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77427 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1398 1399 1400 1401 1402 1403 1404 1405 1406 1407 1408 1409 1410 1411 1412 1413 1414 1415 1416 1417 1418 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2581 --- [ keyword count ]


 

宗鏡録 (No. 2016) 0650c17 - 0652b23: 空菩薩修學此定止爲功徳善根無盡何以故一切諸佛於無餘涅槃中亦不捨功徳善根門有流果報已盡功善根本爲化物故 [show] (5 hits)
宗鏡録 (No. 2016) 0652b25 - 0655c06: 方之刹土指在一塵如古云以遮那之境界衆妙之玄門知識説之而不窮善財酌之而不竭文殊體之而寂寂普賢證之以重重 [show] (6 hits)
宗鏡録 (No. 2016) 0655c14 - 0658c05: 自説稱歎所行道所以先云諸祖共傳諸佛清淨自覺聖智眞如妙心不同世間文字所得若有悟斯眞實法性此人則能了知三 [show] (4 hits)
宗鏡録 (No. 2016) 0658c06 - 0660a04: 大果促三祇於一念圓萬徳於小成猶長者得摩尼之珠盡未來施而不盡似小國獲輪王之寶遍法界用而無窮妙藥王獻香華 [show] (11 hits)
宗鏡録 (No. 2016) 0660a05 - 0661b23: 用廣參者則善財初見妙發明之後不合遍參法界故知初後心等理行同時所以善財至彌勒佛果圓後却指再見初友文殊如 [show] (2 hits)
宗鏡録 (No. 2016) 0661c05 - 0667a14: 行定經三僧祇中所有功總是修生百劫修相好業燃燈得光明不殺得長 [show] (8 hits)
宗鏡録 (No. 2016) 0667a22 - 0672a26: 門者諸佛有三百五十功徳一一各修六度爲因釋曰諸法本者即衆生心 [show] (9 hits)
宗鏡録 (No. 2016) 0672b05 - 0678c11: 未得天耳但用所生耳功已如是二通眞實者且眼根見性雖即洞然能觀 [show] (6 hits)
宗鏡録 (No. 2016) 0678c19 - 0684a24: 則不安無心則自樂故先偈云莫與心爲伴無心心自安若將心作伴動即 [show] (6 hits)
宗鏡録 (No. 2016) 0684b05 - 0691a05: 同或執離心無別心所古云或執外境如識非無者此即有宗依十二處教 [show] (15 hits)
宗鏡録 (No. 2016) 0691a13 - 0697a02: 定相八命終時分相又古依論解釋證有第八識者論云此第八識非是世 [show] (1 hit)
宗鏡録 (No. 2016) 0697a09 - 0701c10: 若二義倶取善符教理古問此總未聞熏時此本有從何而生答謂從無始 [show] (8 hits)
宗鏡録 (No. 2016) 0701c11 - 0702b02: 衍論云自性清淨無漏性從無始來一向明白亦無垢累亦無染汚而以無明而熏習故即有垢累無明藏海從無始來一向闇黒 [show] (1 hit)
宗鏡録 (No. 2016) 0703a13 - 0707a16: 八識各具幾量 答古釋云現量者現謂顯現即分明證境不帶名言無籌度心親得法體離妄分別名之爲現言量者量度是 [show] (1 hit)
宗鏡録 (No. 2016) 0710a01 - 0713c15: 彼爲依 名所知依又古云阿頼耶識名爲藏義良以眞心不守自性隨熏和合似一似常故諸愚者以似爲眞取爲内我我見所 [show] (2 hits)
宗鏡録 (No. 2016) 0715a05 - 0715c17: 顯一如不空之空空成萬可謂摧萬有於性空蕩一無於畢竟矣又唯識樞要云起自心相之言有二解一云即影像相二云即所 [show] (2 hits)
宗鏡録 (No. 2016) 0715c18 - 0717c08: 頼耶識具足無漏圓滿功常恒決定無受熏相無變異相智體不動具足白品是故名爲獨一淨識故此阿頼耶識當何決擇攝於 [show] (6 hits)
宗鏡録 (No. 2016) 0720c08 - 0721c20: 苦樂一味十修植無量功究竟即知十地有情縁解意樂差別能起受用身之影像論云未轉依位恒審思重所執我相已轉依位 [show] (1 hit)
宗鏡録 (No. 2016) 0722a23 - 0723b21: 有幾種義 答有四義古云一是主者謂前六識無明是客有間斷故第七無明是主無間斷故二恒行者有漏位中常起現行不 [show] (1 hit)
宗鏡録 (No. 2016) 0723c16 - 0723c21: 答古云今言縁見分者即是疎縁若言親者唯識義何在又問設許疎縁第八者且第七自識於何法上起執答於自識相分起執 [show] (1 hit)
宗鏡録 (No. 2016) 0724c29 - 0726c05: 三量中定是何量 答古云旦眼識縁色境相分即各自縁自相分三量分別者是現量現量具三義一現在非過未二顯現非種 [show] (1 hit)
宗鏡録 (No. 2016) 0726c14 - 0726c26: 根覺觸身識了觸等又古問五識既唯縁實色只如長短等依色境現前時眼根不壞此時眼識爲縁爲不縁若言縁者便犯五識 [show] (1 hit)
宗鏡録 (No. 2016) 0726c27 - 0727c05: 今現證如是境耶 答古云現覺如夢者如正起現量五識證色等五境之時但唯能證所證色等境不能覺現量能覺之心所以 [show] (1 hit)
宗鏡録 (No. 2016) 0728c15 - 0729b08: 世間與無漏相應雨諸功法譬如乳變異成酪至酪漿藏識亦如是變似於衆色如瞖見毛輪有情亦復爾以惡習氣瞖住藏識眼 [show] (1 hit)
宗鏡録 (No. 2016) 0729c11 - 0733a13: 縁名句文等方得名聞古問云且如縁佛聲名句文時爲自耳識意識縁得名句文名聞爲先要自第八託佛本質聲變起相分了 [show] (2 hits)
宗鏡録 (No. 2016) 0736b04 - 0737c02: 滅盡定者作正息想求功入無想定作解脱入三感果不感果異無想定是有漏能感無想天別報果滅定是無漏不感三界果四 [show] (1 hit)
宗鏡録 (No. 2016) 0737c03 - 0737c18: 是諸識遍計有無 答古云五八識無執以因縁變故唯現量夫爲執者必須強思計度等有執也唯第六第七有遍計分別故即 [show] (1 hit)
宗鏡録 (No. 2016) 0737c26 - 0742b22: 識奄摩羅者是第九識古云一切唯心造者然其佛果契心則佛亦心造謂四智菩提是淨八識之所造故若取根本即淨第八若 [show] (3 hits)
宗鏡録 (No. 2016) 0742c07 - 0744c19: 已去幾識成無漏 答古釋云唯六七二識成無漏六即第六識初地門中二十二心所成妙觀察智七即第七識二十二心所成 [show] (2 hits)
宗鏡録 (No. 2016) 0744c20 - 0746b05: 各不同初住菩薩未立根力雖得神通二住菩薩以天眼觀知識所趣退不退地亦復觀見欲界色界無色界者或復觀見生東方 [show] (1 hit)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.