0147c13: 此名精明流溢形體。斯但精行暫得如是。非
T0945_.19.0147c14: 爲聖證不作聖心名善境界。若作聖解即受
T0945_.19.0147c15: 群邪
T0945_.19.0147c16: 又以此心内外精研。其時魂魄意志精神。除
T0945_.19.0147c17: 執受身餘皆渉入。若爲賓主。忽於空中聞説
T0945_.19.0147c18: 法聲。或聞十方同敷密義。此名精魂遞相
T0945_.19.0147c19: 離合。成就善種暫得如是。非爲聖證不作聖
T0945_.19.0147c20: 心名善境界。若作聖解即受群邪
T0945_.19.0147c21: 又以此心澄露皎徹内光發明。十方遍作閻
T0945_.19.0147c22: 浮檀色。一切種類化爲如來。于時忽然見毘
T0945_.19.0147c23: 盧遮那踞天光臺。千佛圍繞百億國土。及與
T0945_.19.0147c24: 蓮華倶時出現。此名心魂靈悟所染。心光研
T0945_.19.0147c25: 明照諸世界。暫得如是非爲聖證。不作聖心
T0945_.19.0147c26: 名善境界。若作聖解即受群邪
T0945_.19.0147c27: 又以此心精研妙明觀察不停。抑按降伏制
T0945_.19.0147c28: 止超越。於時忽然十方虚空。成七寶色或百
T0945_.19.0147c29: 寶色。同時遍滿不相留礙。青黄赤白各各純
T0945_.19.0148a01: 現。此名抑按功力踰分。暫得如是非爲聖
T0945_.19.0148a02: 證。不作聖心名善境界。若作聖解即受群邪」
T0945_.19.0148a03: 又以此心研究澄徹精光不亂。忽於夜合在
T0945_.19.0148a04: 暗室内。見種種物不殊白晝。而暗室物亦不
T0945_.19.0148a05: 除滅。此名心細密澄其見所視洞幽。暫得如
T0945_.19.0148a06: 是非爲聖證。不作聖心名善境界。若作聖解
T0945_.19.0148a07: 即受群邪
T0945_.19.0148a08: 又以此心圓入虚融。四 &T050822;

鬼年
T0945_.19.0149c11: 老成魔惱亂是人。厭足心生去彼人體。弟子
T0945_.19.0149c12: 與師倶陷王難。汝當先覺不入輪迴。迷惑不
T0945_.19.0149c13: 知墮無間獄
T0945_.19.0149c14: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0149c15: 摩地中。心愛綿＊ &MT01537;

澄其精思貪求契合。爾時
T0945_.19.0149c16: 天魔候得其便。飛精附人口説經法。其人實
T0945_.19.0149c17: 不覺知魔著。亦言自得無上涅槃。來彼求合
T0945_.19.0149c18: 善男子處敷座説法。其形及彼聽法之人。外
T0945_.19.0149c19: 無遷變。令其聽者未聞法前心自開悟。念念
T0945_.19.0149c20: 移易或得宿命。或有他心。或見地獄。或知
T0945_.19.0149c21: 人間好惡諸事。或口説偈或自誦經。各各歡
T0945_.19.0149c22: 喜得未曾有。是人愚迷惑爲菩薩。綿愛其
T0945_.19.0149c23: 心。破佛律儀潜行貪欲。口中好言佛有大小。
T0945_.19.0149c24: 某佛先佛某佛後佛。其中亦有眞佛假佛。男
T0945_.19.0149c25: 佛女佛。菩薩亦然。其人見故洗滌本心易入
T0945_.19.0149c26: 邪悟。此名魅鬼年老成魔惱亂是人。厭足心
T0945_.19.0149c27: 生去彼人體。弟子與師倶陷王難。汝當先覺
T0945_.19.0149c28: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0149c29: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a01: 摩地中。心愛根本窮覽物化性之終始。精爽
T0945_.19.0150a02: 其心貪求辯析。爾時天魔候得其便。飛精附
T0945_.19.0150a03: 人口説經法。其人先不覺知魔著。亦言自得
T0945_.19.0150a04: 無上涅槃。來彼求元善男子處敷座説法。身
T0945_.19.0150a05: 有威神摧伏求者。令其座下雖未聞法自然
T0945_.19.0150a06: 心伏。是諸人等將佛涅槃菩提法身。即是現
T0945_.19.0150a07: 前我肉身上。父父子子遞代相生。即是法身
T0945_.19.0150a08: 常住不絶。都指現在即爲佛國。無別淨居及
T0945_.19.0150a09: 金色相。其人信受忘失先心。身命歸依得
T0945_.19.0150a10: 未曾有。是等愚迷惑爲菩薩。推究其心破佛
T0945_.19.0150a11: 律儀潜行貪欲。口中好言眼耳鼻舌皆爲淨
T0945_.19.0150a12: 土。男女二根即是菩提涅般眞處。彼無知者
T0945_.19.0150a13: 信是穢言。此名蠱毒魘勝惡鬼年老成魔惱
T0945_.19.0150a14: 亂是人。厭足心生去彼人體。弟子與師倶陷
T0945_.19.0150a15: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150a16: 獄
T0945_.19.0150a17: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a18: 摩地中。心愛懸應周流精研貪求冥感。爾時
T0945_.19.0150a19: 天魔候得其便。飛精附人口説經法。其人元
T0945_.19.0150a20: 不覺知魔著。亦言自得無上涅槃。來彼求應
T0945_.19.0150a21: 善男子處敷座説法。能令聽衆暫見其身如
T0945_.19.0150a22: 百千歳。心生愛染不能捨離。身爲奴僕四事
T0945_.19.0150a23: 供養不覺疲勞。各各令其座下人心。知是先
T0945_.19.0150a24: 師本善知識別生法愛。粘如膠漆得未曾有。
T0945_.19.0150a25: 是人愚迷惑爲菩薩。親近其心破佛律儀潜
T0945_.19.0150a26: 行貪欲。口中好言我於前世。於某生中先度
T0945_.19.0150a27: 某人。當時是我妻妾兄弟。今來相度與汝相
T0945_.19.0150a28: 隨。歸某世界供養某佛。或言別有大光明天
T0945_.19.0150a29: 佛於中住。一切如來所休居地。彼無知者信
T0945_.19.0150b01: 是虚誑遺失本心。此名厲鬼年老成魔惱亂
T0945_.19.0150b02: 是人。厭足心生去彼人體。弟子與師倶陷王
T0945_.19.0150b03: 難。汝當先覺不入輪迴。迷惑不知墮無間獄」
T0945_.19.0150b04: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b05: 摩地中。心愛深入克己辛勤。樂處陰寂貪
T0945_.19.0150b06: 求靜謐。爾時天魔候得其便。飛精附人口説
T0945_.19.0150b07: 經法。其人本不覺知魔著。亦言自得無上涅
T0945_.19.0150b08: 槃。來彼求陰善男子處敷座説法。令其聽人
T0945_.19.0150b09: 各知本業。或於其處語一人言。汝今未死已
T0945_.19.0150b10: 作畜生。勅使一人於後踏尾。頓令其人起不
T0945_.19.0150b11: 能得。於是一衆傾心欽伏。有人起心已知其
T0945_.19.0150b12: 肇。佛律儀外重加精苦。誹謗比丘罵詈徒衆。
T0945_.19.0150b13: 訐露人事不避譏嫌。口中好言未然禍福。及
T0945_.19.0150b14: 至其時毫髮無失。此大力鬼年老成魔惱亂
T0945_.19.0150b15: 是人。厭足心生去彼人體。弟子與師多陷
T0945_.19.0150b16: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150b17: 獄
T0945_.19.0150b18: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b19: 摩地中。心愛知見勤苦研尋貪求宿命。爾時
T0945_.19.0150b20: 天魔候得其便。飛精附人口説經法。其人殊
T0945_.19.0150b21: 不覺知魔著。亦言自得無上涅槃。來彼求知
T0945_.19.0150b22: 善男子處敷座説法。是人無端於説法處得
T0945_.19.0150b23: 大寶珠。其魔或時化爲畜生。口銜其珠及雜
T0945_.19.0150b24: 珍寶。簡策符牘諸奇異物。先授彼人後著
T0945_.19.0150b25: 其體。或誘聽人藏於地下。有明月珠照耀
T0945_.19.0150b26: 其處。是諸聽者得未曾有。多食藥草不飡嘉
T0945_.19.0150b27: 膳。或時日飡一麻一麥。其形肥充魔力持
T0945_.19.0150b28: 故。誹謗比丘罵詈徒衆不避譏嫌。口中好言
T0945_.19.0150b29: 他方寶藏。十方聖賢潜匿之處。隨其後者往
T0945_.19.0150c01: 往見有奇異之人。此名山林土地城隍川嶽
T0945_.19.0150c02: 鬼神年老成魔。或有宣婬破佛戒律。與承事
T0945_.19.0150c03: 者潜行五欲。或有精進純食草木。無定行事
T0945_.19.0150c04: 惱亂彼人。厭足心生去彼人體。弟子與師多
T0945_.19.0150c05: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0150c06: 間獄
T0945_.19.0150c07: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c08: 摩地中。心愛神通種種變化。研究化元貪取
T0945_.19.0150c09: 神力。爾時天魔候得其便。飛精附人口説經
T0945_.19.0150c10: 法。其人誠不覺知魔著。亦言自得無上涅槃。
T0945_.19.0150c11: 來彼求通善男子處敷座説法。是人或復手
T0945_.19.0150c12: 執火光手撮其光。分於所聽四衆頭上。是諸
T0945_.19.0150c13: 聽人頂上火光皆長數尺。亦無熱性曾不焚
T0945_.19.0150c14: 燒。或上水行如履平地。或於空中安坐不
T0945_.19.0150c15: 動。或入瓶内或處嚢中。越牖透垣曾無障礙。
T0945_.19.0150c16: 唯於刀兵不得自在。自言是佛身著白衣。受
T0945_.19.0150c17: 比丘禮誹謗禪律。罵詈徒衆訐露人事不避
T0945_.19.0150c18: 譏嫌。口中常説神通自在。或復令人傍見佛
T0945_.19.0150c19: 土。鬼力惑人非有眞實。讃歎行婬不毀麁行。
T0945_.19.0150c20: 將諸猥媟以爲傳法。此名天地大力山精。海
T0945_.19.0150c21: 精風精河精土精。一切草樹積劫精魅。或復
T0945_.19.0150c22: 龍魅或壽終仙再活爲魅。或仙期終計年應
T0945_.19.0150c23: 死。其形不化他怪所附。年老成魔惱亂是人。
T0945_.19.0150c24: 厭足心生去彼人體。弟子與師多陷王難。汝
T0945_.19.0150c25: 當先覺不入輪迴。迷惑不知墮無間獄
T0945_.19.0150c26: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c27: 摩地中。心愛入滅妍究化性貪求深空。爾時
T0945_.19.0150c28: 天魔候得其便。飛精附人口説經法。其人終
T0945_.19.0150c29: 不覺知魔著。亦言自得無上涅槃。來彼求空
T0945_.19.0151a01: 善男子處敷座説法。於大衆内其形忽空。衆
T0945_.19.0151a02: 無所見還從虚空。突然而出存沒自在。或現
T0945_.19.0151a03: 其身洞如琉璃。或垂手足作旃檀氣。或大小
T0945_.19.0151a04: 便如厚石蜜。誹毀戒律輕賤出家。口中常説
T0945_.19.0151a05: 無因無果。一死永滅無復後身。及諸凡聖雖
T0945_.19.0151a06: 得空寂。潜行貪欲受其欲者。亦得空心撥無
T0945_.19.0151a07: 因果。此名日月薄蝕精氣。金玉芝草麟鳳龜
T0945_.19.0151a08: 鶴。經千萬年不死爲靈出生國土。年老成魔
T0945_.19.0151a09: 惱亂是人。厭足心生去彼人體。弟子與師多
T0945_.19.0151a10: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0151a11: 間獄
T0945_.19.0151a12: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0151a13: 摩地中。心愛長壽辛苦研幾。貪求永歳棄分
T0945_.19.0151a14: 段生。頓希變易細相常住。爾時天魔候得
T0945_.19.0151a15: 其便。飛精附人口説經法。其人竟不覺知魔
T0945_.19.0151a16: 著。亦言自得無上涅槃。來彼求生善男子處
T0945_.19.0151a17: 敷座説法。好言他方往還無滯。或經萬里瞬
T0945_.19.0151a18: 息再來。皆於彼方取得其物。或於一處在一
T0945_.19.0151a19: 宅中。數歩之間令其從東詣至西壁。是人急
T0945_.19.0151a20: 行累年不到。因此心信疑佛現前。口中常説
T0945_.19.0151a21: 十方衆生皆是吾子。我生諸佛。我出世界我
T0945_.19.0151a22: 是元佛。出生自然不因修得。此名住世自在
T0945_.19.0151a23: 天魔使其眷屬。如遮文茶及四天王毘舍童
T0945_.19.0151a24: 子。未發心者利其虚明。食彼精氣或不因師。
T0945_.19.0151a25: 其修行人親自觀見。稱執金剛與汝長命。現
T0945_.19.0151a26: 美女身盛行貪欲。未逾年歳肝腦枯竭。口兼
T0945_.19.0151a27: 獨言聽若 &MT01538;

魅。前人未詳多陷王難。未及遇
T0945_.19.0151a28: 刑先已乾死。惱亂彼人以至殂殞。汝當先覺
T0945_.19.0151a29: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0151b01: 阿難當知是十種魔於末世時。在我法中出
T0945_.19.0151b02: 家修道。或附人體或自現形。皆言已成正遍
T0945_.19.0151b03: 知覺。讃歎婬欲破佛律儀。先惡魔師與魔弟
T0945_.19.0151b04: 子婬婬相傳。如是邪精魅其心＊腑。近則九生
T0945_.19.0151b05: 多踰百世。令眞修行總爲魔眷。命終之後畢
T0945_.19.0151b06: 爲魔民。失正遍知墮無間獄。汝今未須先取
T0945_.19.0151b07: 寂滅。縱得無學留願入彼末法之中起大慈
T0945_.19.0151b08: 悲。救度正心深信衆生。令不著魔得正知見。
T0945_.19.0151b09: 我今度汝已出生死。汝遵佛語名報佛恩
T0945_.19.0151b10: 阿難如是十種禪那現境。皆是想陰用心交
T0945_.19.0151b11: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0151b12: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0151b13: 等必須將如來語。於我滅後傳示末法。遍令
T0945_.19.0151b14: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0151b15: 護成無上道
T0945_.19.0151b16: 大佛＊頂萬行首楞嚴經卷第九
T0945_.19.0151b17:
T0945_.19.0151b18:
T0945_.19.0151b19:
T0945_.19.0151b20: 大佛頂如來密因修證了義諸

T0945_.19.0151b21:

菩薩萬行首楞嚴經卷第十＊

一名中印
度那蘭陀

T0945_.19.0151b22:

大道場經於灌
頂部録出別行

T0945_.19.0151b23: 大唐神龍元年龍集乙巳五月己卯
T0945_.19.0151b24: 朔二十三日辛丑中天竺沙門般剌
T0945_.19.0151b25: 蜜帝於廣州制止道場譯出
T0945_.19.0151b26: 菩薩戒弟子正諫大夫同中書
T0945_.19.0151b27: 門下平章事清河房融筆授
T0945_.19.0151b28: 烏長國沙門彌伽釋迦譯語
T0945_.19.0151b29: 阿難彼善男子。修三摩提想陰盡者。是人平
T0945_.19.0151c01: 常夢想銷滅寤寐恒一。覺明虚靜猶如晴空。
T0945_.19.0151c02: 無復麁重前塵影事。觀諸世間大地河山如
T0945_.19.0151c03: 鏡鑑明。來無所粘過無蹤跡。虚受照應了
T0945_.19.0151c04: 罔陳習唯一精眞。生滅根元從此披露。見諸
T0945_.19.0151c05: 十方十二衆生。畢殫其類。雖未通其各命由
T0945_.19.0151c06: 緒。見同生基猶如野馬熠熠清擾。爲浮根塵
T0945_.19.0151c07: 究竟樞穴。此則名爲行陰區宇。若此清擾熠
T0945_.19.0151c08: 熠元性。性入元澄一澄元習。如波瀾滅化爲
T0945_.19.0151c09: 澄水名行陰盡。是人則能超衆生濁。觀其所
T0945_.19.0151c10: 由幽隱妄想以爲其本
T0945_.19.0151c11: 阿難當知是得正知奢摩他中諸善男子凝明
T0945_.19.0151c12: 正心。十類天魔不得其便。方得精研窮生類
T0945_.19.0151c13: 本。於本類中生元露者。觀彼幽清圓擾動元。
T0945_.19.0151c14: 於圓元中起計度者。是人墜入二無因論。一
T0945_.19.0151c15: 者是人見本無因。何以故。是人既得生機全
T0945_.19.0151c16: 破。乘于眼根八百功徳。見八萬劫所有衆生。
T0945_.19.0151c17: 業流灣環死此生彼。秖見衆生輪迴其處。八
T0945_.19.0151c18: 萬劫外冥無所觀。便作是解。此等世間十方
T0945_.19.0151c19: 衆生。八萬劫來無因自有。由此計度亡正遍
T0945_.19.0151c20: 知。墮落外道惑菩提性。二者是人見末無因。
T0945_.19.0151c21: 何以故。是人於生既見其根。知人生人悟鳥
T0945_.19.0151c22: 生鳥。烏從來黒鵠從來白。人天本竪畜生本
T0945_.19.0151c23: 横。白非洗成黒非染造。從八萬劫無復改移。
T0945_.19.0151c24: 今盡此形亦復如是。而我本來不見菩提。云
T0945_.19.0151c25: 何更有成菩提事。當知今日一切物象皆本
T0945_.19.0151c26: 無因。由此計度亡正遍知。墮落外道惑菩提
T0945_.19.0151c27: 性。是則名爲第一外道立無因論
T0945_.19.0151c28: 阿難是三摩中諸善男子。凝明正心魔不得
T0945_.19.0151c29: 便。窮生類本觀彼幽清常擾動元。於圓常中

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