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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

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T2103_.52.0195a01: 門之多品。如藥石之殊功。救冷以温物爲用。
T2103_.52.0195a02: 去熱則寒藥宜豐。或特宜於禦濕。或偏須於
T2103_.52.0195a03: 止風。不可同病而殊藥。不可病殊而藥同。若
T2103_.52.0195a04: 守株而必閡。能逹變而後通。何得拘一途而
T2103_.52.0195a05: 相剥起戰爭於其中乎。三世因果佛不誑欺。
T2103_.52.0195a06: 十力勸戒聞當不疑。勸之者應修。戒之者宜
T2103_.52.0195a07: 遠。抑凡情之所耽。行聖智之所願。何得違經
T2103_.52.0195a08: 論之所明。以胸臆而爲斷。而謂善惡都空無
T2103_.52.0195a09: 損益乎。夫法眼明了無法不悉。舌相廣長言
T2103_.52.0195a10: 無不實。其析有也。則一毫爲萬。其等空也。
T2103_.52.0195a11: 則萬象皆一。防斷常之生尤。兼空有以除
T2103_.52.0195a12: 疾。彼菩提之妙理。實甚深而微密。厭塵勞而
T2103_.52.0195a13: 求解慧。當謹愼而無放佚。非聖者必凶。順道
T2103_.52.0195a14: 者終吉。勿謂不信。有如皎日
T2103_.52.0195a15: 廣弘明集卷第十
T2103_.52.0195a16:
T2103_.52.0195a17:
T2103_.52.0195a18:
T2103_.52.0195a19: 廣弘明集卷第十五
T2103_.52.0195a20:   *大唐*西明寺*沙門釋道宣撰
T2103_.52.0195a21: 佛徳篇第
T2103_.52.0195a22: 序曰。夫以。蒙俗作梗。妙籍舟師。師之大者。
T2103_.52.0195a23: 所謂王也。故王者往也。若海之朝宗百川焉。
T2103_.52.0195a24: 王之取號況於此也。然則統言王者。約縁乃
T2103_.52.0195a25: 多。事理兩分擧要惟二。初謂詳事。二謂明
T2103_.52.0195a26: 理。故詳事之王。則人王天王是也。行化在事。
T2103_.52.0195a27: 事止於身。身存而化行。身滅而化息。此則外
T2103_.52.0195a28: 計其身。而莫思其内識。故目其化。爲外教也。
T2103_.52.0195a29: 二謂明理。則法王佛覺是也。行化在理。理在
T2103_.52.0195b01: 於心。心存而化行。想滅而境絶。此則内撿其
T2103_.52.0195b02: 心。而不縁於外境。故目其化。爲内教也。所以
T2103_.52.0195b03: 厚身而存生。生生而不窮。捐生而去情。情亡
T2103_.52.0195b04: 而照寂。致使存形之教萬國同儀。練心之術
T2103_.52.0195b05: 千聖齊一。是則道俗兩教出入升沈。俗則入
T2103_.52.0195b06: 有而沈形。六道以之而綿亘。道則出空而升
T2103_.52.0195b07: 位。三聖自此而昌明焉。自正道東流。六百餘
T2103_.52.0195b08: 載。釋蒙從信。其徒不一。獨夫振虐。而坑僧
T2103_.52.0195b09: 撃像者二三。明后重道。寺塔崇樹者亦衆
T2103_.52.0195b10: 矣。至如呉王之詳佛聖。曉天人之所歸。宋君
T2103_.52.0195b11: 之叙佛徳。明朝賢之宗奉。諸餘蒙昧。無足勝
T2103_.52.0195b12: 言。故序現迹之祥瑞。又述頌作之盛徳。隨類
T2103_.52.0195b13: 覽歴。豈不昭彰心性乎
T2103_.52.0195b14: 初序梁弘明集序佛徳目
T2103_.52.0195b15:   晋宗炳明佛論
T2103_.52.0195b16: 大唐廣弘明集佛徳篇總目 卷十五
T2103_.52.0195b17:   晋沙門支道林佛菩薩像讃
T2103_.52.0195b18: 晋沙門釋慧遠佛影銘
T2103_.52.0195b19: 宋侍中謝靈運佛法銘讃
T2103_.52.0195b20: 梁沈約佛記序并勅答
T2103_.52.0195b21: 晋代已來佛像感應相
T2103_.52.0195b22: 梁高祖出育王舍利詔
T2103_.52.0195b23: 梁晋安菩提樹頌并表
T2103_.52.0195b24: 梁簡文唱導佛徳文十首
T2103_.52.0195b25: 梁簡文謝佛事啓十首
T2103_.52.0195b26: 梁沈約佛刹塔像諸銘十首
T2103_.52.0195b27: 梁王僧孺唱導佛文
T2103_.52.0195b28: 隋高祖於國内立舍利塔詔并瑞應
表謝
T2103_.52.0195b29: 廣弘明集佛徳篇第三之初
T2103_.52.0195c01:   佛釋迦文菩薩等像讃 晋沙門支道
T2103_.52.0195c02:
T2103_.52.0195c03: 佛影銘 晋沙門釋慧遠
T2103_.52.0195c04: 佛法銘讃 宋侍中謝靈運
T2103_.52.0195c05: 佛記序 梁沈約
T2103_.52.0195c06: 佛像瑞集 唐終南山釋氏
T2103_.52.0195c07: 出育王舍利詔 梁高祖武皇帝
T2103_.52.0195c08: 菩提樹頌 梁晋安王蕭綱
T2103_.52.0195c09: 梁唱導文 蕭綱在蕃作
T2103_.52.0195c10: 歸佛發願誓文 梁王僧孺
T2103_.52.0195c11:   釋迦文佛像讃并序晋支道林
T2103_.52.0195c12: 夫立人之道。曰仁與義。然則仁義有本。道徳
T2103_.52.0195c13: 之謂也。昔姫周之末有大聖號佛。天竺釋王
T2103_.52.0195c14: 白淨之太子也。俗氏母族。厥姓裘曇焉。仰靈
T2103_.52.0195c15: 胄以丕承。藉乃哲之遺芳。吸中和之誕化。禀
T2103_.52.0195c16: 白淨之浩然。生自右脇。弱而能言。諒天爵
T2103_.52.0195c17: 以不加爲貴。誠逸祿以靡須爲足。故常夕惕
T2103_.52.0195c18: 上位逆旅紫庭。紆軫儲宮擬翮區外。俄而高
T2103_.52.0195c19: 逝周覽郊野。四闢皇扉。三鑒疾苦。風人
T2103_.52.0195c20: 辭以激興。乃甘心受而莫逆。訊大猷於有道。
T2103_.52.0195c21: 慨在茲之致淹。遂乃明發遐征栖遲幽閑。脱
T2103_.52.0195c22: 皇儲之重寶。希無待以輕擧。褫龍草之盛
T2103_.52.0195c23: 飾。貿窮巖之蓰褐。資送之儔自崖而反矣。
T2103_.52.0195c24: 爾乃抗志匪石。安仁以山。斑卉匡居。摧心
T2103_.52.0195c25: 立盟。釐安般之氣緒。運十算以質心。偋運
T2103_.52.0195c26: 四籌之八記。從二隨而簡巡。絶送迎之兩
T2103_.52.0195c27: 際。縁妙一於鼻端。發三止之矇秀。洞四觀而
T2103_.52.0195c28: 合泯。五陰遷於還府。六情虚於靜林。涼五内
T2103_.52.0195c29: 之欲火。廓太素之浩心。濯般若以進徳。潜七
T2103_.52.0196a01: 住而挹玄。搜冥魚於六絶。齒既立而廢筌。
T2103_.52.0196a02: 豁萬劫之積習。同生知於當年。掩五濁以擅
T2103_.52.0196a03: 曜。嗣六佛而微傳。偉准丈六。體佩圓光。
T2103_.52.0196a04: 啓度黄中。色豔紫金。運動凌虚。悠往鯈
T2103_.52.0196a05: 忽。八音流芳。逸預揚采。妙覽未兆。則卓絶
T2103_.52.0196a06: 六位。曲成已著。則化隆三五。沖量弘乎太虚。
T2103_.52.0196a07: 神蓋宏於兩儀。易簡待以成體。大和擬而稱
T2103_.52.0196a08: 劭。員蓍者象其神寂。方卦者法其智周。照
T2103_.52.0196a09: 積祐之留祥。元宿命以制作。或綢之以徳
T2103_.52.0196a10: 義。或疏之以冲風。亮形搖於日新。期妙主
T2103_.52.0196a11: 於不盡。美既青而青藍。逞百練以就粹。導庶
T2103_.52.0196a12: 物以歸宗。拔堯孔之外揵。屬八億以語極。
T2103_.52.0196a13: 罩墳素以興典。掇道行之三無。絡聃周以曾
T2103_.52.0196a14: 玄。神化著於西域。若朝暉昇于暘谷。民望景
T2103_.52.0196a15: 而興行。猶曲調諧於宮商。當是時也。希夷緬
T2103_.52.0196a16: 邈於羲風。神奇卓絶於皇軒。蔚*采冲漠於
T2103_.52.0196a17: 周唐。頌味有餘於鄒魯。信可謂神化之都領。
T2103_.52.0196a18: 皇王之宗謨也。年逾從心泯迹泥洹。夫至
T2103_.52.0196a19: 人時行而時止。或隱此而顯彼。迹絶於忍土。
T2103_.52.0196a20: 冥歸於維衞。俗徇常以駭奇。固以存亡而
T2103_.52.0196a21: 之。至於靈覺之性。三果殄悴。豁若川傾。頽
T2103_.52.0196a22: 如乾墜。黔首與永夜同幽。冥流與涸津並
T2103_.52.0196a23: 遺。六度與崩岑倶褫。三乘與絶軸解轡。門
T2103_.52.0196a24: 徒泣血而心喪。百靈銜哀而情悸。夫道高者
T2103_.52.0196a25: 應卑。因巡者親譽。故不祈哭而哭。豈非兼忘
T2103_.52.0196a26: 天下易使天下兼忘。雖靈几播越環周六
T2103_.52.0196a27: 合。暦數終於赤縣。後死所以與聞。景仰神儀。
T2103_.52.0196a28: 而事絶於千載。祇洹既已漂落。玉樹卒亦荒
T2103_.52.0196a29: 蕪。道喪人亡時亦已矣。遁以不才仰遵大猷。
T2103_.52.0196b01: 追朝陽而弗曁。附桑楡而未升。神馳在昔願
T2103_.52.0196b02: 言再欽。遂援筆興古述厥遐思。其詞曰
T2103_.52.0196b03: 太上邈矣。有唐統天。孔亦因周。籧廬三傳。明
T2103_.52.0196b04: 明釋迦。寔惟帝先。應期叡作。化融竺乾。交
T2103_.52.0196b05: 養恬和。濯粹冲源。邁軌世王。領宗中玄。堂堂
T2103_.52.0196b06: 摸。掲秀員靈。峻誕崑岳。量裒太清。
T2103_.52.0196b07: 象罕窺。乃員其明。玄音希扣。文以八
T2103_.52.0196b08: 聲。煌煌慧炬。燭我宵征。人欽其哲。孰識其
T2103_.52.0196b09: 冥。望之霞擧。即亦雲津。威揚夏烈。温柔晞
T2103_.52.0196b10: 春。比器以形。卓機以神。卷即煙滅。騰亦龍
T2103_.52.0196b11: 伸。鼓舞舟壑。靈氣惟新。誰與茲作。獨運陶
T2103_.52.0196b12: 鈞。三無衷玄。八億致遠。二部既弘。雙翰惟
T2103_.52.0196b13: 典。充以瓌奇。恬以易簡。藏諸韞櫝。寔之令
T2103_.52.0196b14: 善。令善善因。乃讃乃演。致存言往。豈伊弘
T2103_.52.0196b15: 闡。日月眞朗。顯晦周遍。生如紛霧。曖來已
T2103_.52.0196b16: 晞。至人全化。跡隨世微。假云泥洹。言告言
T2103_.52.0196b17: 歸。遺風六合。佇芳赤畿。象罔不存。誰與悟
T2103_.52.0196b18: 機。鏡心垂翰。庶覿冥暉
T2103_.52.0196b19:   阿彌陀佛像讃并序
T2103_.52.0196b20: 夫六合之外。非典籍所摸。神道詭世。豈意者
T2103_.52.0196b21: 所測。故曰。人之所知。不若其所不知。毎在
T2103_.52.0196b22: 常輒。欲以所不能見。而斷所未能了。故令
T2103_.52.0196b23: 井蛙有坎宅之矜。憑夷有秋水之伐。故其
T2103_.52.0196b24: 矣。余遊大方。心倦無垠。因以靜暇。復申諸
T2103_.52.0196b25: 奇麗。佛經紀西方有國。國名安養。迥遼迥
T2103_.52.0196b26: 邈。路踰恒沙。非無待者。不能遊其疆。非不疾
T2103_.52.0196b27: 者。焉能致其速。其佛號阿彌陀。晋言無量壽。
T2103_.52.0196b28: 國無王制斑爵之序。以佛爲君。三乘爲教。
T2103_.52.0196b29: 男女各化育於蓮花之中。無有胎孕之穢也。
T2103_.52.0196c01: 館宇宮殿。悉以七寶。皆自然懸搆。制非人匠。
T2103_.52.0196c02: 囿池沼。蔚有奇榮。飛沈天逸於淵藪。逝
T2103_.52.0196c03: 寓群獸而率眞。閶闔無扇於瓊林。玉響
T2103_.52.0196c04: 喈於簫管。冥霄霣華。以闔境神風。拂故而
T2103_.52.0196c05: 納新。甘露徴化。以醴被蕙風。導徳而芳流。
T2103_.52.0196c06: 聖音應感而雷響。慧澤雲垂而霈清。
T2103_.52.0196c07: 父噏予而貴言。眞人冥宗而廢翫。五度憑虚
T2103_.52.0196c08: 以入無。般若遷知而出玄。衆妙於茲大啓。神
T2103_.52.0196c09: 化所以永傳。別有經記。以録其懿云。此晋邦
T2103_.52.0196c10: 末之世。有奉佛正戒。諷誦阿彌陀經。誓
T2103_.52.0196c11: 生彼國。不替誠心者。命終靈逝化往之彼。見
T2103_.52.0196c12: 佛神悟即得道矣。遁生末蹤。忝厠殘跡。馳心
T2103_.52.0196c13: 神國。非所敢望。乃因匠人。圖立神表。仰瞻高
T2103_.52.0196c14: 儀。以質所天。詠言不足。遂復係以微頌。其詞
T2103_.52.0196c15:
T2103_.52.0196c16: 王猷外釐。神道内綏。皇矣正覺。寔兼宗師。
T2103_.52.0196c17: 泰定軫曜。黄中秀姿。恬智交泯。三逹玄夷。
T2103_.52.0196c18: 啓境金方。緬路悠遲。迂彼神化。悟感應機。
T2103_.52.0196c19: 五度砥操。六慧研微。空有同状。玄門洞闉。
T2103_.52.0196c20: 詠歌濟濟。精義順神。玄肆洋洋。三乘詵詵。藏
T2103_.52.0196c21: 往摹故。知來惟新。二才孰降。朗滯由人。造
T2103_.52.0196c22: 化營域。雲搆峨峨。紫館辰峙。華宇星羅。玉闈
T2103_.52.0196c23: 通方。金墉啓阿。景傾朝日。豔蔚晨霞。神
T2103_.52.0196c24: 迴互。九源曾深。浪無筌忘。鱗罕餌淫。澤不司
T2103_.52.0196c25:
T2103_.52.0196c26:
T2103_.52.0196c27:
T2103_.52.0196c28:
T2103_.52.0196c29:
T2103_.52.0197a01: 虞。駭翼懷林。有客驅徒。兩埋機心。甘露
T2103_.52.0197a02: 洽。蘭蕙助聲。化隨雲濃。俗與風清。葳蕊
T2103_.52.0197a03: 霄散。靈颷掃英。瓊林喈響。八音文成。玟瑤
T2103_.52.0197a04: 沈粲。芙蕖晞陽。流澄其潔。蕊播其香。潜爽
T2103_.52.0197a05: 華。載揚來翔。孕景中葩。結靈幽芳。類諸
T2103_.52.0197a06: 風化。妙兼于長。萬軌一變。同規坐忘
T2103_.52.0197a07:   諸菩薩讃十一首
T2103_.52.0197a08:   文殊師利讃
T2103_.52.0197a09: 童眞領玄致。靈化實悠長。昔爲龍種覺。今則
T2103_.52.0197a10: 夢遊方。忽怳乘神浪。高歩維耶郷。擢此希
T2103_.52.0197a11: 夷質。映彼虚閑堂。觸類興清遘。目撃洞兼忘。
T2103_.52.0197a12: 梵釋欽嘉會。閑邪納流芳
T2103_.52.0197a13:   彌勒讃
T2103_.52.0197a14: 大人軌玄度。弱喪升虚遷。師通資自廢。釋迦
T2103_.52.0197a15: 登幽閑。彌勒承神第。聖録載靈篇。乘乾因九
T2103_.52.0197a16: 五。龍飛兜率天。法鼓*振玄宮。逸響亮三千。
T2103_.52.0197a17: 晃晃凝素姿。結跏曜芳蓮。寥朗高懷興。八
T2103_.52.0197a18: 音暢自然。恬智冥徼妙。縹眇詠重玄。
T2103_.52.0197a19: 紆七七紀。應運莅中璠。挺此四八姿。映蔚
T2103_.52.0197a20: 花林園。亹亹玄輪奏。三攄在昔縁
T2103_.52.0197a21:   維摩詰讃
T2103_.52.0197a22: 維摩體神性。陵化昭機庭。無可無不可。流浪
T2103_.52.0197a23: 入形名。民動則我疾。人恬我氣平。恬動豈形
T2103_.52.0197a24: 影。形影應機情。玄韻乘十哲。頡頏傲四英。忘
T2103_.52.0197a25: *期遇濡首亹亹讃死生
T2103_.52.0197a26:   善思菩薩讃
T2103_.52.0197a27: 玄和吐清氣。挺茲命世童。登臺發春詠。高興
T2103_.52.0197a28: 希遐蹤。乘虚感靈覺。*振網發童蒙。外見憑
T2103_.52.0197a29: 寥廓。有無自冥同。忘高故不下。蕭條數仞中。
T2103_.52.0197b01: 因花請無著。陵虚散芙蓉。能仁暢玄句。即色
T2103_.52.0197b02: 自然空。空有交映迹。冥知無照功。神期發
T2103_.52.0197b03: 筌悟。豁爾自靈通
T2103_.52.0197b04:   不二入菩薩讃
T2103_.52.0197b05: 法作菩薩讃
T2103_.52.0197b06: 乃昔有嘉會。茲日多神靈。維摩發淵響。請定
T2103_.52.0197b07: 不二名。玄音將誰和。法作率所情。亹亹玄
T2103_.52.0197b08: 心運。寥寥音氣清。麁二標起分。妙一寄無生
T2103_.52.0197b09:   首閈菩薩讃
T2103_.52.0197b10: *首閈齊吾我。造理因兩虚。虚兩似得妙。
T2103_.52.0197b11: 罔象反入麁。何以絶塵迹。忘一歸本無。空
T2103_.52.0197b12: 同何所貴。無貴乃恬愉
T2103_.52.0197b13:   不眴菩薩讃
T2103_.52.0197b14: 受生四淵。淵況世路永。未若觀無得。徳
T2103_.52.0197b15: 物物自靜。何以虚靜間。恬智翳神頴。絶迹
T2103_.52.0197b16: 遷靈梯。有無無所騁。不眴冥玄和。栖神不二
T2103_.52.0197b17:
T2103_.52.0197b18:   善宿菩薩讃
T2103_.52.0197b19: 體神在忘覺。有慮非理盡。色來投虚空。響朗
T2103_.52.0197b20: 生應軫。託蔭遊重冥。冥亡影迹隕。三
T2103_.52.0197b21: 皆勤求。善宿獨玄泯
T2103_.52.0197b22:   善多菩薩讃
T2103_.52.0197b23: 自大以跨小。小者亦駭大。所謂大道者。遺心
T2103_.52.0197b24: 形名外。都忘絶鄙當。冥默自玄會。善多體冲
T2103_.52.0197b25: 姿。豁豁高懷泰
T2103_.52.0197b26:   首立菩薩讃
T2103_.52.0197b27: 爲勞由無勞。應感無所思。悠然不知樂。物通
T2103_.52.0197b28: 非我持。渾形同色欲。思也誰及之。嘉會言玄
T2103_.52.0197b29: 志。首立必體茲
T2103_.52.0197c01:   月光童子讃
T2103_.52.0197c02: 靈童綏神理。恬和自交忘。弘規愍昏俗。統體
T2103_.52.0197c03: 稱月光。心爲兩儀蘊。迹爲流溺梁。英姿秀乾
T2103_.52.0197c04: 竺。名播赤縣郷。神化詭俗網。玄羅摯遊方。丘
T2103_.52.0197c05: 巖積陳痾。長驅幸玉堂。汲引興有待。冥歸無
T2103_.52.0197c06: 盡場。戢翼栖高嵎。凌風振奇芳
T2103_.52.0197c07:   佛影晋沙門釋慧遠
T2103_.52.0197c08: 佛影今在西那伽訶羅國南山古仙石室
T2103_.52.0197c09: 中。度流沙從徑道。去此一萬五千八百
T2103_.52.0197c10: 五十里。感世之應。詳於前
T2103_.52.0197c11: 夫滯於近習。不逹希世之聞。撫常永日。罕
T2103_.52.0197c12: 懷事外之感。是使塵想制於玄襟天羅網其
T2103_.52.0197c13: 神慮。若以之窮齡則此生豈過。以之希心則
T2103_.52.0197c14: 徹靡期。於是發憤忘寢。情百其慨。靜慮
T2103_.52.0197c15: 閑夜。理契其心。爾乃思沾九澤之惠。三復
T2103_.52.0197c16: 無縁之慈。妙尋法身之應。以神不言之化。化
T2103_.52.0197c17: 以其所感。慈不以其所縁。宴懷自得。
T2103_.52.0197c18: 譬日月麗天光影彌暉。群品熙榮。有情同
T2103_.52.0197c19: 順。咸欣懸映之在己。罔識曲成之攸寄。妙
T2103_.52.0197c20: 物之談功盡於此。將欲擬夫幽極。以言其道
T2103_.52.0197c21: 彷彿存焉。而不可論。何以明之。法身之運物
T2103_.52.0197c22: 也。不物物而兆其端。不圖終而會其成。理玄
T2103_.52.0197c23: 於萬化之表。數絶乎無名者也。若乃語其筌
T2103_.52.0197c24: 寄則道無不在。是故如來或晦先跡以崇基。
T2103_.52.0197c25:
T2103_.52.0197c26:
T2103_.52.0197c27:
T2103_.52.0197c28:
T2103_.52.0197c29:
T2103_.52.0198a01: 或顯生塗而定體。或獨發於莫尋之境。或相
T2103_.52.0198a02: 待於既有之場。獨發類乎形。相待類乎影。推
T2103_.52.0198a03: 夫冥寄爲有待耶。爲無待耶。自我而觀則有
T2103_.52.0198a04: 間於無間矣。求之法身原無二統。形影之分
T2103_.52.0198a05: 孰際之哉。而今之聞道者。咸摹聖體於曠代
T2103_.52.0198a06: 之外。不悟靈應之在茲。徒知圓化之非形。而
T2103_.52.0198a07: 動止方其跡。豈不誣哉。遠昔尋先師奉侍歴
T2103_.52.0198a08: 載。雖啓蒙慈訓。託志玄籍。毎想奇聞以篤其
T2103_.52.0198a09: 誠。遇西域沙門輒餐遊方之説。故知有佛影
T2103_.52.0198a10: 而傳者尚未曉然。及在此山値罽賓禪師南
T2103_.52.0198a11: 國律學道士。與昔聞既同。並是其人遊歴所
T2103_.52.0198a12: 經。因其詳問乃多先徴。然後驗神道無方觸
T2103_.52.0198a13: 像而寄。百慮所會非一時之感。於是悟徹其
T2103_.52.0198a14: 誠應深其位。將援同契發其眞趣。故與夫隨
T2103_.52.0198a15: 喜之賢。圖而銘焉
T2103_.52.0198a16: 廓矣大象理玄無名。體神入化。落影離形。
T2103_.52.0198a17: 迴暉層巖。凝映虚亭。在陰不昧。處暗逾明。
T2103_.52.0198a18: 歩蝉蛻。朝宗百靈。應不同方。跡絶而冥
T2103_.52.0198a19: 其一。茫茫荒宇。靡勸靡奬。淡虚寫容。拂空傳
T2103_.52.0198a20: 像。相具體微。中姿自朗。白毫吐曜。昏夜中
T2103_.52.0198a21: 爽。感徹乃應。扣誠發響。留音停岫。津悟冥
T2103_.52.0198a22: 賞。撫之有會。功弗由曩其二。旋踵忘敬。罔慮罔
T2103_.52.0198a23: 識。三光掩暉。萬象一色。庭宇幽藹。歸塗莫
T2103_.52.0198a24: 測。悟之以靜。挹之以力。惠風雖遐。維塵攸
T2103_.52.0198a25: 息。匪伊玄覽。孰扇其極其三。希音遠流。乃眷東
T2103_.52.0198a26: 顧。欣風慕道。仰規玄度。妙盡毫端。運微輕
T2103_.52.0198a27: 素。託采虚凝。殆映宵霧。迹以像告。理深
T2103_.52.0198a28: 其趣。奇興開襟。祥風引路。清氣迴於軒宇。昏
T2103_.52.0198a29: 明交而未曙。彷彿鏡神儀。依俙若眞遇。其四
T2103_.52.0198b01: 之圖之。曷營曷求。神之聽之。鑒爾所修。
T2103_.52.0198b02: 塵軌。映彼玄流。漱情靈沼。飮和至柔。照
T2103_.52.0198b03: 虚應簡。智落乃周。深懷冥託。*宵想神遊。畢
T2103_.52.0198b04: 命一對。長謝百憂其五
T2103_.52.0198b05: 晋義熙八年歳在壬子五月一日。共立此臺
T2103_.52.0198b06: 擬像本山。因即以寄誠。雖成由人匠而功無
T2103_.52.0198b07: 所加。至於歳次星紀。赤奮若貞于太陰之墟。
T2103_.52.0198b08: 九月三日乃詳撿別記。銘之於石。爰自經始
T2103_.52.0198b09: 人百其誠。道俗欣之感遺跡以悦心。於是情
T2103_.52.0198b10: 以本應事忘其勞。于時揮翰之賓。僉焉同詠。
T2103_.52.0198b11: 咸思好遠猷。託相異聞。庶來賢之重軌。故備
T2103_.52.0198b12: 時人於影集大通之會。誠悲現所期。至於佇
T2103_.52.0198b13: 襟遐慨固已超夫神境矣
T2103_.52.0198b14:   晋襄陽丈六金像讃序
T2103_.52.0198b15:   因釋和上立丈六像作
T2103_.52.0198b16: 昔衆祐降靈出自天竺。託化生宮興于上國。
T2103_.52.0198b17: 顯迹重冥開闢神路。明暉宇宙光宅大千。萬
T2103_.52.0198b18: 流澄源圓映無主。覺已虚凝湛焉遺照。於是
T2103_.52.0198b19: 乘變化以動物而衆邪革心。躇神歩以感時
T2103_.52.0198b20: 而群疑同釋。法輪玄運三乘並轍。道世交興
T2103_.52.0198b21: 天人攸夢。淨音既暢逸響遠流。密風遐扇遠
T2103_.52.0198b22: 生善教。末年垂千祀徒欣大化。而運乖其會。
T2103_.52.0198b23: 弗獲叩津妙門。發明淵極。罔兩神影餐服
T2103_.52.0198b24: 至言。雖欣味餘塵道風遂邁。擬足逸歩玄迹
T2103_.52.0198b25: 已邈。毎希想光晷。彷彿容儀寤寐興懷。若形
T2103_.52.0198b26: 心目。冥應有期幽情莫發。慨焉自悼悲憤靡
T2103_.52.0198b27: 寄。乃遠契百念愼敬慕之思。追述八王同志
T2103_.52.0198b28: 之感。魂交寢夢而情悟於中。遂命門人鑄而
T2103_.52.0198b29: 像焉。夫形理雖殊階塗有漸。精麁誠異悟亦
T2103_.52.0198c01: 有因。是故擬状靈範啓殊津之心。儀形神摸
T2103_.52.0198c02: 闢百慮之會。使懷遠者兆玄根於來葉。存近
T2103_.52.0198c03: 者遘重劫之厚縁。乃道福兼弘眞迹可踐。三
T2103_.52.0198c04: 原反流九神同淵。于時四輩悦情道俗
T2103_.52.0198c05: 趣。迹嚮和應者如林。鑄均有虚室之供。而
T2103_.52.0198c06: 進助者不以纖毫爲挫。勸佐有彌劫之勤。
T2103_.52.0198c07: 操務者不以昏疲告勞。因物任能不日而成。
T2103_.52.0198c08: 功自人事猶天匠焉。夫明志莫如詞。宣徳莫
T2103_.52.0198c09: 如頌。故志以詞顯而功業可存。徳以頌宣而
T2103_.52.0198c10: 形容可像。匪詞匪頌將何美焉。乃作頌曰」
T2103_.52.0198c11: 堂堂天師。明明遠度。邁群挺萃。超然先悟。
T2103_.52.0198c12: 惠在恬虚。妙不以數。感時而興。應世成務。金
T2103_.52.0198c13: 顏映發。奇相暉布。肅肅靈儀。依依神歩。茫
T2103_.52.0198c14: 茫造物。玄運冥馳。偉哉釋迦。與化推移。靜也
T2103_.52.0198c15: 淵默。動也天隨。綿綿遠御。亹亹長縻。反宗無
T2103_.52.0198c16: 像。光潜影離。仰慕千載。是擬是儀
T2103_.52.0198c17:   文殊像讃殷晋安
T2103_.52.0198c18: 文殊淵睿。式昭厥聲。探玄發暉。登道懷英。琅
T2103_.52.0198c19: 琅三逹。如日之明。亹亹神通。在變伊形。將廓
T2103_.52.0198c20: 恒沙。陶鑄群生。眞風幽曖。千祀彌靈。思媚哲
T2103_.52.0198c21: 宗。寤言祗誠。絶塵孤栖。祝想太冥
T2103_.52.0198c22:   文殊像讃并序
T2103_.52.0198c23: 文殊師利者是遊方菩薩。因離垢之言而有
T2103_.52.0198c24: 目。非厥號所先也。原夫稱謂之生蓋至道
T2103_.52.0198c25: 與其貎。何者虚引之性彰於五徳。軌世之
T2103_.52.0198c26: 表聞於童眞。廉俗之風移則感時之訓興。故
T2103_.52.0198c27: 濡首。又以法王子爲名焉。夫欲窮其淵致
T2103_.52.0198c28: 者。必先存其深大。終古邈矣。豈言象之所
T2103_.52.0198c29: 極。難算之劫功高積塵。悠悠遐曠焉可爲言。
T2103_.52.0199a01: 請略叙其統。若人之始出也。爰自帝胄尊號
T2103_.52.0199a02: 法王。無上之心兆於獨悟。發中之感無不由
T2103_.52.0199a03: 也。近壹遇正覺而靈珠内映。玄景未移遂超
T2103_.52.0199a04: 登道位。於是深根永搆於冲壤條翼神柯而
T2103_.52.0199a05: 月茂。慈悲之氣與惠風倶扇。三逹之明與日
T2103_.52.0199a06: 月並耀。具體而微。固已功侔法身矣。若乃
T2103_.52.0199a07: 天機將運即神通爲館宇。圓應密會。以不疾
T2103_.52.0199a08: 爲影跡。斯其所以動不離寂而彌綸宇宙。倏
T2103_.52.0199a09: 忽無常境而名冠遊方者也。世尊興出乃
T2103_.52.0199a10: 躍進之明。顯潜徳于香林。因慶雲而西徂。
T2103_.52.0199a11: 復龍見於茲刹。法輪既轉則玄音屢唱。對明
T2103_.52.0199a12: 淵極輒暢發深言。道映開士。故諸佛美其稱。
T2103_.52.0199a13: 體絶塵俗。故濯纓者高其跡。非夫合天和以
T2103_.52.0199a14: 挺作。吸冲氣而爲靈。舒重宵以迴蔭。吐徳
T2103_.52.0199a15: 音而流聲。亦孰能與於此哉。將欲搖蕩群生
T2103_.52.0199a16: 之性宅至而至。開宏基於一簣。廓恒沙
T2103_.52.0199a17: 而爲宇。若然而不悦文殊之風。則未逹無窮
T2103_.52.0199a18: 之量。長笑於大方之寂矣。自世尊泥曰幾將
T2103_.52.0199a19: 千祀。流光福蔭復與時而昇降。由是冥懷
T2103_.52.0199a20: 宗極者。感悲長津之喪源。懼風日之潜損。遂
T2103_.52.0199a21: 共表容金石繼以文頌。人思自盡。庶雲露以
T2103_.52.0199a22: 増潤。今之所遇。蓋是數減百年。有轉輪王
T2103_.52.0199a23: 王閻浮提。號曰阿育。仰規逸軌擬而像焉。雖
T2103_.52.0199a24: 眞宰不存於形。而靈位若有主。雖幽司不以
T2103_.52.0199a25: 情求而感至斯應。神變之異屢革民聽。因險
T2103_.52.0199a26: 悟時信有自來矣。意以爲接頽薄之運。寔由
T2103_.52.0199a27: 冥維之功。通夫昏否之俗。固非一理所弘。是
T2103_.52.0199a28: 以託想之賢。祗誠攸寄。思紐將絶之緒。引
T2103_.52.0199a29: 豪心以摽位。乃遠摸元匠像夫所像。感來
T2103_.52.0199b01: 自衷不覺欣然同詠
T2103_.52.0199b02: 眇眇童眞。弱齡啓蒙。含英吐秀。登玄履峯。神
T2103_.52.0199b03: 以道王。體以冲通。浪化遊方。乃軌高蹤。流光
T2103_.52.0199b04: 掩映。爰曁茲邦。思對淵匠。靖壹惟恭。虚襟
T2103_.52.0199b05: 絶代。庶落塵封
T2103_.52.0199b06:   佛影銘并序謝靈運
T2103_.52.0199b07: 夫大慈弘物。因感而接。接物之縁。端緒不一。
T2103_.52.0199b08: 難以形撿易以理測。故已備載經傳。具著記
T2103_.52.0199b09: 論矣。雖舟壑緬謝像法猶在。感運欽風日月
T2103_.52.0199b10: 彌深。法顯道人至自祇洹。具説佛影偏爲靈
T2103_.52.0199b11: 奇。幽巖嵁壁若有存形。容儀端莊相好具
T2103_.52.0199b12: 足。莫知始終常自湛然。廬山法師聞風而悦。
T2103_.52.0199b13: 於是隨喜幽室即考空巖。北枕峻嶺南映
T2103_.52.0199b14: 澗。摹擬遺量寄託青采。豈唯象形也篤。故
T2103_.52.0199b15: 亦傳心者極矣。道秉道人遠宣意旨命余
T2103_.52.0199b16: 銘。以充刊刻。古銘所始寔由功被。未有道
T2103_.52.0199b17: 宗崇大。若此之比豈淺思膚學所能宣述。事
T2103_.52.0199b18: 經徂謝永眷罔已。輒磬竭劣薄以諾心許。徽
T2103_.52.0199b19: 猷祕奧萬不寫一。庶推誠心頗感群物。飛鴞
T2103_.52.0199b20: 有革音之期。闡提獲自拔之路。當相尋於淨
T2103_.52.0199b21: 土解顏於道場。聖不我欺致果必報。援筆興
T2103_.52.0199b22: 言情百其慨
T2103_.52.0199b23: 群生因染。六趣牽纒。七識迭用。九居屢遷。劇
T2103_.52.0199b24: 哉五陰。倦矣四縁。遍使輪轉。苦根迍邅。迍
T2103_.52.0199b25: 邅未已。*輪轉在己。四縁雲薄。五陰火起。亹
T2103_.52.0199b26: 亹正覺。是極是理。動不傷寂。行不乖止。曉爾
T2103_.52.0199b27: 長夢。貞爾沈詖。以我神明。成爾靈智。我無自
T2103_.52.0199b28: 我。實承其義。爾無自爾。必祛其僞。僞既殊
T2103_.52.0199b29: 塗。義故多端。因聲成韻。即色開顏。望影知
T2103_.52.0199c01: 易。尋響非難。形聲之外。復有可觀。觀遠表
T2103_.52.0199c02: 相。就近曖景。匪質匪空。莫測莫領。倚巖輝
T2103_.52.0199c03: 林。傍潭鑒井。借空傳翠。激光發冏。金好冥
T2103_.52.0199c04: 漠。白毫幽暖。日月居諸。胡寧斯慨。曾是望
T2103_.52.0199c05: 僧。擁誠俟對。承風遺則。曠若有概。敬圖遺
T2103_.52.0199c06: 蹤。疏鑿峻峯。周流歩櫩。窈窕房槞。激波映
T2103_.52.0199c07: 墀。引月入窓。雲往拂山。風來過松。地勢既
T2103_.52.0199c08: 美。像形亦篤。*采淡浮色。詳視沈覺。若滅若
T2103_.52.0199c09: 無。在摹在學。由其潔精。能感靈獨。誠之云
T2103_.52.0199c10: 孚。惠亦孔續。嗟爾懷道。愼勿中惕。弱喪之
T2103_.52.0199c11: 推。闡提之役。反路今覩。發蒙茲覿。式厲厥
T2103_.52.0199c12: 心。時逝流易。敢銘靈宇。敬告振錫
T2103_.52.0199c13:   佛讃范光祿命作
T2103_.52.0199c14: 精粗事阻。始末理通。捨事就理。即朗祛蒙。惟
T2103_.52.0199c15: 此靈覺。因心則崇。四等拯物。六度在躬。明
T2103_.52.0199c16: 發儲寢。孰是化初。夕滅雙樹。豈還本無。眇眇
T2103_.52.0199c17: 遠神。遙遙安如。願言來期。免茲淪湑
T2103_.52.0199c18:   范特進書
T2103_.52.0199c19: 卿常何如。歴觀高士。類多有情。吾亦許卿。以
T2103_.52.0199c20: 同何緬邈之過。便是末孤了幽關也。吾猶存
T2103_.52.0199c21: 舊情東望慨然。便是有不馳處也。見熾公阡
T2103_.52.0199c22: 陌。如卿問栖僧於山。誠是美事。屢改驟遷。未
T2103_.52.0199c23: 爲快也。杖策之郡斯則善也。祇洹中轉有奇
T2103_.52.0199c24: 趣。福業深縁森兮滿目。見形者所不能傳。聞
T2103_.52.0199c25: 言而悟亦難其人。辭煩而已。於此絶筆。范泰
T2103_.52.0199c26: 敬謂
T2103_.52.0199c27: 祇洹塔内讃。因熾公相示。可少留意省之。并
T2103_.52.0199c28: 同子與人歌而善
T2103_.52.0199c29:   答范特進書送佛讃
T2103_.52.0200a01: 辱告慰企。晩寒體中勝常。靈運脚諸疹。
T2103_.52.0200a02: 春更甚憂。慮古人有情。信如來告。企詠之
T2103_.52.0200a03: 結實過飢渇。山間幽阻音塵闊絶。忽見諸讃
T2103_.52.0200a04: 歡慰良多。可謂俗外之詠。尋覽三復味翫増
T2103_.52.0200a05: 懷。輒奉和如別。雖辭不足覩然意寄盡此。從
T2103_.52.0200a06: 弟惠連後進文悟衰宗之美亦有一首。并以
T2103_.52.0200a07: 遠呈。承祇洹法業日茂。隨喜何極。六梁
T2103_.52.0200a08: 縁。竊望不絶。即時經始招題在所住山南。
T2103_.52.0200a09: 南檐臨澗北戸背巖。以此息心當無所忝耶。
T2103_.52.0200a10: 平生緬然臨紙累歎。敬惜爲先繼以音告。儻
T2103_.52.0200a11: 値行李輒復承問。二月一日謝靈運白答
T2103_.52.0200a12:   和范*特進祇洹像
T2103_.52.0200a13: 范侯遠送像讃命余同作。神道希微願言所
T2103_.52.0200a14: 屬。輒總三首期之道場
T2103_.52.0200a15:   佛讃
T2103_.52.0200a16: 惟此大覺。因心則靈。垢盡智照。數極慧明。三
T2103_.52.0200a17: 逹非我。一援群生。理阻心行。道絶形聲
T2103_.52.0200a18:   菩薩讃
T2103_.52.0200a19: 若人仰宗。發性遺慮。以定養慧。和理斯附。爰
T2103_.52.0200a20: 初四等。終然十住。渉求至矣。在外皆去
T2103_.52.0200a21:   縁覺聲聞合讃
T2103_.52.0200a22: 厭苦情多。兼物志少。如彼化城。權可得寶。誘
T2103_.52.0200a23: 以涅槃。救爾生老。肇允三車。翻乘一道
T2103_.52.0200a24:   無量壽頌 和從弟惠連
T2103_.52.0200a25: 法藏長王宮。懷道出國城。願言四十八。弘誓
T2103_.52.0200a26: 拯群生。淨土一何妙。來者皆清英。頽年欲安
T2103_.52.0200a27: 寄。乘化必晨征
T2103_.52.0200a28:   維摩詰經中十譬讃八首
T2103_.52.0200a29: 聚沫泡合
T2103_.52.0200b01: 水性本無泡。激流遂聚沫。即異成貎状。消散
T2103_.52.0200b02: 歸虚豁。君子識根本。安事勞與奪。愚俗駭
T2103_.52.0200b03: 變化。横復生欣怛
T2103_.52.0200b04:   焔
T2103_.52.0200b05: 性内相表状。非焔安知火。新新相推移。熒熒
T2103_.52.0200b06: 非向我。如何滯著人。終歳迷因果
T2103_.52.0200b07:   芭蕉
T2103_.52.0200b08: 生分本多端。*芭蕉知不一。合萼不結核。敷
T2103_.52.0200b09: 花何由實。至人善取譬。無宰誰能律。莫昵
T2103_.52.0200b10: 縁合時。當視分散日
T2103_.52.0200b11:   幻
T2103_.52.0200b12: 幻工作同異。誰復謂非眞。一從逝物過。既往
T2103_.52.0200b13: 亦何陳。謬者疑久近。逹者皆自賓。勿起離合
T2103_.52.0200b14: 情。會無百代人
T2103_.52.0200b15:   夢
T2103_.52.0200b16: 覺謂寢無知。寐中非無見。意状盈明前。好
T2103_.52.0200b17: 惡迭萬變。既悟眇已往。惜爲浮物戀。孰視娑
T2103_.52.0200b18: 婆盡。寧當非赤縣
T2103_.52.0200b19:   影響合
T2103_.52.0200b20: 影響順形聲。資物故生理。一旦揮霍去。何因
T2103_.52.0200b21: 得像似。群有靡不然。昧漠呼自己。四色尚無
T2103_.52.0200b22: 本。八微欲安恃
T2103_.52.0200b23:   浮雲
T2103_.52.0200b24: 泛濫明月陰。薈蔚南山雨。能爲變動用。在我
T2103_.52.0200b25: 竟無取。俄已就飛散。豈復得攅聚。諸法既無
T2103_.52.0200b26: 我。何由有我所
T2103_.52.0200b27:   電
T2103_.52.0200b28: 鯈爍驚電過。可見不可逐。恒物生滅後。誰
T2103_.52.0200b29: 復覈遲速。愼勿留空念。横使神理恧。廢己
T2103_.52.0200c01: 道易孚。忘情長之福
T2103_.52.0200c02:   佛記序 沈約奉梁高祖勅撰并勅啓
T2103_.52.0200c03: 序合三首
T2103_.52.0200c04: 勅云。去歳令虞闡等撰佛記。并作序。序體
T2103_.52.0200c05: 不稱。頻治改猶未盡致。尋佛教因三假以寄
T2103_.52.0200c06: 法。籍二諦以明理。逹相求宗不著會道。論其
T2103_.52.0200c07: 指歸似未至極。乃不應以此相煩。亦是一途
T2103_.52.0200c08: 善事。可得爲厝筆。以不故指勅。闡等結序
T2103_.52.0200c09: 末體又似小異。臣約言。佛記序今謹以上呈。
T2103_.52.0200c10: 詞義無取。伏懷自恧。謹啓
T2103_.52.0200c11: 勅云記序始得看今勅繕寫流布
T2103_.52.0200c12: 序曰。含靈萬品。既非記諜所窮。物物禀生。豈
T2103_.52.0200c13: 伊積塵能計。莫不起乎無理而至乎無生者
T2103_.52.0200c14: 也。雖要終有地而原始莫聞。自非靈照特逹
T2103_.52.0200c15: 宗極斯在。則理閉機初鑚叩事絶。非惟四果
T2103_.52.0200c16: 不議。固亦十地罔窺。邈乎悠夐。有之而莫知
T2103_.52.0200c17: 所從者也。如來覆簣爰始言登永路起滅回
T2103_.52.0200c18: 環馳驟不息。去來五道。大千比之毫端。往
T2103_.52.0200c19: 復三界。祇劫未足稱遠。積明累照念念不休。
T2103_.52.0200c20: 離此生滅證成妙果。固已空有兼謝。豈徒齊
T2103_.52.0200c21: 遷魯變而已哉。昊區區。猶秉何言之
T2103_.52.0200c22: 稱。至人無己。寧以詞義爲珍。蓋由萬惑相扇
T2103_.52.0200c23: 昧明代起。業假縁開事須曉逹。一音所吐無
T2103_.52.0200c24: 思不服。義在徇物動非爲己。法吼振灑於無
T2103_.52.0200c25: 外。甘露炳煥於龍宮。開宗闡教致之有漸。摽
T2103_.52.0200c26: 四諦於鹿園。辨百非於雙樹。廓不二之法
T2103_.52.0200c27: 門。廣一乘之長陌。行迷復路弱喪知歸。而
T2103_.52.0200c28: 應回舛厥塗不一。白毫所照。遍刹土於恒沙。
T2103_.52.0200c29: 七歩降踐。壅龍堆而攸被。推極神道原本心
T2103_.52.0201a01: 靈。感之所召跨無邊而咫尺。縁之所乖面法
T2103_.52.0201a02: 城而不覩。及像教云末經記東流。熱阪艱長
T2103_.52.0201a03: 寒山峻阻。横書左字累萬方通。翦葉成文重
T2103_.52.0201a04: 譯未曉。自此迄今千祀過半。靈迹稍啓名僧
T2103_.52.0201a05: 間出。律藏方等行來漸至。蘊乎西國未至者
T2103_.52.0201a06: 多。雖法身常住之奧遠。二諦三假之淵曠。悟
T2103_.52.0201a07: 道求宗於斯可足。而能仁禮茲大聖寔爲本
T2103_.52.0201a08: 師。悠悠群品精靈所係。迄于前因往業多所
T2103_.52.0201a09: 昧略。然神化應感參差互見。又世胄名氏本
T2103_.52.0201a10: 國俗縁散析。衆部卒難討究。神功妙力同出
T2103_.52.0201a11: 異名。降胎求道寧止一相。託生迦維本由權
T2103_.52.0201a12: 迹。出自北門非悟法之始。遍照東方豈通化
T2103_.52.0201a13: 之極。適道已來。四十九載妙應事多。宜加總
T2103_.52.0201a14: 緝共成區畛。至於經像舊録境刹遺記。開勸
T2103_.52.0201a15: 之功於斯自遠。大權弘曠亡身以濟物。應眞
T2103_.52.0201a16: 耿介摽心非爲己。分蹤或異適未必同。神塗
T2103_.52.0201a17: 詭互難以臆辯。靈怪倜儻言語斯絶。圖澄之
T2103_.52.0201a18: 龍見趙魏。羅什之鳳集關輔。揵陀近遊京洛。
T2103_.52.0201a19: 單開遠適羅浮。雖迹與俗同而意無可察。塗
T2103_.52.0201a20: 出玉門法座不遠。七處八會峨然在目。靈應
T2103_.52.0201a21: 偏富延澤以西。光景葳&MT02247;多見天山
T2103_.52.0201a22: 之表。有志奇僧毎經遊歴。神迹昭然咸有文
T2103_.52.0201a23: 注。繁蕪舛雜實須裁整。分五道於人天。設重
T2103_.52.0201a24: 牢於厚地。各隨業力的焉不差。此皆卷舒眞
T2103_.52.0201a25: 俗終始名相。其聖塗玄遠大。則直至道場。
T2103_.52.0201a26: 其徴證切近小。則開勸晩學。斯寔兼濟之方
T2103_.52.0201a27: 舟。大悲之廣路。雖復智昏視内形窮尺捶。
T2103_.52.0201a28: 縁動必應。又況進於此者乎。是以至聖慇懃
T2103_.52.0201a29: 毎存汲引。垂文見意貽厥將來。皇帝行成無
T2103_.52.0201b01: 始道承曠劫。十號在躬三逹靡礙。屈茲妙有
T2103_.52.0201b02: 同此轉輪。傷昏愍惑久迷正路。悱發之徒空
T2103_.52.0201b03: 懷鑚仰。條流緬曠事難總一。志淺業勞迄用
T2103_.52.0201b04: 無就。非所以闢彼四衢出之火宅者也。乃詔
T2103_.52.0201b05: 中書侍郎虞闡太子洗馬到漑後軍記室周
T2103_.52.0201b06: 捨。博尋經藏搜採注説。條別派分各以類
T2103_.52.0201b07: 附。日少功多。可用辨此。名曰佛記。凡三十
T2103_.52.0201b08: 篇。其有感應之流事類相似。止取其一餘悉
T2103_.52.0201b09: 不書。或復死而更生陳説經見。事渉杳冥取
T2103_.52.0201b10: 驗無所。亦皆靡載同之闕疑。或憑人以言託
T2103_.52.0201b11: 想成夢。尤難信曉一無所録。若夫欲遐適者。
T2103_.52.0201b12: 必遠記所從。欲悟道者。必妙識所宗。然後能
T2103_.52.0201b13: 允得其門親承音旨。未有不知厥路莫辨伊
T2103_.52.0201b14: 人膠目闇踐自與理合。所以引彼衆流歸之
T2103_.52.0201b15: 一源。可令莘莘含識望塗知往案。砥矢而言
T2103_.52.0201b16: 歸。不迴遑於岐路。俾厥清信之士亦有取於
T2103_.52.0201b17: 此云
T2103_.52.0201b18: 余以佛化隄封三千圍内近對小識。且局
T2103_.52.0201b19: 南洲。斯則通計神州咸蒙聲教神蹤遺跡閉
T2103_.52.0201b20: 姫初。前漢已來相從間出。劉向挍書天
T2103_.52.0201b21: 閣。往往見有佛經。赤縣山裂水開。時時瑞像
T2103_.52.0201b22: 來現。或塔由地踊。或佛降因空。事緒繁委略
T2103_.52.0201b23: 標十數。有未見者須顯其相云
T2103_.52.0201b24: 略列大唐育王古塔并佛像經
法神瑞迹
T2103_.52.0201b25: 越州東三百七十里鄮縣塔者。西晋太康二
T2103_.52.0201b26: 年沙門慧逹感從地出。高一尺四寸。廣
T2103_.52.0201b27: 寸。露盤五層。色青似石而非。四外彫鏤異相
T2103_.52.0201b28: 百千。梁武帝造木塔籠之。八王曰輿巡州
T2103_.52.0201b29: 里。今見神瑞光聲聖僧。備如別傳
T2103_.52.0201c01: 鄭州超化寺塔。在州南百餘里。基墌適今。
T2103_.52.0201c02: 寺院並古時石砌合縫甚密。鐵爲細要。其石
T2103_.52.0201c03: 長八尺。四面細要長一尺五寸。深五寸。石下
T2103_.52.0201c04: 並泥。塔南基出泉十餘所。徑三尺。涌而無
T2103_.52.0201c05: 聲。永徽中有昆侖。入泉向下窮之。但有石
T2103_.52.0201c06: 柱羅列。竟不測其際。中有石塔在空。水凝
T2103_.52.0201c07: 而不及
T2103_.52.0201c08: 冀州舊魏
州者
臨黄縣西北三十里有育王舍利
T2103_.52.0201c09: 寺。近爲尼住寺。有古塔。編石爲基。從水底出
T2103_.52.0201c10: 塔。三面水極深。惟西面通行。往足有蓮藕。人
T2103_.52.0201c11: 畏之無敢採捕
T2103_.52.0201c12: 岐州岐山南岐山縣北二十里法門寺塔在平
T2103_.52.0201c13: 原上古來三十年一度開。開必感應。顯慶五
T2103_.52.0201c14: 年勅令僧智琮。往請有瑞令開蒙。光明照燭
T2103_.52.0201c15: 道俗通見。乃掘出進内。龍朔二年還返故塔。
T2103_.52.0201c16: 其舍利如大人指節骨。長二寸許。其内孔方。
T2103_.52.0201c17: 色白光明。如別圖状
T2103_.52.0201c18: 益州成都郭下福感寺塔。本名大石寺。隋
T2103_.52.0201c19: 初詵律師尋其古迹。欲尋其舍利掘至泉源。
T2103_.52.0201c20: *惟是一石。見於其上架九級木浮圖。備有靈
T2103_.52.0201c21: 相。隋蜀王秀又掘之至泉。風雨至不可及際。
T2103_.52.0201c22: 於傍破得一片石出。乃是瑿玉。今見存益州
T2103_.52.0201c23: 北百里雒縣城北郭下寶興寺塔。其寺本名
T2103_.52.0201c24: 大石。其事大同福感。益州西南百餘里。晋原
T2103_.52.0201c25: 縣等衆寺塔。略同於上
T2103_.52.0201c26: 閏州江寧縣故都朱雀門東南古越城東。
T2103_.52.0201c27: 廢長干寺内。昔西晋僧慧逹感光。掘之一丈
T2103_.52.0201c28: 得三石匣。中有金函盛三舍利并髮爪。其髮
T2103_.52.0201c29: 引可三尺。放則螺旋。今有塼塔三層并刹佛
T2103_.52.0202a01: 殿。餘但榛木大蟲登基穢汚者被打號叫驚
T2103_.52.0202a02: 人。或有死者
T2103_.52.0202a03: 懷州東武陟縣西七里妙樂寺塔。方基十五
T2103_.52.0202a04: 歩并以石編之。石長五尺闊三寸。以下極細
T2103_.52.0202a05: 密。古老傳云。其塔基從泉上涌出。云云
T2103_.52.0202a06: 瓜州城東三里有土塔。周朝育王寺。今廢。
T2103_.52.0202a07: *惟有遺基。上以舍覆四廊牆匝。時見光明。
T2103_.52.0202a08: 公私士女往來乞福
T2103_.52.0202a09: 青州臨淄城中有阿育王寺。其形像露盤在
T2103_.52.0202a10: 深林巨樹下。昔石趙時。佛圖澄知之令往取。
T2103_.52.0202a11: 入地二十餘丈獲之
T2103_.52.0202a12: 河東蒲阪有育王寺。時出光明。姚秦時掘得
T2103_.52.0202a13: 佛骨於石函銀匣中。照耀殊常
T2103_.52.0202a14: 并州子城東育王寺者。今見尼住爲淨明寺。
T2103_.52.0202a15: 失基所在
T2103_.52.0202a16: 并州楡社縣郭下育王寺小塔。見有僧住
T2103_.52.0202a17: 代州城東育王塔
T2103_.52.0202a18: 洛州故都西白馬寺東一里育王
T2103_.52.0202a19: 甘州東百二十里刪丹縣城東弱水北土堆。
T2103_.52.0202a20: 古老云育王古*塔
T2103_.52.0202a21: 沙州城内廢大乘寺塔基。云是育王塔
T2103_.52.0202a22: 晋州北霍山南士堆。古老云是育王寺塔
T2103_.52.0202a23:   已前諸塔。並是姫周初。有大輪王。名爲阿
T2103_.52.0202a24: 育。此曰無憂。統臨此洲。萬有餘國。役使鬼
T2103_.52.0202a25: 神一日而造八萬四千塔。此土有之。毎發
T2103_.52.0202a26: 神瑞。廣如感應傳
T2103_.52.0202a27: 揚州育王金瑞像者。呉孫皓時後園所獲。皓
T2103_.52.0202a28: 初蔑而穢之。腫痛遍身。太史占曰。犯大神也。
T2103_.52.0202a29: 皓謝之。有間因爾開信
T2103_.52.0202b01: 呉郡松江浮水石像二軀。昔西晋建興中像
T2103_.52.0202b02: 浮松江。有居士朱應。接而出之擧高七尺。於
T2103_.52.0202b03: 通玄寺視背有銘。一名惟衞二名迦葉
T2103_.52.0202b04: 荊州長沙寺瑞像者。東晋太元初見於州城
T2103_.52.0202b05: 北。行人異之試以刀撃。乃金像也。長沙寺
T2103_.52.0202b06: 僧迎至寺。光上有梵書。云育王所造。梁武聞
T2103_.52.0202b07: 迎至都。大放光明。及梁滅迎上荊州。至今見
T2103_.52.0202b08: 在。歴代光瑞不可備載。如別所顯
T2103_.52.0202b09: 荊州大明寺檀優填王像者。梁武帝以天監
T2103_.52.0202b10: 元年夢見檀像入國。乃詔募得八十人。往天
T2103_.52.0202b11: 竺。至天監十年方還。及帝崩元帝於江陵即
T2103_.52.0202b12: 位。遣迎至荊都。後靜陵側立寺。因以安之」
T2103_.52.0202b13: 楊州長干寺阿育王像者。東晋咸和中。丹陽
T2103_.52.0202b14: 尹高悝見張侯浦有光。使人尋之得一金像
T2103_.52.0202b15: 無光趺。載順至長干巷口。牛不復行。因縱
T2103_.52.0202b16: 之乃徑趣長干寺。後數年東海人於海獲銅
T2103_.52.0202b17: 趺浮水上。因送像所果同。後四十年南海獲
T2103_.52.0202b18: 銅光於海下。乃送像所。宛然符合。自晋宋齊
T2103_.52.0202b19: 梁陳隋唐七代。無不入内供養。光瑞如別。今
T2103_.52.0202b20: 在京師大興善寺。摸寫殷
T2103_.52.0202b21: 涼州南百里崖中泥塑行像者。昔沮渠蒙遜
T2103_.52.0202b22: 王有涼土專弘福事。於此崖中大造形像。千
T2103_.52.0202b23: 變萬化驚人眩目。有土聖僧。可如人等。常自
T2103_.52.0202b24: 經行。無時暫捨。遙見便行。人至便止。觀其面
T2103_.52.0202b25: 貎。如行之状。有羅土於地者。後看足跡納
T2103_.52.0202b26: 納。今見如此
T2103_.52.0202b27: 襄州檀溪寺金像行者。東晋寧康中。沙門釋
T2103_.52.0202b28: 道安之所造也。及成就已乃行至萬山。明迎
T2103_.52.0202b29: 返寺。其夕又出至寺門。至山&T050460;石現一足相。
T2103_.52.0202c01: 周武滅法。鎭副長孫哲。志性兇麁先欲除毀。
T2103_.52.0202c02: 令百人以索繋頸挽之不動。哲大怒。乃至加
T2103_.52.0202c03: 五百人方倒。*振地。哲喜落馬尋卒。當毀像
T2103_.52.0202c04: 時。於腋下倒垂衣内銘云。此像三周甲午當
T2103_.52.0202c05: 滅。勘以長暦。大略符焉。其所蹈石在本寺。今
T2103_.52.0202c06: 名啓法是也
T2103_.52.0202c07: 涼州西番禾縣瑞石像者。元魏太延中。沙門
T2103_.52.0202c08: 劉薩河行至番禾東北。望神御谷而禮曰。
T2103_.52.0202c09: 此山中有佛像出。若相不具國亂人苦。經八
T2103_.52.0202c10: 十七載。正光年初風雨震山。像出長三丈
T2103_.52.0202c11: 許。*惟無其首。登即命造隨安隨落。魏道陵
T2103_.52.0202c12: 遲分東西矣。後四十年。州東七里澗内獲石
T2103_.52.0202c13: 佛首。即以安之。恰然符合。周保定中。像首又
T2103_.52.0202c14: 落。隋初還復立瑞像寺。煬常西征過之。改爲
T2103_.52.0202c15: 感通寺。今圖寫多依量莫准
T2103_.52.0202c16: 京師崇義寺石影像者。形長八寸徑五寸八
T2103_.52.0202c17: 楞紫石英色。梁武太清中。有僧從外國將來。
T2103_.52.0202c18: 遇亂安廬山像頂上。隋煬在蕃鎭江陽。見別
T2103_.52.0202c19: 記往求得之。及登儲貳送於曲池日嚴寺。寺
T2103_.52.0202c20: 廢入崇義寺。京師道俗咸就見之。往往不同。
T2103_.52.0202c21: 佛見神。山林幢蓋者前後異等。貞觀七年
T2103_.52.0202c22: 勅迎入内
T2103_.52.0202c23: 坊州玉華宮鐵礦瑞像者。周武滅法有姜明
T2103_.52.0202c24: 者。督事夜行。毎見山上光明。旦往尋之。有臥
T2103_.52.0202c25: 石状如像。便斲掘四邊。乃是鐵*礦不可傷
T2103_.52.0202c26: 損。擧身三丈谷中有趺。乃共村人拗擧。忽然
T2103_.52.0202c27: 下流。逕趣趺孔。卓然特立。以状聞奏。時天
T2103_.52.0202c28: 元嗣。暦改元大象。勅其處爲大像寺。因開
T2103_.52.0202c29: 佛法。隋初改爲顯濟寺
T2103_.52.0203a01: 太宗在宮時往禮謁莊嚴修飾。在宮東三十
T2103_.52.0203a02: 里大苑内。永徽中改宮立寺。陰闇之夕毎放
T2103_.52.0203a03: 光明
T2103_.52.0203a04: 襄州峴山華嚴寺盧舍那瑞像者。本是周朝
T2103_.52.0203a05: 古像。法滅藏之得存。毎有凶相以涕出爲期。
T2103_.52.0203a06: 隋文將崩。一鼻涕出。沾汚于懷金薄剥起。
T2103_.52.0203a07: 雖後修飾望還如涕。貞觀末年四月内連涕
T2103_.52.0203a08: 不止。塗汚胸懷方可尺許
T2103_.52.0203a09: 太宗升遐方驗先兆。至六月内涕又流出。合
T2103_.52.0203a10: 境同懼。至七月漢水汎溢入城郭。深丈餘。
T2103_.52.0203a11: 今見在
T2103_.52.0203a12: 陳朝重雲殿飛入海者。此殿梁武所立。中安
T2103_.52.0203a13: 像設並是珍寶。梁謝陳登武帝既崩。須葬
T2103_.52.0203a14: 具欲取殿中珠帳。人力既豐四面齊至。忽見
T2103_.52.0203a15: 雲氣圍繞。大雨滂注雷電震撃。百工奔走。
T2103_.52.0203a16: 又見火列空中布焔相屬。重雲大殿其中佛
T2103_.52.0203a17: 像。一切上騰煙火相映欻然東逝。傾國
T2103_.52.0203a18: 望。絶目方止。雨晴即日惟礎在焉。月餘有人
T2103_.52.0203a19: 東州來。是日見殿乘空入海。今望海者時往
T2103_.52.0203a20: 見之。元魏洛京永寧寺塔天震東海。其事略
T2103_.52.0203a21:
T2103_.52.0203a22: 江州廬山文殊師利瑞像者。昔晋名臣陶侃
T2103_.52.0203a23: 建。旟南海有漁人見海濱有光。白侃令尋之。
T2103_.52.0203a24: 俄見金像凌波趣船。接銘乃育王所造文殊
T2103_.52.0203a25: 也。送往武昌寒溪寺。後遷荊州迎像上船。船
T2103_.52.0203a26: 即沒水。遠法師迎入廬山。一無有礙。今在山
T2103_.52.0203a27: 東林重閣
T2103_.52.0203a28: 渝州西百里相思寺北。石山上有佛跡十二
T2103_.52.0203a29: 枚。皆長三尺闊一尺一寸深九寸。中有魚文。
T2103_.52.0203b01: 在佛堂北十五歩。見有僧住
T2103_.52.0203b02: 循州東北興寧縣靈龕寺北石上佛跡三十
T2103_.52.0203b03: 餘。大者長五尺已下
T2103_.52.0203b04: 京師大興善寺。大有靈瑞佛像佛骨佛齒等
T2103_.52.0203b05: 撫州顯慶年中有潭州行像。自移來州東二
T2103_.52.0203b06: 十里。山中道現兩跡。長三尺相去五百餘
T2103_.52.0203b07: 里。初不知其來。有人尋山見怪。遍告遠近
T2103_.52.0203b08: 將移就寺不動。刺史以下官人酷旱。歩至像
T2103_.52.0203b09: 所請還州寺。三人捧之至州。隨行雲布當夜
T2103_.52.0203b10: 大澍。遂以有年。今在撫州
T2103_.52.0203b11: 隋時蒋州興皇寺佛殿被焚。中丈六銅像正
T2103_.52.0203b12: 當棟下。及火發棟墜。像自移南五六尺許。形
T2103_.52.0203b13: 得安全。四面瓦土灰炭。去像五六尺。曾不塵
T2103_.52.0203b14: 玷。今在白馬寺鳥雀所不侵*凌
T2103_.52.0203b15: 簡州三學山寺有佛跡。毎夜神燈在空。遠見
T2103_.52.0203b16: 近滅。至六齋夜其燈則多
T2103_.52.0203b17: 坊州玉華寺東北慈烏川。武徳年中居人郝
T2103_.52.0203b18: 辯者。素有信向。見鹿群常居山側異之。遂
T2103_.52.0203b19: 掘其處得石像一軀。高丈四五。乃移出在
T2103_.52.0203b20: 中家内。其相大同玉華寺東者。古老傳云。迦
T2103_.52.0203b21: 葉佛時。此山所藏者四十餘軀。今有二現。餘
T2103_.52.0203b22: 猶未出涼州山
亦同
T2103_.52.0203b23: 邢州沙河縣四面銅佛者。長四尺許。隋初有
T2103_.52.0203b24: 人入山。見僧守護此像。因請供養。失僧所在。
T2103_.52.0203b25: 其人欲負將出而不動。諸處人聞助曳亦然。
T2103_.52.0203b26: 沙河寺僧聞之。試引輒行至寺。後人於寺側
T2103_.52.0203b27: 獲金一塊。上有烏形。銘云。擬鍍四面
T2103_.52.0203b28: 佛因鍍之。佛形上遍是*烏影。隋後主聞有
T2103_.52.0203b29: 瑞迹。遣工冶鑄倣之。鑄卒不成。終有缺少。
T2103_.52.0203c01: 經二百日乃止。今在寺中
T2103_.52.0203c02:   已前神塔瑞像開俗引凡。未深明者由茲
T2103_.52.0203c03: 發信。既信殊相方能攝心。披經討論資啓
T2103_.52.0203c04: 神解。方知四魔常擾六賊恒*凌。覺而且怖
T2103_.52.0203c05: 超方有日。不爾沈淪還同無始。弘明之道
T2103_.52.0203c06: 豈其然哉。至於經卷不灰。乃符火浣之布。
T2103_.52.0203c07: 書空不濕便同天蓋之靈。聖寺屢陳。鍾聲
T2103_.52.0203c08: 流於遠近。神僧數現。受供通於道俗。斯途
T2103_.52.0203c09: 衆矣。備於感通記中
T2103_.52.0203c10:   出古育王塔下佛舍利詔又牙
像詔
T2103_.52.0203c11:   梁高祖
T2103_.52.0203c12: 大同四年八月。月犯五車。老人星見。改造長
T2103_.52.0203c13: 干寺阿育王塔。出舍別佛髮爪。阿育鐵輪王
T2103_.52.0203c14: 也。王閻浮一天下。一日夜役鬼神造八萬四
T2103_.52.0203c15: 千塔。此其一焉。乘輿幸長干寺。設無礙法喜
T2103_.52.0203c16: 食。詔曰。天地盈虚與時消息。萬物不得齊其
T2103_.52.0203c17: 蠢生。二儀不得恒其覆載。故勞逸異年歡慘
T2103_.52.0203c18: 殊日。去歳失稔斗粟貴騰。民有困窮遂臻斯
T2103_.52.0203c19: 濫。原情察咎或有可矜。下車問罪。聞諸往
T2103_.52.0203c20: 誥。責歸元首寔在朕躬。若皆以法繩則自新
T2103_.52.0203c21: 無路。書不云乎。與殺不辜寧失不經。易曰。隨
T2103_.52.0203c22: 時之義大矣哉。今眞形舍利復現於世。逢希
T2103_.52.0203c23: 有之事。起難遭之想。今出阿育王寺説無礙
T2103_.52.0203c24: 會。耆年童齒莫不欣悦。如積飢得食。如久別
T2103_.52.0203c25: 見親。幽顯歸心遠近馳仰。士女霞布冠蓋雲
T2103_.52.0203c26: 集。因時布徳允協人靈。凡天下罪無輕重皆
T2103_.52.0203c27: 赦除之
T2103_.52.0203c28: 大同四年七月。詔曰。天慈普覆義無不攝。
T2103_.52.0203c29: 方便利物豈有方所。上虞縣民李胤之掘地
T2103_.52.0204a01: 得一牙像。方減二寸。兩邊雙合倶成獸形。其
T2103_.52.0204a02: 内一邊佛像一十二軀。一邊一十五體。刻畫
T2103_.52.0204a03: 明淨巧迹妙絶。將神靈所成非人功也。中有
T2103_.52.0204a04: 眞形舍利六焉。東州昔經奏。上未以爲意。而
T2103_.52.0204a05: 胤之銜&MT01891;縲紲束治。眞形舍利降在中署。光
T2103_.52.0204a06: 明顯發示希有相。大悲救苦良有以乎。宜承
T2103_.52.0204a07: 佛力弘茲寛大。凡天下罪無輕重。在今月十
T2103_.52.0204a08: 六日昧爽*以前。皆赦除之。即日散出。奉迎
T2103_.52.0204a09: 法身還臺供養
T2103_.52.0204a10:   上菩提樹頌啓梁晋安王綱
T2103_.52.0204a11: 臣綱言。臣聞撃轅小唱有慕風雅。巴人淺曲
T2103_.52.0204a12: 實仰陽春。是以葑葵細葉猶傾朝景。爝火微
T2103_.52.0204a13: 光不能自息。伏惟陛下。至徳欽明玄猷廣運。
T2103_.52.0204a14: 乃神乃聖道跨軒&T008134;。正覺正眞功符圓極。常
T2103_.52.0204a15: 住爲樂法喜爲甘。慈雨被於無垠。睿化覃於
T2103_.52.0204a16: 幽顯。故八風調四氣正。天下定海外安。弘龍
T2103_.52.0204a17: 窟之威。紹鷲山之法。無爲不住實愍蒼生。無
T2103_.52.0204a18: 相乃宣引歸眞域。製茲道樹顯此金容。使誓
T2103_.52.0204a19: 願者結因。頂禮者増福。會途已一古今誰二。
T2103_.52.0204a20: 伏以器表承露東阿薦銘。瑞啓黄龍中山興
T2103_.52.0204a21: 頌。臣雖不敏實有愚心。謹上菩提樹頌一首。
T2103_.52.0204a22: 學謝稽古思非沈鬱。不足以光揚盛徳彷彿
T2103_.52.0204a23: 一隅。顧恧芻言伏紙慚震。謹啓
T2103_.52.0204a24: 手勅省啓。覽所上菩提樹頌。捃採致佳辭味
T2103_.52.0204a25: 清淨。仰讃法王稱歎道樹。意思口説乃至手
T2103_.52.0204a26: 書。極得三業之善。但所言國美皆非事。實不
T2103_.52.0204a27: 無綺語過也。越勅
T2103_.52.0204a28:   菩提樹頌并序
T2103_.52.0204a29: 竊以。因縁假有。衆生之滯根。法本不然。至人
T2103_.52.0204b01: 之妙理。是以三界六趣遶業障而自迷。八解
T2103_.52.0204b02: 十智導歸宗而虚豁。是以能仁大師隨縁布
T2103_.52.0204b03: 道。愍焔宅之既焚。傷欲流之永騖。託白淨之
T2103_.52.0204b04: 宮。照黄金之色。居茲三惑示畫篋之非眞。出
T2103_.52.0204b05: 彼四門驚浮雲之易滅。於是佛日啓。法雷震。
T2103_.52.0204b06: 設漸教。降權跡。三寶現世一道知歸。大接群
T2103_.52.0204b07: 蒼救茲未度。法雲法水之潤。等世界於無
T2103_.52.0204b08: 邊。智燈智炬之光。同虚空於莫限。物因難量
T2103_.52.0204b09: 化縁將息。林開白日樹映青枝。悲哉六識沈
T2103_.52.0204b10: 淪八苦。不有大聖誰拯慧橋。皇帝體乾元之
T2103_.52.0204b11: 叡徳。含天地之純誠。照玉鏡之神。握太平之
T2103_.52.0204b12: 運。呑虞孕夏罩漢籠周。御六氣而子蒼生。扇
T2103_.52.0204b13: 二儀而布亭毒。緯樂經禮偃武修文。秋荼不
T2103_.52.0204b14: 設廢九律之嚴科。春雨愛生解三驅之密網。
T2103_.52.0204b15: 固以咸池之靈自失。汾水之徳知慚。少陽懋
T2103_.52.0204b16: 善於元貞。蕃臣味於槐袞。八凱三座九
T2103_.52.0204b17: 棘四科之士。内宣王事運策横行。專城推轂
T2103_.52.0204b18: 之將。外守封彊一同文軌。萬方共貫。穿胸
T2103_.52.0204b19: 鏤臆之酋。短身長臂之帥。南越鑠石北極
T2103_.52.0204b20: 天沙。東邁日枝西踰月紀。莫不梯峯。挂迥越
T2103_.52.0204b21: 繩度之山。航海跨深。汎浮毛之浪。奉方入貢。
T2103_.52.0204b22: 進忠請職。獻同心之鳥。貢比肩之獸。爾乃嘉
T2103_.52.0204b23: 祥競發寶瑞咸委。靈芝潏露月萃郊園。義鳳
T2103_.52.0204b24: 仁虎日聞郡國。如珠如璧。既照燭於中畿。
T2103_.52.0204b25: 若雲非雲。亦徘徊於宮雉。於是驅黎氓於仁
T2103_.52.0204b26: 壽。濟動植於幽隍。歳樂民殷家給戸足。
T2103_.52.0204b27: 白不提挈。童稚有謳歌。從善如流應風猶草。
T2103_.52.0204b28: 開農務本鑄刃銷鋒。紅粒盆箱青鳧委貫。上
T2103_.52.0204b29: 照天下漏泉。天既成矣地既平矣。天子乃均
T2103_.52.0204c01: 一子愍四生。示正行之因。標出要之路。廣
T2103_.52.0204c02: 設道場大弘妙法。涅槃寶棹。接惑衆於背流。
T2103_.52.0204c03: 慈悲光明。照群迷於未曉。法輪遍乎大千。清
T2103_.52.0204c04: 涼被於小葉。故天人舞鳳去照園而讃善。菩
T2103_.52.0204c05: 薩飛象越香土而來儀。五百寶蓋騰光自合。
T2103_.52.0204c06: 十千瓔珞懸空下墜。龕室莊嚴國界殊特。製
T2103_.52.0204c07: 三時之殿。聳四柱之臺。雖漢后望神之宮軒
T2103_.52.0204c08: 轅待仙之觀。曾何足彷彿寶雲儀形等覺。
T2103_.52.0204c09: 於是想成道之初。建菩提之樹。四海呈珍百
T2103_.52.0204c10: 工薦巧。雕金鏤碧綴鏡懸珠。製似雪山形同
T2103_.52.0204c11: 飛蓋。四布垂陰五面蓋物。名高滿月恩踰
T2103_.52.0204c12: 普覆。並豔千光之樹。連英五色之花。璧日垂
T2103_.52.0204c13: *采玉帶生煙。微風徐動寶枝成樂。儼然妙
T2103_.52.0204c14: 色蔭此曲枝。顯若金山尊如聚月。信女百味
T2103_.52.0204c15: 之初。諸天四缽之状。散漫祥草連翩青雀。伏
T2103_.52.0204c16: 吐電之魔。却擔山之鬼。奇姿瑰質不可勝言。
T2103_.52.0204c17: 此實生善之妙縁進行之深福。當今盛美曩
T2103_.52.0204c18: 代未聞。方應照悳不窮。懸諸日月。巍巍永
T2103_.52.0204c19: 樂萬萬斯年敢作頌曰
T2103_.52.0204c20: 綿史載觀。靈篇眇鏡。寶册葳&MT02247;。帝圖掩映。鳥
T2103_.52.0204c21: 紀稱祥。龍書表慶。九州布惠。五弦作詠。蒸
T2103_.52.0204c22: 哉至矣。大梁啓聖。功覆衆古。業高受命。金
T2103_.52.0204c23: 輪降道。玉衡齊政。無思不服。有意斯盛。一
T2103_.52.0204c24: 乘運出。五眼清淨。禀識康歌。昆蟲得性。舜厨
T2103_.52.0204c25: 扇。堯庭神莢。豈如道樹。覆潤弘浹。靡密
T2103_.52.0204c26: 垂光。芬芳委疊。時動百花。乍開千葉。現彼法
T2103_.52.0204c27: 身。圖茲瑞牒。海度六舟。城安四攝。惠澤既
T2103_.52.0204c28: 播。淳風普協。休明智境。清朗法泉。百神嗟
T2103_.52.0204c29: 仰。千佛稱傳。榮光動照。玉燭調年。菩提永
T2103_.52.0205a01: 立。波若長宣。穆穆明后。萬壽如天
T2103_.52.0205a02:   唱導梁簡文
T2103_.52.0205a03: 夫十惡縁巨易惑心塗。萬善力微難感靈性。
T2103_.52.0205a04: 是以摩鉗赴火立志道場。薩埵投身必之妙
T2103_.52.0205a05: 覺。衆生積染流浪不歸。苦海易沈慈波空蕩。
T2103_.52.0205a06: 渇愛與生死共門。無明與結網同路。各趣百
T2103_.52.0205a07: 非纒茲四苦。人思勠力昭彼三明。是以如來
T2103_.52.0205a08: 因機致化。如大醫王隨病施藥。當今皇化之
T2103_.52.0205a09: 基。格天網地。扇仁風於萬古。改世季於百王。
T2103_.52.0205a10: 覆載蒼生慈育黎首。天涯海外奉義餐風。抱
T2103_.52.0205a11: 嗉吹脣含仁飮徳。民無賢肖愛均一子。衆等
T2103_.52.0205a12: 宜各克己丹誠澄心慊到。奉爲至尊敬禮娑
T2103_.52.0205a13: 婆世界釋迦文佛。歡喜世界栴檀徳尊。水精
T2103_.52.0205a14: 刹土月電如來。寶明世界山海慧佛。奉願聖
T2103_.52.0205a15: 御與天地比隆。慈明與日月齊照。九有被康
T2103_.52.0205a16: 哉之澤。八方延仁壽之恩。玉燭之美日著
T2103_.52.0205a17: 遐方。撃壤之歌遍聞天下。敬由心起。五體所
T2103_.52.0205a18: 以外恭。情發於中。六識所以遍到。故一善
T2103_.52.0205a19: 染心萬劫不朽。百燈曠照千里通明。憑法致
T2103_.52.0205a20: 安積善延慶。今日幸遇茲訓誘。豈得不罄竭
T2103_.52.0205a21: 心途奉爲皇太子敬禮東方寶海。南方燈明
T2103_.52.0205a22: 西方無量北方相徳。奉願離明内映合璧
T2103_.52.0205a23: 外和。玉*振雲浮金聲海鏡。日朝顏色四善流
T2103_.52.0205a24: 風。既擅温文之徳。實著監國之重。蒼生飮徳
T2103_.52.0205a25: 有識餐仁。爕和内化事炳周經。讃徳含章訓
T2103_.52.0205a26: 高惇史。故以配正奉天。表七教於仁徳。宣風
T2103_.52.0205a27: 緝惠闡六服於温慈。各宜攝心奉爲貴嬪歸
T2103_.52.0205a28: 命敬禮五十三佛三十五尊當來賢劫千
T2103_.52.0205a29: 在百七十。奉願月相與萬善同休。金聲與四
T2103_.52.0205b01: 時並祐。興七覺以炳照。因十智於常樂。閨
T2103_.52.0205b02: 守奉仁宮儲欽徳。暉同疊璧煥若崑瓊
T2103_.52.0205b03: 蓋聞嵩高惟嶽作屏皇家。宗子維城克固盤
T2103_.52.0205b04: 石。所以戚均魯衞任等蕭曹。三台正席坐而
T2103_.52.0205b05: 論道。九棘勤王恪居連事。宜各運心奉爲
T2103_.52.0205b06: 臨川安城建安鄱陽始興豫章又南康廬陵湘
T2103_.52.0205b07: 東武陵諸王家國戚屬六司鼎貴歸命敬禮舍
T2103_.52.0205b08: 利形像菩提妙塔多寶踊現釋迦碎身。奉
T2103_.52.0205b09: 願鏡凝情岳峙洪福。克隆帝社永茂
T2103_.52.0205b10: 皇枝。衆各一心歸命三寶。三界異術五道分
T2103_.52.0205b11: 逕。天人植業各歸一果。鬼神牽報事炳冥途。
T2103_.52.0205b12: 十善花果既乖正力。五濁煩心彌多惱累。雖
T2103_.52.0205b13: 復聰明正直。三牲之祀未虧。陰陽不測。六根
T2103_.52.0205b14: 之滯猶染。衆等宜各露誠逮爲天龍八部護
T2103_.52.0205b15: 塔善王乃至脩羅八臂摩醯三目。盡爲敬禮
T2103_.52.0205b16: 尊經正典清淨波若究竟涅槃法花會一之
T2103_.52.0205b17: 文。淨名不二之説。願一切善神。永斷無明長
T2103_.52.0205b18: 遵正本。臥處寶宮坐甘香積。帝釋淵廣。泛
T2103_.52.0205b19: 波若之舟。淨居深沈。駕牛車之美。澤及三
T2103_.52.0205b20: 界明照四天。大悲拔苦事炳前經。弘慈與樂
T2103_.52.0205b21: 義高名訓。是以靈權降迹。出沒不同。菩薩位
T2103_.52.0205b22: 懷。顯晦多術。無邊劇惱。扇八苦於修途。有縛
T2103_.52.0205b23: 纒情。繞六趣於危道。金瑣玉床猶念解脱。彫
T2103_.52.0205b24: 珠飾綺不及塗中。至如飄颻熱風滄浪氷水。
T2103_.52.0205b25: 暗室千重黒城百仞。鐵輪碎骨銅柱焦腸。
T2103_.52.0205b26: 出刀峯撗抽劍鍔。如斯衆苦尤爲險脆。一息
T2103_.52.0205b27: 不追則萬劫永別。刹那暫斷則千代長離。相
T2103_.52.0205b28: 與共託閻浮泡生幻處。危脆之質有險蜉蝣。
T2103_.52.0205b29: 風電之馳誠難可駐。況復三相併蹙二鼠攅
T2103_.52.0205c01: 危。毒箭惡蛇尤爲可畏。庶憑正法拔茲累染。
T2103_.52.0205c02: 長享百福永斷六塵。對至無強*惟佛可恃。今
T2103_.52.0205c03: 爲六道四生三途八難慈悲懇到。一心遍禮
T2103_.52.0205c04: 十住菩薩三行聲聞禮救世觀音獻蓋寶積西
T2103_.52.0205c05: 方大勢東國妙音四辯淨名二土螺髻珠
T2103_.52.0205c06: 善宿彌勒文殊金剛藏解脱月棄蔭蓋常擧
T2103_.52.0205c07: 手十大弟子五百羅漢。願囹圄空虚疾惱消
T2103_.52.0205c08: 息。域中百縣方外千城。凡在幽縶一同寛
T2103_.52.0205c09: 蕩。人協覆蛇俗化匡蟻。類服鴆之不死。同拔
T2103_.52.0205c10: 劍之無傷。含生不縷轉死自温。渭橋日飽翳
T2103_.52.0205c11: 桑無餓。打塞三途填碎地獄。破魔兵衆
T2103_.52.0205c12: 生死軍。閻羅發十善之心。牛傍啓五戒之業。
T2103_.52.0205c13: 如魚少水若鳥窮林。一聽法音即捨穢質。人
T2103_.52.0205c14: 運五體歸命三
T2103_.52.0205c15:   禮佛發願文十餘
T2103_.52.0205c16: 夫至覺玄湛本絶聲言。妙慮虚通固略筌象。
T2103_.52.0205c17: 雖事絶百非而有來斯應。理亡四句故無感
T2103_.52.0205c18: 不燭。皇上道照機前思超繋表。凝神汾水則
T2103_.52.0205c19: 心謝寰中。屈道軒丘則形勞宇内。斯乃法忍
T2103_.52.0205c20: 降迹。示現閻浮之境。大權住地俯應娑婆之
T2103_.52.0205c21: 域。故欲洗拔萬有度脱群生。濯淨水於寶池。
T2103_.52.0205c22: 蔭高枝於道樹。折伏攝受之仁遇縁而咸極。
T2103_.52.0205c23: 苦言軟語之徳有感而斯唱。日用不知利益
T2103_.52.0205c24: 莫限。衆等相與増到。奉逮至尊五體歸命。
T2103_.52.0205c25: 云云
T2103_.52.0205c26: 仰願皇帝陛下至道與四游並運。玄風與八
T2103_.52.0205c27: 埏共廣。反淳源於三古。捨澆波於九代。至治
T2103_.52.0205c28: 已覩於今日。大道復屬於此時。虎豹尾而不
T2103_.52.0205c29: 驚。虺蛇蹍而莫噬。埋金抵玉毀契焚文。嘉
T2103_.52.0206a01: 禾生醴泉出。金車玉馬自相暉曜。玄鶴丹鳳
T2103_.52.0206a02: 飛鳴來往。光景之所照燭。舟車之所驅汎。
T2103_.52.0206a03: 莫不屈膝係頸迴首革音。入侍藁街迎拜渭
T2103_.52.0206a04: 水。與天地而長久。等金石而愈固。中岳可
T2103_.52.0206a05: 轉長河有清。而我聖皇愈温愈睟。不言而化
T2103_.52.0206a06: 行。無爲而教肅
T2103_.52.0206a07: 夫道備監撫望表元良。察遠知微貫宗包極。
T2103_.52.0206a08: 不勞斧藻無待審諭。況復靜悟空有同觀眞
T2103_.52.0206a09: 俗。能行能説既信既持。衆等齊誠奉逮儲君
T2103_.52.0206a10: 殿下。歸命敬禮。云云
T2103_.52.0206a11: 仰願皇太子殿下厚徳體於蒼蒼。廣載侔於磻
T2103_.52.0206a12: &MT01197;。前星照曜東離煥炳。淑問自遠和氣熏天。
T2103_.52.0206a13: 異才爭入端人並至。玉體怡清金聲妙越」
T2103_.52.0206a14: 夫茂實英聲道周徳廣。秉珪襲袞之貴。坐槐
T2103_.52.0206a15: 憩棠之尊。猶應共惜東暾倶吝西&T010379;。悟蕉蘆
T2103_.52.0206a16: 之非實。知鏡月之虚衒。信秉電之不留。驗畫
T2103_.52.0206a17: 水之隨合。唯宜照之智炬濯以寶瀾。増此叡
T2103_.52.0206a18: 根成斯妙植。又各増到奉逮太尉等諸王殿
T2103_.52.0206a19: 禮。云云
T2103_.52.0206a20: 仰願諸王。既明且哲。聲跨於河楚。令問令
T2103_.52.0206a21: 望。道均於旦奭。徳貫右戚義藹周親。作鉉則
T2103_.52.0206a22: 與二曜相終。臨岳則與四維等固。若彭涓之
T2103_.52.0206a23: 遐永譬松筠之貞悦
T2103_.52.0206a24: 觀夫天枝峻密常葉英芬。莫不玉*振蘭搖
T2103_.52.0206a25: 金鏘桂縟。覩寸文而驗錦。觀一毛而測鳳。並
T2103_.52.0206a26: 能才高銅殿辭富雲臺。彬彬亹亹超超灼灼」
T2103_.52.0206a27: 以斯勝善奉逮諸王殿下。敬禮。云云
T2103_.52.0206a28: 仰願諸王殿下穆穆與清風並扇。英英將白
T2103_.52.0206a29: 雲共朗。永鍾清祉長享元吉。出牧則聲高民
T2103_.52.0206b01: 上。入朝則譽先物右。徳重山王智超海藏。
T2103_.52.0206b02: 鏗鏘麗於珠樹。皎鏡光於玉田
T2103_.52.0206b03: 夫道流雲屋徳感椒闈。必以前籍勝因宿
T2103_.52.0206b04: 禀嘉數。況重霑法雨更披慧日。雖異姜后解
T2103_.52.0206b05: 珥請罪於周王。不待樊姫捨肉有激於荊后。
T2103_.52.0206b06: 而遵恭儉去嗜欲。棄彫璣徹靡麗。了心不滯
T2103_.52.0206b07: 正見無疑。衆等齊誠奉爲六宮眷屬。歸命敬
T2103_.52.0206b08: 禮。云云
T2103_.52.0206b09: 願六宮眷屬。業華姫日聲麗&T008134;辰。*振*采鐫
T2103_.52.0206b10: 圖傳芳詩史。位齊寶印行等月光。具六神通
T2103_.52.0206b11: 得四無礙
T2103_.52.0206b12: 夫禀閑明之徳懷深妙之心。豈非修習有木。
T2103_.52.0206b13: 故能依止無倦。義興等諸公主。忘斯華重甘
T2103_.52.0206b14: 此翹到并宿世之所記&T040879;。故現前所以信了。
T2103_.52.0206b15: 影響至眞寤寐玄極。人各増到。仰爲諸公主
T2103_.52.0206b16: 歸命敬禮。云云
T2103_.52.0206b17: 願諸公主。日増智性彌長慧根。四攝四依已
T2103_.52.0206b18: 尊已蹈。七善七定靡退靡輟。盛此王姫光茲
T2103_.52.0206b19: 帝女。長享湯沐與河山而同固。永服緹綺貫
T2103_.52.0206b20: 寒暑而無窮
T2103_.52.0206b21: 夫三相雷奔八苦電激。或方火宅乍擬駛河。
T2103_.52.0206b22: 故以尺波寸景大力所不能駐。月御日車雄
T2103_.52.0206b23: 才莫之能遏。其間飮苦餐毒抱痛銜悲。身口
T2103_.52.0206b24: 爲十使所由。意思乃八疵之主。衆等相與彼
T2103_.52.0206b25: 我齊到。懺悔業纒。無始*以來至于今日。所
T2103_.52.0206b26: 爲十惡自作教他。見善不賛聞惡隨喜。焚林
T2103_.52.0206b27: 涸澤走犬揚鷹。窮鄭衞之響。極甘旨之味。戲
T2103_.52.0206b28: 笑爲惡倏忽成非。侮慢形像*凌踐塔寺。不敬
T2103_.52.0206b29: 方等毀離和合。自定權衡棄他計用。愧心負
T2103_.52.0206c01: 理昧主欺親。雖七尺非他方寸。在我而能
T2103_.52.0206c02: 其情。在人未易恣此心口。衆罪所集各運丹
T2103_.52.0206c03: 懇。五體自投歸命敬禮。云云
T2103_.52.0206c04: 願現前衆等。身口清淨行願具足。消三障業
T2103_.52.0206c05: 朗三逹智。五眼六通得意自在
T2103_.52.0206c06:   懺悔禮佛文王氏
T2103_.52.0206c07: 夫有非自有。有取所以有。無非自無。無著所
T2103_.52.0206c08: 以無。故有取之惑興倏成萬累。無著之念起
T2103_.52.0206c09: 一超九劫。是知道之所貴。空有兼忘。行之所
T2103_.52.0206c10: 重。眞假雙照。禀氣含靈莫聞斯本。宵形賦影
T2103_.52.0206c11: 靡測由來。故發茲識窟猶綿蒙。其莫辯導此
T2103_.52.0206c12: 根。尚窈冥而未悟。茫茫有同暗海。幽幽
T2103_.52.0206c13: 實在危城。業風縈薄三有長騖。惑水邅迴二
T2103_.52.0206c14: 相屬。以苦捨苦從暗入暗。尋本不離色
T2103_.52.0206c15: 心。即事莫非生滅。是用抱此纒蓋淪迴生
T2103_.52.0206c16: 死。恣其六愛興其八邪。或狙詐而克昌。乍仁
T2103_.52.0206c17: 義而溘死。或才均智等。此賤彼豪。或共日並
T2103_.52.0206c18: 時。人升我墜。唯言報施寂寥。不知因對皎徹。
T2103_.52.0206c19: 曩縁今果過現殖成。有如符契不謬毫髮。而
T2103_.52.0206c20: 欲以促生運其長術浮命迴其冥數。當知刹
T2103_.52.0206c21: 那交謝瞬息不留。東扶裁吐西崦已仄。譬閲
T2103_.52.0206c22: 川之駛流。若栖葉之輕露。僞城易弛毒樹自
T2103_.52.0206c23: 攻。若非假實兩明眞俗倶辯。豈能寫誠迴向
T2103_.52.0206c24: 刻意修習不退不沒愈堅愈固。南平大王殿
T2103_.52.0206c25: 下。含辰象之正氣。畜海岳之淳靈。宿侍八恒
T2103_.52.0206c26: 早遊七覺。藉妙因於永劫招勝果於茲地。若
T2103_.52.0206c27: 眞金之愈鎣。美玉之載琢。是用未積已散。不
T2103_.52.0206c28: 藏而捨。故今式招靈指仰屈神儀。建此齋肅
T2103_.52.0206c29: 譬茲關揵。盛來緇素濟濟洋洋。名香遍室寶
T2103_.52.0207a01: 花覆地高梵宛轉。寧止震木遏雲。清桴遙奕
T2103_.52.0207a02: 非直騰魚仰馬。仰願四部至誠五體歸命東
T2103_.52.0207a03: 方。云云
T2103_.52.0207a04: 願大王殿下。五畏内遣十力外扶。百福莊嚴
T2103_.52.0207a05: 萬祉周集。愕夢無干其慮。甘寢有恬其神。
T2103_.52.0207a06: 更闢寶衢愈興慧業
T2103_.52.0207a07: 夫玄極凝淡非學者所窺。妙本難思豈行人
T2103_.52.0207a08: 能測。是以十地云覩有羅縠之疑。三乘稱見
T2103_.52.0207a09: 兕羊之惑。自非鑒窮機覺照極冥虚窮理
T2103_.52.0207a10: 盡性體元含一。安能濟世仁壽拯物阽危。道
T2103_.52.0207a11: 包碧海聲高赤縣。昔堯曜唯在即世。舜黒不
T2103_.52.0207a12: 兼來果。四巡疲於禹迹。六事倦於湯身。並域
T2103_.52.0207a13: 中之勤勞。方内之成益。豈有度元元於苦海。
T2103_.52.0207a14: 拔冗冗於畏塗。運神力震法吼。究香城之妙
T2103_.52.0207a15: 理。窮金河之奧説。慧高龍樹智出馬鳴。必欲
T2103_.52.0207a16: 洗濯臣民奬導緇白。天覆地養水産陸生。咸
T2103_.52.0207a17: 降慈悲悉蒙平等。奉爲皇帝陛下儲君太子
T2103_.52.0207a18: 敬禮。云云
T2103_.52.0207a19: 仰願皇帝陛下。景祚與七政相齊。皇基與二
T2103_.52.0207a20: 曜均永。地平天成樂和禮洽。玉燭道正氛氳
T2103_.52.0207a21: 無爽。條風祥雨膏潤相屬。却馬偃伯鑄戟銷
T2103_.52.0207a22: 戈。南洎北臨西被東漸。灑甘雨布惠雲。唯
T2103_.52.0207a23: 繩可結在冠已畫。康哉皇哉。爲導爲首。又
T2103_.52.0207a24: 願皇太子殿下。叡業清暉。與貞明而並燭。粹
T2103_.52.0207a25: 範温儀。從嵩霍而倶峻。聲出姫誦道越漢莊。
T2103_.52.0207a26: 永沐智水長照慧日。上妙居身至仁在己。自
T2103_.52.0207a27: 雙樹八枝潜光匿曜。寶城不闢慧扉方掩。而
T2103_.52.0207a28: 聖后騖法輪於長路。棹寶舟於遙壑。道浹人
T2103_.52.0207a29: 祇福隆祧墠。肅事園寢虔奉宗祐。藉斯妙果
T2103_.52.0207b01: 奉逮七廟聖靈。歸命敬禮。云云
T2103_.52.0207b02: 仰願重明累聖。僾然如在。騰神淨國總駕天
T2103_.52.0207b03: 宮。託化金蕖遨遊寶殿
T2103_.52.0207b04: 夫誠心内惻則至覺如在。形力外殫則法身
T2103_.52.0207b05: 咫歩。衆等相與増到。爲諸王兄弟妃主戚屬。
T2103_.52.0207b06: 歸命敬禮。云云
T2103_.52.0207b07: 願諸王殿下。裂壤盛於諸姫。磐石過於隆漢。
T2103_.52.0207b08: 徳高魯衞義重間平。論道則百辟依風。作翰
T2103_.52.0207b09: 則群黎仰化。弘闡至教紹隆季象。弟内少長
T2103_.52.0207b10: 並膺此多福。若百華之春麗。譬萬實之秋
T2103_.52.0207b11: 成。信解堅深翹向無怠
T2103_.52.0207b12: 夫小乘志劣事唯一己。大士意均乃包六趣。
T2103_.52.0207b13: 今日檀主。信等明珠。無勞傍鏡。質同珽玉。
T2103_.52.0207b14: 不待外光。常欲物我均心怨親等觀。衆等
T2103_.52.0207b15: 歸誠。爲二十八天四王釋梵人間貧病地獄
T2103_.52.0207b16: 辛楚。敬禮尊儀靈像菩提寶塔。云云
T2103_.52.0207b17: 大乘奧藏妙法深經。大身無邊身。大力無量
T2103_.52.0207b18: 力。四向四果八賢八聖。願六氣*氛氳四序熙
T2103_.52.0207b19: 穆。至治光萬㝢玄化洞九幽。襲介披鱗濕生
T2103_.52.0207b20: 卵化。八苦六窮三塗五道。倶蒙惠利並識遵
T2103_.52.0207b21: 依。刀林輟刃劍樹摧鋒。迷城開道直指四
T2103_.52.0207b22: 衢。闇室生明大啓三曜。倶向道場同登種
T2103_.52.0207b23:
T2103_.52.0207b24:   初夜
T2103_.52.0207b25: 夫遠自無始至於有身。生死輪騖。塵轢莫之
T2103_.52.0207b26: 比。明暗遞來。薪火不能譬。逝水非駛。千月難
T2103_.52.0207b27: 保。蓼虫習苦。桂蠹喜甘。大睡劇於據梧。長昏
T2103_.52.0207b28: 甚於枕麹。義非他召事實己招。曾不知禀此
T2103_.52.0207b29: 形骸所由而至。將斯心識竟欲何歸。唯以勢
T2103_.52.0207c01: 位相高。爭嬌華於一旦。車徒自盛。競馳騖
T2103_.52.0207c02: 於當年。莫不恃其雄心壯齒紅顏緇髮。口恣
T2103_.52.0207c03: 肥醲身安輕靡。繁絃促柱。極滔漂而不厭。
T2103_.52.0207c04: 玉床象席。窮靡曼而無已。謂濛泉若木出
T2103_.52.0207c05: 沒。曾不關人。蹲烏顧兔升落。常自在彼。殊不
T2103_.52.0207c06: 知命均脆草身爲苦器。何異犬羊之趣屠肆。
T2103_.52.0207c07: 糜鹿之入膳厨。秋蛾拂焔而不疑。春蠶縈絲
T2103_.52.0207c08: 而靡悟。未辨先對不識因習。及其一觸畏途。
T2103_.52.0207c09: 孟門非險。轘裂支解方斯不臻其痛。斷趾鑿
T2103_.52.0207c10: 肩比茲未極其苦。輪迴起伏杳杳悠悠。是以
T2103_.52.0207c11: 天中之天降悲提引。壅夏河之長瀉。撲秋原
T2103_.52.0207c12: 之猛燎。或同商主乍等醫王。形遍三千教傳
T2103_.52.0207c13: 百億。或恣其神力。或寂諸梵境。言則三塗離
T2103_.52.0207c14: 苦。笑則四生受樂。乃應病投機解紛説理。制
T2103_.52.0207c15: 之日夜稱爲八關。以八正籥爲法關揵。斯
T2103_.52.0207c16: 實出世之妙津。在家之雄行。衆等相與運誠。
T2103_.52.0207c17: 奉逮南平王殿下禮。云云
T2103_.52.0207c18: 願大王殿下。叡業清暉與南岳而相固。貞心
T2103_.52.0207c19: 峻節等東溟而共廣。萬累煙消百災霧滅。巧
T2103_.52.0207c20: 幻所不惑。強魔莫能嬈。逐慘舒而適體。隨
T2103_.52.0207c21: 暄涼而得性。自禀儀天之氣。永固繕衞之
T2103_.52.0207c22: 道。得六神通力。具四無礙智
T2103_.52.0207c23: 夫日在昆吾則慮繁事擾。景落濛氾則神靜
T2103_.52.0207c24: 恬。璧月珠星合華相照。輕雲薄霧朗然
T2103_.52.0207c25: 自戢。鳴鍾浮響光燈吐輝。法幢卷舒。拂高軒
T2103_.52.0207c26: 而徐薄。名香郁馥。出重擔而輕轉。金表含映
T2103_.52.0207c27: 柱洞色。況復天尊端嶷威光四照。煥發青
T2103_.52.0207c28: 蓮容與珂雪。覺祇衞之咫尺。若林園之斯在。
T2103_.52.0207c29: 大招離垢之賓。廣集應眞之侶。清梵含吐一
T2103_.52.0208a01: 唱三歎。密義抑揚連環不輟。南平王。體得機
T2103_.52.0208a02: 之敏。資入神之微。抱徳含和經仁緯義。善無
T2103_.52.0208a03: 細而不窮。累有輕而必捨。受同虚籥照如懸
T2103_.52.0208a04: 鏡。忘魯衞之尊高。略棣萼之華重。建希有
T2103_.52.0208a05: 之勝席。臨難遇之法場。相與五體歸命敬禮。
T2103_.52.0208a06: 云云
T2103_.52.0208a07: *願大王殿下。入不二門登一相道。徳階不動
T2103_.52.0208a08: 智超遠行。洋溢惠聲與八風而共遠。優遊玉
T2103_.52.0208a09: 體等六律而相調。餐雪山之良藥。挹露城之
T2103_.52.0208a10: 甘味。袞服桓珪與四時而永久。朱輪緹幟貫
T2103_.52.0208a11: 千祀而常然
T2103_.52.0208a12: 廣弘明集卷第十
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