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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

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T0945_.19.0146a01: 超化無化境。如是一類名他化自在天。阿難
T0945_.19.0146a02: 如是六天。形雖出動心跡尚交。自此已還名
T0945_.19.0146a03: 爲欲界
T0945_.19.0146a04: 大佛*頂萬行首楞嚴經卷第八
T0945_.19.0146a05:
T0945_.19.0146a06:
T0945_.19.0146a07:
T0945_.19.0146a08: 大佛頂如來密因修證了義諸
T0945_.19.0146a09: 菩薩萬行首楞嚴經卷第九*一名中印
度那蘭陀
T0945_.19.0146a10: 大道場經於灌
頂部録出別行
T0945_.19.0146a11:  *唐天竺沙門般剌蜜*帝*譯 
T0945_.19.0146a12: 阿難世間一切所修心人。不假禪那無有智
T0945_.19.0146a13: 慧。但能執身不行婬慾。若行若坐想念倶
T0945_.19.0146a14: 無。愛染不生無留欲界是人應念身爲梵侶。
T0945_.19.0146a15: 如是一類名梵衆天。欲習既除離欲心現。於
T0945_.19.0146a16: 諸律儀愛樂隨順。是人應時能行梵徳。如是
T0945_.19.0146a17: 一類名梵輔天。身心妙圓威儀不缺。清淨禁
T0945_.19.0146a18: 戒加以明悟。是人應時能統梵衆爲大梵王。
T0945_.19.0146a19: 如是一類名大梵天。阿難此三勝流。一切苦
T0945_.19.0146a20: 惱所不能逼。雖非正修眞三摩地。清淨心中
T0945_.19.0146a21: 諸漏不動名爲初禪
T0945_.19.0146a22: 阿難其次梵天。統攝梵人圓滿梵行。澄心不
T0945_.19.0146a23: 動寂湛生光。如是一類名少光天。光光相然
T0945_.19.0146a24: 照耀無盡。映十方界遍成琉璃。如是一類名
T0945_.19.0146a25: 無量光天。吸持圓光成就教體。發化清淨應
T0945_.19.0146a26: 用無盡。如是一類名光音天。阿難此三勝流。
T0945_.19.0146a27: 一切憂愁所不能逼。雖非正修眞三摩地。清
T0945_.19.0146a28: 淨心中麁漏已伏名爲二禪
T0945_.19.0146a29: 阿難如是天人。圓光成音披音露妙。發成精
T0945_.19.0146b01: 行通寂滅樂。如是一類名少淨天。淨空現前
T0945_.19.0146b02: 引發無際。身心輕安成寂滅樂。如是一類名
T0945_.19.0146b03: 無量淨天。世界身心一切圓淨。淨徳成就勝
T0945_.19.0146b04: 託現前歸寂滅樂。如是一類名遍淨天。阿難
T0945_.19.0146b05: 此三勝流具大隨順。身心安隱得無量樂。雖
T0945_.19.0146b06: 非正得眞三摩地。安隱心中歡喜畢具名爲
T0945_.19.0146b07: 三禪
T0945_.19.0146b08: 阿難次復天人。不逼身心苦因已盡。樂非
T0945_.19.0146b09: 常住久必壞生。苦樂二心倶時頓捨。麁重相
T0945_.19.0146b10: 滅淨福性生。如是一類名福生天。捨心圓融
T0945_.19.0146b11: 勝解清淨。福無遮中得妙隨順窮未來際。如
T0945_.19.0146b12: 是一類名福愛天。阿難從是天中有二岐路。
T0945_.19.0146b13: 若於先心無量淨光。福徳圓明修證而住。如
T0945_.19.0146b14: 是一類名廣果天。若於先心雙厭苦樂。精研
T0945_.19.0146b15: 捨心相續不斷。圓窮捨道身心倶滅。心慮灰
T0945_.19.0146b16: 凝經五百劫。是人既以生滅爲因。不能發明
T0945_.19.0146b17: 不生滅性。初半劫滅後半劫生。如是一類名
T0945_.19.0146b18: 無想天。阿難此四勝流一切世間。諸苦樂境
T0945_.19.0146b19: 所不能動。雖非無爲眞不動地。有所得心功
T0945_.19.0146b20: 用純熟名爲四禪
T0945_.19.0146b21: 阿難此中復有五不還天。於下界中九品習
T0945_.19.0146b22: 氣倶時滅盡。苦樂雙亡下無卜居。故於捨心
T0945_.19.0146b23: 衆同分中安立居處。阿難苦樂兩滅鬪心不
T0945_.19.0146b24: 交。如是一類名無煩天。機括獨行研交無地。
T0945_.19.0146b25: 如是一類名無熱天。十方世界妙見圓澄。更
T0945_.19.0146b26: 無塵象一切沈垢。如是一類名善見天。精見
T0945_.19.0146b27: 現前陶鑄無礙。如是一類名善現天。究竟群
T0945_.19.0146b28: 幾窮色性性入無邊際。如是一類名色究竟
T0945_.19.0146b29:
T0945_.19.0146c01: 阿難此不還天。彼諸四禪四位天王。獨有欽
T0945_.19.0146c02: 聞不能知見。如今世間曠野深山聖道場地。
T0945_.19.0146c03: 皆阿羅漢所住持故。世間麁人所不能見。阿
T0945_.19.0146c04: 難是十八天獨行無交未盡形累。自此已還
T0945_.19.0146c05: 名爲色界
T0945_.19.0146c06: 復次阿難從是有頂色邊際中。其間復有二
T0945_.19.0146c07: 種岐路。若於捨心發明智慧。慧光圓通便出
T0945_.19.0146c08: 塵界。成阿羅漢入菩薩乘。如是一類名爲迴
T0945_.19.0146c09: 心大阿羅漢。若在捨心捨厭成就。覺身爲礙
T0945_.19.0146c10: 銷礙入空。如是一類名爲空處。諸礙既銷無
T0945_.19.0146c11: 礙無滅。其中唯留阿頼耶識。全於末那半分
T0945_.19.0146c12: 微細。如是一類名爲識處。空色既亡識心都
T0945_.19.0146c13: 滅。十方寂然迥無攸往。如是一類名無所有
T0945_.19.0146c14: 處。識性不動以滅窮研。於無盡中發宣盡性。
T0945_.19.0146c15: 如存不存若盡非盡。如是一類名爲非想非
T0945_.19.0146c16: 非想處。此等窮空不盡空理。從不還天聖道
T0945_.19.0146c17: 窮者。如是一類名不迴心鈍阿羅漢。若從無
T0945_.19.0146c18: 想諸外道天窮空不歸。迷漏無聞。便入輪轉。
T0945_.19.0146c19: 阿難是諸天上各各天人。則是凡夫業果酬
T0945_.19.0146c20: 答答盡入輪。彼之天王即是菩薩。遊三摩
T0945_.19.0146c21: 漸次増進。迴向聖倫所修行路。阿難。是四
T0945_.19.0146c22: 空天身心滅盡。定性現前無業果色。從此逮
T0945_.19.0146c23: 終名無色界。此皆不了妙覺明心。積妄發生
T0945_.19.0146c24: 妄有三界。中間妄隨七趣沈溺。補特伽羅各
T0945_.19.0146c25: 從其類。復次阿難是三界中復有四種阿修
T0945_.19.0146c26: 羅類。若於鬼道以護法力成通入空。此阿修
T0945_.19.0146c27: 羅從卵而生。鬼趣所攝。若於天中降徳貶墜。
T0945_.19.0146c28: 其所卜居隣於日月。此阿修羅從胎而出。人
T0945_.19.0146c29: 趣所攝。有修羅王執持世界力洞無畏。能與
T0945_.19.0147a01: 梵王及天帝釋四天爭權。此阿修羅因變化
T0945_.19.0147a02: 有天趣所攝。阿難別有一分下劣修羅。生大
T0945_.19.0147a03: 海心沈水穴口。旦遊虚空暮歸水宿。此阿修
T0945_.19.0147a04: 羅因濕氣有畜生趣攝
T0945_.19.0147a05: 阿難如是地獄餓鬼畜生人及神仙。天洎修
T0945_.19.0147a06: 羅精研七趣。皆是昏沈諸有爲想。妄想受
T0945_.19.0147a07: 生妄想隨業。於妙圓明無作本心。皆如空花
T0945_.19.0147a08: 元無所有。但一虚妄更無根緒。阿難此等衆
T0945_.19.0147a09: 生。不識本心受此輪迴。經無量劫不得眞淨。
T0945_.19.0147a10: 皆由隨順殺盜婬故。反此三種又則出生無
T0945_.19.0147a11: 殺盜婬。有名鬼倫無名天趣。有無相傾起輪
T0945_.19.0147a12: 迴性。若得妙發三摩*提者則妙常寂。有無二
T0945_.19.0147a13: 無無二亦滅。尚無不殺不偸不婬。云何更隨
T0945_.19.0147a14: 殺盜婬事。阿難不斷三業各各有私。因各各
T0945_.19.0147a15: 私衆私同分。非無定處自妄發生。生妄無因
T0945_.19.0147a16: 無可尋究。汝勗修行欲得菩提要除三惑。不
T0945_.19.0147a17: 盡三惑縱得神通。皆是世間有爲功用。習氣
T0945_.19.0147a18: 不滅落於魔道。雖欲除妄倍加虚僞。如來説
T0945_.19.0147a19: 爲可哀憐者。汝妄自造非菩提咎。作是説者
T0945_.19.0147a20: 名爲正説。若他説者即魔王説
T0945_.19.0147a21: 即時如來將罷法座。於師子床攬七寶机。迴
T0945_.19.0147a22: 紫金山再來凭倚。普告大衆及阿難言。汝等
T0945_.19.0147a23: 有學縁覺聲聞。今日迴心趣大菩提無上妙
T0945_.19.0147a24: 覺。吾今已説眞修行法。汝猶未識修奢摩他
T0945_.19.0147a25: 毘婆舍那微細魔事。魔境現前汝不能識。洗
T0945_.19.0147a26: 心非正落於邪見。或汝陰魔或復天魔。或著
T0945_.19.0147a27: 鬼神或遭魑魅。心中不明認賊爲子。又復於
T0945_.19.0147a28: 中得少爲足。如第四禪無聞比丘妄言證聖。
T0945_.19.0147a29: 天報已畢衰相現前。謗阿羅漢身遭後有。墮
T0945_.19.0147b01: 阿鼻獄。汝應諦聽吾今爲汝仔細分別。阿難
T0945_.19.0147b02: 起立并其會中同有學者。歡喜頂禮伏聽慈
T0945_.19.0147b03:
T0945_.19.0147b04: 佛告阿難及諸大衆。汝等當知有漏世界十
T0945_.19.0147b05: 二類生。本覺妙明覺圓心體。與十方佛無二
T0945_.19.0147b06: 無別。由汝妄想迷理爲咎癡愛發生。生發遍
T0945_.19.0147b07: 迷故有空性。化迷不息有世界生。則此十方
T0945_.19.0147b08: 微塵國土非無漏者。皆是迷頑妄想安立。當
T0945_.19.0147b09: 知虚空生汝心内。猶如片雲點太清裏。況諸
T0945_.19.0147b10: 世界在虚空耶。汝等一人發眞歸元。此十方
T0945_.19.0147b11: 空皆悉銷殞。云何空中所有國土而不振裂。
T0945_.19.0147b12: 汝輩修禪飾三摩地。十方菩薩及諸無漏大
T0945_.19.0147b13: 阿羅漢。心精通&MT01537;當處湛然。一切魔王及
T0945_.19.0147b14: 與鬼神諸凡夫天。見其宮殿無故崩裂。大地
T0945_.19.0147b15: 振坼水陸飛騰。無不驚慴。凡夫昏暗不覺遷
T0945_.19.0147b16: 訛。彼等咸得五種神通唯除漏盡。戀此塵勞。
T0945_.19.0147b17: 如何令汝摧裂其處。是故神鬼及諸天魔魍
T0945_.19.0147b18: 魎妖精。於三昧時僉來惱汝。然彼諸魔雖有
T0945_.19.0147b19: 大怒。彼塵勞内汝妙覺中。如風吹光如刀斷
T0945_.19.0147b20: 水了不相觸。汝如沸浪彼如堅氷。煖氣漸隣
T0945_.19.0147b21: 不日銷殞。徒恃神力但爲其客。成就破亂。由
T0945_.19.0147b22: 汝心中五陰主人。主人若迷客得其便。當處
T0945_.19.0147b23: 禪那覺悟無惑。則彼魔事無奈汝何。陰銷入
T0945_.19.0147b24: 明則彼群邪咸受幽氣。明能破暗近自銷殞。
T0945_.19.0147b25: 如何敢留擾亂禪定。若不明悟被陰所迷。則
T0945_.19.0147b26: 汝阿難必爲魔子成就魔人。如摩登伽殊爲
T0945_.19.0147b27: 眇劣。彼雖呪汝破佛律儀。八萬行中秖毀
T0945_.19.0147b28: 一戒。心清淨故尚未淪溺。此乃隳汝寶覺全
T0945_.19.0147b29: 身。如宰臣家忽逢籍沒。宛轉零落無可哀救」
T0945_.19.0147c01: 阿難當知汝坐道場。銷落諸念其念若盡。則
T0945_.19.0147c02: 諸離念一切精明。動靜不移憶忘如一。當住
T0945_.19.0147c03: 此處入三摩提。如明目人處大幽暗。精性妙
T0945_.19.0147c04: 淨心未發光。此則名爲色陰區宇。若目明朗
T0945_.19.0147c05: 十方洞開。無復幽黯名色陰盡。是人則能超
T0945_.19.0147c06: 越劫濁。觀其所由堅固妄想以爲其本
T0945_.19.0147c07: 阿難當在此中精研妙明四大不織。少選之
T0945_.19.0147c08: 間身能出礙。此名精明流溢前境。斯但功用
T0945_.19.0147c09: 暫得如是。非爲聖證不作聖心名善境界。若
T0945_.19.0147c10: 作聖解即受群邪
T0945_.19.0147c11: 阿難復以此心精研妙明其身内徹。是人忽
T0945_.19.0147c12: 然於其身内拾出蟯蛔。身相宛然亦無傷毀。
T0945_.19.0147c13: 此名精明流溢形體。斯但精行暫得如是。非
T0945_.19.0147c14: 爲聖證不作聖心名善境界。若作聖解即受
T0945_.19.0147c15: 群邪
T0945_.19.0147c16: 又以此心内外精研。其時魂魄意志精神。除
T0945_.19.0147c17: 執受身餘皆渉入。若爲賓主。忽於空中聞説
T0945_.19.0147c18: 法聲。或聞十方同敷密義。此名精魂遞相
T0945_.19.0147c19: 離合。成就善種暫得如是。非爲聖證不作聖
T0945_.19.0147c20: 心名善境界。若作聖解即受群邪
T0945_.19.0147c21: 又以此心澄露皎徹内光發明。十方遍作閻
T0945_.19.0147c22: 浮檀色。一切種類化爲如來。于時忽然見毘
T0945_.19.0147c23: 盧遮那踞天光臺。千佛圍繞百億國土。及與
T0945_.19.0147c24: 蓮華倶時出現。此名心魂靈悟所染。心光研
T0945_.19.0147c25: 明照諸世界。暫得如是非爲聖證。不作聖心
T0945_.19.0147c26: 名善境界。若作聖解即受群邪
T0945_.19.0147c27: 又以此心精研妙明觀察不停。抑按降伏制
T0945_.19.0147c28: 止超越。於時忽然十方虚空。成七寶色或百
T0945_.19.0147c29: 寶色。同時遍滿不相留礙。青黄赤白各各純
T0945_.19.0148a01: 現。此名抑按功力踰分。暫得如是非爲聖
T0945_.19.0148a02: 證。不作聖心名善境界。若作聖解即受群邪」
T0945_.19.0148a03: 又以此心研究澄徹精光不亂。忽於夜合在
T0945_.19.0148a04: 暗室内。見種種物不殊白晝。而暗室物亦不
T0945_.19.0148a05: 除滅。此名心細密澄其見所視洞幽。暫得如
T0945_.19.0148a06: 是非爲聖證。不作聖心名善境界。若作聖解
T0945_.19.0148a07: 即受群邪
T0945_.19.0148a08: 又以此心圓入虚融。四&T050822;忽然同於草木。火
T0945_.19.0148a09: 燒刀斫曾無所覺。又則火光不能燒爇。縱割
T0945_.19.0148a10: 其肉猶如削木。此名塵併排四大性一向入
T0945_.19.0148a11: 純。暫得如是非爲聖證。不作聖心名善境界。
T0945_.19.0148a12: 若作聖解即受群邪
T0945_.19.0148a13: 又以此心成就清淨。淨心功極忽見大地。十
T0945_.19.0148a14: 方山河皆成佛國。具足七寶光明遍滿。又見
T0945_.19.0148a15: 恒沙諸佛如來。遍滿空界樓殿華麗。下見地
T0945_.19.0148a16: 獄上觀天宮得無障礙。此名欣厭凝想日深
T0945_.19.0148a17: 想久化成。非爲聖證不作聖心名善境界。若
T0945_.19.0148a18: 作聖解即受群邪
T0945_.19.0148a19: 又以此心研究深遠。忽於中夜遙見遠方。市
T0945_.19.0148a20: 井街巷親族眷屬或聞其語。此名迫心逼極
T0945_.19.0148a21: 飛出故多隔見。非爲聖證不作聖心名善境
T0945_.19.0148a22: 界。若作聖解即受群邪
T0945_.19.0148a23: 又以此心研究精極。見善知識形體變移。少
T0945_.19.0148a24: 選無端種種遷改。此名邪心含受魑魅。或遭
T0945_.19.0148a25: 天魔入其心腹。無端説法通達妙義。非爲聖
T0945_.19.0148a26: 證不作聖心魔事銷歇。若作聖解即受群邪」
T0945_.19.0148a27: 阿難如是十種禪那現境。皆是色陰用心交
T0945_.19.0148a28: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0148a29: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0148b01: 等當依如來滅後。於未法中宣示斯義。無令
T0945_.19.0148b02: 天魔得其方便。保持覆護成無上道
T0945_.19.0148b03: 阿難彼善男子。修三摩提奢摩他中。色陰盡
T0945_.19.0148b04: 者見諸佛心。如明鏡中顯現其像。若有所得
T0945_.19.0148b05: 而未能用。猶如魘人手足宛然見聞不惑。心
T0945_.19.0148b06: 觸客邪而不能動。此則。名爲受陰區宇。若魘
T0945_.19.0148b07: 咎歇其心離身。返觀其面去住自由。無復留
T0945_.19.0148b08: 礙名受陰盡。是人則能超越見濁。觀其所由
T0945_.19.0148b09: 虚明妄想以爲其本
T0945_.19.0148b10: 阿難彼善男子。當在此中得大光耀。其心發
T0945_.19.0148b11: 明内抑過分。忽於其處發無窮悲。如是乃至
T0945_.19.0148b12: 觀見蚊虻猶如赤子。心生憐愍不覺流涙。此
T0945_.19.0148b13: 名功用抑摧過越。悟則無咎非爲聖證。覺了
T0945_.19.0148b14: 不迷久自銷歇。若作聖解則有悲魔入其心
T0945_.19.0148b15: 府。見人則悲啼泣無限。失於正受當從淪
T0945_.19.0148b16:
T0945_.19.0148b17: 阿難又彼定中諸善男子。見色陰銷受陰明
T0945_.19.0148b18: 白。勝相現前感激過分。忽於其中生無限勇。
T0945_.19.0148b19: 其心猛利志齊諸佛。謂三僧祇一念能越。此
T0945_.19.0148b20: 名功用凌率過越。悟則無咎非爲聖證。覺了
T0945_.19.0148b21: 不迷久自銷歇。若作聖解則有狂魔入其心
T0945_.19.0148b22: 腑。見人則誇我慢無比。其心乃至上不見
T0945_.19.0148b23: 佛。下不見人。失於正受當從淪墜
T0945_.19.0148b24: 又彼定中諸善男子。見色陰銷受陰明白。前
T0945_.19.0148b25: 無新證歸失故居。智力衰微入中墮地迥無
T0945_.19.0148b26: 所見。心中忽然生大枯渇。於一切時沈憶不
T0945_.19.0148b27: 散。將此以爲勤精進相。此名修心無慧自失。
T0945_.19.0148b28: 悟則無咎非爲聖證。若作聖解則有憶魔入
T0945_.19.0148b29: 其心*腑。旦夕撮心懸在一處。失於正受當從
T0945_.19.0148c01: 淪墜
T0945_.19.0148c02: 又彼定中諸善男子。見色陰銷受陰明白。慧
T0945_.19.0148c03: 力過定失於猛利。以諸勝性懷於心中。自心
T0945_.19.0148c04: 已疑是盧舍那。得少爲足。此名用心亡失恒
T0945_.19.0148c05: 審溺於知見。悟則無咎非爲聖證。若作聖解
T0945_.19.0148c06: 則有下劣。易知足魔入其心腑。見人自言我
T0945_.19.0148c07: 得無上第一義諦。失於正受當從淪墜
T0945_.19.0148c08: 又彼定中諸善男子。見色陰銷受陰明白。新
T0945_.19.0148c09: 證未獲故心已亡。歴覽二際自生艱險。於心
T0945_.19.0148c10: 忽然生無盡憂。如坐鐵床如飮毒藥。心不欲
T0945_.19.0148c11: 活常求於人。令害其命早取解脱。此名修行
T0945_.19.0148c12: 失於方便。悟則無咎非爲聖證。若作聖解則
T0945_.19.0148c13: 有一分常憂愁魔入其心*腑。手執刀劍自割
T0945_.19.0148c14: 其肉。欣其捨壽或常憂愁。走入山林不耐見
T0945_.19.0148c15: 人。失於正受當從淪墜
T0945_.19.0148c16: 又彼定中諸善男子。見色陰銷受陰明白。處
T0945_.19.0148c17: 清淨中心安隱後。忽然自有無限喜生。心中
T0945_.19.0148c18: 歡悦不能自止。此名輕安無慧自禁。悟則無
T0945_.19.0148c19: 咎非爲聖證。若作聖解則有一分好喜樂魔
T0945_.19.0148c20: 入其心*腑。見人則笑於衢路傍自歌自舞。自
T0945_.19.0148c21: 謂已得無礙解脱。失於正受當從淪墜
T0945_.19.0148c22: 又彼定中諸善男子。見色陰銷受陰明白。自
T0945_.19.0148c23: 謂已足。忽有無端大我慢起。如是乃至慢與
T0945_.19.0148c24: 過慢。及慢過慢或増上慢。或卑劣慢一時倶
T0945_.19.0148c25: 發。心中尚輕十方如來。何況下位聲聞縁覺。
T0945_.19.0148c26: 此名見勝無慧自救。悟則無咎非爲聖證。若
T0945_.19.0148c27: 作聖解則有一分大我慢魔入其心*腑。不禮
T0945_.19.0148c28: 塔廟摧毀經像。謂檀越言。此是金銅或是土
T0945_.19.0148c29: 木。經是樹葉或是疊花。肉身眞常不自恭敬。
T0945_.19.0149a01: 却崇土木實爲顛倒。其深信者從其毀碎埋
T0945_.19.0149a02: 棄地中。疑誤衆生入無間獄。失於正受當從
T0945_.19.0149a03: 淪墜
T0945_.19.0149a04: 又彼定中諸善男子。見色陰銷受陰明白。於
T0945_.19.0149a05: 精明中圓悟精理得大隨順。其心怱生無量
T0945_.19.0149a06: 輕安。己言成聖得大自在。此名因慧獲諸輕
T0945_.19.0149a07: 清。悟則無咎非爲聖證。若作聖解則有一分
T0945_.19.0149a08: 清輕魔入其心*腑。自謂滿足更不求進。
T0945_.19.0149a09: 此等多作無聞比丘。疑謗後生墮阿鼻獄。失
T0945_.19.0149a10: 於正受當從淪墜
T0945_.19.0149a11: 又彼定中諸善男子。見色陰銷受陰明白。於
T0945_.19.0149a12: 明悟中得虚明性。其中忽然歸向永滅。撥無
T0945_.19.0149a13: 因果一向入空。空心現前。乃至心生長斷滅
T0945_.19.0149a14: 解。悟則無咎非爲聖證。若作聖解則有空魔
T0945_.19.0149a15: 入其心*腑。乃謗持戒名爲小乘。菩薩悟空有
T0945_.19.0149a16: 何持犯。其人常於信心檀越。飮酒噉肉廣行
T0945_.19.0149a17: 婬穢。因魔力故攝其前人不生疑謗。鬼心久
T0945_.19.0149a18: 入或食屎尿。與酒肉等一種倶空。破佛律儀
T0945_.19.0149a19: 入人罪。失於正受當從淪墜
T0945_.19.0149a20: 又彼定中諸善男子。見色陰銷受陰明白。味
T0945_.19.0149a21: 其虚明深入心骨。其心忽有無限愛生。愛極
T0945_.19.0149a22: 發狂便爲貪欲。此名定境安順入心。無慧自
T0945_.19.0149a23: 持誤入諸欲。悟則無咎非爲聖證。若作聖解
T0945_.19.0149a24: 則有欲魔入其心*腑。一向説欲爲菩提道。化
T0945_.19.0149a25: 諸白衣平等行欲。其行婬者名持法子。神鬼
T0945_.19.0149a26: 力故於末世中。攝其凡愚其數至百。如是乃
T0945_.19.0149a27: 至一百二百。或五六百多滿千萬。魔心生厭
T0945_.19.0149a28: 離其身體。威徳既無陷於王難。疑誤衆生入
T0945_.19.0149a29: 無間獄。失於正受當從淪墜
T0945_.19.0149b01: 阿難如是十種禪那現境。皆是受陰用心交
T0945_.19.0149b02: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0149b03: 迷不自識。謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0149b04: 等亦當將如來語。於我滅後傳示末法。遍令
T0945_.19.0149b05: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0149b06: 護成無上道
T0945_.19.0149b07: 阿難彼善男子。修三摩提受陰盡者。雖未漏
T0945_.19.0149b08: 盡心離其形。如鳥出籠已能成就。從是凡身
T0945_.19.0149b09: 上歴菩薩六十聖位。得意生身隨往無礙。譬
T0945_.19.0149b10: 如有人熟寐寱言。是人雖則無別所知。其言
T0945_.19.0149b11: 已成音韻倫次。令不寐者咸悟其語。此則名
T0945_.19.0149b12: 爲想陰區宇。若動念盡浮想銷除。於覺明心
T0945_.19.0149b13: 如去塵垢。一倫死生首尾圓照名想陰盡。是
T0945_.19.0149b14: 人則能超煩惱濁。觀其所由融通妄想以爲
T0945_.19.0149b15: 其本
T0945_.19.0149b16: 阿難彼善男子。受陰虚妙不遭邪慮。圓定發
T0945_.19.0149b17: 明三摩地中。心愛圓明鋭其精思貪求善巧。
T0945_.19.0149b18: 爾時天魔候得其便。飛精附人口説經法。其
T0945_.19.0149b19: 人不覺是其魔著。自言謂得無上涅槃。來彼
T0945_.19.0149b20: 求巧善男子處敷座説法。其形斯須或作比
T0945_.19.0149b21: 丘。令彼人見或爲帝釋。或爲婦女或比丘尼。
T0945_.19.0149b22: 或寢暗室身有光明。是人愚迷惑爲菩薩。信
T0945_.19.0149b23: 其教化搖蕩其心。破佛律儀潜行貪欲。口中
T0945_.19.0149b24: 好言災祥變異。或言如來某處出世。或言劫
T0945_.19.0149b25: 火或説刀兵。恐怖於人令其家資無故耗散。
T0945_.19.0149b26: 此名怪鬼年老成魔惱亂是人。厭足心生去
T0945_.19.0149b27: 彼人體。弟子與師倶陷王難。汝當先覺不入
T0945_.19.0149b28: 輪迴。迷惑不知墮無間獄
T0945_.19.0149b29: 阿難又善男子。受陰虚妙不遭邪慮。圓定發
T0945_.19.0149c01: 明三摩地中。心愛遊蕩飛其精思貪求經歴
T0945_.19.0149c02: 爾時天魔候得其便。飛精附人口説經法。其
T0945_.19.0149c03: 人亦不覺知魔著。亦言自得無上涅槃。來彼
T0945_.19.0149c04: 求遊善男子處。敷座説法自形無變。其聽法
T0945_.19.0149c05: 者忽自見身坐寶蓮華。全體化成紫金光聚。
T0945_.19.0149c06: 一衆聽人各各如是得未曾有。是人愚迷惑
T0945_.19.0149c07: 爲菩薩。婬逸其心破佛律儀潜行貪欲。口中
T0945_.19.0149c08: 好言諸佛應世。某處某人當是某佛化身來
T0945_.19.0149c09: 此。某人即是某菩薩等來化人間。其人見故
T0945_.19.0149c10: 心生傾渇。邪見密興種智銷滅。此名&MT01538;鬼年
T0945_.19.0149c11: 老成魔惱亂是人。厭足心生去彼人體。弟子
T0945_.19.0149c12: 與師倶陷王難。汝當先覺不入輪迴。迷惑不
T0945_.19.0149c13: 知墮無間獄
T0945_.19.0149c14: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0149c15: 摩地中。心愛綿*&MT01537;澄其精思貪求契合。爾時
T0945_.19.0149c16: 天魔候得其便。飛精附人口説經法。其人實
T0945_.19.0149c17: 不覺知魔著。亦言自得無上涅槃。來彼求合
T0945_.19.0149c18: 善男子處敷座説法。其形及彼聽法之人。外
T0945_.19.0149c19: 無遷變。令其聽者未聞法前心自開悟。念念
T0945_.19.0149c20: 移易或得宿命。或有他心。或見地獄。或知
T0945_.19.0149c21: 人間好惡諸事。或口説偈或自誦經。各各歡
T0945_.19.0149c22: 喜得未曾有。是人愚迷惑爲菩薩。綿愛其
T0945_.19.0149c23: 心。破佛律儀潜行貪欲。口中好言佛有大小。
T0945_.19.0149c24: 某佛先佛某佛後佛。其中亦有眞佛假佛。男
T0945_.19.0149c25: 佛女佛。菩薩亦然。其人見故洗滌本心易入
T0945_.19.0149c26: 邪悟。此名魅鬼年老成魔惱亂是人。厭足心
T0945_.19.0149c27: 生去彼人體。弟子與師倶陷王難。汝當先覺
T0945_.19.0149c28: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0149c29: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a01: 摩地中。心愛根本窮覽物化性之終始。精爽
T0945_.19.0150a02: 其心貪求辯析。爾時天魔候得其便。飛精附
T0945_.19.0150a03: 人口説經法。其人先不覺知魔著。亦言自得
T0945_.19.0150a04: 無上涅槃。來彼求元善男子處敷座説法。身
T0945_.19.0150a05: 有威神摧伏求者。令其座下雖未聞法自然
T0945_.19.0150a06: 心伏。是諸人等將佛涅槃菩提法身。即是現
T0945_.19.0150a07: 前我肉身上。父父子子遞代相生。即是法身
T0945_.19.0150a08: 常住不絶。都指現在即爲佛國。無別淨居及
T0945_.19.0150a09: 金色相。其人信受忘失先心。身命歸依得
T0945_.19.0150a10: 未曾有。是等愚迷惑爲菩薩。推究其心破佛
T0945_.19.0150a11: 律儀潜行貪欲。口中好言眼耳鼻舌皆爲淨
T0945_.19.0150a12: 土。男女二根即是菩提涅般眞處。彼無知者
T0945_.19.0150a13: 信是穢言。此名蠱毒魘勝惡鬼年老成魔惱
T0945_.19.0150a14: 亂是人。厭足心生去彼人體。弟子與師倶陷
T0945_.19.0150a15: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150a16:
T0945_.19.0150a17: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150a18: 摩地中。心愛懸應周流精研貪求冥感。爾時
T0945_.19.0150a19: 天魔候得其便。飛精附人口説經法。其人元
T0945_.19.0150a20: 不覺知魔著。亦言自得無上涅槃。來彼求應
T0945_.19.0150a21: 善男子處敷座説法。能令聽衆暫見其身如
T0945_.19.0150a22: 百千歳。心生愛染不能捨離。身爲奴僕四事
T0945_.19.0150a23: 供養不覺疲勞。各各令其座下人心。知是先
T0945_.19.0150a24: 師本善知識別生法愛。粘如膠漆得未曾有。
T0945_.19.0150a25: 是人愚迷惑爲菩薩。親近其心破佛律儀潜
T0945_.19.0150a26: 行貪欲。口中好言我於前世。於某生中先度
T0945_.19.0150a27: 某人。當時是我妻妾兄弟。今來相度與汝相
T0945_.19.0150a28: 隨。歸某世界供養某佛。或言別有大光明天
T0945_.19.0150a29: 佛於中住。一切如來所休居地。彼無知者信
T0945_.19.0150b01: 是虚誑遺失本心。此名厲鬼年老成魔惱亂
T0945_.19.0150b02: 是人。厭足心生去彼人體。弟子與師倶陷王
T0945_.19.0150b03: 難。汝當先覺不入輪迴。迷惑不知墮無間獄」
T0945_.19.0150b04: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b05: 摩地中。心愛深入克己辛勤。樂處陰寂貪
T0945_.19.0150b06: 求靜謐。爾時天魔候得其便。飛精附人口説
T0945_.19.0150b07: 經法。其人本不覺知魔著。亦言自得無上涅
T0945_.19.0150b08: 槃。來彼求陰善男子處敷座説法。令其聽人
T0945_.19.0150b09: 各知本業。或於其處語一人言。汝今未死已
T0945_.19.0150b10: 作畜生。勅使一人於後踏尾。頓令其人起不
T0945_.19.0150b11: 能得。於是一衆傾心欽伏。有人起心已知其
T0945_.19.0150b12: 肇。佛律儀外重加精苦。誹謗比丘罵詈徒衆。
T0945_.19.0150b13: 訐露人事不避譏嫌。口中好言未然禍福。及
T0945_.19.0150b14: 至其時毫髮無失。此大力鬼年老成魔惱亂
T0945_.19.0150b15: 是人。厭足心生去彼人體。弟子與師多陷
T0945_.19.0150b16: 王難。汝當先覺不入輪迴。迷惑不知墮無間
T0945_.19.0150b17:
T0945_.19.0150b18: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150b19: 摩地中。心愛知見勤苦研尋貪求宿命。爾時
T0945_.19.0150b20: 天魔候得其便。飛精附人口説經法。其人殊
T0945_.19.0150b21: 不覺知魔著。亦言自得無上涅槃。來彼求知
T0945_.19.0150b22: 善男子處敷座説法。是人無端於説法處得
T0945_.19.0150b23: 大寶珠。其魔或時化爲畜生。口銜其珠及雜
T0945_.19.0150b24: 珍寶。簡策符牘諸奇異物。先授彼人後著
T0945_.19.0150b25: 其體。或誘聽人藏於地下。有明月珠照耀
T0945_.19.0150b26: 其處。是諸聽者得未曾有。多食藥草不飡嘉
T0945_.19.0150b27: 膳。或時日飡一麻一麥。其形肥充魔力持
T0945_.19.0150b28: 故。誹謗比丘罵詈徒衆不避譏嫌。口中好言
T0945_.19.0150b29: 他方寶藏。十方聖賢潜匿之處。隨其後者往
T0945_.19.0150c01: 往見有奇異之人。此名山林土地城隍川嶽
T0945_.19.0150c02: 鬼神年老成魔。或有宣婬破佛戒律。與承事
T0945_.19.0150c03: 者潜行五欲。或有精進純食草木。無定行事
T0945_.19.0150c04: 惱亂彼人。厭足心生去彼人體。弟子與師多
T0945_.19.0150c05: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0150c06: 間獄
T0945_.19.0150c07: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c08: 摩地中。心愛神通種種變化。研究化元貪取
T0945_.19.0150c09: 神力。爾時天魔候得其便。飛精附人口説經
T0945_.19.0150c10: 法。其人誠不覺知魔著。亦言自得無上涅槃。
T0945_.19.0150c11: 來彼求通善男子處敷座説法。是人或復手
T0945_.19.0150c12: 執火光手撮其光。分於所聽四衆頭上。是諸
T0945_.19.0150c13: 聽人頂上火光皆長數尺。亦無熱性曾不焚
T0945_.19.0150c14: 燒。或上水行如履平地。或於空中安坐不
T0945_.19.0150c15: 動。或入瓶内或處嚢中。越牖透垣曾無障礙。
T0945_.19.0150c16: 唯於刀兵不得自在。自言是佛身著白衣。受
T0945_.19.0150c17: 比丘禮誹謗禪律。罵詈徒衆訐露人事不避
T0945_.19.0150c18: 譏嫌。口中常説神通自在。或復令人傍見佛
T0945_.19.0150c19: 土。鬼力惑人非有眞實。讃歎行婬不毀麁行。
T0945_.19.0150c20: 將諸猥媟以爲傳法。此名天地大力山精。海
T0945_.19.0150c21: 精風精河精土精。一切草樹積劫精魅。或復
T0945_.19.0150c22: 龍魅或壽終仙再活爲魅。或仙期終計年應
T0945_.19.0150c23: 死。其形不化他怪所附。年老成魔惱亂是人。
T0945_.19.0150c24: 厭足心生去彼人體。弟子與師多陷王難。汝
T0945_.19.0150c25: 當先覺不入輪迴。迷惑不知墮無間獄
T0945_.19.0150c26: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c27: 摩地中。心愛入滅妍究化性貪求深空。爾時
T0945_.19.0150c28: 天魔候得其便。飛精附人口説經法。其人終
T0945_.19.0150c29: 不覺知魔著。亦言自得無上涅槃。來彼求空
T0945_.19.0151a01: 善男子處敷座説法。於大衆内其形忽空。衆
T0945_.19.0151a02: 無所見還從虚空。突然而出存沒自在。或現
T0945_.19.0151a03: 其身洞如琉璃。或垂手足作旃檀氣。或大小
T0945_.19.0151a04: 便如厚石蜜。誹毀戒律輕賤出家。口中常説
T0945_.19.0151a05: 無因無果。一死永滅無復後身。及諸凡聖雖
T0945_.19.0151a06: 得空寂。潜行貪欲受其欲者。亦得空心撥無
T0945_.19.0151a07: 因果。此名日月薄蝕精氣。金玉芝草麟鳳龜
T0945_.19.0151a08: 鶴。經千萬年不死爲靈出生國土。年老成魔
T0945_.19.0151a09: 惱亂是人。厭足心生去彼人體。弟子與師多
T0945_.19.0151a10: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0151a11: 間獄
T0945_.19.0151a12: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0151a13: 摩地中。心愛長壽辛苦研幾。貪求永歳棄分
T0945_.19.0151a14: 段生。頓希變易細相常住。爾時天魔候得
T0945_.19.0151a15: 其便。飛精附人口説經法。其人竟不覺知魔
T0945_.19.0151a16: 著。亦言自得無上涅槃。來彼求生善男子處
T0945_.19.0151a17: 敷座説法。好言他方往還無滯。或經萬里瞬
T0945_.19.0151a18: 息再來。皆於彼方取得其物。或於一處在一
T0945_.19.0151a19: 宅中。數歩之間令其從東詣至西壁。是人急
T0945_.19.0151a20: 行累年不到。因此心信疑佛現前。口中常説
T0945_.19.0151a21: 十方衆生皆是吾子。我生諸佛。我出世界我
T0945_.19.0151a22: 是元佛。出生自然不因修得。此名住世自在
T0945_.19.0151a23: 天魔使其眷屬。如遮文茶及四天王毘舍童
T0945_.19.0151a24: 子。未發心者利其虚明。食彼精氣或不因師。
T0945_.19.0151a25: 其修行人親自觀見。稱執金剛與汝長命。現
T0945_.19.0151a26: 美女身盛行貪欲。未逾年歳肝腦枯竭。口兼
T0945_.19.0151a27: 獨言聽若&MT01538;魅。前人未詳多陷王難。未及遇
T0945_.19.0151a28: 刑先已乾死。惱亂彼人以至殂殞。汝當先覺
T0945_.19.0151a29: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0151b01: 阿難當知是十種魔於末世時。在我法中出
T0945_.19.0151b02: 家修道。或附人體或自現形。皆言已成正遍
T0945_.19.0151b03: 知覺。讃歎婬欲破佛律儀。先惡魔師與魔弟
T0945_.19.0151b04: 子婬婬相傳。如是邪精魅其心*腑。近則九生
T0945_.19.0151b05: 多踰百世。令眞修行總爲魔眷。命終之後
T0945_.19.0151b06: 爲魔民。失正遍知墮無間獄。汝今未須先取
T0945_.19.0151b07: 寂滅。縱得無學留願入彼末法之中起大慈
T0945_.19.0151b08: 悲。救度正心深信衆生。令不著魔得正知見。
T0945_.19.0151b09: 我今度汝已出生死。汝遵佛語名報佛恩
T0945_.19.0151b10: 阿難如是十種禪那現境。皆是想陰用心交
T0945_.19.0151b11: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0151b12: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0151b13: 等必須將如來語。於我滅後傳示末法。遍令
T0945_.19.0151b14: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0151b15: 護成無上道
T0945_.19.0151b16: 大佛*頂萬行首楞嚴經卷第九
T0945_.19.0151b17:
T0945_.19.0151b18:
T0945_.19.0151b19:
T0945_.19.0151b20: 大佛頂如來密因修證了義諸
T0945_.19.0151b21: 菩薩萬行首楞嚴經卷第十*一名中印
度那蘭陀
T0945_.19.0151b22: 大道場經於灌
頂部録出別行
T0945_.19.0151b23:   大唐神龍元年龍集乙巳五月己卯
T0945_.19.0151b24: 朔二十三日辛丑中天竺沙門般剌
T0945_.19.0151b25: 蜜帝於廣州制止道場譯出
T0945_.19.0151b26: 菩薩戒弟子正諫大夫同中書
T0945_.19.0151b27: 門下平章事清河房融筆
T0945_.19.0151b28: 烏長國沙門彌伽釋迦譯語
T0945_.19.0151b29: 阿難彼善男子。修三摩提想陰盡者。是人平
T0945_.19.0151c01: 常夢想銷滅寤寐恒一。覺明虚靜猶如晴空。
T0945_.19.0151c02: 無復麁重前塵影事。觀諸世間大地河山如
T0945_.19.0151c03: 鏡鑑明。來無所粘過無蹤跡。虚受照應了
T0945_.19.0151c04: 罔陳習唯一精眞。生滅根元從此披露。見諸
T0945_.19.0151c05: 十方十二衆生。畢殫其類。雖未通其各命由
T0945_.19.0151c06: 緒。見同生基猶如野馬熠熠清擾。爲浮根塵
T0945_.19.0151c07: 究竟樞穴。此則名爲行陰區宇。若此清擾熠
T0945_.19.0151c08: 熠元性。性入元澄一澄元習。如波瀾滅化爲
T0945_.19.0151c09: 澄水名行陰盡。是人則能超衆生濁。觀其所
T0945_.19.0151c10: 由幽隱妄想以爲其本
T0945_.19.0151c11: 阿難當知是得正知奢摩他中諸善男子凝明
T0945_.19.0151c12: 正心。十類天魔不得其便。方得精研窮生類
T0945_.19.0151c13: 本。於本類中生元露者。觀彼幽清圓擾動元。
T0945_.19.0151c14: 於圓元中起計度者。是人墜入二無因論。一
T0945_.19.0151c15: 者是人見本無因。何以故。是人既得生機全
T0945_.19.0151c16: 破。乘于眼根八百功徳。見八萬劫所有衆生。
T0945_.19.0151c17: 業流灣環死此生彼。秖見衆生輪迴其處。八
T0945_.19.0151c18: 萬劫外冥無所觀。便作是解。此等世間十方
T0945_.19.0151c19: 衆生。八萬劫來無因自有。由此計度亡正遍
T0945_.19.0151c20: 知。墮落外道惑菩提性。二者是人見末無因。
T0945_.19.0151c21: 何以故。是人於生既見其根。知人生人悟鳥
T0945_.19.0151c22: 生鳥。烏從來黒鵠從來白。人天本竪畜生本
T0945_.19.0151c23: 横。白非洗成黒非染造。從八萬劫無復改移。
T0945_.19.0151c24: 今盡此形亦復如是。而我本來不見菩提。云
T0945_.19.0151c25: 何更有成菩提事。當知今日一切物象皆本
T0945_.19.0151c26: 無因。由此計度亡正遍知。墮落外道惑菩提
T0945_.19.0151c27: 性。是則名爲第一外道立無因論
T0945_.19.0151c28: 阿難是三摩中諸善男子。凝明正心魔不得
T0945_.19.0151c29: 便。窮生類本觀彼幽清常擾動元。於圓常中
T0945_.19.0152a01: 起計度者。是人墜入四遍常論。一者是人窮
T0945_.19.0152a02: 心境性二處無因。修習能知二萬劫中。十方
T0945_.19.0152a03: 衆生所有生滅。咸皆循環不曾散失。計以爲
T0945_.19.0152a04: 常。二者是人窮四大元四性常住。修習能知
T0945_.19.0152a05: 四萬劫中。十方衆生所有生滅。咸皆體恒不
T0945_.19.0152a06: 曾散失。計以爲常。三者是人窮盡六根。末
T0945_.19.0152a07: 那執受心意識中。本元由處性常恒故。修習
T0945_.19.0152a08: 能知八萬劫中。一切衆生循環不失。本來常
T0945_.19.0152a09: 住窮不失性。計以爲常。四者是人既盡想元。
T0945_.19.0152a10: 生理更無流止運轉。生滅想心今已永滅。理
T0945_.19.0152a11: 中自然成不生滅。因心所度計以爲常。由此
T0945_.19.0152a12: 計常亡正遍知。墮落外道惑菩提性。是則名
T0945_.19.0152a13: 爲第二外道立圓常論
T0945_.19.0152a14: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152a15: 生類本。觀彼幽清常擾動元。於自他中起計
T0945_.19.0152a16: 度者。是人墜入四顛倒見。一分無常一分常
T0945_.19.0152a17: 論。一者是人觀妙明心遍十方界。湛然以爲
T0945_.19.0152a18: 究竟神我。從是則計我遍十方凝明不動。一
T0945_.19.0152a19: 切衆生於我心中自生自死。則我心性名之
T0945_.19.0152a20: 爲常。彼生滅者眞無常性。二者是人不觀其
T0945_.19.0152a21: 心。遍觀十方恒沙國土。見劫壞處名爲究竟
T0945_.19.0152a22: 無常種性。劫不壞處名究竟常。三者是人別
T0945_.19.0152a23: 觀我心。精細微密猶如微塵。流轉十方性無
T0945_.19.0152a24: 移改。能令此身即生即滅。其不壞性名我性
T0945_.19.0152a25: 常。一切死生從我流出名無常性。四者是人
T0945_.19.0152a26: 知想陰盡見行陰流。行陰常流計爲常性。色
T0945_.19.0152a27: 受想等今已滅盡名爲無常。由此計度一分
T0945_.19.0152a28: 無常一分常故。墮落外道惑菩提性。是則名
T0945_.19.0152a29: 爲第三外道一分常論
T0945_.19.0152b01: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152b02: 生類本。觀彼幽清常擾動元。於分位中生計
T0945_.19.0152b03: 度者。是人墜入四有邊論。一者是人心計生
T0945_.19.0152b04: 元流用不息。計過未者名爲有邊。計相續心
T0945_.19.0152b05: 名爲無邊。二者是人觀八萬劫。則見衆生八
T0945_.19.0152b06: 萬劫前寂無聞見。無聞見處名爲無邊。有衆
T0945_.19.0152b07: 生處名爲有邊。三者是人計我遍知得無邊
T0945_.19.0152b08: 性。彼一切人現我知中。我曾不知彼之知性。
T0945_.19.0152b09: 名彼不得無邊之心但有邊性。四者是人窮
T0945_.19.0152b10: 行陰空。以其所見心路籌度。一切衆生一身
T0945_.19.0152b11: 之中。計其咸皆半生半滅。明其世界一切所
T0945_.19.0152b12: 有。一半有邊一半無邊。由此計度有邊無
T0945_.19.0152b13: 邊。墮落外道惑菩提性。是則名爲第四外道
T0945_.19.0152b14: 立有邊論
T0945_.19.0152b15: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152b16: 生類本。觀彼幽清常擾動元。於知見中生計
T0945_.19.0152b17: 度者。是人墜入四種顛倒。不死矯亂遍計虚
T0945_.19.0152b18: 論。一者是人觀變化元。見遷流處名之爲變。
T0945_.19.0152b19: 見相續處名之爲恒。見所見處名之爲生。不
T0945_.19.0152b20: 見見處名之爲滅。相續之因性不斷處名之
T0945_.19.0152b21: 爲増。正相續中中所離處名之爲減。各各生
T0945_.19.0152b22: 處名之爲有。互互亡處名之爲無。以理都觀
T0945_.19.0152b23: 用心別見。有求法人來問其義。答言我今亦
T0945_.19.0152b24: 生亦滅。亦有亦無亦増亦減。於一切時皆亂
T0945_.19.0152b25: 其語。令彼前人遺失章句。二者是人諦觀其
T0945_.19.0152b26: 心。互互無處因無得證。有人來問唯答一字
T0945_.19.0152b27: 但言其無。除無之餘無所言説。三者是人諦
T0945_.19.0152b28: 觀其心。各各有處因有得證。有人來問唯答
T0945_.19.0152b29: 一字但言其是。除是之餘無所言説。四者是
T0945_.19.0152c01: 人有無倶見。其境枝故其心亦亂。有人來問
T0945_.19.0152c02: 答言亦有即是亦無。亦無之中不是亦有。一
T0945_.19.0152c03: 切矯亂無容窮詰。由此計度矯亂虚無。墮落
T0945_.19.0152c04: 外道惑菩提性。是則名爲第五外道四顛倒
T0945_.19.0152c05: 性。不死矯亂遍計虚論
T0945_.19.0152c06: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c07: 生類本。觀彼幽清常擾動元。於無盡流生計
T0945_.19.0152c08: 度者。是人墜入死後有相發心顛倒。或自固
T0945_.19.0152c09: 身云色是我。或見我圓含遍國土。云我有色。
T0945_.19.0152c10: 或彼前縁隨我迴復云色屬我。或復我依行
T0945_.19.0152c11: 中相續云我在色。皆計度言死後有相。如是
T0945_.19.0152c12: 循環有十六相。從此惑計畢竟煩惱畢竟菩
T0945_.19.0152c13: 提。兩性並驅各不相觸。由此計度死後有故。
T0945_.19.0152c14: 墮落外道惑菩提性。是則名爲第六外道。立
T0945_.19.0152c15: 五陰中死後有相心顛倒論
T0945_.19.0152c16: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c17: 生類本。觀彼幽清常擾動元。於先除滅色受
T0945_.19.0152c18: 想中生計度者。是人墜入死後無相發心顛
T0945_.19.0152c19: 倒。見其色滅形無所因。觀其想滅心無所繋。
T0945_.19.0152c20: 知其受滅無後連綴。陰性銷散。縱有生理而
T0945_.19.0152c21: 無受想與草木同。此質現前猶不可得。死後
T0945_.19.0152c22: 云何更有諸相。因之勘校死後相無。如是循
T0945_.19.0152c23: 環有八無相。從此或計涅槃因果一切皆空。
T0945_.19.0152c24: 徒有名字究竟斷滅。由此計度死後無故。墮
T0945_.19.0152c25: 落外道惑菩提性。是則名爲第七外道。立五
T0945_.19.0152c26: 陰中死後無相心顛倒論
T0945_.19.0152c27: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c28: 生類本。觀彼幽清常擾動元。於行存中兼受
T0945_.19.0152c29: 想滅。雙計有無自體相破。是人墜入死後倶
T0945_.19.0153a01: 非起顛倒論。色受想中見有非有。行遷流内
T0945_.19.0153a02: 觀無不無。如是循環窮盡陰界。八倶非相隨
T0945_.19.0153a03: 得一縁。皆言死後有相無相。又計諸行性遷
T0945_.19.0153a04: 訛故。心發通悟有無倶非虚實失措。由此計
T0945_.19.0153a05: 度死後倶非。後際昏&MT02774;無可道故。墮落外道
T0945_.19.0153a06: 惑菩提性。是則名爲第八外道。立五陰中死
T0945_.19.0153a07: 後倶非心顛倒論
T0945_.19.0153a08: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0153a09: 生類本。觀彼幽清常擾動元。於後後無生計
T0945_.19.0153a10: 度者。是人墜入七斷滅論。或計身滅。或欲
T0945_.19.0153a11: 盡滅或苦盡滅。或極樂滅或極捨滅。如是循
T0945_.19.0153a12: 環窮盡七際。現前銷滅滅已無復。由此計度
T0945_.19.0153a13: 死後斷滅。墮落外道惑菩提性。是則名爲第
T0945_.19.0153a14: 九外道。立五陰中死後斷滅心顛倒論
T0945_.19.0153a15: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0153a16: 生類本。觀彼幽清常擾動元。於後後有生計
T0945_.19.0153a17: 度者。是人墜入五涅槃論。或以欲界爲正轉
T0945_.19.0153a18: 依。觀見圓明生愛慕故。或以初禪性無憂故。
T0945_.19.0153a19: 或以二禪心無苦故。或以三禪極悦隨故。或
T0945_.19.0153a20: 以四禪苦樂二亡。不受輪迴生滅性故。迷有
T0945_.19.0153a21: 漏天作無爲解。五處安隱爲勝淨依。如是循
T0945_.19.0153a22: 環五處究竟。由此計度五現涅槃。墮落外道
T0945_.19.0153a23: 惑菩提性。是則名爲第十外道。立五陰中五
T0945_.19.0153a24: 現涅槃心顛倒論
T0945_.19.0153a25: 阿難如是十種禪那狂解。皆是行陰用心交
T0945_.19.0153a26: 互故現斯悟。衆生頑迷不自忖量。逢此現前
T0945_.19.0153a27: 以迷爲解自言登聖。大妄語成墮無間獄。汝
T0945_.19.0153a28: 等必須將如來心。於我滅後傳示末法。遍令
T0945_.19.0153a29: 衆生覺了斯義。無令心魔自起&T008673;。保持覆
T0945_.19.0153b01: 護消息邪見。教其身心開覺眞義。於無上道
T0945_.19.0153b02: 不遭枝岐。勿令心祈得少爲足。作大覺王清
T0945_.19.0153b03: 淨標指
T0945_.19.0153b04: 阿難彼善男子。修三摩*提行陰盡者。諸世
T0945_.19.0153b05: 間性幽清擾動。同分生機倏然墮裂。沈細綱
T0945_.19.0153b06: 紐補特伽羅。酬業深脈感應懸絶。於涅槃天
T0945_.19.0153b07: 將大明悟。如鷄後鳴瞻顧東方已有精色。
T0945_.19.0153b08: 六根虚靜無復馳逸。内外湛明入無所入。深
T0945_.19.0153b09: 達十方十二種類受命元由。觀由執元諸類
T0945_.19.0153b10: 不召。於十方界已獲其同。精色不沈發現幽
T0945_.19.0153b11: 祕。此則名爲識陰區宇。若於群召已獲同中。
T0945_.19.0153b12: 銷磨六門合開成就。見聞通隣互用清淨。十
T0945_.19.0153b13: 方世界及與身心。如吠琉璃内外明徹名識
T0945_.19.0153b14: 陰盡。是人則能超越命濁。觀其所由罔象虚
T0945_.19.0153b15: 無。顛倒妄想以爲其本
T0945_.19.0153b16: 阿難當知是善男子窮諸行空。於識還元已
T0945_.19.0153b17: 滅生滅。而於寂滅精妙未圓。能令己身根隔
T0945_.19.0153b18: 合開。亦與十方諸類通覺。覺知通&MT01537;能入圓
T0945_.19.0153b19: 元。若於所歸立眞常因生勝解者。是人則墮
T0945_.19.0153b20: 因所因執。娑毘迦羅所歸冥諦成其伴侶。迷
T0945_.19.0153b21: 佛菩提亡失知見。是名第一立所得心。成所
T0945_.19.0153b22: 歸果違遠圓通。背涅槃城生外道種
T0945_.19.0153b23: 阿難又善男子。窮諸行空已滅生滅。而於寂
T0945_.19.0153b24: 滅精妙未圓。若於所歸覽爲自體。盡虚空界
T0945_.19.0153b25: 十二類内所有衆生。皆我身中一類流出生
T0945_.19.0153b26: 勝解者。是人則墮能非能執。摩醯首羅現無
T0945_.19.0153b27: 邊身。成其伴侶。迷佛菩提亡失知見。是名第
T0945_.19.0153b28: 二立能爲心。成能事果違遠圓通。背涅槃城
T0945_.19.0153b29: 生大慢天我遍圓種
T0945_.19.0153c01: 又善男子。窮諸行空已滅生滅。而於寂滅精
T0945_.19.0153c02: 妙未圓。若於所歸有所歸依。自疑身心從彼
T0945_.19.0153c03: 流出。十方虚空咸其生起。即於都起所宣流
T0945_.19.0153c04: 地。作眞常身無生滅解。在生滅中早計常住。
T0945_.19.0153c05: 既惑不生亦迷生滅。安住沈迷生勝解者。是
T0945_.19.0153c06: 人則墮常非常執。計自在天成其伴侶。迷佛
T0945_.19.0153c07: 菩提亡失知見。是名第三立因依心。成妄計
T0945_.19.0153c08: 果違遠圓通。背涅槃城生倒圓種
T0945_.19.0153c09: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0153c10: 妙未圓。若於所知知遍圓故。因知立解十方
T0945_.19.0153c11: 草木。皆稱有情與人無異。草木爲人人死還
T0945_.19.0153c12: 成十方草樹。無擇遍知生勝解者。是人則墮
T0945_.19.0153c13: 知無知執。婆吒霰尼執一切覺成其伴侶。迷
T0945_.19.0153c14: 佛菩提亡失知見。是名第四計圓知心。成虚
T0945_.19.0153c15: 謬果違遠圓通。背涅槃城生倒知種
T0945_.19.0153c16: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0153c17: 妙未圓。若於圓融。根互用中已得隨順。便於
T0945_.19.0153c18: 圓化一切發生。求火光明樂水清淨。愛風周
T0945_.19.0153c19: 流觀塵成就。各各崇事以此群塵。發作本因
T0945_.19.0153c20: 立常住解。是人則墮生無生執。諸迦葉波并
T0945_.19.0153c21: 婆羅門。勤心役身事火崇水。求出生死成其
T0945_.19.0153c22: 伴侶。迷佛菩提亡失知見。是名第五計著崇
T0945_.19.0153c23: 事。迷心從物立妄求因。求妄冀果違遠圓通。
T0945_.19.0153c24: 背涅槃城生顛化種
T0945_.19.0153c25: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0153c26: 妙未圓。若於圓明計明中虚。非滅群化以永
T0945_.19.0153c27: 滅依。爲所歸依生勝解者。是人則墮歸無歸
T0945_.19.0153c28: 執。無相天中諸舜若多成其伴侶。迷佛菩提
T0945_.19.0153c29: 亡失知見。是名第六圓虚無心。成空亡果違
T0945_.19.0154a01: 遠圓通。背涅槃城生斷滅種
T0945_.19.0154a02: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0154a03: 妙未圓。若於圓常固身常住。同于精圓長不
T0945_.19.0154a04: 傾逝生勝解者。是人則墮貪非貪執。諸阿斯
T0945_.19.0154a05: 陀求長命者成其伴侶。迷佛菩提亡失知見。
T0945_.19.0154a06: 是名第七執著命元立固妄因。趣長勞果違
T0945_.19.0154a07: 遠圓通。背涅槃城生妄延種
T0945_.19.0154a08: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0154a09: 妙未圓。觀命互通却留塵勞恐其銷盡。便於
T0945_.19.0154a10: 此際坐蓮華宮。廣化七珍多増寶媛。縱恣其
T0945_.19.0154a11: 心生勝解者。是人則墮眞無眞執。吒抧迦羅
T0945_.19.0154a12: 成其伴侶。迷佛菩提亡失知見。是名第八發
T0945_.19.0154a13: 邪思因。立熾塵果違遠圓通。背涅槃城生天
T0945_.19.0154a14: 魔種
T0945_.19.0154a15: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0154a16: 妙未圓。於命明中分別精麁。疏決眞僞因果
T0945_.19.0154a17: 相酬。唯求感應背清淨道。所謂見苦斷集證
T0945_.19.0154a18: 滅修道居滅已休。更不前進生勝解者。是人
T0945_.19.0154a19: 則墮定性聲聞。諸無聞僧増上慢者成其伴
T0945_.19.0154a20: 侶。迷佛菩提亡失知見。是名第九圓精應心
T0945_.19.0154a21: 成趣寂果違遠圓通。背涅槃城生纒空種
T0945_.19.0154a22: 又善男子窮諸行空已滅生滅。而於寂滅精
T0945_.19.0154a23: 妙未圓。若於圓融清淨覺明。發研深妙即立
T0945_.19.0154a24: 涅槃。而不前進生勝解者。是人則墮定性辟
T0945_.19.0154a25: 支。諸縁獨倫不迴心者。成其伴侶。迷佛菩提
T0945_.19.0154a26: 亡失知見。是名第十圓覺*&MT01537;心。成湛明果違
T0945_.19.0154a27: 遠圓通。背涅槃城生覺圓明不化圓種
T0945_.19.0154a28: 阿難如是十種禪那中途成狂因依。或未
T0945_.19.0154a29: 足中生滿足證。皆是識陰用心交互故生斯
T0945_.19.0154b01: 位。衆生頑迷不自忖量。逢此現前各以所愛。
T0945_.19.0154b02: 先習迷心而自休息。將爲畢竟所歸寧地。自
T0945_.19.0154b03: 言滿足無上菩提。大妄語成外道邪魔。所感
T0945_.19.0154b04: 業終墮無間獄。聲聞縁覺不成増進。汝等
T0945_.19.0154b05: 存心秉如來道。將此法門於我滅後傳示末
T0945_.19.0154b06: 世。普令衆生覺了斯義。無令見魔自作沈𦽵。
T0945_.19.0154b07: 保綏哀救消息邪縁。令其身心入佛知見。從
T0945_.19.0154b08: 始成就不遭岐路。如是法門先過去世。恒沙
T0945_.19.0154b09: 劫中微塵如來。乘此心開得無上道。識陰若
T0945_.19.0154b10: 盡則汝現前諸根互用。從互用中能入菩薩
T0945_.19.0154b11: 金剛乾慧。圓明精心於中發化。如淨琉璃内
T0945_.19.0154b12: 含寶月。如是乃超十信十住十行十迴向四
T0945_.19.0154b13: 加行心。菩薩所行金剛十地。等覺圓明入於
T0945_.19.0154b14: 如來妙莊嚴海。圓滿菩提歸無所得。此是過
T0945_.19.0154b15: 去先佛世尊。奢摩他中毘婆舍那。覺明分析
T0945_.19.0154b16: 微細魔事。魔境現前汝能諳識。心垢洗除不
T0945_.19.0154b17: 落邪見。陰魔銷滅天魔摧碎。大力鬼神褫魄
T0945_.19.0154b18: 逃逝。魑魅魍魎無復出生。直至菩提無諸
T0945_.19.0154b19: 乏下劣増進。於大涅槃心不迷悶。若諸末世
T0945_.19.0154b20: 愚鈍衆生。未識禪那不知説法。樂修三昧汝
T0945_.19.0154b21: 恐同邪。一心勸令持我佛頂陀羅尼呪。若未
T0945_.19.0154b22: 能誦寫於禪堂或帶身上。一切諸魔所不能
T0945_.19.0154b23: 動。汝當恭欽十方如來。究竟修進最後垂範」
T0945_.19.0154b24: 阿難即從坐起聞佛示誨。頂禮欽奉憶持無
T0945_.19.0154b25: 失。於大衆中重復白佛。如佛所言五陰相中。
T0945_.19.0154b26: 五種虚妄爲本想心。我等平常未蒙如來微
T0945_.19.0154b27: 細開示。又此五陰爲併銷除爲次第盡。如是
T0945_.19.0154b28: 五重詣何爲界。惟願如來發宣大慈。爲此
T0945_.19.0154b29: 大衆清明心目。以爲末世一切衆生作將來
T0945_.19.0154c01: 眼。佛告阿難精眞妙明本覺圓淨。非留死生
T0945_.19.0154c02: 及諸塵垢乃至虚空。皆因妄想之所生起。斯
T0945_.19.0154c03: 元本覺妙明眞精。妄以發生諸器世間。如演
T0945_.19.0154c04: 若多迷頭認影。妄元無因。於妄想中立因縁
T0945_.19.0154c05: 性。迷因縁者稱爲自然。彼虚空性猶實幻生。
T0945_.19.0154c06: 因縁自然。皆是衆生妄心計度。阿難知妄所
T0945_.19.0154c07: 起説妄因縁。若妄元無。説妄因縁元無所有。
T0945_.19.0154c08: 何況不知推自然者。是故如來與汝發明五
T0945_.19.0154c09: 陰本因同是妄想。汝體先因父母想生汝心
T0945_.19.0154c10: 非想。則不能來想中傳命。如我先言心想
T0945_.19.0154c11: 味口中涎生。心想登高足心酸起。懸崖不有
T0945_.19.0154c12: *醋物未來。汝體必非虚妄通倫。口水如何因
T0945_.19.0154c13: 談*醋出。是故當知汝現色身。名爲堅固第一
T0945_.19.0154c14: 妄想。即此所説臨高想心。能令汝形眞受酸
T0945_.19.0154c15: 澁。由因受生能動色體。汝今現前順益違損
T0945_.19.0154c16: 二現驅馳。名爲虚明第二妄想。由汝念慮使
T0945_.19.0154c17: 汝色身。身非念倫汝身何因。隨念所使種種
T0945_.19.0154c18: 取像。心生形取與念相應。寤即想心寐爲諸
T0945_.19.0154c19: 夢。則汝想念搖動妄情。名爲融通第三妄想。
T0945_.19.0154c20: 化理不住運運密移。甲長髮生氣銷容皺。日
T0945_.19.0154c21: 夜相代曾無覺悟。阿難此若非汝云何體遷。
T0945_.19.0154c22: 如必是眞汝何無覺。則汝諸行念念不停。名
T0945_.19.0154c23: 爲幽隱第四妄想。又汝精明湛不搖處名恒
T0945_.19.0154c24: 常者。於身不出見聞覺知。若實精眞不容習
T0945_.19.0154c25: 妄。何因汝等曾於昔年覩一奇物。經歴年歳
T0945_.19.0154c26: 憶忘倶無。於後忽然覆覩前異。記憶宛然曾
T0945_.19.0154c27: 不遺失。則此精了湛不搖中。念念受熏有何
T0945_.19.0154c28: 籌算。阿難當知此湛非眞。如急流水望如恬
T0945_.19.0154c29: 靜。流急不見非是無流。若非想元寧受
T0945_.19.0155a01: 習。非汝六根。互用合開此之妄想無時得
T0945_.19.0155a02: 滅。故汝現在見聞覺知中串習幾。則湛了内
T0945_.19.0155a03: 罔象虚無。第五顛倒細微精想
T0945_.19.0155a04: 阿難是五受陰五妄想成。汝今欲知因界淺
T0945_.19.0155a05: 深。唯色與空是色邊際。唯觸及離是受邊際。
T0945_.19.0155a06: 唯記與忘是想邊際。唯滅與生是行邊際。湛
T0945_.19.0155a07: 入合湛歸識邊際。此五陰元重疊生起。生因
T0945_.19.0155a08: 識有滅從色除。理則頓悟乘悟併銷。事非頓
T0945_.19.0155a09: 除因次第盡。我已示汝劫波巾結。何所不明
T0945_.19.0155a10: 再此詢問。汝應將此妄想根元心得開通。傳
T0945_.19.0155a11: 示將來末法之中諸修行者。令識虚妄深厭
T0945_.19.0155a12: 自生。知有涅槃不戀三界
T0945_.19.0155a13: 阿難若復有人遍滿十方。所有虚空盈滿七
T0945_.19.0155a14: 寶。持以奉上微塵諸佛。承事供養心無虚度。
T0945_.19.0155a15: 於意云何是人以此施佛因縁得福多不。阿
T0945_.19.0155a16: 難答言虚空無盡珍寶無邊。昔有衆生施佛
T0945_.19.0155a17: 七錢。捨身猶獲轉輪王位。況復現前虚空既
T0945_.19.0155a18: 窮。佛土充遍皆施珍寶。窮劫思議尚不能及。
T0945_.19.0155a19: 是福云何更有邊際
T0945_.19.0155a20: 佛告阿難諸佛如來語無虚妄。若復有人身
T0945_.19.0155a21: 具四重十波羅夷。瞬息即經此方他方。阿鼻
T0945_.19.0155a22: 地獄乃至窮盡。十方無問靡不經歴。能以一
T0945_.19.0155a23: 念將此法門。於末劫中開示未學。是人罪障
T0945_.19.0155a24: 應念銷滅。變其所受地獄苦因成安樂國。得
T0945_.19.0155a25: 福超越前之施人。百倍千倍千萬億倍。如是
T0945_.19.0155a26: 乃至算數譬喩所不能及。阿難若有衆生。能
T0945_.19.0155a27: 誦此經能持此呪。如我廣説窮劫不盡。依我
T0945_.19.0155a28: 教言如教行道。直成菩提無復魔業
T0945_.19.0155a29: 佛説此經已。比丘比丘尼優婆塞優婆夷。一
T0945_.19.0155b01: 切世間天人阿修羅。及諸他方菩薩二乘聖
T0945_.19.0155b02: 仙童子。并初發心大力鬼神。皆大歡喜作禮
T0945_.19.0155b03: 而去
T0945_.19.0155b04: 大佛*頂萬行首楞嚴經卷第十
T0945_.19.0155b05:
T0945_.19.0155b06:
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