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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.05.0840a01: 耳鼻舌身意處皆不可得。彼我無我亦不可 T0220_.05.0840a02: 得。所以者何。此中尚無眼處等可得。何況有 T0220_.05.0840a03: 彼我與無我。汝若能修如是安忍。是修安忍 T0220_.05.0840a04: 波羅蜜多。復作是言。汝善男子。應修安忍波 T0220_.05.0840a05: 羅蜜多。不應觀眼處若淨若不淨。不應觀耳 T0220_.05.0840a06: 鼻舌身意處若淨若不淨。何以故。眼處眼處 T0220_.05.0840a07: 自性空。耳鼻舌身意處耳鼻舌身意處自性 T0220_.05.0840a08: 空。是眼處自性即非自性。是耳鼻舌身意處 T0220_.05.0840a09: 自性亦非自性。若非自性即是安忍波羅蜜 T0220_.05.0840a10: 多。於此安忍波羅蜜多。眼處不可得。彼淨不 T0220_.05.0840a11: 淨亦不可得。耳鼻舌身意處皆不可得。彼淨 T0220_.05.0840a12: 不淨亦不可得。所以者何。此中尚無眼處等 T0220_.05.0840a13: 可得。何況有彼淨與不淨。汝若能修如是安 T0220_.05.0840a14: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善 T0220_.05.0840a15: 女人等作此等説。是爲宣説眞正安忍波羅 T0220_.05.0840a16: 蜜多 T0220_.05.0840a17: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0840a18: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0840a19: 善男子。應修安忍波羅蜜多。不應觀色處若 T0220_.05.0840a20: 常若無常。不應觀聲香味觸法處若常若無 T0220_.05.0840a21: 常。何以故。色處色處自性空。聲香味觸法處 T0220_.05.0840a22: 聲香味觸法處自性空。是色處自性即非自 T0220_.05.0840a23: 性。是聲香味觸法處自性亦非自性。若非自 T0220_.05.0840a24: 性即是安忍波羅蜜多。於此安忍波羅蜜多。 T0220_.05.0840a25: 色處不可得。彼常無常亦不可得。聲香味觸 T0220_.05.0840a26: 法處皆不可得。彼常無常亦不可得。所以者 T0220_.05.0840a27: 何。此中尚無色處等可得。何況有彼常與無 T0220_.05.0840a28: 常。汝若能修如是安忍。是修安忍波羅蜜多。 T0220_.05.0840a29: 復作是言。汝善男子。應修安忍波羅蜜多。不 T0220_.05.0840b01: 應觀色處若樂若苦。不應觀聲香味觸法處 T0220_.05.0840b02: 若樂若苦。何以故。色處色處自性空。聲香味 T0220_.05.0840b03: 觸法處聲香味觸法處自性空。是色處自性 T0220_.05.0840b04: 即非自性。是聲香味觸法處自性亦非自性。 T0220_.05.0840b05: 若非自性即是安忍波羅蜜多。於此安忍波 T0220_.05.0840b06: 羅蜜多。色處不可得。彼樂與苦亦不可得。聲 T0220_.05.0840b07: 香味觸法處皆不可得。彼樂與苦亦不可得。 T0220_.05.0840b08: 所以者何。此中尚無色處等可得。何況有彼 T0220_.05.0840b09: 樂之與苦。汝若能修如是安忍。是修安忍波 T0220_.05.0840b10: 羅蜜多。復作是言。汝善男子。應修安忍波羅 T0220_.05.0840b11: 蜜多。不應觀色處若我若無我。不應觀聲香 T0220_.05.0840b12: 味觸法處若我若無我。何以故。色處色處自 T0220_.05.0840b13: 性空。聲香味觸法處聲香味觸法處自性空。 T0220_.05.0840b14: 是色處自性即非自性。是聲香味觸法處自 T0220_.05.0840b15: 性亦非自性。若非自性即是安忍波羅蜜多。 T0220_.05.0840b16: 於此安忍波羅蜜多。色處不可得。彼我無我 T0220_.05.0840b17: 亦不可得。聲香味觸法處皆不可得。彼我無 T0220_.05.0840b18: 我亦不可得。所以者何。此中尚無色處等可 T0220_.05.0840b19: 得。何況有彼我與無我。汝若能修如是安忍。 T0220_.05.0840b20: 是修安忍波羅蜜多。復作是言。汝善男子。應 T0220_.05.0840b21: 修安忍波羅蜜多。不應觀色處若淨若不淨。 T0220_.05.0840b22: 不應觀聲香味觸法處若淨若不淨。何以故。 T0220_.05.0840b23: 色處色處自性空。聲香味觸法處聲香味觸 T0220_.05.0840b24: 法處自性空。是色處自性即非自性。是聲香 T0220_.05.0840b25: 味觸法處自性亦非自性。若非自性即是安 T0220_.05.0840b26: 忍波羅蜜多。於此安忍波羅蜜多。色處不可 T0220_.05.0840b27: 得。彼淨不淨亦不可得。聲香味觸法處皆不 T0220_.05.0840b28: 可得。彼淨不淨亦不可得。所以者何。此中尚 T0220_.05.0840b29: 無色處等可得。何況有彼淨與不淨。汝若能 T0220_.05.0840c01: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是 T0220_.05.0840c02: 善男子善女人等作此等説。是爲宣説眞正 T0220_.05.0840c03: 安忍波羅蜜多 T0220_.05.0840c04: 大般若波羅蜜多經卷第一百五十五 T0220_.05.0840c05: T0220_.05.0840c06: T0220_.05.0840c07: T0220_.05.0840c08: T0220_.05.0840c09: 十六 T0220_.05.0840c10: *三藏法師玄奘奉 詔譯 T0220_.05.0840c11: 初分校量功徳品第三十之五十四 T0220_.05.0840c12: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0840c13: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0840c14: 善男子。應修安忍波羅蜜多。不應觀眼界若 T0220_.05.0840c15: 常若無常。不應觀色界眼識界及眼觸眼觸 T0220_.05.0840c16: 爲縁所生諸受若常若無常。何以故。眼界眼 T0220_.05.0840c17: 界自性空。色界眼識界及眼觸眼觸爲縁所 T0220_.05.0840c18: 生諸受。色界乃至眼觸爲縁所生諸受自性 T0220_.05.0840c19: 空。是眼界自性即非自性。是色界乃至眼 T0220_.05.0840c20: 觸爲縁所生諸受自性亦非自性。若非自性 T0220_.05.0840c21: 即是安忍波羅蜜多。於此安忍波羅蜜多。眼 T0220_.05.0840c22: 界不可得。彼常無常亦不可得。色界乃至眼 T0220_.05.0840c23: 觸爲縁所生諸受皆不可得。彼常無常亦不 T0220_.05.0840c24: 可得。所以者何。此中尚無眼界等可得。何況 T0220_.05.0840c25: 有彼常與無常。汝若能修如是安忍。是修 T0220_.05.0840c26: 安忍波羅蜜多。復作是言。汝善男子。應修安 T0220_.05.0840c27: 忍波羅蜜多。不應觀眼界若樂若苦。不應觀 T0220_.05.0840c28: 色界眼識界及眼觸眼觸爲縁所生諸受若樂 T0220_.05.0840c29: 若苦。何以故。眼界眼界自性空。色界眼識界 T0220_.05.0841a01: 及眼觸眼觸爲縁所生諸受。色界乃至眼觸 T0220_.05.0841a02: 爲縁所生諸受自性空。是眼界自性即非 T0220_.05.0841a03: 自性。是色界乃至眼觸爲縁所生諸受自性 T0220_.05.0841a04: 亦非自性。若非自性即是安忍波羅蜜多。 T0220_.05.0841a05: 於此安忍波羅蜜多。眼界不可得。彼樂與苦 T0220_.05.0841a06: 亦不可得。色界乃至眼觸爲縁所生諸受皆 T0220_.05.0841a07: 不可得。彼樂與苦亦不可得。所以者何。此中 T0220_.05.0841a08: 尚無眼界等可得。何況有彼樂之與苦。汝若 T0220_.05.0841a09: 能修如是安忍。是修安忍波羅蜜多。復作是 T0220_.05.0841a10: 言。汝善男子。應修安忍波羅蜜多。不應觀眼 T0220_.05.0841a11: 界若我若無我。不應觀色界眼識界及眼觸 T0220_.05.0841a12: 眼觸爲縁所生諸受若我若無我。何以故。眼 T0220_.05.0841a13: 界眼界自性空。色界眼識界及眼觸眼觸爲 T0220_.05.0841a14: 縁所生諸受。色界乃至眼觸爲縁所生諸受 T0220_.05.0841a15: 自性空。是眼界自性即非自性。是色界乃至 T0220_.05.0841a16: 眼觸爲縁所生諸受自性亦非自性。若非自 T0220_.05.0841a17: 性即是安忍波羅蜜多。於此安忍波羅蜜多。 T0220_.05.0841a18: 眼界不可得。彼我無我亦不可得。色界乃至 T0220_.05.0841a19: 眼觸爲縁所生諸受皆不可得。彼我無我亦 T0220_.05.0841a20: 不可得。所以者何。此中尚無眼界等可得。 T0220_.05.0841a21: 何況有彼我與無我。汝若能修如是安忍。是 T0220_.05.0841a22: 修安忍波羅蜜多。復作是言。汝善男子。應 T0220_.05.0841a23: 修安忍波羅蜜多。不應觀眼界若淨若不 T0220_.05.0841a24: 淨。不應觀色界眼識界及眼觸眼觸爲縁 T0220_.05.0841a25: 所生諸受若淨若不淨。何以故。眼界眼界 T0220_.05.0841a26: 自性空。色界眼識界及眼觸眼觸爲縁所 T0220_.05.0841a27: 生諸受。色界乃至眼觸爲縁所生諸受自性 T0220_.05.0841a28: 空。是眼界自性即非自性。是色界乃至眼 T0220_.05.0841a29: 觸爲縁所生諸受自性亦非自性。若非自 T0220_.05.0841b01: 性即是安忍波羅蜜多。於此安忍波羅蜜多。 T0220_.05.0841b02: 眼界不可得。彼淨不淨亦不可得。色界乃至 T0220_.05.0841b03: 眼觸爲縁所生諸受皆不可得。彼淨不淨亦 T0220_.05.0841b04: 不可得。所以者何。此中尚無眼界等可得。何 T0220_.05.0841b05: 況有彼淨與不淨。汝若能修如是安忍。是修 T0220_.05.0841b06: 安忍波羅蜜多。憍尸迦。是善男子善女人等。 T0220_.05.0841b07: 作此等説是爲宣説眞正安忍波羅蜜多 T0220_.05.0841b08: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0841b09: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0841b10: 善男子。應修安忍波羅蜜多。不應觀耳界若 T0220_.05.0841b11: 常若無常。不應觀聲界耳識界及耳觸耳觸 T0220_.05.0841b12: 爲縁所生諸受若常若無常。何以故。耳界耳 T0220_.05.0841b13: 界自性空。聲界耳識界及耳觸耳觸爲縁所 T0220_.05.0841b14: 生諸受。聲界乃至耳觸爲縁所生諸受自性 T0220_.05.0841b15: 空。是耳界自性即非自性是聲界乃至耳觸 T0220_.05.0841b16: 爲縁所生諸受自性亦非自性。若非自性即 T0220_.05.0841b17: 是安忍波羅蜜多。於此安忍波羅蜜多。耳界 T0220_.05.0841b18: 不可得。彼常無常亦不可得。聲界乃至耳觸 T0220_.05.0841b19: 爲縁所生諸受皆不可得。彼常無常亦不可 T0220_.05.0841b20: 得。所以者何。此中尚無耳界等可得。何況有 T0220_.05.0841b21: 彼常與無常。汝若能修如是安忍。是修安忍 T0220_.05.0841b22: 波羅蜜多。復作是言。汝善男子。應修安忍波 T0220_.05.0841b23: 羅蜜多。不應觀耳界若樂若苦。不應觀聲界 T0220_.05.0841b24: 耳識界及耳觸耳觸爲縁所生諸受若樂若 T0220_.05.0841b25: 苦。何以故。耳界耳界自性空。聲界耳識界及 T0220_.05.0841b26: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲 T0220_.05.0841b27: 縁所生諸受自性空。是耳界自性即非自性。 T0220_.05.0841b28: 是聲界乃至耳觸爲縁所生諸受自性亦非自 T0220_.05.0841b29: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0841c01: 波羅蜜多。耳界不可得。彼樂與苦亦不可得。 T0220_.05.0841c02: 聲界乃至耳觸爲縁所生諸受皆不可得。彼 T0220_.05.0841c03: 樂與苦亦不可得。所以者何。此中尚無耳界 T0220_.05.0841c04: 等可得。何況有彼樂之與苦。汝若能修如是 T0220_.05.0841c05: 安忍。是修安忍波羅蜜多。復作是言。汝善男 T0220_.05.0841c06: 子。應修安忍波羅蜜多。不應觀耳界若我若 T0220_.05.0841c07: 無我。不應觀聲界耳識界及耳觸耳觸爲縁 T0220_.05.0841c08: 所生諸受若我若無我。何以故。耳界耳界自 T0220_.05.0841c09: 性空。聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.05.0841c10: 受。聲界乃至耳觸爲縁所生諸受自性空。是 T0220_.05.0841c11: 耳界自性即非自性。是聲界乃至耳觸爲縁 T0220_.05.0841c12: 所生諸受自性亦非自性。若非自性即是安 T0220_.05.0841c13: 忍波羅蜜多。於此安忍波羅蜜多。耳界不可 T0220_.05.0841c14: 得。彼我無我亦不可得。聲界乃至耳觸爲縁 T0220_.05.0841c15: 所生諸受皆不可得。彼我無我亦不可得。所 T0220_.05.0841c16: 以者何。此中尚無耳界等可得。何況有彼我 T0220_.05.0841c17: 與無我。汝若能修如是安忍。是修安忍波羅 T0220_.05.0841c18: 蜜多。復作是言。汝善男子。應修安忍波羅蜜 T0220_.05.0841c19: 多。不應觀耳界若淨若不淨。不應觀聲界耳 T0220_.05.0841c20: 識界及耳觸耳觸爲縁所生諸受若淨若不 T0220_.05.0841c21: 淨。何以故。耳界耳界自性空。聲界耳識界及 T0220_.05.0841c22: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲 T0220_.05.0841c23: 縁所生諸受自性空。是耳界自性即非自性。 T0220_.05.0841c24: 是聲界乃至耳觸爲縁所生諸受自性亦非自 T0220_.05.0841c25: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0841c26: 波羅蜜多。耳界不可得。彼淨不淨亦不可得。 T0220_.05.0841c27: 聲界乃至耳觸爲縁所生諸受皆不可得。彼 T0220_.05.0841c28: 淨不淨亦不可得。所以者何。此中尚無耳界 T0220_.05.0841c29: 等可得。何況有彼淨與不淨。汝若能修如是 T0220_.05.0842a01: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子 T0220_.05.0842a02: 善女人等作此等説。是爲宣説眞正安忍波 T0220_.05.0842a03: 羅蜜多 T0220_.05.0842a04: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0842a05: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0842a06: 善男子。應修安忍波羅蜜多。不應觀鼻界若 T0220_.05.0842a07: 常若無常。不應觀香界鼻識界及鼻觸鼻觸 T0220_.05.0842a08: 爲縁所生諸受若常若無常。何以故。鼻界鼻 T0220_.05.0842a09: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所 T0220_.05.0842a10: 生諸受。香界乃至鼻觸爲縁所生諸受自性 T0220_.05.0842a11: 空。是鼻界自性即非自性。是香界乃至鼻觸 T0220_.05.0842a12: 爲縁所生諸受自性亦非自性。若非自性即 T0220_.05.0842a13: 是安忍波羅蜜多。於此安忍波羅蜜多。鼻界 T0220_.05.0842a14: 不可得。彼常無常亦不可得。香界乃至鼻觸 T0220_.05.0842a15: 爲縁所生諸受皆不可得。彼常無常亦不可 T0220_.05.0842a16: 得。所以者何。此中尚無鼻界等可得。何況有 T0220_.05.0842a17: 彼常與無常。汝若能修如是安忍。是修安忍 T0220_.05.0842a18: 波羅蜜多。復作是言。汝善男子。應修安忍波 T0220_.05.0842a19: 羅蜜多。不應觀鼻界若樂若苦。不應觀香界 T0220_.05.0842a20: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若 T0220_.05.0842a21: 苦。何以故。鼻界鼻界自性空。香界鼻識界及 T0220_.05.0842a22: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲 T0220_.05.0842a23: 縁所生諸受自性空。是鼻界自性即非自性。 T0220_.05.0842a24: 是香界乃至鼻觸爲縁所生諸受自性亦非自 T0220_.05.0842a25: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0842a26: 波羅蜜多。鼻界不可得。彼樂與苦亦不可得。 T0220_.05.0842a27: 香界乃至鼻觸爲縁所生諸受皆不可得。彼 T0220_.05.0842a28: 樂與苦亦不可得。所以者何。此中尚無鼻界 T0220_.05.0842a29: 等可得。何況有彼樂之與苦。汝若能修如是 T0220_.05.0842b01: 安忍。是修安忍波羅蜜多。復作是言。汝善男 T0220_.05.0842b02: 子。應修安忍波羅蜜多。不應觀鼻界若我若 T0220_.05.0842b03: 無我。不應觀香界鼻識界及鼻觸鼻觸爲縁 T0220_.05.0842b04: 所生諸受若我若無我。何以故。鼻界鼻界自 T0220_.05.0842b05: 性空。香界鼻識界及鼻觸鼻觸爲縁所生諸 T0220_.05.0842b06: 受。香界乃至鼻觸爲縁所生諸受自性空。是 T0220_.05.0842b07: 鼻界自性即非自性。是香界乃至鼻觸爲縁 T0220_.05.0842b08: 所生諸受自性亦非自性。若非自性即是安 T0220_.05.0842b09: 忍波羅蜜多。於此安忍波羅蜜多。鼻界不可 T0220_.05.0842b10: 得。彼我無我亦不可得。香界乃至鼻觸爲縁 T0220_.05.0842b11: 所生諸受皆不可得。彼我無我亦不可得。所 T0220_.05.0842b12: 以者何。此中尚無鼻界等可得。何況有彼我 T0220_.05.0842b13: 與無我。汝若能修如是安忍。是修安忍波羅 T0220_.05.0842b14: 蜜多。復作是言。汝善男子。應修安忍波羅蜜 T0220_.05.0842b15: 多。不應觀鼻界若淨若不淨。不應觀香界鼻 T0220_.05.0842b16: 識界及鼻觸鼻觸爲縁所生諸受若淨若不 T0220_.05.0842b17: 淨。何以故。鼻界鼻界自性空。香界鼻識界及 T0220_.05.0842b18: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲 T0220_.05.0842b19: 縁所生諸受自性空。是鼻界自性即非自性。 T0220_.05.0842b20: 是香界乃至鼻觸爲縁所生諸受自性亦非自 T0220_.05.0842b21: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0842b22: 波羅蜜多。鼻界不可得。彼淨不淨亦不可得。 T0220_.05.0842b23: 香界乃至鼻觸爲縁所生諸受皆不可得。彼 T0220_.05.0842b24: 淨不淨亦不可得。所以者何。此中尚無鼻界 T0220_.05.0842b25: 等可得。何況有彼淨與不淨。汝若能修如是 T0220_.05.0842b26: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子 T0220_.05.0842b27: 善女人等作此等説。是爲宣説眞正安忍波 T0220_.05.0842b28: 羅蜜多 T0220_.05.0842b29: 復次憍尸迦。若善男子善女人等。爲發無 T0220_.05.0842c01: 上菩提心者。宣説安忍波羅蜜多。作如是 T0220_.05.0842c02: 言。汝善男子應修安忍波羅蜜多。不應觀 T0220_.05.0842c03: 舌界若常若無常。不應觀味界舌識界及舌 T0220_.05.0842c04: 觸舌觸爲縁所生諸受若常若無常。何以故。 T0220_.05.0842c05: 舌界舌界自性空。味界舌識界及舌觸舌觸 T0220_.05.0842c06: 爲縁所生諸受。味界乃至舌觸爲縁所生 T0220_.05.0842c07: 諸受自性空。是舌界自性即非自性。是味 T0220_.05.0842c08: 界乃至舌觸爲縁所生諸受自性亦非自性。 T0220_.05.0842c09: 若非自性即是安忍波羅蜜多。於此安忍波 T0220_.05.0842c10: 羅蜜多。舌界不可得。彼常無常亦不可得。 T0220_.05.0842c11: 味界乃至舌觸爲縁所生諸受皆不可得。彼 T0220_.05.0842c12: 常無常亦不可得。所以者何。此中尚無舌 T0220_.05.0842c13: 界等可得。何況有彼常與無常。汝若能修 T0220_.05.0842c14: 如是安忍。是修安忍波羅蜜多。復作是言。 T0220_.05.0842c15: 汝善男子。應修安忍波羅蜜多。不應觀舌 T0220_.05.0842c16: 界若樂若苦。不應觀味界舌識界及舌觸舌 T0220_.05.0842c17: 觸爲縁所生諸受若樂若苦。何以故。舌界 T0220_.05.0842c18: 舌界自性空。味界舌識界及舌觸舌觸爲縁 T0220_.05.0842c19: 所生諸受。味界乃至舌觸爲縁所生諸受自 T0220_.05.0842c20: 性空。是舌界自性即非自性。是味界乃至舌 T0220_.05.0842c21: 觸爲縁所生諸受自性亦非自性。若非自性 T0220_.05.0842c22: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌 T0220_.05.0842c23: 界不可得。彼樂與苦亦不可得。味界乃至舌 T0220_.05.0842c24: 觸爲縁所生諸受皆不可得。彼樂與苦亦不 T0220_.05.0842c25: 可得。所以者何。此中尚無舌界等可得。何況 T0220_.05.0842c26: 有彼樂之與苦。汝若能修如是安忍。是修安 T0220_.05.0842c27: 忍波羅蜜多。復作是言。汝善男子。應修安忍 T0220_.05.0842c28: 波羅蜜多。不應觀舌界若我若無我。不應觀 T0220_.05.0842c29: 味界舌識界及舌觸舌觸爲縁所生諸受若我 T0220_.05.0842c30: 若無我。何以故。舌界舌界自性空。味界舌識 T0220_.05.0843a01: 界及舌觸舌觸爲縁所生諸受。味界乃至舌 T0220_.05.0843a02: 觸爲縁所生諸受自性空。是舌界自性即非 T0220_.05.0843a03: 自性。是味界乃至舌觸爲縁所生諸受自性 T0220_.05.0843a04: 亦非自性。若非自性即是安忍波羅蜜多。於 T0220_.05.0843a05: 此安忍波羅蜜多。舌界不可得。彼我無我亦 T0220_.05.0843a06: 不可得。味界乃至舌觸爲縁所生諸受皆不 T0220_.05.0843a07: 可得。彼我無我亦不可得。所以者何。此中尚 T0220_.05.0843a08: 無舌界等可得。何況有彼我與無我。汝若能 T0220_.05.0843a09: 修如是安忍。是修安忍波羅蜜多。復作是言。 T0220_.05.0843a10: 汝善男子。應修安忍波羅蜜多。不應觀舌界 T0220_.05.0843a11: 若淨若不淨。不應觀味界舌識界及舌觸舌 T0220_.05.0843a12: 觸爲縁所生諸受若淨若不淨。何以故。舌界 T0220_.05.0843a13: 舌界自性空。味界舌識界及舌觸舌觸爲縁 T0220_.05.0843a14: 所生諸受。味界乃至舌觸爲縁所生諸受自 T0220_.05.0843a15: 性空。是舌界自性即非自性。是味界乃至舌 T0220_.05.0843a16: 觸爲縁所生諸受自性亦非自性。若非自性 T0220_.05.0843a17: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌 T0220_.05.0843a18: 界不可得。彼淨不淨亦不可得。味界乃至舌 T0220_.05.0843a19: 觸爲縁所生諸受皆不可得。彼淨不淨亦不 T0220_.05.0843a20: 可得。所以者何。此中尚無舌界等可得。何況 T0220_.05.0843a21: 有彼淨與不淨。汝若能修如是安忍。是修安 T0220_.05.0843a22: 忍波羅蜜多。憍尸迦。是善男子善女人等作 T0220_.05.0843a23: 此等説。是爲宣説眞正安忍波羅蜜多 T0220_.05.0843a24: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0843a25: 菩提心者。宣説安忍波羅蜜多作如是言。汝 T0220_.05.0843a26: 善男子。應修安忍波羅蜜多。不應觀身界若 T0220_.05.0843a27: 常若無常。不應觀觸界身識界及身觸身觸 T0220_.05.0843a28: 爲縁所生諸受若常若無常。何以故。身界身 T0220_.05.0843a29: 界自性空。觸界身識界及身觸身觸爲縁所 T0220_.05.0843b01: 生諸受。觸界乃至身觸爲縁所生諸受自性 T0220_.05.0843b02: 空。是身界自性即非自性。是觸界乃至身 T0220_.05.0843b03: 觸爲縁所生諸受自性亦非自性。若非自性 T0220_.05.0843b04: 即是安忍波羅蜜多。於此安忍波羅蜜多。身 T0220_.05.0843b05: 界不可得。彼常無常亦不可得。觸界乃至身 T0220_.05.0843b06: 觸爲縁所生諸受皆不可得。彼常無常亦不 T0220_.05.0843b07: 可得。所以者何。此中尚無身界等可得。何況 T0220_.05.0843b08: 有彼常與無常。汝若能修如是安忍。是修安 T0220_.05.0843b09: 忍波羅蜜多。復作是言。汝善男子。應修安忍 T0220_.05.0843b10: 波羅蜜多。不應觀身界若樂若苦。不應觀觸 T0220_.05.0843b11: 界身識界及身觸身觸爲縁所生諸受若樂若 T0220_.05.0843b12: 苦。何以故。身界身界自性空。觸界身識界及 T0220_.05.0843b13: 身觸身觸爲縁所生諸受。觸界乃至身觸爲 T0220_.05.0843b14: 縁所生諸受自性空。是身界自性即非自性。 T0220_.05.0843b15: 是觸界乃至身觸爲縁所生諸受自性亦非自 T0220_.05.0843b16: 性。若非自性即是安忍波羅蜜多。於此安 T0220_.05.0843b17: 忍波羅蜜多。身界不可得。彼樂與苦亦不可 T0220_.05.0843b18: 得。觸界乃至身觸爲縁所生諸受皆不可得。 T0220_.05.0843b19: 彼樂與苦亦不可得。所以者何。此中尚無身 T0220_.05.0843b20: 界等可得。何況有彼樂之與苦。汝若能修如 T0220_.05.0843b21: 是安忍。是修安忍波羅蜜多。復作是言。汝善 T0220_.05.0843b22: 男子。應修安忍波羅蜜多。不應觀身界若我 T0220_.05.0843b23: 若無我。不應觀觸界身識界及身觸身觸爲 T0220_.05.0843b24: 縁所生諸受若我若無我。何以故。身界身界 T0220_.05.0843b25: 自性空。觸界身識界及身觸身觸爲縁所生 T0220_.05.0843b26: 諸受。觸界乃至身觸爲縁所生諸受自性空。 T0220_.05.0843b27: 是身界自性即非自性。是觸界乃至身觸爲 T0220_.05.0843b28: 縁所生諸受自性亦非自性。若非自性即是 T0220_.05.0843b29: 安忍波羅蜜多。於此安忍波羅蜜多。身界不 T0220_.05.0843c01: 可得。彼我無我亦不可得。觸界乃至身觸爲 T0220_.05.0843c02: 縁所生諸受皆不可得。彼我無我亦不可得。 T0220_.05.0843c03: 所以者何。此中尚無身界等可得。何況有彼 T0220_.05.0843c04: 我與無我。汝若能修如是安忍。是修安忍波 T0220_.05.0843c05: 羅蜜多。復作是言。汝善男子。應修安忍波羅 T0220_.05.0843c06: 蜜多。不應觀身界若淨若不淨。不應觀觸界 T0220_.05.0843c07: 身識界及身觸身觸爲縁所生諸受若淨若不 T0220_.05.0843c08: 淨。何以故。身界身界自性空。觸界身識界 T0220_.05.0843c09: 及身觸身觸爲縁所生諸受。觸界乃至身觸 T0220_.05.0843c10: 爲縁所生諸受自性空。是身界自性即非自 T0220_.05.0843c11: 性。是觸界乃至身觸爲縁所生諸受自性亦 T0220_.05.0843c12: 非自性。若非自性即是安忍波羅蜜多。於此 T0220_.05.0843c13: 安忍波羅蜜多。身界不可得。彼淨不淨亦不 T0220_.05.0843c14: 可得。觸界乃至身觸爲縁所生諸受皆不可 T0220_.05.0843c15: 得。彼淨不淨亦不可得。所以者何。此中尚 T0220_.05.0843c16: 無身界等可得。何況有彼淨與不淨。汝若能 T0220_.05.0843c17: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是 T0220_.05.0843c18: 善男子善女人等作此等説。是爲宣説眞正 T0220_.05.0843c19: 安忍波羅蜜多 T0220_.05.0843c20: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0843c21: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0843c22: 善男子。應修安忍波羅蜜多。不應觀意界若 T0220_.05.0843c23: 常若無常。不應觀法界意識界及意觸意觸 T0220_.05.0843c24: 爲縁所生諸受若常若無常。何以故。意界意 T0220_.05.0843c25: 界自性空。法界意識界及意觸意觸爲縁所 T0220_.05.0843c26: 生諸受。法界乃至意觸爲縁所生諸受自性 T0220_.05.0843c27: 空。是意界自性即非自性。是法界乃至意觸 T0220_.05.0843c28: 爲縁所生諸受自性亦非自性。若非自性即 T0220_.05.0843c29: 是安忍波羅蜜多。於此安忍波羅蜜多。意界 T0220_.05.0844a01: 不可得。彼常無常亦不可得。法界乃至意觸 T0220_.05.0844a02: 爲縁所生諸受皆不可得。彼常無常亦不可 T0220_.05.0844a03: 得。所以者何。此中尚無意界等可得。何況有 T0220_.05.0844a04: 彼常與無常。汝若能修如是安忍。是修安忍 T0220_.05.0844a05: 波羅蜜多。復作是言。汝善男子。應修安忍波 T0220_.05.0844a06: 羅蜜多。不應觀意界若樂若苦。不應觀法界 T0220_.05.0844a07: 意識界及意觸意觸爲縁所生諸受若樂若 T0220_.05.0844a08: 苦。何以故。意界意界自性空。法界意識界及 T0220_.05.0844a09: 意觸意觸爲縁所生諸受。法界乃至意觸爲 T0220_.05.0844a10: 縁所生諸受自性空。是意界自性即非自性。 T0220_.05.0844a11: 是法界乃至意觸爲縁所生諸受自性亦非自 T0220_.05.0844a12: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0844a13: 波羅蜜多。意界不可得。彼樂與苦亦不可得。 T0220_.05.0844a14: 法界乃至意觸爲縁所生諸受皆不可得。彼 T0220_.05.0844a15: 樂與苦亦不可得。所以者何。此中尚無意界 T0220_.05.0844a16: 等可得。何況有彼樂之與苦。汝若能修如是 T0220_.05.0844a17: 安忍。是修安忍波羅蜜多。復作是言。汝善男 T0220_.05.0844a18: 子。應修安忍波羅蜜多。不應觀意界若我若 T0220_.05.0844a19: 無我。不應觀法界意識界及意觸意觸爲縁 T0220_.05.0844a20: 所生諸受若我若無我。何以故。意界意界自 T0220_.05.0844a21: 性空。法界意識界及意觸意觸爲縁所生諸 T0220_.05.0844a22: 受。法界乃至意觸爲縁所生諸受自性空。是 T0220_.05.0844a23: 意界自性即非自性。是法界乃至意觸爲縁 T0220_.05.0844a24: 所生諸受自性亦非自性。若非自性即是安 T0220_.05.0844a25: 忍波羅蜜多。於此安忍波羅蜜多。意界不可 T0220_.05.0844a26: 得。彼我無我亦不可得。法界乃至意觸爲縁 T0220_.05.0844a27: 所生諸受皆不可得。彼我無我亦不可得。所 T0220_.05.0844a28: 以者何。此中尚無意界等可得。何況有彼我 T0220_.05.0844a29: 與無我。汝若能修如是安忍。是修安忍波羅 T0220_.05.0844b01: 蜜多。復作是言。汝善男子。應修安忍波羅蜜 T0220_.05.0844b02: 多。不應觀意界若淨若不淨。不應觀法界意 T0220_.05.0844b03: 識界及意觸意觸爲縁所生諸受若淨若不 T0220_.05.0844b04: 淨。何以故。意界意界自性空。法界意識界及 T0220_.05.0844b05: 意觸意觸爲縁所生諸受。法界乃至意觸爲 T0220_.05.0844b06: 縁所生諸受自性空。是意界自性即非自性。 T0220_.05.0844b07: 是法界乃至意觸爲縁所生諸受自性亦非自 T0220_.05.0844b08: 性。若非自性即是安忍波羅蜜多。於此安忍 T0220_.05.0844b09: 波羅蜜多。意界不可得。彼淨不淨亦不可得。 T0220_.05.0844b10: 法界乃至意觸爲縁所生諸受皆不可得。彼 T0220_.05.0844b11: 淨不淨亦不可得。所以者何。此中尚無意界 T0220_.05.0844b12: 等可得。何況有彼淨與不淨。汝若能修如是 T0220_.05.0844b13: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子 T0220_.05.0844b14: 善女人等作此等説。是爲宣説眞正安忍波 T0220_.05.0844b15: 羅蜜多 T0220_.05.0844b16: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0844b17: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0844b18: 善男子。應修安忍波羅蜜多。不應觀地界若 T0220_.05.0844b19: 常若無常。不應觀水火風空識界若常若無 T0220_.05.0844b20: 常。何以故。地界地界自性空。水火風空識界 T0220_.05.0844b21: 水火風空識界自性空。是地界自性即非自 T0220_.05.0844b22: 性。是水火風空識界自性亦非自性。若非自 T0220_.05.0844b23: 性即是安忍波羅蜜多。於此安忍波羅蜜多。 T0220_.05.0844b24: 地界不可得。彼常無常亦不可得。水火風空 T0220_.05.0844b25: 識界皆不可得。彼常無常亦不可得。所以者 T0220_.05.0844b26: 何。此中尚無地界等可得。何況有彼常與無 T0220_.05.0844b27: 常。汝若能修如是安忍。是修安忍波羅蜜多。 T0220_.05.0844b28: 復作是言。汝善男子。應修安忍波羅蜜多。不 T0220_.05.0844b29: 應觀地界若樂若苦。不應觀水火風空識界 T0220_.05.0844c01: 若樂若苦。何以故。地界地界自性空。水火風 T0220_.05.0844c02: 空識界水火風空識界自性空。是地界自性 T0220_.05.0844c03: 即非自性。是水火風空識界自性亦非自性。 T0220_.05.0844c04: 若非自性即是安忍波羅蜜多。於此安忍波 T0220_.05.0844c05: 羅蜜多。地界不可得。彼樂與苦亦不可得。水 T0220_.05.0844c06: 火風空識界皆不可得。彼樂與苦亦不可得。 T0220_.05.0844c07: 所以者何。此中尚無地界等可得。何況有彼 T0220_.05.0844c08: 樂之與苦。汝若能修如是安忍。是修安忍波 T0220_.05.0844c09: 羅蜜多。復作是言。汝善男子。應修安忍波羅 T0220_.05.0844c10: 蜜多。不應觀地界若我若無我。不應觀水火 T0220_.05.0844c11: 風空識界若我若無我。何以故。地界地界自 T0220_.05.0844c12: 性空。水火風空識界水火風空識界自性空。 T0220_.05.0844c13: 是地界自性即非自性。是水火風空識界自 T0220_.05.0844c14: 性亦非自性。若非自性即是安忍波羅蜜多。 T0220_.05.0844c15: 於此安忍波羅蜜多。地界不可得。彼我無我 T0220_.05.0844c16: 亦不可得。水火風空識界皆不可得。彼我無 T0220_.05.0844c17: 我亦不可得。所以者何。此中尚無地界等可 T0220_.05.0844c18: 得。何況有彼我與無我。汝若能修如是安忍。 T0220_.05.0844c19: 是修安忍波羅蜜多。復作是言。汝善男子。應 T0220_.05.0844c20: 修安忍波羅蜜多。不應觀地界若淨若不淨。 T0220_.05.0844c21: 不應觀水火風空識界若淨若不淨。何以故。 T0220_.05.0844c22: 地界地界自性空。水火風空識界水火風空 T0220_.05.0844c23: 識界自性空。是地界自性即非自性。是水 T0220_.05.0844c24: 火風空識界自性亦非自性。若非自性即是 T0220_.05.0844c25: 安忍波羅蜜多。於此安忍波羅蜜多。地界不 T0220_.05.0844c26: 可得。彼淨不淨亦不可得。水火風空識界皆 T0220_.05.0844c27: 不可得。彼淨不淨亦不可得。所以者何。此中 T0220_.05.0844c28: 尚無地界等可得。何況有彼淨與不淨。汝若 T0220_.05.0844c29: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。 T0220_.05.0845a01: 是善男子善女人等作此等説。是爲宣説眞 T0220_.05.0845a02: 正安忍波羅蜜多 T0220_.05.0845a03: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0845a04: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0845a05: 善男子。應修安忍波羅蜜多。不應觀無明若 T0220_.05.0845a06: 常若無常。不應觀行識名色六處觸受愛取有 T0220_.05.0845a07: 生老死愁歎苦憂惱若常若無常。何以故。無 T0220_.05.0845a08: 明無明自性空。行識名色六處觸受愛取有 T0220_.05.0845a09: 生老死愁歎苦憂惱。行乃至老死愁歎苦憂 T0220_.05.0845a10: 惱自性空。是無明自性即非自性。是行乃至 T0220_.05.0845a11: 老死愁歎苦憂惱自性亦非自性。若非自性 T0220_.05.0845a12: 即是安忍波羅蜜多。於此安忍波羅蜜多。無 T0220_.05.0845a13: 明不可得。彼常無常亦不可得。行乃至老死 T0220_.05.0845a14: 愁歎苦憂惱皆不可得。彼常無常亦不可得。 T0220_.05.0845a15: 所以者何。此中尚無無明等可得。何況有彼 T0220_.05.0845a16: 常與無常。汝若能修如是安忍。是修安忍波 T0220_.05.0845a17: 羅蜜多。復作是言。汝善男子。應修安忍波羅 T0220_.05.0845a18: 蜜多。不應觀無明若樂若苦。不應觀行識名 T0220_.05.0845a19: 色六處觸受愛取有生老死愁歎苦憂惱若樂 T0220_.05.0845a20: 若苦。何以故。無明無明自性空。行識名色六 T0220_.05.0845a21: 處觸受愛取有生老死愁歎苦憂惱。行乃至 T0220_.05.0845a22: 老死愁歎苦憂惱自性空。是無明自性即非 T0220_.05.0845a23: 自性。是行乃至老死愁歎苦憂惱自性亦非 T0220_.05.0845a24: 自性。若非自性即是安忍波羅蜜多。於此安 T0220_.05.0845a25: 忍波羅蜜多。無明不可得。彼樂與苦亦不可 T0220_.05.0845a26: 得。行乃至老死愁歎苦憂惱皆不可得。彼樂 T0220_.05.0845a27: 與苦亦不可得。所以者何。此中尚無無明等 T0220_.05.0845a28: 可得。何況有彼樂之與苦。汝若能修如是安 T0220_.05.0845a29: 忍。是修安忍波羅蜜多。復作是言。汝善男子。 T0220_.05.0845b01: 應修安忍波羅蜜多。不應觀無明若我若無 T0220_.05.0845b02: 我。不應觀行識名色六處觸受愛取有生老 T0220_.05.0845b03: 死愁歎苦憂惱若我若無我。何以故。無明無 T0220_.05.0845b04: 明自性空。行識名色六處觸受愛取有生老 T0220_.05.0845b05: 死愁歎苦憂惱。行乃至老死愁歎苦憂惱自 T0220_.05.0845b06: 性空。是無明自性即非自性。是行乃至老死 T0220_.05.0845b07: 愁歎苦憂惱自性亦非自性。若非自性即是 T0220_.05.0845b08: 安忍波羅蜜多。於此安忍波羅蜜多。無明不 T0220_.05.0845b09: 可得。彼我無我亦不可得。行乃至老死愁歎 T0220_.05.0845b10: 苦憂惱皆不可得。彼我無我亦不可得。所以 T0220_.05.0845b11: 者何。此中尚無無明等可得。何況有彼我與 T0220_.05.0845b12: 無我。汝若能修如是安忍。是修安忍波羅蜜 T0220_.05.0845b13: 多。復作是言。汝善男子。應修安忍波羅蜜 T0220_.05.0845b14: 多。不應觀無明若淨若不淨。不應觀行識名 T0220_.05.0845b15: 色六處觸受愛取有生老死愁歎苦憂惱若淨 T0220_.05.0845b16: 若不淨。何以故。無明無明自性空。行識名色 T0220_.05.0845b17: 六處觸受愛取有生老死愁歎苦憂惱。行乃 T0220_.05.0845b18: 至老死愁歎苦憂惱自性空。是無明自性即 T0220_.05.0845b19: 非自性。是行乃至老死愁歎苦憂惱自性亦 T0220_.05.0845b20: 非自性。若非自性即是安忍波羅蜜多。於此 T0220_.05.0845b21: 安忍波羅蜜多。無明不可得。彼淨不淨亦不 T0220_.05.0845b22: 可得。行乃至老死愁歎苦憂惱皆不可得。彼 T0220_.05.0845b23: 淨不淨亦不可得。所以者何。此中尚無無明 T0220_.05.0845b24: 等可得。何況有彼淨與不淨。汝若能修如是 T0220_.05.0845b25: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子 T0220_.05.0845b26: 善女人等作此等説。是爲宣説眞正安忍波 T0220_.05.0845b27: 羅蜜多 T0220_.05.0845b28: 大般若波羅蜜多經卷第一百五十六 T0220_.05.0845b29: T0220_.05.0845c01: T0220_.05.0845c02: T0220_.05.0845c03: T0220_.05.0845c04: 十七 T0220_.05.0845c05: *三藏法師玄奘奉 詔譯 T0220_.05.0845c06: 初分校量功徳品第三十之五十五 T0220_.05.0845c07: 復次憍尸迦。若善男子善女人等。爲發無上 T0220_.05.0845c08: 菩提心者。宣説安忍波羅蜜多。作如是言。汝 T0220_.05.0845c09: 善男子。應修安忍波羅蜜多。不應觀布施波 T0220_.05.0845c10: 羅蜜多若常若無常。不應觀淨戒安忍精進 T0220_.05.0845c11: 靜慮般若波羅蜜多若常若無常。何以故。布 T0220_.05.0845c12: 施波羅蜜多布施波羅蜜多自性空。淨戒安 T0220_.05.0845c13: 忍精進靜慮般若波羅蜜多。淨戒乃至般若 T0220_.05.0845c14: 波羅蜜多自性空。是布施波羅蜜多自性即 T0220_.05.0845c15: 非自性。是淨戒乃至般若波羅蜜多自性亦 T0220_.05.0845c16: 非自性。若非自性即是安忍波羅蜜多。於此 T0220_.05.0845c17: 安忍波羅蜜多。布施波羅蜜多不可得。彼常 T0220_.05.0845c18: 無常亦不可得。淨戒乃至般若波羅蜜多皆 T0220_.05.0845c19: 不可得。彼常無常亦不可得。所以者何。此中 T0220_.05.0845c20: 尚無布施波羅蜜多等可得。何況有彼常與 T0220_.05.0845c21: 無常。汝若能修如是安忍。是修安忍波羅蜜 T0220_.05.0845c22: 多。復作是言。汝善男子。應修安忍波羅蜜多。 T0220_.05.0845c23: 不應觀布施波羅蜜多若樂若苦。不應觀淨 T0220_.05.0845c24: 戒安忍精進靜慮般若波羅蜜多若樂若苦。 T0220_.05.0845c25: 何以故。布施波羅蜜多布施波羅蜜多自性 T0220_.05.0845c26: 空。淨戒安忍精進靜慮般若波羅蜜多。淨戒 T0220_.05.0845c27: 乃至般若波羅蜜多自性空。是布施波羅蜜 T0220_.05.0845c28: 多自性即非自性。是淨戒乃至般若波羅蜜 T0220_.05.0845c29: 多自性亦非自性。若非自性即是安忍波羅 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 [行番号:有/無] [返り点:無/有] [CITE] |