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大正蔵検索 - 再検索

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Search word : "業" : Including related character :

61196 hits : 1....100....200....300....400....500....600....700....800....900..985 986 987 988 989 990 991 992 993 994 995 996 997 998 999 1000 1001 1002 1003 1004 1005 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2040 --- [ keyword count ]

倶舍論疏 (No. 1822) 0680c21 - 0681a02: 也若破僧罪大者破僧語業　何故身･語･意罰入地獄名爲三罰經説意罰爲最重　不説語業｣　　論據五無間至説邪見 [show] (3 hits)
倶舍論疏 (No. 1822) 0681a09 - 0681a15: 論有異熟業於三時中已下半頌大文第五明三時極障｣　　論曰至皆極爲障明第一障｣　　論若有將得至現法受業明第 [show] (4 hits)
倶舍論疏 (No. 1822) 0681a16 - 0681a22: 薩已下大文第六明菩薩業就中有四一明住定位二修相業三供養佛數四明六度滿　此一頌第一明住定位｣　　論曰至立 [show] (3 hits)
倶舍論疏 (No. 1822) 0681a23 - 0681b10: 堅正理云豈不未修妙相業位菩提心不退應立住定名何故要修妙相業位菩薩方受住定位名爾時人･天方共知故先時但爲 [show] (2 hits)
倶舍論疏 (No. 1822) 0681b11 - 0681b16: 論修妙相業其相云何下一頌第二明修妙相業｣　　論曰至最明利故此中總六門一修處二依身三對境四明慧五明時嚴六 [show] (3 hits)
倶舍論疏 (No. 1822) 0681b19 - 0681c10: 　　論唯薄伽梵至妙相業成明今佛以精進故超九劫也｣　　論是故如來至但言九十一劫者引經證超九劫也｣　　論宿 [show] (11 hits)
倶舍論疏 (No. 1822) 0681c11 - 0681c23: 同此論後釋　有説若由業増上力得爲帝釋王二欲天自在而轉是一福量　餘同此論　婆沙一百七十七云評曰如是所説皆 [show] (1 hit)
倶舍論疏 (No. 1822) 0681x05 - 0681x05: Footnote 業＝果＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0681x13 - 0681x13: Footnote 菩提＝業＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0682a10 - 0682a16: 圓滿者不起害他身･語業故心無忿故身･語無惡故無忿時戒･忍圓滿｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0682a17 - 0682b20: 百七十七云問此相異熟業經於幾時修習圓滿答多分經百大劫唯除釋迦菩薩以釋迦菩薩極精進故超九大劫但經九十一劫 [show] (1 hit)
倶舍論疏 (No. 1822) 0682c22 - 0682c28: 論契經説有三福業事已下明施･戒･修也就中有二一略二廣　此一行頌略明三類之體性下文自釋｣　　論曰至非業非 [show] (8 hits)
倶舍論疏 (No. 1822) 0682c29 - 0683a21: 通身･語業･思･及相應法　思所託名事即唯身･語　造作名業謂身･語及思　准此道理身･語通三思唯業･福思相 [show] (15 hits)
倶舍論疏 (No. 1822) 0683a22 - 0683a29: 　論或福業名至福加行故述異説也　爲成彼三起福加行者謂爲成施･戒･修起身･語業加行名福業即是作福之業亦是 [show] (7 hits)
倶舍論疏 (No. 1822) 0683b04 - 0683b23: 最勝五明施果無量六明業輕重相七明造作増長八明施制多福九明果由内心　此一行頌第一明施果也｣　　論曰至是眞 [show] (4 hits)
倶舍論疏 (No. 1822) 0683c23 - 0683c26: 觸亦得好･香･觸也然業果差別唯佛能知 [show] (1 hit)
倶舍論疏 (No. 1822) 0684b06 - 0684b23: 所以也｣　　論欲知諸業輕重相者已下一行頌第六明由六因業輕重也｣　　論曰至如是如是釋六因也｣　　論或有諸 [show] (3 hits)
倶舍論疏 (No. 1822) 0684b24 - 0684b26: 論如契經説有二種業已下一頌第七明造作増長業由五因故業名増長一由審思二由圓滿三無對治四有伴五招異熟｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0684b27 - 0684c11: 釋第二因或三惡行若一業墮惡趣若二墮惡趣若三墮惡趣若十惡業若一業道墮惡趣若二業道墮惡趣若乃至十業道墮惡趣 [show] (7 hits)
倶舍論疏 (No. 1822) 0684c17 - 0684c26: 　　論豈不唐捐此施敬業外人難若福既由自心生者但起心供養其福即生何用施財及申敬禮有徳已滅豈不唐捐　論不爾 [show] (3 hits)
倶舍論疏 (No. 1822) 0684c27 - 0684c28: 論若於善田殖施業種下半頌第九明果由内心｣　　論曰至種果有倒擧喩也　 [show] (1 hit)
倶舍論疏 (No. 1822) 0684x21 - 0684x21: Footnote 〔業〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0685a06 - 0685a18: 論施類福業事傍論已了已下大文第二明戒･修也就中一明戒二明修三明戒･修果此一頌第一明戒｣　　論曰至但立遮 [show] (2 hits)
倶舍論疏 (No. 1822) 0685a27 - 0685b08: 勝行者即四梵福中十善業道　眞諦云謂前四梵福更加六種一爲救父命捨自身命二爲救母命捨自身命三爲救如來命捨自 [show] (2 hits)
倶舍論疏 (No. 1822) 0685b09 - 0685b13: 能招一劫異熟無一善業猶如不善唯一刹那能招劫壽　依如是理故作是説然於一事發起多思次第能招劫量天樂謂於彼死 [show] (2 hits)
倶舍論疏 (No. 1822) 0685b26 - 0686b05: 財若能捨財者身･語二業若能發彼心心所法若受者受已諸根大種造色増長皆此自性此與法供養意同　今詳意論法施･ [show] (3 hits)
倶舍論疏 (No. 1822) 0686b06 - 0686b23: 所雕印文即名爲印然由業造字像･印文應知名爲此中書･印｣　　論次算及文至五蘊爲體明算･文體算謂稱九九八十 [show] (1 hit)
倶舍論疏 (No. 1822) 0686x17 - 0686x17: Footnote （身）＋業＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0687a06 - 0687a09: 隨眠本故品初先述所以業後明隨眠者業因惑故能招諸有業別惑通故先明業後釋隨眠 [show] (4 hits)
倶舍論疏 (No. 1822) 0687a10 - 0687a29: 　此一行頌有二義一明業頼隨眠方能感有二明六隨眠先牒前爲問起次擧頌答後長行釋此即問也　問中有二一問業頼隨 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee