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106509 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 ..2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3551 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0805a07 - 0805b29: 智應成無用謂了知已此我應轉此應成彼非有故此亦非有故如實智理不成就智不成故念不安住念不住故無三摩地無有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0807a10 - 0807b12: 知第三補特伽羅謂聞無我相應正法初但由聞發生信解而未悟入彼於無我生信解故能斷我見未悟入故不得名爲生無[show] (6 hits)
瑜伽師地論 (No. 1579) 0808a13 - 0809a26: 二沙門果證彼作是念凡我所有由多麁重由多熱惱唯應棄捨可厭賤身所作惡業願於現法一切皆受或所有現法受業若苦 [show] (3 hits)
瑜伽師地論 (No. 1579) 0809a29 - 0809a29:     著無聖道 二海不同分 [show] (1 hit)
瑜伽師地論 (No. 1579) 0809b01 - 0809b07: 若諸邪見若諸見若即無明依前所説三有情衆無智爲根故得生起若能斷此無義根本一切衆中能起一切雜染一法當知彼 [show] (1 hit)
瑜伽師地論 (No. 1579) 0809b08 - 0809c12: 者雖未得定但由信聞無勝解便能證得三摩地心於六觸處能斷能知心得離欲及證解脱是故當知於正法律彼有失壞此無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0810c15 - 0810c26: 識及能依受不能了知無性故未離欲者於利養恭敬増上業縁所起諸受有第一著已離欲者於離諸欲縁所起諸受有第二著 [show] (1 hit)
瑜伽師地論 (No. 1579) 0810c27 - 0811a02: 復次由四因縁於法無我能到究竟謂一切法皆無者除識自性識諸因縁識諸助伴其餘所有不可得故又識自性是無常故又 [show] (2 hits)
瑜伽師地論 (No. 1579) 0811c01 - 0811c09: 分何以故道果涅槃常無[show] (1 hit)
瑜伽師地論 (No. 1579) 0812a09 - 0812a14: 恒久久安住不變易法及我我所若諸無爲唯空無有我及所又此空性離諸因縁法性所攝法爾道理爲所依趣此或如是或異 [show] (4 hits)
瑜伽師地論 (No. 1579) 0812b06 - 0812b17: 引彼空住諸阿羅漢觀無我住如是名爲尊勝空住由阿羅漢法爾尊勝觀無住於諸住中最爲尊勝如是或尊勝所住或即住尊 [show] (3 hits)
瑜伽師地論 (No. 1579) 0813a11 - 0814a14: 一於内外諸境界中修無見二即於彼修無常見此四種空當知四行爲所依止外空以内住心増上縁力離所生樂滋潤其身爲 [show] (8 hits)
瑜伽師地論 (No. 1579) 0814b20 - 0814c07: 等二種雜染應脱其心謂我寧遭種種楚撻損害於己諸處之身勿復令我不善心殞生諸惡趣又應當與喜樂倶如實觀察爲欲 [show] (3 hits)
瑜伽師地論 (No. 1579) 0814c28 - 0815a02: 故名藏由隨眠故名護由見故名覆所餘差別廣説如前攝異門分復次總嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0815a08 - 0815a18: 聖弟子因同分識隨入無我由三種相於諸識中正觀而住云何因同分識隨入無謂由現見五有色處四大種身若増若減若取 [show] (6 hits)
瑜伽師地論 (No. 1579) 0815b06 - 0815b21: 復次善修梵行於諸蘊處我所見已永斷者若爲損身乃至奪命苦受所觸終無色變心變可得如是名麁善守根相彼由如是善 [show] (2 hits)
瑜伽師地論 (No. 1579) 0815b22 - 0816a14: 相又不由此而生憍慢謂獨能發勤精進餘則不爾是第二相又於正發勤精進果世間安觸所證差別無有愛味與此倶行修不 [show] (1 hit)
瑜伽師地論 (No. 1579) 0816c26 - 0817a28: 微細由被縛時能自解了今有縛若諸苾芻心願後有此心若起便即被縛既被縛已不能了知自身有縛是故此縛最極微細當 [show] (1 hit)
瑜伽師地論 (No. 1579) 0817a29 - 0817c20: 達聖諦理故便能永斷執我我所以爲前行一切見道所斷煩惱又能獲得有學律儀彼即修習有學律儀復能永斷妄執慢以爲 [show] (3 hits)
瑜伽師地論 (No. 1579) 0818b06 - 0818b27: 入聖諦現觀次由善淨無眞智如入空室現觀内外六處皆空彼於爾時以慧通達依諸境界忘念所生諸煩惱纒能爲損害及有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0819a02 - 0819a25: 是有學者已見諦跡有餘慢少分貪愛之所隨逐於修棄捨縱逸而住如是名爲第四著處云何名爲四種邪行謂彼最初愛樂後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0819a26 - 0819b18: 際根成熟住如來所化無相應善受堅固聞思所成正見成就此爲依止此爲建立獨處空閑縁内外處四種識住爲欲斷滅諸有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0819c07 - 0820c08: 師家雖未出家内興勇悍今定當通達妙跡歸修梵行終無退轉如是名爲内興勇悍又彼即於未出家位居贍部影獨坐思惟便 [show] (1 hit)
瑜伽師地論 (No. 1579) 0820c09 - 0821a07: 復次略有四種尋求我論由此論故薩迦耶見未永斷者求我尋思數數現行云何爲四一者尋求我用何以爲自性二者尋求我 [show] (18 hits)
瑜伽師地論 (No. 1579) 0821a18 - 0821a18:     明解脱修無論 定法見苦最爲後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0821a19 - 0821b21: 故不於如是受想尋伺起我我所虚妄分別若諸愚夫受想尋伺差別生時於受等法不能發起唯有法想但作是念能領受乃至 [show] (3 hits)
瑜伽師地論 (No. 1579) 0821b22 - 0821c21: 諸處差別於諸行中得無智見清淨故二於諸受并所依滅離増上慢最極寂靜見清淨故三能超越未來諸苦見清淨故四能超 [show] (2 hits)
瑜伽師地論 (No. 1579) 0822a06 - 0822b04: 道故伏諸煩惱作是思惟於諸欲爲有欲貪而不覺了爲無有耶乃以淨相作意思惟於斷未斷方得決定觀察作意爲依止故尋 [show] (3 hits)
瑜伽師地論 (No. 1579) 0822b05 - 0822b15: 懷増上慢自謂福田自稱是眞實福田當知成就非實福田性及相故不應供養一者從他所得利養恭敬現前猛利耽著諸根饕 [show] (1 hit)
瑜伽師地論 (No. 1579) 0823c13 - 0824a03: 復次無我論師略有三種正所作事何等爲三謂於苦集諦所攝行自相共相應正顯了安立無當知此中顯各各別衆多性故顯 [show] (9 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.