SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "徳" : Including related character : 德

77427 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000..2084 2085 2086 2087 2088 2089 2090 2091 2092 2093 2094 2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 ..2200....2300....2400....2500....2581 --- [ keyword count ]

釋摩訶衍論勘注 (No. 2290) 0681a13 - 0681a15: 始覺非染淨始覺也離此徳　患名本覺也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681a16 - 0681a17: 　疏三云因何法身自性徳中歸投依説託名本覺文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681a20 - 0681b01: 覺説等　疏三云説圓性徳名本覺者因淨始覺發智及定窮時周處治過圓徳對淨始覺立淨本覺文鈔二云謂以自然等者若准 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0681b02 - 0681b16: 二義中初義本覺離過顯徳等非　是本覺眞有此義必由始覺具此功能　還立本覺具足諸徳譬如依臣下之功　而得賢王之 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0681b17 - 0681b19: 　抄二云所言同故者時徳同故故次頌云清淨本始覺乃至若虚空是也亦可非異故云同也文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681b20 - 0681b21: 　私云時徳同者倶有本有久遠之義故倶　有萬徳圓滿之義故 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0681c05 - 0681c19: 淨覺　互相熏習故云有徳熏也今謂既云染　法淨法不相待成云云又云無患徳熏如　何云染但所熏等乎更不見染法唯有 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0681c29 - 0682a23: 變之義形本覺隨染　之徳形始覺也凡本來本有之前無有一　翳無妄染故覺體亦亡無妄無覺本源由　何有隨縁之義乎爰 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0682a27 - 0682b05: 味平等無差非染非淨無徳無過今此始覺於無差別作差別解見有斷證徳 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0682b06 - 0682b09: 以清淨本覺等爲無過無徳 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0682b25 - 0682c04: 短時別究體無差二種功徳新本義殊推源無異不出理智爲所依故文又云麁相長時自信至果能盡離故細相短時據初成時刹 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0682c07 - 0682c16: 若爾者何四相門中立功徳四相乎　答爲顯隨染始覺之智唯待他起必無　自立之義也是故惑智交參建立之也　隨覺門中 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683a01 - 0683a21: 治過患四相建立能治功徳四相爲治所起過患滅異遂起能治功徳滅異爲治所起過患住生遂起能治功徳住生若爾何以滅異 [show] (13 hits)
釋摩訶衍論勘注 (No. 2290) 0683a23 - 0683a23: 　異起住徳住起生徳生云云初 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0683a24 - 0683a25: 　抄意起滅起滅○起住徳 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683a29 - 0683b06: 　起滅○起住徳住○云云初滅惑也　次滅詞字也後滅又惑也意云斷滅相　品始覺智滅相位起即又滅相亡始覺隨　滅仍 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0683b07 - 0683b10: 　也實互通患徳四相各可有滅徳二義　也　今始起徳本來有故者抄意是約本　覺作釋云歟無常及常配二覺故今謂　不 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0683b11 - 0683b14: 　功徳也疏釋若是過患等者功徳四相外　立隨覺門之義釋述之也所斷所證功　徳過患有其差別患徳並立之能斷能證　 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0683b20 - 0683b26: 所斷染法本性清淨實功徳故如下論指熏離倶相文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0684b21 - 0684c08: 唯　喩倶合一相也二義徳失宜隨學者意　矣　私云違背論之似二義相違然而和　會取義必不可違歟所謂業隨二相無明 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0686b05 - 0686b07: 了知四相　本來是一心徳故云都無因位之中雖有　斷惑之義非實斷故　問此中何不擧 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0686c07 - 0686c21: 　未知四相品等本來功徳一切諸法法爾　道理皆是無明也始覺本覺乃至所入一　心未離無明邊域即此義也仍今擧四　 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0686c29 - 0687a06: 勝進故後之三種依人辯徳謂諸菩薩成滿自位造修進趣故明因相既具其因必須成果故明果相爲顯上三治道行相故明離倶 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0687c03 - 0687c19: 斷説故彼滅相品實是功徳者據同相門無惑可斷説故無行經云貪欲即是道等文疏三云熏離之言即解覺義熏倶之言釋不覺 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0687c20 - 0687c24: 　相是功徳也爲言抄意於一惑約同相異　相二門作離倶也云云私義云當段正　釋復次二段即存此兩義歟正釋意約始　 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0687c25 - 0688a01: 分法界故具　足覺惑二徳致如此不同也例如長短　依相望得名不同也　尋云末師意復次　釋如何得意乎　答疏通妨釋 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0688a02 - 0688a05: 患故對後名不　覺迷功徳故文此釋意不覺之言直名分　覺不名煩惱也甚失論深旨歟　遠流 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0689a04 - 0689a06: 當分印成菩薩賢位功　徳復次顯示漸次修入大菩薩行也天台　安位昇進二種開會之意與此大同也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0690c21 - 0691a03: 爲顯因　位窮滿即是果徳也仍仁王經中十地佛果　同爲寂滅忍同爲縁第一義諦今亦此論　判同斷生相共盡倶合動同故 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0691c07 - 0691c28: 位雖經劫海練障嚴因行徳未圓無由剋果是故不説相應之義或此一念通收前後無涯劫海融通無礙故曰相應非如情謂之一 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee