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106509 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 ..2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3551 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0824a04 - 0824c01: 知已入修地即前所得無相應所有正見由此修故於二時中依其斷界及無欲界與彼一切菩提分法皆共圓滿初未得定補特 [show] (1 hit)
瑜伽師地論 (No. 1579) 0824c02 - 0824c26: 於彼諦所依處假想安立我或有情乃至命者及生者等又自稱言我眼見色乃至意知法又起言説謂如是名乃至如是壽量邊 [show] (3 hits)
瑜伽師地論 (No. 1579) 0826b05 - 0826c06: 際空三中際空四常空五空六受者空七作者空當知此中無有諸行於未來世實有行聚自性安立諸行生時從彼而來若有是 [show] (3 hits)
瑜伽師地論 (No. 1579) 0827a11 - 0827b15: 大師所見謂諸法中空無我見由是因縁於諸法中不増益起邪執著亦不毀壞世俗道理勝意樂故無所隨從隨言説故亦不遠 [show] (2 hits)
瑜伽師地論 (No. 1579) 0827b25 - 0827b26: 處擇攝縁起食諦界擇攝今當説總嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0827c03 - 0829a09: 有又取欲取或取見戒禁語取取諸取已愛取和合潤先引因轉名爲有是當生起因所攝故此有無間既命終已如其引因所引 [show] (1 hit)
瑜伽師地論 (No. 1579) 0829b07 - 0829c06: 授者令現在前作是思惟今證得先舊正道古昔諸仙同所遊履如是但以世間作意歴觀四諦又以正見於諸諦中得入現觀次 [show] (1 hit)
瑜伽師地論 (No. 1579) 0829c29 - 0830a25: 得定中瑩磨其識執取爲雜染而住復於後時壽盡業盡還退生下以於縁起不善巧故諸聖弟子雖於縁起已得善巧而但隨觀 [show] (1 hit)
瑜伽師地論 (No. 1579) 0830c17 - 0831b01: 有學増上慢者彼告他言我已渡疑永斷三結於所證有學解脱已離猶豫已拔毒箭已能永斷薩迦耶見以爲根本一切見趣若 [show] (12 hits)
瑜伽師地論 (No. 1579) 0831b02 - 0832b25: 細因果難了知故二由無難了知故三由離繋有情而有繋縛難了知故四由有繋有情而離繋縛難了知故云何微細因果難可 [show] (27 hits)
瑜伽師地論 (No. 1579) 0832c15 - 0833a17: 識身等所有諸法了知無我終不執彼爲我所由於勝義得善巧故無是邪執於墮諸行相續自業所作有情如實了知無有展轉 [show] (4 hits)
瑜伽師地論 (No. 1579) 0833b15 - 0833c05: 復次一切無我無有差別總名爲空謂補特伽羅無我及法無我補特伽羅無我者謂離一切縁生行外別有實不可得故法無我 [show] (7 hits)
瑜伽師地論 (No. 1579) 0834a13 - 0834b13: 記謂諸苦樂皆從縁生是宗致斯則名爲開自宗記若於彼問作如是記諸計苦樂自作他作倶作倶非無因而生於一切處由觸 [show] (5 hits)
瑜伽師地論 (No. 1579) 0834c01 - 0834c26: 學性於彼無學作是思惟一切盡不復當盡盡無生智所思擇故名思擇法云何爲三一六處二六處縁觸三觸縁受當知此中所 [show] (1 hit)
瑜伽師地論 (No. 1579) 0834c27 - 0835a22: 聖教多起恭敬故如是記我於今者無一疑惑無異門記別者謂作是記生已盡乃至廣説智記別者謂有問言云何知故云何見 [show] (5 hits)
瑜伽師地論 (No. 1579) 0836a09 - 0836c04: 名爲聖教圓備謂自稱言今已處大仙尊位能轉梵輪於大衆中正師子吼開示一切順逆縁起寂滅涅槃如是等名聖教圓備云 [show] (1 hit)
瑜伽師地論 (No. 1579) 0837c23 - 0838a08: 妄見雜染已永斷故唯有慢依處習氣尚有餘故不造新業不欣後有業愛雜染無有諸纒能爲雜染唯有隨眠依附相續能爲雜 [show] (1 hit)
瑜伽師地論 (No. 1579) 0839b05 - 0839c08: 有少法生已安住亦無有能食所食由此因縁彼何名食然唯約與未生諸法作生縁理唯法引法説爲食義但由法假於其識上 [show] (1 hit)
瑜伽師地論 (No. 1579) 0839c09 - 0840a11: 處如無皮牛應作是觀若我依於六種觸處發起種種欲希求貪便爲依止諸色而住依止色故令發起種種諸惡不善尋思如無 [show] (2 hits)
瑜伽師地論 (No. 1579) 0840b26 - 0842b26: 力顯示過去未來現在計我品類即由如是増上力故於三世境起不如理作意思惟謂於過去分別計或有或無未來現在當知 [show] (40 hits)
瑜伽師地論 (No. 1579) 0841x08 - 0841x08:  Footnote  想若=無<甲> [show] (1 hit)
瑜伽師地論 (No. 1579) 0842b27 - 0843b01: 所依差別謂愛依止五種我慢何等名爲五種我慢謂於我見未永斷故得有如是我慢現行於其六處計起慢乃至未爲衰老所 [show] (26 hits)
瑜伽師地論 (No. 1579) 0843b02 - 0843c07: 有學以其妙慧如實通達當於後猶有所作應當遍知未知苦諦應當永斷未斷集諦應當作證未證滅諦應當修習未修道諦如 [show] (5 hits)
瑜伽師地論 (No. 1579) 0844a06 - 0844b24: 見位於無學地如實解了我已遍知我已永斷我已作證已修習名現觀位復有差別謂諸無學盡無生智所攝一切極解脱智説 [show] (6 hits)
瑜伽師地論 (No. 1579) 0844b25 - 0845b08: 證聖諦現觀告諸弟子言已於四聖諦理得現觀故證覺無上正等菩提爲 [show] (7 hits)
瑜伽師地論 (No. 1579) 0845c14 - 0846c04: 切親屬如實了知彼既以我爲室爲歸我若有樂彼亦隨樂若有苦彼亦隨苦如是知已於時時間正以飮食衣服給賜復以病縁 [show] (3 hits)
瑜伽師地論 (No. 1579) 0848a20 - 0849a02: 中佛佛弟子如實顯已言一切皆不忍受佛佛弟子了知彼人有求解意覺慧猛利具堪任性即以其心念彼心已遂依於前補特 [show] (3 hits)
瑜伽師地論 (No. 1579) 0849b02 - 0849b25: 者顯示一切諸法皆無有二者顯示一切有情自作他作皆無失壞此中略有二種有情一在家品二出家品在家有情爲求財寶 [show] (1 hit)
瑜伽師地論 (No. 1579) 0851b28 - 0852b06: 爲證未觸爲觸作是希望於是處何時當得廣説如前彼未寂靜由是爲縁彼於爾時諸受生起若於自事已得究竟彼欲寂靜由 [show] (1 hit)
瑜伽師地論 (No. 1579) 0852b13 - 0852c12: 定起有所領受作如是言已多住如是如是色類最勝寂靜樂住由依此故説名有樂 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.