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punctuation Hangul Eng

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Search word : "欲" : Including related character :

83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1680 1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]

倶舍論疏 (No. 1822) 0475x02 - 0475x02: Footnote 欲＝永＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0479a15 - 0480a29: 義及此論下文色界身作欲界化所化香味如莊嚴具尚不成就如何離質化語得成就耶　有人引婆沙一百三十二云有成就欲 [show] (8 hits)
倶舍論疏 (No. 1822) 0480b27 - 0481c07: 　餘文可解｣　　論煖欲名冷至飮欲名渇第三因取果名　文中有三一釋果名二結歸因稱三引例證成此即初也　煖欲･ [show] (10 hits)
倶舍論疏 (No. 1822) 0481c14 - 0481c20: 境若均平舌識先起由食欲引起身令展轉相續持食入口欲取舌･味故境若均平先應覺味此就多分若爲知冷･煖即合先覺 [show] (2 hits)
倶舍論疏 (No. 1822) 0483b28 - 0484a20: 礙也｣　　論色復云何欲所惱壞此第三問答也此是其問｣　　論欲所擾惱變壞生故答也　正理論云此中色蘊何縁名色 [show] (3 hits)
倶舍論疏 (No. 1822) 0484b18 - 0485a21: 無漏無表雖成不行故知欲界無表行者定由所依大種不滅此若不爾彼云何然　由此諸師咸作是説諸所造色有二種依一生 [show] (1 hit)
倶舍論疏 (No. 1822) 0484x01 - 0484x01: Footnote （諸）＋欲＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0487a27 - 0487b29: 道不了此中不了者顯不欲忍義謂由無明迷覆心故於四聖諦不欲不忍故名不了非但不明如貧賤人惡食在腹雖遇好食不欲 [show] (4 hits)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 非界如無蘊義非蘊所攝欲救倶舍應求別理｣　　論又説界聲至名十八界第二釋也　與正理意大同正理論師斷後釋爲當 [show] (1 hit)
倶舍論疏 (No. 1822) 0492a04 - 0492b05: 答後文爲顯佛教作用不欲顯示佛教自體謂次第行列安布連合名･句･文身是佛教用　有説佛教名等爲體　問若爾此中 [show] (1 hit)
倶舍論疏 (No. 1822) 0492b23 - 0492c19: 衆生有八萬煩惱行類謂欲･瞋･癡･慢慢等差別故爲對治此行世尊正説八萬法陰者　由衆生煩惱行有八萬佛爲對治衆 [show] (1 hit)
倶舍論疏 (No. 1822) 0492x15 - 0492x15: Footnote 欲＝貪＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0493c09 - 0493c25: 　故發智説誰成就身謂欲色界有情如身色･聲･觸亦爾故知此聲恒成就也　正受無想異熟果時雖無有心初生･將死時 [show] (1 hit)
倶舍論疏 (No. 1822) 0494b16 - 0494b24: 總無無漏而其生亦有不欲説一切有情恒具六界故作是説所以論云由許六界是諸有情生所依故如是諸界從續生心至命終 [show] (1 hit)
倶舍論疏 (No. 1822) 0494b26 - 0495a08: 體七心界攝　第二六謂欲･恚･害･無欲･無恚･無害界欲以欲貪爲性恚以瞋爲性害以害爲性無欲以無貪爲性無恚以 [show] (8 hits)
倶舍論疏 (No. 1822) 0495c26 - 0496a16: 對與有部不同　此處心欲生者謂心於青色等上生　他礙令不起者謂被餘障心不得於青色上起　應知是有對者結　無對 [show] (1 hit)
倶舍論疏 (No. 1822) 0496b07 - 0496c01: 此文初也　頌中初句明欲界次兩句色界後一句無色界｣　　論曰至具足十八第二長行釋也　釋三界即爲三段此第一釋 [show] (8 hits)
倶舍論疏 (No. 1822) 0496c02 - 0496c22: 聞聲輕安倶起者謂身在欲界得天眼･耳通見色聞聲入定之時有輕安倶起殊勝觸境攝益於身因中三事倶故果處亦相隨逐 [show] (1 hit)
倶舍論疏 (No. 1822) 0497a10 - 0497a22: 隨有諸根不減即令如於欲界具有根者不減諸根若然者於彼上界男根應有｣　　論如是説者至男根非有論主評也以六根 [show] (1 hit)
倶舍論疏 (No. 1822) 0497a23 - 0497a27: 界中唯有後三要離色･欲方生彼故色者即是五根･五境離色欲故彼無根境雖不離心欲以無根･境五識亦無由此唯有後 [show] (3 hits)
倶舍論疏 (No. 1822) 0497b10 - 0498a09: ･伺所隨地中有故非於欲界･初靜慮中心･心所法除尋與伺而有不與尋･伺相應何用外門爲因簡別　倶舍釋救之一行 [show] (5 hits)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 得天眼･天耳准此身在欲界修得天眼･耳等皆是唯長養也無同地異熟故長小令大養疲令肥名爲長養　又釋因養而長故 [show] (1 hit)
倶舍論疏 (No. 1822) 0500a18 - 0500a25: ｣　　論聲有等流至隨欲轉故釋聲唯通二類飮食等長養生故有長養離長養有等流故有別等流異熟色法一起相續聲隨欲 [show] (2 hits)
倶舍論疏 (No. 1822) 0500a28 - 0500b05: 異熟生色無如是事非隨欲樂異熟果生聲隨欲生故非異熟　豈不如彼施設論言善修遠離麁惡語故感得大士梵音聲相　雖 [show] (2 hits)
倶舍論疏 (No. 1822) 0500c15 - 0501c01: 之難正破前師亦兼後師欲存聲通異熟故然正理論意異熟･長養･等流大種皆能發聲非唯異熟此是撃發生聲非是造義　 [show] (3 hits)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 今得･成就非眼識謂生欲界漸得眼根故知即於得時取其當名亦得名爲成就眼也捨･不成就准上以釋此上所辨皆是別義 [show] (4 hits)
倶舍論疏 (No. 1822) 0503b20 - 0504b11: 體義既懸別如何是同必欲作倶舍師救應云我釋依汝宗婆沙汝釋違自宗義如何是正婆沙七十四問云何建立内･外爲依於 [show] (1 hit)
倶舍論疏 (No. 1822) 0505c18 - 0505c27: 佛時故　然於此義或有欲令唯嗅甞覺各自身中諸香･味･觸彼作是説香･味･觸界依世俗理如色界説　依勝義理如眼 [show] (1 hit)
倶舍論疏 (No. 1822) 0505c28 - 0506a11: ･味二界准此應知復有欲令亦嗅甞覺他･及非情諸香･味･觸彼作是説香･味･觸界若已受用及受用時依世俗理如色 [show] (1 hit)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 記是所縁斷也　論已離欲者斷善根者猶成就故證是不染無記性也　已離欲者猶成就故證非染汚　斷善根者猶成就者證 [show] (9 hits)

Produced by： The SAT Daizōkyō Text Database Committee