INBUDS
佛説寶雨經 (No. 0660_ 達摩流支譯 ) in Vol. 16
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T0660_.16.0315a01: 八者善行利養尊重名聞念處。九者善行如
T0660_.16.0315a02: 來施設學處念處。十者善行煩惱及隨煩惱
T0660_.16.0315a03: 雜染念處。云何菩薩行身念處。善男子。菩薩
T0660_.16.0315a04: 以正般若簡擇諸法。與身倶者能捨惡法。觀
T0660_.16.0315a05: 察是身從頭至足無我我所。性不久停終當
T0660_.16.0315a06: 壞滅。筋脈纒縛臭穢不淨。菩薩如是觀察之
T0660_.16.0315a07: 時。而不於中樂欲貪著。以是義故。身中所有
T0660_.16.0315a08: 諸可惡法。唯除菩薩自在能捨。非諸有情。是
T0660_.16.0315a09: 名善行於身念處。云何菩薩行受念處。善男
T0660_.16.0315a10: 子。菩薩作是思惟。所有諸受悉皆是苦。愚夫
T0660_.16.0315a11: 顛倒爲之爲樂。一切智者知樂即苦。是故勇
T0660_.16.0315a12: 猛修行斷苦。令他有情亦如是學。菩薩摩訶
T0660_.16.0315a13: 薩觀察受時。終不染著亦不瞋恚。是名菩薩
T0660_.16.0315a14: 善行受念處。云何行心念處。善男子。菩薩
T0660_.16.0315a15: 作是思惟。心實無常執著爲常。實是其苦執
T0660_.16.0315a16: 著爲樂。本無有我執著爲我。本來不淨執著
T0660_.16.0315a17: 爲淨。其心輕動無時暫停。以不停故。於諸雜
T0660_.16.0315a18: 染能爲根本。壞滅善道開惡趣門生長三毒。
T0660_.16.0315a19: 與隨煩惱等作其因縁。爲主爲導。又能積集
T0660_.16.0315a20: 淨不淨業。迅速流轉如旋火輪。亦如奔馬。如
T0660_.16.0315a21: 火焚燒。如水増長。遍知諸境如世彩畫。菩薩
T0660_.16.0315a22: 如是觀察心時。便得自在。得自在已於諸法
T0660_.16.0315a23: 中亦無罣礙。是名菩薩善行心念處。云何菩
T0660_.16.0315a24: 薩行法念處。善男子。菩薩如實了知諸不善
T0660_.16.0315a25: 法貪瞋癡等。及依止此所起餘法。及能修習
T0660_.16.0315a26: 煩惱對治。令諸惡法皆悉永斷。既能了知一
T0660_.16.0315a27: 切善法。於中安住要期發願。復能安立一切
T0660_.16.0315a28: 有情。如是修學。是名菩薩善行法念處。云何
T0660_.16.0315a29: 菩薩行境界念處。善男子。菩薩於可意不可
T0660_.16.0315b01: 意色聲香味觸法中無染無著。亦不發起瞋
T0660_.16.0315b02: 恚之心。菩薩作是思惟。我不應於都無法中
T0660_.16.0315b03: 而生貪染。我若生染即是愚夫及愚癡性。爲
T0660_.16.0315b04: 不了性。爲不善性。如世尊言。若爲貪愛所染
T0660_.16.0315b05: 即便頑鈍。不能了知善不善法。由此因縁墮
T0660_.16.0315b06: 於惡趣。菩薩作是思惟。我不應於空法中發
T0660_.16.0315b07: 起瞋恚。我若起瞋。即不能忍是瞋恚纒。爲諸
T0660_.16.0315b08: 聖人之所訶責。及梵行者之所譏嫌。菩薩觀
T0660_.16.0315b09: 察境界之時。不爲境縛亦無執著。復教化人
T0660_.16.0315b10: 如是修學。是名菩薩善行境界念處◎
T0660_.16.0315b11: ＊佛説寶雨經卷第七
T0660_.16.0315b12:
T0660_.16.0315b13:
T0660_.16.0315b14:
T0660_.16.0315b15:＊佛説寶雨經卷第八
T0660_.16.0315b16: ＊唐天竺三藏達摩流支譯
T0660_.16.0315b17: ◎云何菩薩善行阿蘭若念處。善男子。菩薩
T0660_.16.0315b18: 作是思惟。住無諍行及住寂靜行。若有天龍
T0660_.16.0315b19: 藥叉健達縛等他心神通。能知我心心所有
T0660_.16.0315b20: 法。是故我應如理作意。遠離不如理作意。於
T0660_.16.0315b21: 如理法中増廣修習。是名菩薩善行阿蘭若
T0660_.16.0315b22: 念處。云何菩薩善行村邑聚落國土王都念
T0660_.16.0315b23: 處。善男子。菩薩若有非法之處當須捨離。所
T0660_.16.0315b24: 謂酒肆婬里王家。博弈醉徒聚戲歌舞。非是
T0660_.16.0315b25: 出家之所行處皆應遠離。是名菩薩善行人
T0660_.16.0315b26: 間念處。云何菩薩善行利養承事尊重讃歎
T0660_.16.0315b27: 念處。善男子。菩薩能於利養等中發如是心。
T0660_.16.0315b28: 爲諸施者作福田故。分散施故。終不耽著生
T0660_.16.0315b29: 於愛染。亦不爲己執我我所。所受之物與一
T0660_.16.0315c01: 切有情共之。迴施一切苦惱之者。由此因縁
T0660_.16.0315c02: 菩薩所得利養等事。終不倚恃而生我慢貢
T0660_.16.0315c03: 高之心。作是思惟。所得名聞利養等事。體性
T0660_.16.0315c04: 空寂都不可得。終當磨滅敗壞之法。不可信
T0660_.16.0315c05: 也。誰有智者於無常法中而生愛著。復起憍
T0660_.16.0315c06: 逸我慢貢高。是名菩薩善行利養等念處。云
T0660_.16.0315c07: 何菩薩善行如來施設學處念處。善男子。菩
T0660_.16.0315c08: 薩作是思惟。過去諸佛習是學處。既能修
T0660_.16.0315c09: 習已現等覺入般涅槃。未來諸佛如是修習。
T0660_.16.0315c10: 當現等覺入般涅槃現在諸佛既修習已。今
T0660_.16.0315c11: 現等覺入般涅槃。菩薩摩訶薩。能於如是所
T0660_.16.0315c12: 學之處。發起信心尊重勇猛。依之修習。是名
T0660_.16.0315c13: 菩薩善行如來施設學處念處。云何菩薩善
T0660_.16.0315c14: 行一切煩惱及隨煩惱雜染念處。善男子。菩
T0660_.16.0315c15: 薩於煩惱及隨煩惱雜染法中善能念之。從
T0660_.16.0315c16: 何因起何縁所生。如是縁起。如是縁生。悉皆
T0660_.16.0315c17: 捨離。是名菩薩善行煩惱及隨煩惱念處。善
T0660_.16.0315c18: 男子。菩薩成就此十種法。恒常證得三摩呬
T0660_.16.0315c19: 多心。◎
T0660_.16.0315c20: ◎復次善男子。菩薩成就十種法受糞掃衣。
T0660_.16.0315c21: 何等爲十。一者誓願堅固。二者謙下自卑。三
T0660_.16.0315c22: 者無厭棄。四者無所著。五者離過患。六者見
T0660_.16.0315c23: 功徳。七者不自讃。八者不毀他。九者戒具足。
T0660_.16.0315c24: 十者諸天之所親近。善男子。云何菩薩誓願
T0660_.16.0315c25: 堅固乃至諸天之所親近。善男子。菩薩得信
T0660_.16.0315c26: 及意樂具足。於諸佛所深起信心。設因護命
T0660_.16.0315c27: 不毀誓願亦無轉動。由誓願堅牢故得謙下
T0660_.16.0315c28: 心。心謙下故得無我慢。人所棄捨糞掃之
T0660_.16.0315c29: 服。盡皆收用洗濯縫綴。乃無疲倦亦不棄捨。
T0660_.16.0316a01: 由是義故無所執著。雖云此衣麁弊爛壞復
T0660_.16.0316a02: 生汚垢多諸蚤虱不以爲患。見其功徳糞掃
T0660_.16.0316a03: 衣仙人服用。如來所讃佛説吉祥。遠離慳貪
T0660_.16.0316a04: 隨順聖種。以是因縁得不自讃。亦不毀他得
T0660_.16.0316a05: 戒具足。戒具足故諸天來下而親近之。恒爲
T0660_.16.0316a06: 諸佛之所稱歎。諸大菩薩而訓誨之。復得人
T0660_.16.0316a07: 非人等之所擁護。若聚落城邑刹帝利婆羅
T0660_.16.0316a08: 門等頂戴尊重。同梵行者常所諮嗟。善男子。
T0660_.16.0316a09: 菩薩成就此十種法受糞掃衣。止蓋菩薩白
T0660_.16.0316a10: 佛言。世尊。諸菩薩等其心廣大。何因縁故行
T0660_.16.0316a11: 下劣行
T0660_.16.0316a12: 佛言。善男子。諸菩薩等有大勢力。方能行此
T0660_.16.0316a13: 下劣之行。無勢力者則不能行。何以故。大力
T0660_.16.0316a14: 菩薩爲護世間。而能對治未起煩惱。非無力
T0660_.16.0316a15: 者行下劣也。善男子。於意云何。如來行解爲
T0660_.16.0316a16: 廣大耶爲下劣乎。止蓋菩薩白佛言。世尊。我
T0660_.16.0316a17: 今於此不堪詶對。何以故。如來無所證無行
T0660_.16.0316a18: 解。以不見法故不可測量。我今何能辯如來
T0660_.16.0316a19: 所行優劣。佛言。善男子。於汝意云何。如來於
T0660_.16.0316a20: 四洲中一切有情天龍藥叉健達縛等。示現
T0660_.16.0316a21: 如是下劣之行。復爲如是衆生讃歎杜多功
T0660_.16.0316a22: 徳。止蓋菩薩白佛言。世尊。如來爲調伏初
T0660_.16.0316a23: 發趣大乘。對治一切有情未起煩惱故。示現
T0660_.16.0316a24: 下劣苦行。佛言。善男子。如是如是。有大勢力
T0660_.16.0316a25: 諸菩薩等。爲欲調伏諸有情故。著糞掃衣而
T0660_.16.0316a26: 無下劣亦復如是。善男子。是名菩薩受糞掃
T0660_.16.0316a27: 衣
T0660_.16.0316a28: 復次善男子。諸菩薩成就十法受用三衣。何
T0660_.16.0316a29: 等爲十。一者知足。二者少欲。三者遠離希求。
T0660_.16.0316b01: 四者無積聚。五者離損失。六者離積聚損失
T0660_.16.0316b02: 苦惱。七者離憂惱。八者離愁歎。九者無所取。
T0660_.16.0316b03: 十者勤修習故盡諸有漏。善男子。菩薩於下
T0660_.16.0316b04: 劣衣而得知足。以知足故而能少欲。以少欲
T0660_.16.0316b05: 故無所希求。不希求故曾無積聚。無所聚故
T0660_.16.0316b06: 無損失。以不損失故即無苦惱。無苦惱故無
T0660_.16.0316b07: 有愁歎。無愁歎故亦無所受。無所受故能勤
T0660_.16.0316b08: 修習盡諸有漏。善男子。是名菩薩成就十法
T0660_.16.0316b09: 得受用三衣
T0660_.16.0316b10: 復次善男子。菩薩成就十種法得不隨他行。
T0660_.16.0316b11: 何等爲十。一者不隨貪愛行。二者不隨瞋怒
T0660_.16.0316b12: 行。三者不隨愚癡行。四者不隨損害行。五
T0660_.16.0316b13: 者不隨慳悋嫉妬行。六者不隨我慢行。七者
T0660_.16.0316b14: 不隨令他了知名稱行。八者不隨尊重利養
T0660_.16.0316b15: 行。九者不隨恭敬天魔行。十者不隨貢高行。
T0660_.16.0316b16: 善男子。菩薩成就此十種法。是故説名不隨
T0660_.16.0316b17: 他行
T0660_.16.0316b18: 復次善男子。菩薩成就十種法名爲乞食。一
T0660_.16.0316b19: 者爲攝受諸有情故而行乞食。二者爲次第
T0660_.16.0316b20: 故而行乞食。三者爲不疲厭故而行乞食。四
T0660_.16.0316b21: 者爲知足故而行乞食。五者爲分布故而行
T0660_.16.0316b22: 乞食。六者爲不耽嗜故而行乞食。七者爲知
T0660_.16.0316b23: 量故而行乞食。八者爲善品現前故而行乞
T0660_.16.0316b24: 食。九者爲善根圓滿故而行乞食。十者爲離
T0660_.16.0316b25: 我執想而行乞食。善男子。云何菩薩攝受有
T0660_.16.0316b26: 情乃至爲離我執想。善男子。菩薩見一切有
T0660_.16.0316b27: 情受諸苦惱。雖復成就微少善根。而此善根
T0660_.16.0316b28: 暫時非久。爲欲攝益如是有情故。而行乞食。
T0660_.16.0316b29: 菩薩入於城邑聚落之時。住於正念具足威
T0660_.16.0316c01: 儀。諸根寂然亦不高擧不令放逸。得次第故
T0660_.16.0316c02: 終不捨彼貧窮之家入富貴家。所謂婆羅門
T0660_.16.0316c03: 若刹帝利。居士大家次第乞時。從一家詣一
T0660_.16.0316c04: 家。乃至事畢終無違越。唯除惡處不應乞
T0660_.16.0316c05: 食。所謂惡狗家新産犢家惡種類家。若男子
T0660_.16.0316c06: 若女人若童男若童女起煩惱處。及譏嫌處。
T0660_.16.0316c07: 諸外道處。如是之處皆應捨置。菩薩次第乞
T0660_.16.0316c08: 食之時。不生厭離亦不疲倦。於彼有情無所
T0660_.16.0316c09: 憎愛。由不疲厭而生知足。於好於惡隨應受
T0660_.16.0316c10: 取。若得食已至於住處。收鉢多羅及以衣服。
T0660_.16.0316c11: 於如來像前。或制多前。或窣堵波前。供養恭
T0660_.16.0316c12: 敬尊重讃歎。以所得食分爲四分。一分施與
T0660_.16.0316c13: 同梵行者。一分施與貧窮之人。一分施與惡
T0660_.16.0316c14: 趣有情。一分自食。菩薩雖食而於食事無貪
T0660_.16.0316c15: 無染亦無愛著。唯爲活命而受於食。不使身
T0660_.16.0316c16: 羸亦不令重。所以者何。身若極羸廢修善品。
T0660_.16.0316c17: 身若極重増長睡眠。菩薩食已能令善品増
T0660_.16.0316c18: 長現前。由勤修故無有懈怠亦無嬾墮。而得
T0660_.16.0316c19: 圓滿菩提資糧。由彼善能成熟菩提分法遠
T0660_.16.0316c20: 離我執。得無我故能捨身肉施與有情。善男
T0660_.16.0316c21: 子。菩薩成就此十種法能行乞食
T0660_.16.0316c22: 復次善男子。菩薩成就十種法得於一坐。何
T0660_.16.0316c23: 等爲十。一者坐菩提道場。諸魔驚怖而獨不
T0660_.16.0316c24: 動。二者證出世靜慮。諸魔驚怖而獨不動。三
T0660_.16.0316c25: 者得出世般若。諸魔驚怖而獨不動。四者得
T0660_.16.0316c26: 出世智。諸魔驚怖而獨不動。五者證其空性。
T0660_.16.0316c27: 諸魔驚怖而獨不動。六者證諸法如實。諸魔
T0660_.16.0316c28: 驚怖而獨不動。七者證正覺道。諸魔驚怖而
T0660_.16.0316c29: 獨不動。八者證於實際。諸魔驚怖而獨不動。
T0660_.16.0317a01: 九者證於眞如。諸魔驚怖而獨不動。十者得
T0660_.16.0317a02: 一切智。諸魔驚怖而獨不動。言一坐者。所謂
T0660_.16.0317a03: 一切智坐。亦名法座。善男子。菩薩成就此十
T0660_.16.0317a04: 種法能得一坐
T0660_.16.0317a05: 復次善男子。菩薩成就十種法得一食。何等
T0660_.16.0317a06: 爲十。一者不恣貪食。二者無染著食。謂得食
T0660_.16.0317a07: 已於時非時。不應更受。若蘇油石蜜等種種
T0660_.16.0317a08: 滋味。三者若見他人受蘇等時不起瞋惱。四
T0660_.16.0317a09: 者若他人受蘇等時不生嫉妬。五者菩薩行
T0660_.16.0317a10: 一食時。若遇重病應受蘇等。六者菩薩行一
T0660_.16.0317a11: 食時。必有命難應食蘇等而便受之。七者菩
T0660_.16.0317a12: 薩行一食時。若有廢修善法之難。應食蘇等
T0660_.16.0317a13: 而便受之。八者菩薩行一食時。若有如上三
T0660_.16.0317a14: 難。食蘇等已而不追悔。九者菩薩行一食時。
T0660_.16.0317a15: 若有三難。應食蘇等而不疑惑。十者菩薩行
T0660_.16.0317a16: 一食時。若有三難。須食蘇等當作藥想。善男
T0660_.16.0317a17: 子。菩薩成就此十種法故得一食
T0660_.16.0317a18: 復次善男子。菩薩成就十種法得阿蘭若。何
T0660_.16.0317a19: 等爲十。一者久住梵行。二者於毘奈耶而得
T0660_.16.0317a20: 善巧。三者諸根圓滿。四者具足多聞。五者善
T0660_.16.0317a21: 説法要。六者離我所執。七者猶如野獸。八者
T0660_.16.0317a22: 得身遠住。九者得居寂靜。十者不厭離無蓋
T0660_.16.0317a23: 覆。善男子。云何菩薩久住梵行乃至不厭離
T0660_.16.0317a24: 阿蘭若。善男子。菩薩捨家出家。於毘奈耶中
T0660_.16.0317a25: 三業清淨具足尸羅。性多善巧樂習威儀。於
T0660_.16.0317a26: 佛所説長幼法中。不假他縁自能解悟。及於
T0660_.16.0317a27: 教義能得善巧。又能了知持犯之處。見持戒
T0660_.16.0317a28: 者能生恭敬。見毀戒者便能捨離。又復多時
T0660_.16.0317a29: 數數悔過。於所作罪追悔惡作終不覆藏。復
T0660_.16.0317b01: 能了知所犯之罪有上中下。又能了知所造
T0660_.16.0317b02: 惡業。招異熟果時分長短。菩薩修行清淨故
T0660_.16.0317b03: 得諸根圓滿眼根不減。耳根無缺。身分具足。
T0660_.16.0317b04: 方堪住彼阿蘭若處。獨靜無人不爲惱亂。乞
T0660_.16.0317b05: 食易得非遠非近。多諸林木花果枝葉皆悉
T0660_.16.0317b06: 茂盛。清淨美水取不爲勞。龕室安隱無有惡
T0660_.16.0317b07: 獸。山路幽靜去住無難。如是之處乃可依止。
T0660_.16.0317b08: 菩薩依止如是處已。隨先所誦及以所聞。晝
T0660_.16.0317b09: 夜三時恒常修習。誦經之聲不麁不細。善攝
T0660_.16.0317b10: 諸根不令變異。所受用物皆悉清淨。了知
T0660_.16.0317b11: 諸法差別之相。捨離惛沈思惟教理。其心不
T0660_.16.0317b12: 動亦不外縁。若有王王子及刹帝利婆羅門
T0660_.16.0317b13: 等至菩薩所。菩薩見已恭敬問訊讃言。善來
T0660_.16.0317b14: 大王。如所敷設請王就坐。王若坐時菩薩亦
T0660_.16.0317b15: 坐。王若不坐菩薩亦立。詳觀王等諸根躁動。
T0660_.16.0317b16: 菩薩即應讃言。大王善能利益王之國内。多
T0660_.16.0317b17: 有持戒福徳多聞智慧沙門。若婆羅門之所
T0660_.16.0317b18: 居住。無有盜賊及官人等之所侵欺。復觀王
T0660_.16.0317b19: 等諸根寂然安隱調伏。菩薩爾時當爲演説
T0660_.16.0317b20: 種種諸法。王若不樂説種種法。菩薩即當隨
T0660_.16.0317b21: 順説厭離法。王若不欲樂聞厭離之法。即應
T0660_.16.0317b22: 爲説如來甚深廣大之法及大威徳。如是及
T0660_.16.0317b23: 餘人間聚落婆羅門刹帝利諸有來者。隨宜
T0660_.16.0317b24: 爲説亦復如是。菩薩以多聞故即能説法。
T0660_.16.0317b25: 令聽聞者心皆歡喜。於菩薩所生淨信心。以
T0660_.16.0317b26: 能説法修習善品對除煩惱。又以多聞力故
T0660_.16.0317b27: 得離我執。復能遠離我執怖畏故。於阿蘭若
T0660_.16.0317b28: 處不驚不懼得無所畏。菩薩住阿蘭若處。現
T0660_.16.0317b29: 前觀察無所住著。非如野獸無所觀察。菩薩
T0660_.16.0317c01: 住阿蘭若處。無有怖畏無有過患。非如野獸
T0660_.16.0317c02: 恒畏中傷。菩薩住阿蘭若處。爲聚落中若男
T0660_.16.0317c03: 若女若童男若童女散亂心故。爲攝受正法
T0660_.16.0317c04: 故。爲無所住著故。非如野獸爲護命故。遠避
T0660_.16.0317c05: 人間。菩薩由遠住故得現前寂靜。見阿蘭若
T0660_.16.0317c06: 有大功徳。復見寂靜無厭離無覆蓋。修習諸
T0660_.16.0317c07: 法住阿蘭若。是名菩薩久住梵行乃至不厭
T0660_.16.0317c08: 離不覆蓋。善男子。菩薩成就此十種法得阿
T0660_.16.0317c09: 蘭若處住
T0660_.16.0317c10: 復次善男子。菩薩成就十種法能樹下坐。何
T0660_.16.0317c11: 等爲十。一者不得依止極近聚落樹下而坐。
T0660_.16.0317c12: 二者不得依止極遠聚落樹下而坐。三者不
T0660_.16.0317c13: 得依止棘刺稠林樹下而坐。四者不得依止
T0660_.16.0317c14: 葛蒙密蔓及獼猴處樹下而坐。五者不得依
T0660_.16.0317c15: 止枯葉樹下而坐。六者不得依止猿猴住處
T0660_.16.0317c16: 樹下而坐。七者不得依止多有鳥處樹下而
T0660_.16.0317c17: 坐。八者不得依止惡獸住處樹下而坐。九者
T0660_.16.0317c18: 不得依止近道路處樹下而坐。十者不得依
T0660_.16.0317c19: 止麁惡人處樹下而坐。菩薩應當依止無障
T0660_.16.0317c20: 難處樹下而坐。身得輕安心常悦樂。善男子。
T0660_.16.0317c21: 菩薩成就此十種法得樹下坐
T0660_.16.0317c22: 復次善男子。菩薩成就十種法能露地坐。何
T0660_.16.0317c23: 等爲十。一者於春夏秋冬不應依止牆壁處
T0660_.16.0317c24: 坐。二者不應依止林樹下坐。三者不得依止
T0660_.16.0317c25: 穰
草𧂐處坐。四者不得依止山腹巖坎處
T0660_.16.0317c26: 坐。五者不得依止河岸坎中而坐。六者不得
T0660_.16.0317c27: 以物遮寒而坐。七者不得以物障風而坐。八
T0660_.16.0317c28: 者不得以物障雨而坐。九者不得以物障熱
T0660_.16.0317c29: 而坐。十者不得以物承露而坐。若諸菩薩在
T0660_.16.0318a01: 露地坐。身遇諸病又復無力。應入寺中作如
T0660_.16.0318a02: 是念。如來爲欲對除煩惱。處處廣説杜多功
T0660_.16.0318a03: 徳。我今雖復在於寺中。心不愛樂又不耽著。
T0660_.16.0318a04: 勤修正法對除煩惱。作是思惟我住寺中。但
T0660_.16.0318a05: 爲攝受諸施主故。不爲長養於自身故作露
T0660_.16.0318a06: 地想。善男子。菩薩成就此十種法得露地
T0660_.16.0318a07: 坐
T0660_.16.0318a08: 復次善男子。菩薩成就十種法得塚間坐。何
T0660_.16.0318a09: 等爲十。一者謂諸菩薩於好住處極生厭離。
T0660_.16.0318a10: 二者諸菩薩等於一切時恒起死想。三者諸
T0660_.16.0318a11: 菩薩等恒常能起餘殘之想。四者諸菩薩等
T0660_.16.0318a12: 常觀於身分起赤想。五者諸菩薩等常觀於
T0660_.16.0318a13: 身分起青想。六者諸菩薩等常觀於身分起
T0660_.16.0318a14: 膿想。七者諸菩薩等常觀於身起膖脹想。八
T0660_.16.0318a15: 者諸菩薩等常觀於身起乾焦想。九者諸菩
T0660_.16.0318a16: 薩等常觀於身起離散想。十者諸菩薩等常
T0660_.16.0318a17: 觀於身起骨鎖想。善男子。菩薩於塚間坐爲
T0660_.16.0318a18: 利益哀愍諸有情故住於慈心。亦爲持淨戒
T0660_.16.0318a19: 故。成就軌則故。不起食肉之心。何以故。善男
T0660_.16.0318a20: 子。塚間周遍多有非人之所依住。若見菩薩
T0660_.16.0318a21: 食噉於肉。生不淨信起煩惱心。由是菩薩不
T0660_.16.0318a22: 應食肉。善男子。菩薩住於塚間若入伽藍。先
T0660_.16.0318a23: 當禮拜如來制多。次應禮拜長老苾芻。後復
T0660_.16.0318a24: 問訊少年苾芻。不坐僧家床席等物恭敬而
T0660_.16.0318a25: 立。何以故。善男子。菩薩爲欲隨順世間將護
T0660_.16.0318a26: 有情故。不坐僧家床席等物。塚間菩薩順聖
T0660_.16.0318a27: 者故。若違逆世間非聖者故。若一苾芻將自
T0660_.16.0318a28: 坐物。請菩薩坐塚間。菩薩應審觀察彼苾芻
T0660_.16.0318a29: 意樂後無追悔。及餘衆僧不起瞋嫌。然自應
T0660_.16.0318b01: 起下劣之心。如旃荼羅童子方坐此座。善男
T0660_.16.0318b02: 子。菩薩成就此十種法得塚間坐
T0660_.16.0318b03: 復次善男子。菩薩成就十種法能得常坐。何
T0660_.16.0318b04: 等爲十。一者常坐爲不惱身故。二者常坐爲
T0660_.16.0318b05: 不惱心故。三者常坐爲不惛睡故。四者常坐
T0660_.16.0318b06: 爲不疲厭故。五者常坐爲欲圓滿菩提資糧
T0660_.16.0318b07: 故。六者常坐爲心一境性故。七者常坐爲證
T0660_.16.0318b08: 現前道故。八者常坐爲趣菩提道場故。九者
T0660_.16.0318b09: 常坐爲利益一切有情故。十者常坐爲欲永
T0660_.16.0318b10: 斷諸煩惱故。善男子。菩薩成就此十種法能
T0660_.16.0318b11: 得常坐
T0660_.16.0318b12: 復次善男子。菩薩成就十種法得隨敷坐。何
T0660_.16.0318b13: 等爲十。一者於其敷具無所耽嗜。二者終不
T0660_.16.0318b14: 自爲施設敷具。三者不遣他人施設敷具。四
T0660_.16.0318b15: 者不現於相令他施設敷具。五者隨彼所有
T0660_.16.0318b16: 若草若葉便即應坐。六者諸地方處若多毒
T0660_.16.0318b17: 蛇蚊虻孔穴。即應捨離並不應坐。七者菩薩
T0660_.16.0318b18: 欲臥身向右邊累足而臥。以法衣覆身。正念
T0660_.16.0318b19: 正知起明了想。八者右脇而臥不著睡眠。九
T0660_.16.0318b20: 者但爲長養諸大種故。乃至爲活命故。十者
T0660_.16.0318b21: 菩薩於恒恒時及常常時令善品現前。善男
T0660_.16.0318b22: 子。菩薩成就此十種法得隨敷坐
T0660_.16.0318b23: 復次善男子。菩薩成就十種法得修習瑜伽
T0660_.16.0318b24: 者。何等爲十。一者能常修不淨。二者能常修
T0660_.16.0318b25: 慈悲。三者能常修縁起。四者於諸過患常修
T0660_.16.0318b26: 善巧。五者能常修空性。六者能常修無相。
T0660_.16.0318b27: 七者能常修瑜伽。八者能常勤修。九者得不
T0660_.16.0318b28: 悔過。十者能具足戒。善男子。云何菩薩能修
T0660_.16.0318b29: 不淨。善男子。菩薩獨處宴坐。端身舒緩結加
T0660_.16.0318c01: 趺坐。現前觀察心極厭離。安住正念心不外
T0660_.16.0318c02: 縁。作是思惟。人中所有一切飮食。若淨若穢
T0660_.16.0318c03: 若好若惡有味無味。若食噉已身火所觸。皆
T0660_.16.0318c04: 成不淨爛壞可惡。而不隨順一切世間諸愚
T0660_.16.0318c05: 夫等耽嗜染著。我等聖者依毘奈耶法。能以
T0660_.16.0318c06: 正智觀察自身。不起染著亦不耽嗜。然復我
T0660_.16.0318c07: 心亦不生於厭離。是故菩薩能修不淨。云何
T0660_.16.0318c08: 菩薩能修慈悲。善男子。謂諸菩薩於閑靜處
T0660_.16.0318c09: 獨處宴坐。端身舒緩結加趺坐。現前觀察心
T0660_.16.0318c10: 極厭離。安住正念心不外縁。作是思惟。諸有
T0660_.16.0318c11: 情輩多起瞋害作不善業。復常親近不善丈
T0660_.16.0318c12: 夫。無状於我起怨讎想。或於過去。或於未來。
T0660_.16.0318c13: 或於現在。起如是業。我意令彼一切有情所
T0660_.16.0318c14: 起瞋害皆得斷除。令彼坐於菩提道場。如是
T0660_.16.0318c15: 之事不唯言説。實是菩薩甚深意樂隨順思
T0660_.16.0318c16: 惟。是名菩薩能修慈悲。云何菩薩能修縁起。
T0660_.16.0318c17: 謂諸菩薩若起貪愛及瞋恚心。作是思惟。由
T0660_.16.0318c18: 我起於貪瞋等法。能起之我既從縁生。所起
T0660_.16.0318c19: 貪瞋及貪等境亦從縁起。誰有智者於衆縁
T0660_.16.0318c20: 生虚妄法中起我執著。是名菩薩能修縁起。
T0660_.16.0318c21: 云何菩薩於諸過患能修善巧。謂諸菩薩爲
T0660_.16.0318c22: 欲斷除自身過患故常修習。若他相續有諸
T0660_.16.0318c23: 過患。堪爲説者令彼斷除。不堪爲者菩薩即
T0660_.16.0318c24: 應捨離而去。云何過患。謂於佛法僧。於戒於
T0660_.16.0318c25: 聖於梵行者。及於世間尊卑長幼性不恭敬。
T0660_.16.0318c26: 此是過患。自恃己身常起我慢。輕賤於他染
T0660_.16.0318c27: 著現前種種境界。背於涅槃起我見有情見
T0660_.16.0318c28: 命者見補特伽羅見斷見空見執常無常。性
T0660_.16.0318c29: 不承事一切聖者。親近愚夫。遠離持戒供養
T0660_.16.0319a01: 破戒捨善丈夫近不善丈夫。誹謗甚深素怛
T0660_.16.0319a02: 纜藏。於此藏門常懷驚怖。懈怠嬾惰輕賤己
T0660_.16.0319a03: 身。性無辯才威光下劣。所不應悔而乃悔之。
T0660_.16.0319a04: 所應悔者而不能悔。恒爲蓋纒之所繋縛。幻
T0660_.16.0319a05: 惑誑諂之所隨逐。惛沈睡眠之所覆蔽。性常
T0660_.16.0319a06: 愛樂恭敬利養。貪著種姓愛戀眷屬。樂國土
T0660_.16.0319a07: 衆會。捨所受持法性樂。親近順世間呪。而常
T0660_.16.0319a08: 厭離出世正法。串習不善不修諸善。讃出家
T0660_.16.0319a09: 人惡。若於女人及諸丈夫童男童女諸外道
T0660_.16.0319a10: 等皆悉讃歎。不樂住於阿練若處。食不知量。
T0660_.16.0319a11: 於其尊者不樂親近。誦習之時自爲分限。非
T0660_.16.0319a12: 所行處不見過惡。性不恭敬微細尸羅。於小
T0660_.16.0319a13: 罪中心不驚怖。見愚癡者諸根暗昧歎爲寂
T0660_.16.0319a14: 靜。見智慧者諸根明利撥爲囂擧。行於倨傲
T0660_.16.0319a15: 顛倒執著。性樂麁言。於愛不愛諸色之中隨
T0660_.16.0319a16: 順執著。見起瞋者不生慈心。見受苦者不起
T0660_.16.0319a17: 悲愍。見有病者無厭離心。見彼死者無有驚
T0660_.16.0319a18: 怖。不求出離焚燒之處。不觀察身不觀察戒。
T0660_.16.0319a19: 於已作當作現作之法性不觀察。不應思惟
T0660_.16.0319a20: 而起思惟。不應計度而生計度。不應悕求
T0660_.16.0319a21: 而有悕求。於非出離作出離想。於彼非道而
T0660_.16.0319a22: 作道想。未得謂得。應作不作。耽著惡法捨離
T0660_.16.0319a23: 善品。惡説大乘讃歎小乘。毀呰深信大乘補
T0660_.16.0319a24: 特伽羅。讃歎深信小乘補特伽羅。常爲諍論
T0660_.16.0319a25: 恒起鬪訟。性懷麁獷好爲惡語。倨傲多言嚴
T0660_.16.0319a26: 切暴惡。貪婪矯詐性多虚妄。語無倫次愛樂
T0660_.16.0319a27: 戲論。此是過患。菩薩能於如是過患。得善巧
T0660_.16.0319a28: 已勤修空性。爲欲捨離諸戲論故。菩薩雖復
T0660_.16.0319a29: 勤修空性然心流散。於彼彼處而心樂住。菩
T0660_.16.0319b01: 薩遍求於彼彼境。自性皆空求不可得。所取
T0660_.16.0319b02: 之境體既是空。能取之心性亦非有。所觀心
T0660_.16.0319b03: 境了知是空。能觀察智體實非有。菩薩觀察
T0660_.16.0319b04: 空性之時修無相性。菩薩雖復勤修無相。猶
T0660_.16.0319b05: 有彼彼諸相現前。菩薩又觀現前諸相體性
T0660_.16.0319b06: 皆空。如是諸相既不可得。觀内身相亦不可
T0660_.16.0319b07: 得。於身念住亦不可得。心不執著外諸相中。
T0660_.16.0319b08: 念住體性亦不可得。菩薩捨離如是諸相。常
T0660_.16.0319b09: 能發起修習意樂。菩薩修習諸三摩地。於其
T0660_.16.0319b10: 境界無間而住。謂心一境性是奢摩他。如實
T0660_.16.0319b11: 觀察是毘鉢舍那。菩薩修習三摩呬多。心得
T0660_.16.0319b12: 無悔又復歡喜。何以故。戒清淨故。以諸菩
T0660_.16.0319b13: 薩戒清淨故得於瑜伽。具足戒者増長瑜伽
T0660_.16.0319b14: 修習瑜伽。是故説名得瑜伽者。善男子。菩薩
T0660_.16.0319b15: 成就此十種法能修習瑜伽者
T0660_.16.0319b16: 復次善男子。菩薩成就十種法能持素怛纜
T0660_.16.0319b17: 藏。何等爲十。一者聽聞領受。爲守護正法故。
T0660_.16.0319b18: 不爲資財故。二者聽聞領受。爲守護住持故。
T0660_.16.0319b19: 不爲利養故。三者聽聞領受。爲三寶種不斷
T0660_.16.0319b20: 故。不求供養故。四者聽聞領受。爲正攝受發
T0660_.16.0319b21: 趣大乘諸有情故。不爲名稱讃歎故。五者聽
T0660_.16.0319b22: 聞領受。爲欲利益無依無怙諸有情故。六者
T0660_.16.0319b23: 聽聞領受。安樂苦惱諸有情故。七者聽聞
T0660_.16.0319b24: 領受。爲諸有情無慧眼者得慧眼故。八者聽
T0660_.16.0319b25: 聞領受。爲發趣聲聞乘諸有情等。演説聲聞
T0660_.16.0319b26: 乘道故。九者聽聞領受。爲發趣大乘道故。
T0660_.16.0319b27: 十者聽聞領受。爲自身證無上智故。不爲希
T0660_.16.0319b28: 求下劣乘故。善男子。菩薩成就此十種法能
T0660_.16.0319b29: 持素怛纜藏
T0660_.16.0319c01: 復次善男子。菩薩成就十種法能持毘奈耶
T0660_.16.0319c02: 藏。何等爲十。一者能了知毘奈耶。二者能了
T0660_.16.0319c03: 知毘奈耶義。三者能了知毘奈耶甚深理趣。
T0660_.16.0319c04: 四者能了知毘奈耶微細。五者能了知應作
T0660_.16.0319c05: 不應作。六者能了知自性違犯。七者能了知
T0660_.16.0319c06: 施設違犯。八者能了知所學波羅提木叉縁
T0660_.16.0319c07: 起。九者能了知聲聞毘奈耶。十者能了知菩
T0660_.16.0319c08: 薩毘奈耶。善男子。菩薩成就此十種法能持
T0660_.16.0319c09: 毘奈耶藏
T0660_.16.0319c10: 復次善男子。菩薩成就十種法能善軌則所
T0660_.16.0319c11: 行境界具足威儀。何等爲十。一者善學聲聞
T0660_.16.0319c12: 一切學處。二者善學縁覺一切學處。三者善
T0660_.16.0319c13: 學菩薩一切學處。四者於諸學處得善學已。
T0660_.16.0319c14: 能善軌則所行具足。五者軌則所行皆具足
T0660_.16.0319c15: 已。便能捨離非沙門行。六者以是因縁菩薩
T0660_.16.0319c16: 不行非處非時。七者菩薩能於沙門所行威
T0660_.16.0319c17: 儀軌則皆具足已。若沙門若婆羅門。皆無有
T0660_.16.0319c18: 能非理譏毀。八者由此菩薩亦能令他善學
T0660_.16.0319c19: 如是一切學處。九者菩薩所行軌則圓滿已。
T0660_.16.0319c20: 得端嚴寂靜具足威儀。十者成就威儀而無
T0660_.16.0319c21: 矯詐。善男子。菩薩成就此十種法能善軌則
T0660_.16.0319c22: 所行境界威儀具足
T0660_.16.0319c23: ＊佛説寶雨經卷第八
T0660_.16.0319c24:
T0660_.16.0319c25:
T0660_.16.0319c26:
T0660_.16.0319c27:＊佛説寶雨經卷第九
T0660_.16.0319c28: 唐天竺三藏達摩流支譯
T0660_.16.0319c29: 復次善男子。菩薩成就十種法離慳悋嫉妬。
T0660_.16.0315a02: 來施設學處念處。十者善行煩惱及隨煩惱
T0660_.16.0315a03: 雜染念處。云何菩薩行身念處。善男子。菩薩
T0660_.16.0315a04: 以正般若簡擇諸法。與身倶者能捨惡法。觀
T0660_.16.0315a05: 察是身從頭至足無我我所。性不久停終當
T0660_.16.0315a06: 壞滅。筋脈纒縛臭穢不淨。菩薩如是觀察之
T0660_.16.0315a07: 時。而不於中樂欲貪著。以是義故。身中所有
T0660_.16.0315a08: 諸可惡法。唯除菩薩自在能捨。非諸有情。是
T0660_.16.0315a09: 名善行於身念處。云何菩薩行受念處。善男
T0660_.16.0315a10: 子。菩薩作是思惟。所有諸受悉皆是苦。愚夫
T0660_.16.0315a11: 顛倒爲之爲樂。一切智者知樂即苦。是故勇
T0660_.16.0315a12: 猛修行斷苦。令他有情亦如是學。菩薩摩訶
T0660_.16.0315a13: 薩觀察受時。終不染著亦不瞋恚。是名菩薩
T0660_.16.0315a14: 善行受念處。云何行心念處。善男子。菩薩
T0660_.16.0315a15: 作是思惟。心實無常執著爲常。實是其苦執
T0660_.16.0315a16: 著爲樂。本無有我執著爲我。本來不淨執著
T0660_.16.0315a17: 爲淨。其心輕動無時暫停。以不停故。於諸雜
T0660_.16.0315a18: 染能爲根本。壞滅善道開惡趣門生長三毒。
T0660_.16.0315a19: 與隨煩惱等作其因縁。爲主爲導。又能積集
T0660_.16.0315a20: 淨不淨業。迅速流轉如旋火輪。亦如奔馬。如
T0660_.16.0315a21: 火焚燒。如水増長。遍知諸境如世彩畫。菩薩
T0660_.16.0315a22: 如是觀察心時。便得自在。得自在已於諸法
T0660_.16.0315a23: 中亦無罣礙。是名菩薩善行心念處。云何菩
T0660_.16.0315a24: 薩行法念處。善男子。菩薩如實了知諸不善
T0660_.16.0315a25: 法貪瞋癡等。及依止此所起餘法。及能修習
T0660_.16.0315a26: 煩惱對治。令諸惡法皆悉永斷。既能了知一
T0660_.16.0315a27: 切善法。於中安住要期發願。復能安立一切
T0660_.16.0315a28: 有情。如是修學。是名菩薩善行法念處。云何
T0660_.16.0315a29: 菩薩行境界念處。善男子。菩薩於可意不可
T0660_.16.0315b01: 意色聲香味觸法中無染無著。亦不發起瞋
T0660_.16.0315b02: 恚之心。菩薩作是思惟。我不應於都無法中
T0660_.16.0315b03: 而生貪染。我若生染即是愚夫及愚癡性。爲
T0660_.16.0315b04: 不了性。爲不善性。如世尊言。若爲貪愛所染
T0660_.16.0315b05: 即便頑鈍。不能了知善不善法。由此因縁墮
T0660_.16.0315b06: 於惡趣。菩薩作是思惟。我不應於空法中發
T0660_.16.0315b07: 起瞋恚。我若起瞋。即不能忍是瞋恚纒。爲諸
T0660_.16.0315b08: 聖人之所訶責。及梵行者之所譏嫌。菩薩觀
T0660_.16.0315b09: 察境界之時。不爲境縛亦無執著。復教化人
T0660_.16.0315b10: 如是修學。是名菩薩善行境界念處◎
T0660_.16.0315b11: ＊佛説寶雨經卷第七
T0660_.16.0315b12:
T0660_.16.0315b13:
T0660_.16.0315b14:
T0660_.16.0315b15:
T0660_.16.0315b16: ＊唐天竺三藏達摩流支譯
T0660_.16.0315b17: ◎云何菩薩善行阿蘭若念處。善男子。菩薩
T0660_.16.0315b18: 作是思惟。住無諍行及住寂靜行。若有天龍
T0660_.16.0315b19: 藥叉健達縛等他心神通。能知我心心所有
T0660_.16.0315b20: 法。是故我應如理作意。遠離不如理作意。於
T0660_.16.0315b21: 如理法中増廣修習。是名菩薩善行阿蘭若
T0660_.16.0315b22: 念處。云何菩薩善行村邑聚落國土王都念
T0660_.16.0315b23: 處。善男子。菩薩若有非法之處當須捨離。所
T0660_.16.0315b24: 謂酒肆婬里王家。博弈醉徒聚戲歌舞。非是
T0660_.16.0315b25: 出家之所行處皆應遠離。是名菩薩善行人
T0660_.16.0315b26: 間念處。云何菩薩善行利養承事尊重讃歎
T0660_.16.0315b27: 念處。善男子。菩薩能於利養等中發如是心。
T0660_.16.0315b28: 爲諸施者作福田故。分散施故。終不耽著生
T0660_.16.0315b29: 於愛染。亦不爲己執我我所。所受之物與一
T0660_.16.0315c01: 切有情共之。迴施一切苦惱之者。由此因縁
T0660_.16.0315c02: 菩薩所得利養等事。終不倚恃而生我慢貢
T0660_.16.0315c03: 高之心。作是思惟。所得名聞利養等事。體性
T0660_.16.0315c04: 空寂都不可得。終當磨滅敗壞之法。不可信
T0660_.16.0315c05: 也。誰有智者於無常法中而生愛著。復起憍
T0660_.16.0315c06: 逸我慢貢高。是名菩薩善行利養等念處。云
T0660_.16.0315c07: 何菩薩善行如來施設學處念處。善男子。菩
T0660_.16.0315c08: 薩作是思惟。過去諸佛習是學處。既能修
T0660_.16.0315c09: 習已現等覺入般涅槃。未來諸佛如是修習。
T0660_.16.0315c10: 當現等覺入般涅槃現在諸佛既修習已。今
T0660_.16.0315c11: 現等覺入般涅槃。菩薩摩訶薩。能於如是所
T0660_.16.0315c12: 學之處。發起信心尊重勇猛。依之修習。是名
T0660_.16.0315c13: 菩薩善行如來施設學處念處。云何菩薩善
T0660_.16.0315c14: 行一切煩惱及隨煩惱雜染念處。善男子。菩
T0660_.16.0315c15: 薩於煩惱及隨煩惱雜染法中善能念之。從
T0660_.16.0315c16: 何因起何縁所生。如是縁起。如是縁生。悉皆
T0660_.16.0315c17: 捨離。是名菩薩善行煩惱及隨煩惱念處。善
T0660_.16.0315c18: 男子。菩薩成就此十種法。恒常證得三摩呬
T0660_.16.0315c19: 多心。◎
T0660_.16.0315c20: ◎復次善男子。菩薩成就十種法受糞掃衣。
T0660_.16.0315c21: 何等爲十。一者誓願堅固。二者謙下自卑。三
T0660_.16.0315c22: 者無厭棄。四者無所著。五者離過患。六者見
T0660_.16.0315c23: 功徳。七者不自讃。八者不毀他。九者戒具足。
T0660_.16.0315c24: 十者諸天之所親近。善男子。云何菩薩誓願
T0660_.16.0315c25: 堅固乃至諸天之所親近。善男子。菩薩得信
T0660_.16.0315c26: 及意樂具足。於諸佛所深起信心。設因護命
T0660_.16.0315c27: 不毀誓願亦無轉動。由誓願堅牢故得謙下
T0660_.16.0315c28: 心。心謙下故得無我慢。人所棄捨糞掃之
T0660_.16.0315c29: 服。盡皆收用洗濯縫綴。乃無疲倦亦不棄捨。
T0660_.16.0316a01: 由是義故無所執著。雖云此衣麁弊爛壞復
T0660_.16.0316a02: 生汚垢多諸蚤虱不以爲患。見其功徳糞掃
T0660_.16.0316a03: 衣仙人服用。如來所讃佛説吉祥。遠離慳貪
T0660_.16.0316a04: 隨順聖種。以是因縁得不自讃。亦不毀他得
T0660_.16.0316a05: 戒具足。戒具足故諸天來下而親近之。恒爲
T0660_.16.0316a06: 諸佛之所稱歎。諸大菩薩而訓誨之。復得人
T0660_.16.0316a07: 非人等之所擁護。若聚落城邑刹帝利婆羅
T0660_.16.0316a08: 門等頂戴尊重。同梵行者常所諮嗟。善男子。
T0660_.16.0316a09: 菩薩成就此十種法受糞掃衣。止蓋菩薩白
T0660_.16.0316a10: 佛言。世尊。諸菩薩等其心廣大。何因縁故行
T0660_.16.0316a11: 下劣行
T0660_.16.0316a12: 佛言。善男子。諸菩薩等有大勢力。方能行此
T0660_.16.0316a13: 下劣之行。無勢力者則不能行。何以故。大力
T0660_.16.0316a14: 菩薩爲護世間。而能對治未起煩惱。非無力
T0660_.16.0316a15: 者行下劣也。善男子。於意云何。如來行解爲
T0660_.16.0316a16: 廣大耶爲下劣乎。止蓋菩薩白佛言。世尊。我
T0660_.16.0316a17: 今於此不堪詶對。何以故。如來無所證無行
T0660_.16.0316a18: 解。以不見法故不可測量。我今何能辯如來
T0660_.16.0316a19: 所行優劣。佛言。善男子。於汝意云何。如來於
T0660_.16.0316a20: 四洲中一切有情天龍藥叉健達縛等。示現
T0660_.16.0316a21: 如是下劣之行。復爲如是衆生讃歎杜多功
T0660_.16.0316a22: 徳。止蓋菩薩白佛言。世尊。如來爲調伏初
T0660_.16.0316a23: 發趣大乘。對治一切有情未起煩惱故。示現
T0660_.16.0316a24: 下劣苦行。佛言。善男子。如是如是。有大勢力
T0660_.16.0316a25: 諸菩薩等。爲欲調伏諸有情故。著糞掃衣而
T0660_.16.0316a26: 無下劣亦復如是。善男子。是名菩薩受糞掃
T0660_.16.0316a27: 衣
T0660_.16.0316a28: 復次善男子。諸菩薩成就十法受用三衣。何
T0660_.16.0316a29: 等爲十。一者知足。二者少欲。三者遠離希求。
T0660_.16.0316b01: 四者無積聚。五者離損失。六者離積聚損失
T0660_.16.0316b02: 苦惱。七者離憂惱。八者離愁歎。九者無所取。
T0660_.16.0316b03: 十者勤修習故盡諸有漏。善男子。菩薩於下
T0660_.16.0316b04: 劣衣而得知足。以知足故而能少欲。以少欲
T0660_.16.0316b05: 故無所希求。不希求故曾無積聚。無所聚故
T0660_.16.0316b06: 無損失。以不損失故即無苦惱。無苦惱故無
T0660_.16.0316b07: 有愁歎。無愁歎故亦無所受。無所受故能勤
T0660_.16.0316b08: 修習盡諸有漏。善男子。是名菩薩成就十法
T0660_.16.0316b09: 得受用三衣
T0660_.16.0316b10: 復次善男子。菩薩成就十種法得不隨他行。
T0660_.16.0316b11: 何等爲十。一者不隨貪愛行。二者不隨瞋怒
T0660_.16.0316b12: 行。三者不隨愚癡行。四者不隨損害行。五
T0660_.16.0316b13: 者不隨慳悋嫉妬行。六者不隨我慢行。七者
T0660_.16.0316b14: 不隨令他了知名稱行。八者不隨尊重利養
T0660_.16.0316b15: 行。九者不隨恭敬天魔行。十者不隨貢高行。
T0660_.16.0316b16: 善男子。菩薩成就此十種法。是故説名不隨
T0660_.16.0316b17: 他行
T0660_.16.0316b18: 復次善男子。菩薩成就十種法名爲乞食。一
T0660_.16.0316b19: 者爲攝受諸有情故而行乞食。二者爲次第
T0660_.16.0316b20: 故而行乞食。三者爲不疲厭故而行乞食。四
T0660_.16.0316b21: 者爲知足故而行乞食。五者爲分布故而行
T0660_.16.0316b22: 乞食。六者爲不耽嗜故而行乞食。七者爲知
T0660_.16.0316b23: 量故而行乞食。八者爲善品現前故而行乞
T0660_.16.0316b24: 食。九者爲善根圓滿故而行乞食。十者爲離
T0660_.16.0316b25: 我執想而行乞食。善男子。云何菩薩攝受有
T0660_.16.0316b26: 情乃至爲離我執想。善男子。菩薩見一切有
T0660_.16.0316b27: 情受諸苦惱。雖復成就微少善根。而此善根
T0660_.16.0316b28: 暫時非久。爲欲攝益如是有情故。而行乞食。
T0660_.16.0316b29: 菩薩入於城邑聚落之時。住於正念具足威
T0660_.16.0316c01: 儀。諸根寂然亦不高擧不令放逸。得次第故
T0660_.16.0316c02: 終不捨彼貧窮之家入富貴家。所謂婆羅門
T0660_.16.0316c03: 若刹帝利。居士大家次第乞時。從一家詣一
T0660_.16.0316c04: 家。乃至事畢終無違越。唯除惡處不應乞
T0660_.16.0316c05: 食。所謂惡狗家新産犢家惡種類家。若男子
T0660_.16.0316c06: 若女人若童男若童女起煩惱處。及譏嫌處。
T0660_.16.0316c07: 諸外道處。如是之處皆應捨置。菩薩次第乞
T0660_.16.0316c08: 食之時。不生厭離亦不疲倦。於彼有情無所
T0660_.16.0316c09: 憎愛。由不疲厭而生知足。於好於惡隨應受
T0660_.16.0316c10: 取。若得食已至於住處。收鉢多羅及以衣服。
T0660_.16.0316c11: 於如來像前。或制多前。或窣堵波前。供養恭
T0660_.16.0316c12: 敬尊重讃歎。以所得食分爲四分。一分施與
T0660_.16.0316c13: 同梵行者。一分施與貧窮之人。一分施與惡
T0660_.16.0316c14: 趣有情。一分自食。菩薩雖食而於食事無貪
T0660_.16.0316c15: 無染亦無愛著。唯爲活命而受於食。不使身
T0660_.16.0316c16: 羸亦不令重。所以者何。身若極羸廢修善品。
T0660_.16.0316c17: 身若極重増長睡眠。菩薩食已能令善品増
T0660_.16.0316c18: 長現前。由勤修故無有懈怠亦無嬾墮。而得
T0660_.16.0316c19: 圓滿菩提資糧。由彼善能成熟菩提分法遠
T0660_.16.0316c20: 離我執。得無我故能捨身肉施與有情。善男
T0660_.16.0316c21: 子。菩薩成就此十種法能行乞食
T0660_.16.0316c22: 復次善男子。菩薩成就十種法得於一坐。何
T0660_.16.0316c23: 等爲十。一者坐菩提道場。諸魔驚怖而獨不
T0660_.16.0316c24: 動。二者證出世靜慮。諸魔驚怖而獨不動。三
T0660_.16.0316c25: 者得出世般若。諸魔驚怖而獨不動。四者得
T0660_.16.0316c26: 出世智。諸魔驚怖而獨不動。五者證其空性。
T0660_.16.0316c27: 諸魔驚怖而獨不動。六者證諸法如實。諸魔
T0660_.16.0316c28: 驚怖而獨不動。七者證正覺道。諸魔驚怖而
T0660_.16.0316c29: 獨不動。八者證於實際。諸魔驚怖而獨不動。
T0660_.16.0317a01: 九者證於眞如。諸魔驚怖而獨不動。十者得
T0660_.16.0317a02: 一切智。諸魔驚怖而獨不動。言一坐者。所謂
T0660_.16.0317a03: 一切智坐。亦名法座。善男子。菩薩成就此十
T0660_.16.0317a04: 種法能得一坐
T0660_.16.0317a05: 復次善男子。菩薩成就十種法得一食。何等
T0660_.16.0317a06: 爲十。一者不恣貪食。二者無染著食。謂得食
T0660_.16.0317a07: 已於時非時。不應更受。若蘇油石蜜等種種
T0660_.16.0317a08: 滋味。三者若見他人受蘇等時不起瞋惱。四
T0660_.16.0317a09: 者若他人受蘇等時不生嫉妬。五者菩薩行
T0660_.16.0317a10: 一食時。若遇重病應受蘇等。六者菩薩行一
T0660_.16.0317a11: 食時。必有命難應食蘇等而便受之。七者菩
T0660_.16.0317a12: 薩行一食時。若有廢修善法之難。應食蘇等
T0660_.16.0317a13: 而便受之。八者菩薩行一食時。若有如上三
T0660_.16.0317a14: 難。食蘇等已而不追悔。九者菩薩行一食時。
T0660_.16.0317a15: 若有三難。應食蘇等而不疑惑。十者菩薩行
T0660_.16.0317a16: 一食時。若有三難。須食蘇等當作藥想。善男
T0660_.16.0317a17: 子。菩薩成就此十種法故得一食
T0660_.16.0317a18: 復次善男子。菩薩成就十種法得阿蘭若。何
T0660_.16.0317a19: 等爲十。一者久住梵行。二者於毘奈耶而得
T0660_.16.0317a20: 善巧。三者諸根圓滿。四者具足多聞。五者善
T0660_.16.0317a21: 説法要。六者離我所執。七者猶如野獸。八者
T0660_.16.0317a22: 得身遠住。九者得居寂靜。十者不厭離無蓋
T0660_.16.0317a23: 覆。善男子。云何菩薩久住梵行乃至不厭離
T0660_.16.0317a24: 阿蘭若。善男子。菩薩捨家出家。於毘奈耶中
T0660_.16.0317a25: 三業清淨具足尸羅。性多善巧樂習威儀。於
T0660_.16.0317a26: 佛所説長幼法中。不假他縁自能解悟。及於
T0660_.16.0317a27: 教義能得善巧。又能了知持犯之處。見持戒
T0660_.16.0317a28: 者能生恭敬。見毀戒者便能捨離。又復多時
T0660_.16.0317a29: 數數悔過。於所作罪追悔惡作終不覆藏。復
T0660_.16.0317b01: 能了知所犯之罪有上中下。又能了知所造
T0660_.16.0317b02: 惡業。招異熟果時分長短。菩薩修行清淨故
T0660_.16.0317b03: 得諸根圓滿眼根不減。耳根無缺。身分具足。
T0660_.16.0317b04: 方堪住彼阿蘭若處。獨靜無人不爲惱亂。乞
T0660_.16.0317b05: 食易得非遠非近。多諸林木花果枝葉皆悉
T0660_.16.0317b06: 茂盛。清淨美水取不爲勞。龕室安隱無有惡
T0660_.16.0317b07: 獸。山路幽靜去住無難。如是之處乃可依止。
T0660_.16.0317b08: 菩薩依止如是處已。隨先所誦及以所聞。晝
T0660_.16.0317b09: 夜三時恒常修習。誦經之聲不麁不細。善攝
T0660_.16.0317b10: 諸根不令變異。所受用物皆悉清淨。了知
T0660_.16.0317b11: 諸法差別之相。捨離惛沈思惟教理。其心不
T0660_.16.0317b12: 動亦不外縁。若有王王子及刹帝利婆羅門
T0660_.16.0317b13: 等至菩薩所。菩薩見已恭敬問訊讃言。善來
T0660_.16.0317b14: 大王。如所敷設請王就坐。王若坐時菩薩亦
T0660_.16.0317b15: 坐。王若不坐菩薩亦立。詳觀王等諸根躁動。
T0660_.16.0317b16: 菩薩即應讃言。大王善能利益王之國内。多
T0660_.16.0317b17: 有持戒福徳多聞智慧沙門。若婆羅門之所
T0660_.16.0317b18: 居住。無有盜賊及官人等之所侵欺。復觀王
T0660_.16.0317b19: 等諸根寂然安隱調伏。菩薩爾時當爲演説
T0660_.16.0317b20: 種種諸法。王若不樂説種種法。菩薩即當隨
T0660_.16.0317b21: 順説厭離法。王若不欲樂聞厭離之法。即應
T0660_.16.0317b22: 爲説如來甚深廣大之法及大威徳。如是及
T0660_.16.0317b23: 餘人間聚落婆羅門刹帝利諸有來者。隨宜
T0660_.16.0317b24: 爲説亦復如是。菩薩以多聞故即能説法。
T0660_.16.0317b25: 令聽聞者心皆歡喜。於菩薩所生淨信心。以
T0660_.16.0317b26: 能説法修習善品對除煩惱。又以多聞力故
T0660_.16.0317b27: 得離我執。復能遠離我執怖畏故。於阿蘭若
T0660_.16.0317b28: 處不驚不懼得無所畏。菩薩住阿蘭若處。現
T0660_.16.0317b29: 前觀察無所住著。非如野獸無所觀察。菩薩
T0660_.16.0317c01: 住阿蘭若處。無有怖畏無有過患。非如野獸
T0660_.16.0317c02: 恒畏中傷。菩薩住阿蘭若處。爲聚落中若男
T0660_.16.0317c03: 若女若童男若童女散亂心故。爲攝受正法
T0660_.16.0317c04: 故。爲無所住著故。非如野獸爲護命故。遠避
T0660_.16.0317c05: 人間。菩薩由遠住故得現前寂靜。見阿蘭若
T0660_.16.0317c06: 有大功徳。復見寂靜無厭離無覆蓋。修習諸
T0660_.16.0317c07: 法住阿蘭若。是名菩薩久住梵行乃至不厭
T0660_.16.0317c08: 離不覆蓋。善男子。菩薩成就此十種法得阿
T0660_.16.0317c09: 蘭若處住
T0660_.16.0317c10: 復次善男子。菩薩成就十種法能樹下坐。何
T0660_.16.0317c11: 等爲十。一者不得依止極近聚落樹下而坐。
T0660_.16.0317c12: 二者不得依止極遠聚落樹下而坐。三者不
T0660_.16.0317c13: 得依止棘刺稠林樹下而坐。四者不得依止
T0660_.16.0317c14: 葛蒙密蔓及獼猴處樹下而坐。五者不得依
T0660_.16.0317c15: 止枯葉樹下而坐。六者不得依止猿猴住處
T0660_.16.0317c16: 樹下而坐。七者不得依止多有鳥處樹下而
T0660_.16.0317c17: 坐。八者不得依止惡獸住處樹下而坐。九者
T0660_.16.0317c18: 不得依止近道路處樹下而坐。十者不得依
T0660_.16.0317c19: 止麁惡人處樹下而坐。菩薩應當依止無障
T0660_.16.0317c20: 難處樹下而坐。身得輕安心常悦樂。善男子。
T0660_.16.0317c21: 菩薩成就此十種法得樹下坐
T0660_.16.0317c22: 復次善男子。菩薩成就十種法能露地坐。何
T0660_.16.0317c23: 等爲十。一者於春夏秋冬不應依止牆壁處
T0660_.16.0317c24: 坐。二者不應依止林樹下坐。三者不得依止
T0660_.16.0317c25: 穰
T0660_.16.0317c26: 坐。五者不得依止河岸坎中而坐。六者不得
T0660_.16.0317c27: 以物遮寒而坐。七者不得以物障風而坐。八
T0660_.16.0317c28: 者不得以物障雨而坐。九者不得以物障熱
T0660_.16.0317c29: 而坐。十者不得以物承露而坐。若諸菩薩在
T0660_.16.0318a01: 露地坐。身遇諸病又復無力。應入寺中作如
T0660_.16.0318a02: 是念。如來爲欲對除煩惱。處處廣説杜多功
T0660_.16.0318a03: 徳。我今雖復在於寺中。心不愛樂又不耽著。
T0660_.16.0318a04: 勤修正法對除煩惱。作是思惟我住寺中。但
T0660_.16.0318a05: 爲攝受諸施主故。不爲長養於自身故作露
T0660_.16.0318a06: 地想。善男子。菩薩成就此十種法得露地
T0660_.16.0318a07: 坐
T0660_.16.0318a08: 復次善男子。菩薩成就十種法得塚間坐。何
T0660_.16.0318a09: 等爲十。一者謂諸菩薩於好住處極生厭離。
T0660_.16.0318a10: 二者諸菩薩等於一切時恒起死想。三者諸
T0660_.16.0318a11: 菩薩等恒常能起餘殘之想。四者諸菩薩等
T0660_.16.0318a12: 常觀於身分起赤想。五者諸菩薩等常觀於
T0660_.16.0318a13: 身分起青想。六者諸菩薩等常觀於身分起
T0660_.16.0318a14: 膿想。七者諸菩薩等常觀於身起膖脹想。八
T0660_.16.0318a15: 者諸菩薩等常觀於身起乾焦想。九者諸菩
T0660_.16.0318a16: 薩等常觀於身起離散想。十者諸菩薩等常
T0660_.16.0318a17: 觀於身起骨鎖想。善男子。菩薩於塚間坐爲
T0660_.16.0318a18: 利益哀愍諸有情故住於慈心。亦爲持淨戒
T0660_.16.0318a19: 故。成就軌則故。不起食肉之心。何以故。善男
T0660_.16.0318a20: 子。塚間周遍多有非人之所依住。若見菩薩
T0660_.16.0318a21: 食噉於肉。生不淨信起煩惱心。由是菩薩不
T0660_.16.0318a22: 應食肉。善男子。菩薩住於塚間若入伽藍。先
T0660_.16.0318a23: 當禮拜如來制多。次應禮拜長老苾芻。後復
T0660_.16.0318a24: 問訊少年苾芻。不坐僧家床席等物恭敬而
T0660_.16.0318a25: 立。何以故。善男子。菩薩爲欲隨順世間將護
T0660_.16.0318a26: 有情故。不坐僧家床席等物。塚間菩薩順聖
T0660_.16.0318a27: 者故。若違逆世間非聖者故。若一苾芻將自
T0660_.16.0318a28: 坐物。請菩薩坐塚間。菩薩應審觀察彼苾芻
T0660_.16.0318a29: 意樂後無追悔。及餘衆僧不起瞋嫌。然自應
T0660_.16.0318b01: 起下劣之心。如旃荼羅童子方坐此座。善男
T0660_.16.0318b02: 子。菩薩成就此十種法得塚間坐
T0660_.16.0318b03: 復次善男子。菩薩成就十種法能得常坐。何
T0660_.16.0318b04: 等爲十。一者常坐爲不惱身故。二者常坐爲
T0660_.16.0318b05: 不惱心故。三者常坐爲不惛睡故。四者常坐
T0660_.16.0318b06: 爲不疲厭故。五者常坐爲欲圓滿菩提資糧
T0660_.16.0318b07: 故。六者常坐爲心一境性故。七者常坐爲證
T0660_.16.0318b08: 現前道故。八者常坐爲趣菩提道場故。九者
T0660_.16.0318b09: 常坐爲利益一切有情故。十者常坐爲欲永
T0660_.16.0318b10: 斷諸煩惱故。善男子。菩薩成就此十種法能
T0660_.16.0318b11: 得常坐
T0660_.16.0318b12: 復次善男子。菩薩成就十種法得隨敷坐。何
T0660_.16.0318b13: 等爲十。一者於其敷具無所耽嗜。二者終不
T0660_.16.0318b14: 自爲施設敷具。三者不遣他人施設敷具。四
T0660_.16.0318b15: 者不現於相令他施設敷具。五者隨彼所有
T0660_.16.0318b16: 若草若葉便即應坐。六者諸地方處若多毒
T0660_.16.0318b17: 蛇蚊虻孔穴。即應捨離並不應坐。七者菩薩
T0660_.16.0318b18: 欲臥身向右邊累足而臥。以法衣覆身。正念
T0660_.16.0318b19: 正知起明了想。八者右脇而臥不著睡眠。九
T0660_.16.0318b20: 者但爲長養諸大種故。乃至爲活命故。十者
T0660_.16.0318b21: 菩薩於恒恒時及常常時令善品現前。善男
T0660_.16.0318b22: 子。菩薩成就此十種法得隨敷坐
T0660_.16.0318b23: 復次善男子。菩薩成就十種法得修習瑜伽
T0660_.16.0318b24: 者。何等爲十。一者能常修不淨。二者能常修
T0660_.16.0318b25: 慈悲。三者能常修縁起。四者於諸過患常修
T0660_.16.0318b26: 善巧。五者能常修空性。六者能常修無相。
T0660_.16.0318b27: 七者能常修瑜伽。八者能常勤修。九者得不
T0660_.16.0318b28: 悔過。十者能具足戒。善男子。云何菩薩能修
T0660_.16.0318b29: 不淨。善男子。菩薩獨處宴坐。端身舒緩結加
T0660_.16.0318c01: 趺坐。現前觀察心極厭離。安住正念心不外
T0660_.16.0318c02: 縁。作是思惟。人中所有一切飮食。若淨若穢
T0660_.16.0318c03: 若好若惡有味無味。若食噉已身火所觸。皆
T0660_.16.0318c04: 成不淨爛壞可惡。而不隨順一切世間諸愚
T0660_.16.0318c05: 夫等耽嗜染著。我等聖者依毘奈耶法。能以
T0660_.16.0318c06: 正智觀察自身。不起染著亦不耽嗜。然復我
T0660_.16.0318c07: 心亦不生於厭離。是故菩薩能修不淨。云何
T0660_.16.0318c08: 菩薩能修慈悲。善男子。謂諸菩薩於閑靜處
T0660_.16.0318c09: 獨處宴坐。端身舒緩結加趺坐。現前觀察心
T0660_.16.0318c10: 極厭離。安住正念心不外縁。作是思惟。諸有
T0660_.16.0318c11: 情輩多起瞋害作不善業。復常親近不善丈
T0660_.16.0318c12: 夫。無状於我起怨讎想。或於過去。或於未來。
T0660_.16.0318c13: 或於現在。起如是業。我意令彼一切有情所
T0660_.16.0318c14: 起瞋害皆得斷除。令彼坐於菩提道場。如是
T0660_.16.0318c15: 之事不唯言説。實是菩薩甚深意樂隨順思
T0660_.16.0318c16: 惟。是名菩薩能修慈悲。云何菩薩能修縁起。
T0660_.16.0318c17: 謂諸菩薩若起貪愛及瞋恚心。作是思惟。由
T0660_.16.0318c18: 我起於貪瞋等法。能起之我既從縁生。所起
T0660_.16.0318c19: 貪瞋及貪等境亦從縁起。誰有智者於衆縁
T0660_.16.0318c20: 生虚妄法中起我執著。是名菩薩能修縁起。
T0660_.16.0318c21: 云何菩薩於諸過患能修善巧。謂諸菩薩爲
T0660_.16.0318c22: 欲斷除自身過患故常修習。若他相續有諸
T0660_.16.0318c23: 過患。堪爲説者令彼斷除。不堪爲者菩薩即
T0660_.16.0318c24: 應捨離而去。云何過患。謂於佛法僧。於戒於
T0660_.16.0318c25: 聖於梵行者。及於世間尊卑長幼性不恭敬。
T0660_.16.0318c26: 此是過患。自恃己身常起我慢。輕賤於他染
T0660_.16.0318c27: 著現前種種境界。背於涅槃起我見有情見
T0660_.16.0318c28: 命者見補特伽羅見斷見空見執常無常。性
T0660_.16.0318c29: 不承事一切聖者。親近愚夫。遠離持戒供養
T0660_.16.0319a01: 破戒捨善丈夫近不善丈夫。誹謗甚深素怛
T0660_.16.0319a02: 纜藏。於此藏門常懷驚怖。懈怠嬾惰輕賤己
T0660_.16.0319a03: 身。性無辯才威光下劣。所不應悔而乃悔之。
T0660_.16.0319a04: 所應悔者而不能悔。恒爲蓋纒之所繋縛。幻
T0660_.16.0319a05: 惑誑諂之所隨逐。惛沈睡眠之所覆蔽。性常
T0660_.16.0319a06: 愛樂恭敬利養。貪著種姓愛戀眷屬。樂國土
T0660_.16.0319a07: 衆會。捨所受持法性樂。親近順世間呪。而常
T0660_.16.0319a08: 厭離出世正法。串習不善不修諸善。讃出家
T0660_.16.0319a09: 人惡。若於女人及諸丈夫童男童女諸外道
T0660_.16.0319a10: 等皆悉讃歎。不樂住於阿練若處。食不知量。
T0660_.16.0319a11: 於其尊者不樂親近。誦習之時自爲分限。非
T0660_.16.0319a12: 所行處不見過惡。性不恭敬微細尸羅。於小
T0660_.16.0319a13: 罪中心不驚怖。見愚癡者諸根暗昧歎爲寂
T0660_.16.0319a14: 靜。見智慧者諸根明利撥爲囂擧。行於倨傲
T0660_.16.0319a15: 顛倒執著。性樂麁言。於愛不愛諸色之中隨
T0660_.16.0319a16: 順執著。見起瞋者不生慈心。見受苦者不起
T0660_.16.0319a17: 悲愍。見有病者無厭離心。見彼死者無有驚
T0660_.16.0319a18: 怖。不求出離焚燒之處。不觀察身不觀察戒。
T0660_.16.0319a19: 於已作當作現作之法性不觀察。不應思惟
T0660_.16.0319a20: 而起思惟。不應計度而生計度。不應悕求
T0660_.16.0319a21: 而有悕求。於非出離作出離想。於彼非道而
T0660_.16.0319a22: 作道想。未得謂得。應作不作。耽著惡法捨離
T0660_.16.0319a23: 善品。惡説大乘讃歎小乘。毀呰深信大乘補
T0660_.16.0319a24: 特伽羅。讃歎深信小乘補特伽羅。常爲諍論
T0660_.16.0319a25: 恒起鬪訟。性懷麁獷好爲惡語。倨傲多言嚴
T0660_.16.0319a26: 切暴惡。貪婪矯詐性多虚妄。語無倫次愛樂
T0660_.16.0319a27: 戲論。此是過患。菩薩能於如是過患。得善巧
T0660_.16.0319a28: 已勤修空性。爲欲捨離諸戲論故。菩薩雖復
T0660_.16.0319a29: 勤修空性然心流散。於彼彼處而心樂住。菩
T0660_.16.0319b01: 薩遍求於彼彼境。自性皆空求不可得。所取
T0660_.16.0319b02: 之境體既是空。能取之心性亦非有。所觀心
T0660_.16.0319b03: 境了知是空。能觀察智體實非有。菩薩觀察
T0660_.16.0319b04: 空性之時修無相性。菩薩雖復勤修無相。猶
T0660_.16.0319b05: 有彼彼諸相現前。菩薩又觀現前諸相體性
T0660_.16.0319b06: 皆空。如是諸相既不可得。觀内身相亦不可
T0660_.16.0319b07: 得。於身念住亦不可得。心不執著外諸相中。
T0660_.16.0319b08: 念住體性亦不可得。菩薩捨離如是諸相。常
T0660_.16.0319b09: 能發起修習意樂。菩薩修習諸三摩地。於其
T0660_.16.0319b10: 境界無間而住。謂心一境性是奢摩他。如實
T0660_.16.0319b11: 觀察是毘鉢舍那。菩薩修習三摩呬多。心得
T0660_.16.0319b12: 無悔又復歡喜。何以故。戒清淨故。以諸菩
T0660_.16.0319b13: 薩戒清淨故得於瑜伽。具足戒者増長瑜伽
T0660_.16.0319b14: 修習瑜伽。是故説名得瑜伽者。善男子。菩薩
T0660_.16.0319b15: 成就此十種法能修習瑜伽者
T0660_.16.0319b16: 復次善男子。菩薩成就十種法能持素怛纜
T0660_.16.0319b17: 藏。何等爲十。一者聽聞領受。爲守護正法故。
T0660_.16.0319b18: 不爲資財故。二者聽聞領受。爲守護住持故。
T0660_.16.0319b19: 不爲利養故。三者聽聞領受。爲三寶種不斷
T0660_.16.0319b20: 故。不求供養故。四者聽聞領受。爲正攝受發
T0660_.16.0319b21: 趣大乘諸有情故。不爲名稱讃歎故。五者聽
T0660_.16.0319b22: 聞領受。爲欲利益無依無怙諸有情故。六者
T0660_.16.0319b23: 聽聞領受。安樂苦惱諸有情故。七者聽聞
T0660_.16.0319b24: 領受。爲諸有情無慧眼者得慧眼故。八者聽
T0660_.16.0319b25: 聞領受。爲發趣聲聞乘諸有情等。演説聲聞
T0660_.16.0319b26: 乘道故。九者聽聞領受。爲發趣大乘道故。
T0660_.16.0319b27: 十者聽聞領受。爲自身證無上智故。不爲希
T0660_.16.0319b28: 求下劣乘故。善男子。菩薩成就此十種法能
T0660_.16.0319b29: 持素怛纜藏
T0660_.16.0319c01: 復次善男子。菩薩成就十種法能持毘奈耶
T0660_.16.0319c02: 藏。何等爲十。一者能了知毘奈耶。二者能了
T0660_.16.0319c03: 知毘奈耶義。三者能了知毘奈耶甚深理趣。
T0660_.16.0319c04: 四者能了知毘奈耶微細。五者能了知應作
T0660_.16.0319c05: 不應作。六者能了知自性違犯。七者能了知
T0660_.16.0319c06: 施設違犯。八者能了知所學波羅提木叉縁
T0660_.16.0319c07: 起。九者能了知聲聞毘奈耶。十者能了知菩
T0660_.16.0319c08: 薩毘奈耶。善男子。菩薩成就此十種法能持
T0660_.16.0319c09: 毘奈耶藏
T0660_.16.0319c10: 復次善男子。菩薩成就十種法能善軌則所
T0660_.16.0319c11: 行境界具足威儀。何等爲十。一者善學聲聞
T0660_.16.0319c12: 一切學處。二者善學縁覺一切學處。三者善
T0660_.16.0319c13: 學菩薩一切學處。四者於諸學處得善學已。
T0660_.16.0319c14: 能善軌則所行具足。五者軌則所行皆具足
T0660_.16.0319c15: 已。便能捨離非沙門行。六者以是因縁菩薩
T0660_.16.0319c16: 不行非處非時。七者菩薩能於沙門所行威
T0660_.16.0319c17: 儀軌則皆具足已。若沙門若婆羅門。皆無有
T0660_.16.0319c18: 能非理譏毀。八者由此菩薩亦能令他善學
T0660_.16.0319c19: 如是一切學處。九者菩薩所行軌則圓滿已。
T0660_.16.0319c20: 得端嚴寂靜具足威儀。十者成就威儀而無
T0660_.16.0319c21: 矯詐。善男子。菩薩成就此十種法能善軌則
T0660_.16.0319c22: 所行境界威儀具足
T0660_.16.0319c23: ＊佛説寶雨經卷第八
T0660_.16.0319c24:
T0660_.16.0319c25:
T0660_.16.0319c26:
T0660_.16.0319c27:
T0660_.16.0319c28: 唐天竺三藏達摩流支譯
T0660_.16.0319c29: 復次善男子。菩薩成就十種法離慳悋嫉妬。
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