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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 1403 1404 1405 1406 1407 1408 1409 1410 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0558b23 - 0559a20: 情所有邪行能正通達爲令彼得解脱故攝受廣大福智資糧心發正願及即於彼意樂引攝正念慧行而爲上首所有衆多殊勝 [show] (5 hits)
瑜伽師地論 (No. 1579) 0559a21 - 0559c18: 悲愍於大菩提生起猛利樂悕求於諸世間合散生滅以一切種縁起正觀觀察了知依縁起智能引發空無相無願三解脱門由 [show] (1 hit)
瑜伽師地論 (No. 1579) 0559c19 - 0560c12: 解劣乘方便調伏受用諸欲求差別轉諸外道隨他心轉隨大衆轉餘如前説此差別者謂如世間善巧工匠以所錬金作莊嚴具 [show] (2 hits)
瑜伽師地論 (No. 1579) 0560c13 - 0561b14: 應知其相得自在故隨所住如意能住隨樂安住靜慮解脱等諸心住如意能住若暫思惟一切食等諸資生具悉皆成辦一切世 [show] (7 hits)
瑜伽師地論 (No. 1579) 0563a18 - 0563a29: 命類中或生最極耽著諸欲信解諸欲有情類中爲除彼諸過失故往彼有情同分中生而爲上首爲上首已方便化導彼所行惡 [show] (4 hits)
瑜伽師地論 (No. 1579) 0563c29 - 0564a29: 故自求作者亦不遮止爲令其福徳資糧得増長故或遇餘時亦於彼所承事供養若於其義未解了者開悟令解已解了者轉令 [show] (1 hit)
瑜伽師地論 (No. 1579) 0566a19 - 0566b27: 於財位無所顧戀棄家諸受淨尸羅敬重戒故能忍他惱不惱於他受持淨戒修習忍已戒淨無動無間無斷於諸善品勤修加行 [show] (1 hit)
瑜伽師地論 (No. 1579) 0567b06 - 0568a20: 能正策擧飮食知量於諸中曾不低下是故感得身不僂曲於被他擯無依 [show] (2 hits)
瑜伽師地論 (No. 1579) 0568b27 - 0569a03: 法螺相由此法螺隨如來發大音聲普能遍告無邊無際諸世界中所化有情如是無量福徳資糧修證圓滿能感如來不可思議 [show] (2 hits)
瑜伽師地論 (No. 1579) 0569a10 - 0569b12: 受如實圓證因故如其所皆能現行自在轉故説名成就最上涅槃以無上故説名爲大八支聖道所證得故遠離一切災患畏故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0569c01 - 0569c26: 見乃至廣説如是如來隨顯示彼彼事義或共世間不共世間隨此色類三摩地相而入定時速疾能辦當知此中即由靜慮解脱 [show] (2 hits)
瑜伽師地論 (No. 1579) 0569c27 - 0570a13: 別更互相違各各異見異諍論互相違背諸外道類即諸沙門或婆羅門所有諸行或餘一切品類差別此世他世無罪趣行當知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0570b10 - 0570c17: 相似是故説言超過於人欲界天中亦有生得名相似轉清淨天眼人中亦無諸有情類臨終沒名爲死時住在中有名爲生時趣 [show] (4 hits)
瑜伽師地論 (No. 1579) 0570c18 - 0570c25: 自證已如實了知隨其所能爲他説是故説言於現法中自證通慧具足開覺我生盡等諸句差別廣説如後攝異門分應知其相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0571b08 - 0572b04: 初業等持資糧攝受安住住其心諸菩薩衆令心得住謂諸如來爲無諂曲 [show] (1 hit)
瑜伽師地論 (No. 1579) 0572b05 - 0572c28: 自業智力若有希求即於界同分界中可愛殊勝異熟果者方便爲説令其遠離諸不善業令其現行所有善業次起靜慮解脱等 [show] (6 hits)
瑜伽師地論 (No. 1579) 0573b20 - 0573c26: 諸如來於其長夜有如是欲如何當令諸有情類於我善説法毘柰耶無倒行中如實隨住如是長夜樂法主化御衆時若所希欲 [show] (3 hits)
瑜伽師地論 (No. 1579) 0574c13 - 0575a22: 如來最初自現大丈夫身令有情心發淨信大丈夫身於生淨信爲最勝故是名如來第一作事如是作事諸相隨好所能成辦又 [show] (1 hit)
瑜伽師地論 (No. 1579) 0575c21 - 0576b27: 尼無礙辯才皆得圓滿爲永斷一切障故精勤修習三解脱門即於此中正修行時爲斷自他一切顛倒増上慢故勤修正行如是 [show] (2 hits)
瑜伽師地論 (No. 1579) 0576c07 - 0576c26: 惱寂靜謂阿羅漢苾芻貪永斷瞋恚永斷愚癡永斷一切煩惱皆悉永斷由得畢竟不生法故是名煩惱寂靜云何不損惱有情寂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0576c27 - 0577a28: 障礙云何苦惱依謂一切界皆名苦惱依由依此故令諸有情領受憂苦云何適悦依謂靜慮等至樂名適悦依由依此故諸有情 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579a20 - 0579b17: 所以者何且如有一倶時欲見乃至知隨有一識最初生起不應道理由彼爾時作意無別根境亦爾以何因縁識不倶轉 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580a17 - 0580a28: 常復次阿頼耶識當言於界中縁狹小執受境於色界中縁廣大執受境於無色界空無邊處識無邊處縁無量執受境於無所有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0580c14 - 0580c23: 應依彼而起謂於人中若界天若於一分鬼傍生中倶生不苦不樂受與轉識相應苦受樂受不苦不樂受相雜倶轉若那落迦等 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c11 - 0583c15: 入初靜慮若得生彼爾時欲界諸染汚法及餘欲界諸法種子但被損伏不能永害何以故由此異生從彼定退界染法復現前故 [show] (4 hits)
瑜伽師地論 (No. 1579) 0583c16 - 0584a14: 趣於非家遠離種種受用欲具受持禁戒於所受持遠離禁戒親近修習若多修習由親近修習多修習相續不斷故於諸具心不 [show] (13 hits)
瑜伽師地論 (No. 1579) 0585a09 - 0585b06: 不生厭若不生厭應不離欲若不離應無解脱若無解脱應無永盡究竟涅槃若有此理一切有情應皆究竟隨逐雜染無出離期 [show] (2 hits)
瑜伽師地論 (No. 1579) 0586a09 - 0586a18: 中觀無常相能起厭患離解脱故但思惟無常性相無常性相本無今有有已還無所顯本無今有是名爲生有已還無是名爲滅 [show] (1 hit)
瑜伽師地論 (No. 1579) 0586a19 - 0586b15: 中生名可愛生若於下劣界中生名下劣生若於處中色界中生名處中生若於勝妙無色界生名勝妙生復有差別謂最初入胎 [show] (2 hits)
瑜伽師地論 (No. 1579) 0586c11 - 0586c24: 前時名現墮無常若受用塵多放逸者但能思惟變易無常散壞無常現墮無常廣起悲歎愁憒憂悴然於諸行不能厭離若諸外 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.