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106509 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 1902 ..2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3551 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0852c13 - 0852c23: 乃至此有名最勝有從無見不更尋求其餘勝見謂無常見即此無間隨得漏盡是故此見名最勝見依止此見復由四門方能隨 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853a18 - 0853b07: 是無常一切諸法皆無有一切生處皆不可樂淨不淨業終無失壞是一向記故思造業當受於苦此非一向獲得於捨於現法中 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853c08 - 0853c09: 諦界擇攝菩提分法擇攝今當説總嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853c15 - 0855b17: 立斷遍知非於自見自戒我語若有與他諸餘沙門婆羅門等見不同分戒禁同分彼於見取亦能隨分立斷遍知非於戒禁語二 [show] (11 hits)
瑜伽師地論 (No. 1579) 0855b18 - 0856a07: 衆受用法者謂於沙門衆應如是行者謂善護於身善守諸根善住正念應如是住者謂至門首若不聽許則不應入或得入已若 [show] (1 hit)
瑜伽師地論 (No. 1579) 0856a08 - 0856c01: 無常苦想四者修集苦無想五者修集厭逆食想六者修集一切世間不可樂想七者修集死想八者修集世間平等不平等想九 [show] (1 hit)
瑜伽師地論 (No. 1579) 0857b22 - 0858a16: 果如是一切如實隨觀非我我所謂於是中決定無我亦無所如是觀已當於聖諦得現觀時彼諸見趣隨眠根本皆永拔故説名 [show] (7 hits)
瑜伽師地論 (No. 1579) 0858a17 - 0859a22: 離欲界愛未離色界愛謂我所何當不有我何當不有我當不有我所當不有若今所有若昔所有如是一切皆棄捨彼正修習能 [show] (29 hits)
瑜伽師地論 (No. 1579) 0859a26 - 0859c05: 切行若内若外都不執取及於所又於未來當知安住集法隨觀於過去世當知安住滅法隨觀於現在世生已無間盡滅法故當 [show] (1 hit)
瑜伽師地論 (No. 1579) 0859c26 - 0860a04: 有身等法觀知一切法無性已不唯於此聞思作意而生喜足唯上希求定心解脱爲求定故住遠離處唯縁身等以九行相安住 [show] (1 hit)
瑜伽師地論 (No. 1579) 0860b20 - 0860c15: 他所攝自心取如是相謂我今者何所思惟云何思惟令奢摩他所攝受心爲奢摩他所治身心惛沈下劣之所惱亂復今者何所 [show] (2 hits)
瑜伽師地論 (No. 1579) 0861a18 - 0861b10: 其出家因而謂曰汝之與我先無一切資身衆具可共受用汝應爲我往詣他處褒讃我徳掩藏我失我亦爲汝行如是事等二人 [show] (9 hits)
瑜伽師地論 (No. 1579) 0863b02 - 0863b24: 有一類作是思惟若無内託六根門行六境界如是六根各別所行各別境界然此六根唯能領受自所行境誰能領受如是六根 [show] (2 hits)
瑜伽師地論 (No. 1579) 0863c12 - 0863c28: 者他處羞恥謂作是思若作惡當爲世間有他心智諸佛世尊若聖弟子若諸天衆信佛教者共所呵毀是名第一處思擇力二者 [show] (3 hits)
瑜伽師地論 (No. 1579) 0865a18 - 0865b17: 耶見雖已斷滅習氣隨縛慢現行若貪味愛若於世間種種妙事欲樂貪愛若有所餘煩惱隨眠若希求利養若希求活命若諸欲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0866b06 - 0866b18: 察命根繋屬入息出息若我於入息後無有出息或出息後無入息者如是命根即應斷滅而於無常行中有希奇事入息滅已[show] (3 hits)
瑜伽師地論 (No. 1579) 0866c21 - 0866c28: 者由正修習四種念住無我等故平等平等是身種類能取於身如理作意如身無作意亦爾是故説彼爲身一分能修如是身念 [show] (2 hits)
瑜伽師地論 (No. 1579) 0868c07 - 0868c12: 柰耶摩怛理迦總相少分今當説嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0869c21 - 0871b03: 犯罪其數無量不可了知今毀犯如是量罪如是應知由積集故成上品罪云何應作謂若於彼由不作故及加行故便成毀犯此 [show] (12 hits)
瑜伽師地論 (No. 1579) 0871b04 - 0872b11: 想應知此中沙門想者謂我於今色形別異棄捨俗相已受持壞色等事廣説如經審諦觀察二十二處三者若飮食時常當安住 [show] (2 hits)
瑜伽師地論 (No. 1579) 0872b12 - 0872c17: 習諸邪行而自憍慢稱言能修是正行應知是名似行正法 [show] (1 hit)
瑜伽師地論 (No. 1579) 0872c21 - 0875b22: 取不如實知便作是説如解佛所説法者阿羅漢僧於其死後無所覺了如是亦名像似正法復有一類不如實知世俗勝義二諦 [show] (10 hits)
瑜伽師地論 (No. 1579) 0875c07 - 0877a07: 謂觀所擧補特伽羅爲於邊有愛敬不廣説如經應知其相其所發擧補特伽羅亦應善察能擧罪者爲是愚夫癲狂癡騃非法擧 [show] (3 hits)
瑜伽師地論 (No. 1579) 0877a08 - 0877b24: 彼復對他衆人前咎責於如是彼人先隱所犯説名爲覆又復發起憍慢煩惱此二合名樂隱己過憍慢執持由是建立鬪諍根本 [show] (5 hits)
瑜伽師地論 (No. 1579) 0877c18 - 0878a24: 家發生憂悔而作是念非好作所謂出家彼由二縁發生煩惱邪欲尋求復有一類既出家已命難因縁不起故思違越所學乃至 [show] (1 hit)
瑜伽師地論 (No. 1579) 0878a26 - 0878b02: 還滅雜染清淨雜説法故今復説分別法相摩怛理迦嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0878b05 - 0880b02: 了故於五蘊等總相建立及有情補特伽羅衆生等想此想唯能顯了此聚是故説名聚集假有因假有者謂未來世可生法行由 [show] (2 hits)
瑜伽師地論釋 (No. 1580) 0883a18 - 0883a18:   於此瑜伽大論中 今隨力釋少分     [show] (1 hit)
菩薩地持經 (No. 1581) 0888c08 - 0888c29: 行諮訪明哲於諸事業廢成彼常懷悲惻不興怒害設令暫起尋即除滅恒修實語不誑衆生不離他親及無義語言常柔軟無有 [show] (1 hit)
菩薩地持經 (No. 1581) 0889b01 - 0889b05: 是菩薩種性麁相已略説諸餘實義唯佛世尊能決定知種性菩薩具足如是性功徳者成就眞實白淨之法是故名爲難得名爲 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.