大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

100298 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2569 2570 2571 2572 2573 2574 2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 ..2600....2700....2800....2900....3000....3100....3200....3300....3344 --- [ keyword count ]


 

十二門論疏聞思記 (No. 2257) 0259a24 - 0259b21: 蒙利也初又二前歎論主智諦次明群生得益恢恢焉者借莊周解牛喩二也庖丁解牛不傷皮肉而全牛體解散牛體便空故外 [show] (5 hits)
十二門論疏聞思記 (No. 2257) 0262a01 - 0262a02: 二宗有二諦境智不同者師云中論二諦爲宗今論境爲宗 [show] (2 hits)
十二門論疏聞思記 (No. 2257) 0262c13 - 0262c15: 耀故云再耀也私云既云智慧日此喩佛在世慧等者望在世説耀云再耀也 [show] (2 hits)
掌珍量噵 (No. 2258) 0266c12 - 0268c30: 案基所傳一切諸法本離詮何有何空但爲遣病離言法中假有空説令悟中道如阿含教及波若等雖説四諦及三無性皆遺遍 [show] (6 hits)
瑜伽論問答 (No. 2259) 0269a10 - 0269a27: 云如來無五識者成所作智爲何識轉乎此釋成所作或第六識或第七識文問此釋非理若第六識及第七識爲轉即妙觀察智 [show] (9 hits)
瑜伽論問答 (No. 2259) 0269x13 - 0269x13:  Footnote  智+〔平等性〕<甲><乙> [show] (2 hits)
瑜伽論問答 (No. 2259) 0273b06 - 0273c24: 云無分別影像謂内眞證智乃後所得智文彼論意云無分別影像在於眞見道乃相見道等言也若據彼論聖以後應有影像何 [show] (8 hits)
瑜伽論問答 (No. 2259) 0273x16 - 0273x16:  Footnote 〕-<甲> [show] (1 hit)
瑜伽論問答 (No. 2259) 0276a24 - 0276b05: 忍三福分般若一種准是智分精進靜慮通福智二文今附此所疑諸論皆説五度如盲資故是福般若如路道故是文故知前五 [show] (6 hits)
瑜伽論問答 (No. 2259) 0276b08 - 0276b25: 問説以六波羅密相攝福智二門云如是福智略有六種文於其福智有六種樣何答云云問進云勞釋文云福三三合説爲六文 [show] (14 hits)
瑜伽論問答 (No. 2259) 0276b28 - 0276c21: 理極成眞實三煩惱障淨智所行眞實四所知障淨所行眞實此中且何名世間極成眞實乎答云云問進云即説文云一切世間 [show] (2 hits)
瑜伽論問答 (No. 2259) 0276x15 - 0276x15:  Footnote 〕-<甲> [show] (1 hit)
瑜伽論問答 (No. 2259) 0277b28 - 0277c28: 問 於無分別判見相有無雖有多宗釋然護法正義云見有相無以何證據云見有相無乎答云云問進云瑜伽論説無分別智 [show] (11 hits)
瑜伽論問答 (No. 2259) 0278a10 - 0278a25: 所執無實體故正證智時已遮遣了後得智時無處可縁故後得智不縁遍計問正智觀眞如不思有依他後縁事時適知有依他 [show] (13 hits)
瑜伽論問答 (No. 2259) 0278a28 - 0278b20: 不除遣以勝義諦 正證時 事理二行不相妨礙故在勝義亦不除遣 [show] (1 hit)
瑜伽論問答 (No. 2259) 0278b23 - 0278c14: 諸佛所起轉變自在神境通若於一切起餘勝解即隨勝解實轉不虚若變草木欲成人等隨意勝解成實人乎答此義不爾記文 [show] (1 hit)
瑜伽論問答 (No. 2259) 0279b15 - 0279c16: 問説天耳通作業差別云若不作意能聞從欲界上至色究竟其中諸有情一切種種聲若作意時過是已上諸世界聲皆亦能聞 [show] (3 hits)
瑜伽論問答 (No. 2259) 0279c19 - 0280a12: 所疑通途道理聲聞他心智知二千世界獨覺他心知三千世界云云若是獨覺神境界可三千界爲神通境而何文云唯以一境 [show] (2 hits)
瑜伽論問答 (No. 2259) 0280b18 - 0280c25: 説無上菩提體云二行二智是名菩提文菩提翻覺智應菩提斷非覺義何名菩提答記文釋云攝大乘論云具足三身此亦如是 [show] (32 hits)
瑜伽論問答 (No. 2259) 0281c04 - 0282a06: 意識所依是無色法隨人力亦據功徳可有勝劣故應凡夫知少劫數聖知多劫而何不簡凡夫聖人同知八萬乎答散地五識依 [show] (1 hit)
瑜伽論問答 (No. 2259) 0294b19 - 0294c26: 樂問觀三受皆苦之能觀惠實應勝義故然所觀三苦非勝義諦法何攝彼三苦三之苦集二諦一向名勝義答由勝義道理三受 [show] (4 hits)
瑜伽論問答 (No. 2259) 0295b05 - 0295c13: 文答文云於諸諦中決定智惠・及因・彼相應・彼共有法爲體相文 此中云決定惠云彼因云彼相應云彼共有法者如何 [show] (17 hits)
瑜伽論問答 (No. 2259) 0295c20 - 0296a18: 謂思現觀信現觀戒現觀智諦現觀智諦邊現觀究竟現觀此中説第二信現觀云由於實義已決定故及聞所成決定惠文此文 [show] (4 hits)
瑜伽論問答 (No. 2259) 0295x05 - 0295x05:  Footnote  智=知<甲><乙> [show] (1 hit)
瑜伽論問答 (No. 2259) 0296a21 - 0296c24: 縁人空如起下品無分別智除人執上品次觀法空如起中品無分別斷法執上品第三雙觀二空雙斷二執下品云云問此景師 [show] (4 hits)
瑜伽論問答 (No. 2259) 0296c27 - 0297a22: 問説現觀邊智諦現觀云縁先世曾所觀察下上二地及二増上安立諦境 [show] (11 hits)
瑜伽論問答 (No. 2259) 0299b12 - 0299b25: 可欲界繋樣何答若無漏智或世俗智斷欲惑者住定時欲惑不起然出定時欲界惑還起具欲五蘊是欲界繋言也問以無漏[show] (3 hits)
瑜伽論問答 (No. 2259) 0299b28 - 0299c26: 在欲界得無色定以世俗雖伏色界現行煩總未斷色界隨眠種子色界種子隨遂身故名色界繋付第三時身在色界得無色心 [show] (2 hits)
瑜伽論問答 (No. 2259) 0299c29 - 0300a18: 疑入無漏心者是以無漏智斷煩惱者也凡以無漏斷煩惱者惑種倶斷盡即非界繋攝何云但成無色繋種判無色繋付後時疑 [show] (2 hits)
瑜伽論問答 (No. 2259) 0306b19 - 0306c22: 釋意云二乘人皆先以世或離欲染依色界定修四善根從此即入下三無色修四善根或離色界染入下三無色亦起四善根如 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.