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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

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T2103_.52.0209a01:
T2103_.52.0209a02:
T2103_.52.0209a03: 廣弘明集卷第十六
T2103_.52.0209a04:   大唐西明寺沙門釋道宣
T2103_.52.0209a05: 佛徳篇第三之
T2103_.52.0209a06:   謝述佛法事書啓十四首 梁簡文
T2103_.52.0209a07: 寺刹像等銘十首 梁沈約等
T2103_.52.0209a08:   奉阿育王寺錢啓梁簡
T2103_.52.0209a09: 臣諱言。臣聞八國同祈。事高於法本。七區皆
T2103_.52.0209a10: 蘊。理備於涌泉。故牙床白繖無因不覩。金瓶
T2103_.52.0209a11: 寶函有縁斯出。伏惟陛下。懸天鏡於域中。運
T2103_.52.0209a12: 大權於宇内。三有均夢。則臨之以慧日。百藥
T2103_.52.0209a13: 同枯。則潤之以慈雨。動寂非己行住因物。無
T2103_.52.0209a14: 能名矣。臣何得而稱焉。故以昭光赤書。
T2103_.52.0209a15: 前史之爲瑞。珥芝景玉。嗤往代之爲珍。難遇
T2103_.52.0209a16: 者乃如來眞形舍利。*昭景寶瓶浮光徳水。
T2103_.52.0209a17: 如觀鉤鎖似見龍珠。自非聖徳威神。無以値
T2103_.52.0209a18: 斯希有。天人頂戴遐邇歸心。伏聞阿育王寺
T2103_.52.0209a19: 方須莊嚴。施巨萬金檀豐十藏。寶陳河府泉
T2103_.52.0209a20: 出水衡。比丘持土大厦方搆。羅漢引繩高塔
T2103_.52.0209a21: 將表。不勝喜抃。謹上錢一百萬。雖誠等散花
T2103_.52.0209a22: 符不盡。而微均渧瀝陋甚隣空。輕以塵
T2103_.52.0209a23: 聞。伏啓悚汗謹啓
T2103_.52.0209a24:   謝勅苦行像并佛跡等
T2103_.52.0209a25: 臣諱啓。舍人顧疌奉宣勅旨。以金銅苦行佛
T2103_.52.0209a26: 并佛跡。供養具等賚使供養。伏以六年道樹
T2103_.52.0209a27: 超出四魔。千輻足輪徳圓萬善。故能聞見悟
T2103_.52.0209a28: 解逢遇祛塵。天聽恩隆曲垂奬被。謹修飾
T2103_.52.0209a29: 宇。齋潔身心。翹仰慈光。伏待昭降。千昌四
T2103_.52.0209b01: 辯尚不宣心。輕毫弱簡豈能陳謝。不任下情。
T2103_.52.0209b02: 謹啓事謝聞謹啓
T2103_.52.0209b03:   謝勅參迎佛啓
T2103_.52.0209b04: 臣諱啓。主書周昂奉宣勅旨曲賚恩參。臣即
T2103_.52.0209b05: 爾到建元寺奉候法身。金山戾止。王人勞問
T2103_.52.0209b06: 榮恩頻疊。啓謝無辭不任下情。謹啓事謝聞。
T2103_.52.0209b07: 謹啓
T2103_.52.0209b08:   答勅聽從舍利入殿禮拜啓
T2103_.52.0209b09: 臣諱啓。舍人王景曜至奉宣勅旨曲垂逮問。
T2103_.52.0209b10: 并聽臣隨從舍利入殿禮拜。謹奉秋色*昭澄
T2103_.52.0209b11: 預表光瑞。臣比身心得無障惱。明陪扈寶函。
T2103_.52.0209b12: 謹鞠躬恭到。但不生羽翼無假神通。身昇淨
T2103_.52.0209b13: 土高排閶闔。足踐蓮華方茲非喩。*昇躡寶梯
T2103_.52.0209b14: 比斯未重。誘導殊恩實迴始望。顧茲塵縛喜
T2103_.52.0209b15: 戴不勝。謹啓
T2103_.52.0209b16:   謝勅賚銅供造善覺寺塔露盤啓
T2103_.52.0209b17: 臣諱啓。主書陳僧聰奉宣 勅旨。垂賚銅一
T2103_.52.0209b18: 萬三千斤。供造善覺寺塔露盤。是稱杻陽
T2103_.52.0209b19: 之珍。實亦昆吾之瑤。燥濕無變九布見奇。
T2103_.52.0209b20: 寒暑得宜六律成用。況復神龍負子光斯妙
T2103_.52.0209b21: 塔。金鳥銜帶飾茲高表。函谷恥其詠歌。臨淄
T2103_.52.0209b22: 恧其祥應。陽燧含景還譬日輪。甘露入盤足
T2103_.52.0209b23: 稱天酒。辭林本闕心辯又慚。徒戴重恩終難
T2103_.52.0209b24: 陳謝。不任銘荷之誠。謹奉啓聞。謹啓
T2103_.52.0209b25:   謝勅使入光嚴殿禮拜啓
T2103_.52.0209b26: 臣諱啓。舍人王景曜奉宣 勅旨曲垂勞問。
T2103_.52.0209b27: 并使明入光嚴殿禮拜法身。謹奉臣粗蒙恩
T2103_.52.0209b28: 造明守開恭到遂以勞屢*昇淨土風積水厚
T2103_.52.0209b29: 不足爲喩。微心悚躍上謝無辭。不任下情。謹
T2103_.52.0209c01: 啓事謝聞。謹啓
T2103_.52.0209c02:   謝勅使監善覺寺起刹啓
T2103_.52.0209c03: 臣諱啓。伏見 勅旨。使監作舍人王曇明
T2103_.52.0209c04: 官將軍沈徽御仗呉景等監看善覺寺起刹
T2103_.52.0209c05: 事。爰奉聖恩曲降神力。命斯執事修茲長表。
T2103_.52.0209c06: 寶塔雲搆無待喜園。水精特建非差龍海。大
T2103_.52.0209c07: 龜持泥未足爲盛。鶖鷺引繩方斯取劣。仰瞻
T2103_.52.0209c08: 慈渥喜戴不勝。俯循宿願私増涕噎。不任銘
T2103_.52.0209c09: 荷。謹奉啓謝聞。謹啓
T2103_.52.0209c10:   謝御幸善覺寺看刹啓并答
T2103_.52.0209c11: 臣諱言。即日輿駕幸善覺寺。威神所被金表
T2103_.52.0209c12: 建立。概泰清而特起。接庫樓而上征。既等湛
T2103_.52.0209c13: 然長均淨土。方爲佛事永利天人。頂荷之誠
T2103_.52.0209c14: 臣百恒品。不任下情。謹奉啓事謝聞。謹啓
T2103_.52.0209c15: 汝所營建慈悲寶刹。諸佛威神不營多功。
T2103_.52.0209c16: 裁欲運力即便竪立。幽顯欣仰我亦隨喜。不
T2103_.52.0209c17: 得與汝同共瞻拜。以此爲恨耳。越勅
T2103_.52.0209c18:   謝勅賚錢并白檀香充法會*啓
T2103_.52.0209c19: 臣諱啓。傳 詔奉宣 勅旨。以臣明法會垂
T2103_.52.0209c20: 賚錢二十萬。白檀薫棧香各十斤。黄紙
T2103_.52.0209c21: 詔書先開泉府。青雲好氣次集桂宮。貨重文
T2103_.52.0209c22: 龜芳踰麗草。散金廡下止及軍吏。積穀充家
T2103_.52.0209c23: 斑親族。未若資此良田方開五蓋。入茲法
T2103_.52.0209c24: 度長出四流。假辭敬祖尚慚難述。借辯君卿
T2103_.52.0209c25: 猶知非謝。不任荷戴。謹啓事以聞。謹啓
T2103_.52.0209c26:   謝勅賚柏刹柱并銅萬斤*啓
T2103_.52.0209c27: 臣諱啓。傳詔呂文強奉宣 勅旨。賚臣柏刹
T2103_.52.0209c28: 柱一口銅一萬斤。供起天中天寺。九牧貢金
T2103_.52.0209c29: 千尋挺樹。永曜梵輪方興寶塔。夏羞神鼎晋
T2103_.52.0210a01: 惡相風。使福被域中功提無外。臣以庸愚禀
T2103_.52.0210a02: 承勝善。樂受遍心恩光動色。銘荷之誠無詞
T2103_.52.0210a03: 啓謝。不任頂戴。謹奉啓謝謹啓
T2103_.52.0210a04:   千佛願文梁簡文
T2103_.52.0210a05: 蓋聞。九土區分四民殊俗。昏波易染慧業難
T2103_.52.0210a06: 基。故法身寂鏡有照斯感。滌無明於欲海。度
T2103_.52.0210a07: 蒼生於寶船。或輕慈導捨薄笑牽悲。曲豔口
T2103_.52.0210a08: 宣斜光頂入。自鹿樹表光金河匿曜。故像法
T2103_.52.0210a09: 衆生希向有形。雖千聖異跡一智同塗。弟子
T2103_.52.0210a10: 某甲。久沒迷波長流苦沫。不生意樹未啓心
T2103_.52.0210a11: 燈。而善生一念敬造千佛。雖復無上無爲極
T2103_.52.0210a12: 相難辯。非空非有妙智誰觀。而紺髮日光蓮
T2103_.52.0210a13: 眸月面。庶可長表誠敬永寄心期
T2103_.52.0210a14:   爲人造丈八夾紵金薄像疏梁簡文
T2103_.52.0210a15: 比丘某甲敬白。竊以慧日潜影慈輪罷應。業
T2103_.52.0210a16: 逐惱飄愛隨情織。徒愍衣珠抱名珍而弗悟。
T2103_.52.0210a17: 眇歎葉金惑空言而啼止。自非表茲勝業樹
T2103_.52.0210a18: 彼妙縁。何以去此心堂移茲身窟。故水精龍
T2103_.52.0210a19: 塔永愴恨於遺髭。明鏡石龕獨徘徊於留影。
T2103_.52.0210a20: 某甲久發誓願遍爲六道四生造夾紵丈八佛
T2103_.52.0210a21: 像一軀。年月已流因縁易奪。常恐暫有之身
T2103_.52.0210a22: 忽隨畫水。還無之報飈爾電光。今便建立誠
T2103_.52.0210a23: 心遂茲本誓。使聚月見容金山表跡。見形善
T2103_.52.0210a24: 發聞名惡捨。拔六根之痛惱。去五燒之焚灼。
T2103_.52.0210a25: 但四寶屢空七財多匱。仰雙蓮而獨慨。覩萬
T2103_.52.0210a26: 字而無由。儻能薄離五家微捐四事。結此冥
T2103_.52.0210a27: 慈共成因果。則素疊之功非唯昔世。散華之
T2103_.52.0210a28: 報方驗來縁。語善無奢。在言多恧。謹
T2103_.52.0210a29:   與僧正教梁簡文
T2103_.52.0210b01: 此州伽藍支提基列。雖多設莊嚴盛修供具。
T2103_.52.0210b02: 觀其外迹必備華侈。在乎意地實有未弘。何
T2103_.52.0210b03: 者。凡鑄金刻玉鏤漆圖瓦。蓋所以仰傳應身
T2103_.52.0210b04: 遠注靈覺。羨龍瓶之始晨。追鵠林之餘慕。故
T2103_.52.0210b05: 祭神如在。敬神之道既極。去聖茲遠。懷聖之
T2103_.52.0210b06: 理必深。此土諸寺止乎應生之日則暫列形
T2103_.52.0210b07: 像。自斯已後封以篋笥。乃至葉服離身尋炎
T2103_.52.0210b08: 去頂。或十尊五聖共處一厨。或大士如來倶
T2103_.52.0210b09: 藏一櫃。信可謂心與事背貎是情非。増上意
T2103_.52.0210b10: 多精進心少。昔塔裏紅函止傳舍利。象頭白
T2103_.52.0210b11: 繖非謂全身。夫以畫像追陳。尚使吏民識
T2103_.52.0210b12: 敬。鎔金圖範。終令越主懷思。匹以龍阿尚能
T2103_.52.0210b13: 躍鞘。方之虎兕猶稱出匣。況復最大圓慈無
T2103_.52.0210b14: 上善聚。聞名去煩見形入道。而可慢此雕香
T2103_.52.0210b15: 蘊斯木櫁。緘匿玉毫封印金掌。既殊羅閲久
T2103_.52.0210b16: 入四天。又異祇洹掩戸三月。寶殿空臨瓊階
T2103_.52.0210b17: 虚敞。密帷不開。非仲舒之曲學。紅壁長掩。
T2103_.52.0210b18: 似邠卿之避讐。且廣厦雲垂崇甍鳥跂。若施
T2103_.52.0210b19: 之玉座飾以金鈿。必不塵靄輪姿翳點月
T2103_.52.0210b20: 面。琉璃密窓。自可輕風難入。龍鬚細網。足使
T2103_.52.0210b21: 飛燕不過。兼得虔敬之理必崇。接足之心彌
T2103_.52.0210b22: 重。可即宣勒永使准行
T2103_.52.0210b23:   與廣信侯書梁簡文
T2103_.52.0210b24: 綱白。闊絶音旨毎用延結。風嚴寒勁。願比
T2103_.52.0210b25: 怡和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0210b26: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0210b27: 彌闡。豈止心燈夜炳亦乃意蕊晨飛。思理弘
T2103_.52.0210b28: 明本長内教。今陪十善之車。開八政之路。
T2103_.52.0210b29: 流波若之水洗意識之塵。以此春翹方爲秋
T2103_.52.0210c01: 實。綱毎憶華林勝集亦叨末位。終朝竟夜沐
T2103_.52.0210c02: 浴妙言。至於席罷日餘退休傍省。携手登臨
T2103_.52.0210c03: 兼展談笑。仰望九層俯窺百尺。金池動月玉
T2103_.52.0210c04: 樹含風。當於此時足稱法樂。今卷帷之部
T2103_.52.0210c05: 乘傅一隅。聞慧雨滂流喜躍充遍。徒仰懸河
T2103_.52.0210c06: 無由承禀。空無所有不瑩情靈。縁癡有愛自
T2103_.52.0210c07: 嗟難拔。兼下車以來義言益少。舊憶已盡
T2103_.52.0210c08: 新解未餐。既慚口誦復非心*辯。永謝寫瓶
T2103_.52.0210c09: 終慚染疊。是則慈雲既擁智海亦深。影末波
T2103_.52.0210c10: 餘希時灑拂。但暌違轉積興言盈瞼。願加敬
T2103_.52.0210c11: 納。言不宣心。謹白
T2103_.52.0210c12:   與慧琰法師書梁簡文
T2103_.52.0210c13: 五翳消空韶光表節。百華異色結綵成春。道
T2103_.52.0210c14: 體何如。恒清宜也。對玩清虚。既在風雲之
T2103_.52.0210c15: 表。遊心入理。差多定慧之樂。弟子俗務紛
T2103_.52.0210c16: 糺勞勌特深。睠然北嶺欽賢已積。會遇之期
T2103_.52.0210c17: 庶必可孱。有縁之儔事等飢渇。佇望來儀一
T2103_.52.0210c18: 日三歳。想思弘利益理當無爽。指遣此信無
T2103_.52.0210c19: 述寸衿綱和南
T2103_.52.0210c20: 旦來雨氣殊有初寒。攝衞已久轉得其力。雖
T2103_.52.0210c21: 他方法界略息化縁。祇洹之裏恒有語對。眷
T2103_.52.0210c22: 佇之深無時不積。久因倩師頻述方寸。不知
T2103_.52.0210c23: 巧笑之僧頗爲津及不耳。前昨已來微事
T2103_.52.0210c24: 聚。龍象畢同應供皆集。慧炬開心甘露入頂。
T2103_.52.0210c25: 間之善謔特盡歡怡。想味之懷轉復無極。
T2103_.52.0210c26: 在幼年經聞制旨。受道日淺北面未深。
T2103_.52.0210c27: 雖異禪那事同華水。今假西下特蓄本心。
T2103_.52.0210c28: 訪理質疑屬在明徳。不謂般若留難。現疾未
T2103_.52.0210c29: 瘳。問津無地。歎恨何已。伏承輿駕尋幸伽藍。
T2103_.52.0211a01: 冀於此時得一覯止。*辯論青豆之房。遣
T2103_.52.0211a02: 赤華之舍。追往年之宿眷。述即日之寸心。此
T2103_.52.0211a03: 事此期。必冀非爽。指遣承問佇有還書。綱
T2103_.52.0211a04: 白和南
T2103_.52.0211a05:   答湘東王
T2103_.52.0211a06: 暮春美景風雲韶麗。蘭葉堪把沂川可浴。弟
T2103_.52.0211a07: 邵南寡訟。時綴甘棠之陰。冀州爲政。暫止
T2103_.52.0211a08: 褰襜之務。唐景薦大言之賦。安太述連環之
T2103_.52.0211a09: 辯。盡遊*玩之美致足樂耶。吾春初臥疾極成
T2103_.52.0211a10: 委弊。雖西山白鹿懼不能癒。子豫赤丸尚憂
T2103_.52.0211a11: 振。高臥六安。毎思扁鵲之問。靜然四屋。
T2103_.52.0211a12: 念絶修都之香。豈望文殊之來。獨思呉客之
T2103_.52.0211a13: 辯。屬以皇上慈被率土甘露聿宣。鳴銀鼓於
T2103_.52.0211a14: 寶坊。轉金輪於香地。法雷驚夢慧日暉朝。道
T2103_.52.0211a15: 俗輻湊遠邇畢集。聽衆白黒日可兩三萬。獨
T2103_.52.0211a16: 以疾障致隔聞道。豈止楊濮有關外之傷。周
T2103_.52.0211a17: 南起留滯之恨。第十三日始侍法筵。所以
T2103_.52.0211a18: 長近還未堪執筆。敬祖前邁裁欲勝衣。毎自
T2103_.52.0211a19: 念此。慜然失慮。江之永矣。寤寐相思。毎得
T2103_.52.0211a20: 弟書輕痾遣疾。尋別有信。此無所
T2103_.52.0211a21:   寺刹佛塔諸銘頌
T2103_.52.0211a22:   南齊僕射王奐枳園寺刹下石記
T2103_.52.0211a23: 梁沈約
T2103_.52.0211a24: 佛教東流適未尤著。始自洛京盛於江左。晋
T2103_.52.0211a25: 故車騎將軍琅耶王劭。玄悟獨曉信解淵微。
T2103_.52.0211a26: 承祖文獻公清廟之北造枳園精舍。其始
T2103_.52.0211a27: 則芳枳樹籬。故名因事立。雖房殿嚴整而
T2103_.52.0211a28: 刹未樹。劭玄孫尚書僕射南徐州大守王奐。
T2103_.52.0211a29: 深逹法相洞了宗極。勤誠外著仁隱内弘。食
T2103_.52.0211b01: 不過中者一十一載。雖翼務朝端而事隣柰
T2103_.52.0211b02: 圃。日者作翰湘州樹麾蠡服。位與年升秩隨
T2103_.52.0211b03: 歳厚。顧惟恩隆主盻寵結皇情。任處東方寄
T2103_.52.0211b04: 深外屏。徒欲盡能竭慮知無不爲。下彼民和
T2103_.52.0211b05: 上宣聖澤。而自以力弱途遠終慚短効。且義
T2103_.52.0211b06: 止今生報褰來果。非所以酬鴻貺於冥津。暢
T2103_.52.0211b07: 丹誠於遐劫。自乘傳衡皐辭簪派渚。誓於舊
T2103_.52.0211b08: 寺光樹五層。捐割蕃俸十遺其一。凡厥所收
T2103_.52.0211b09: 三十有六萬。齊之永明六年六月三日。蓋木
T2103_.52.0211b10: 運將啓之令辰。上帝歩天之嘉日。乃抗崇表
T2103_.52.0211b11: 於蒼雲植重扃於玄壤。仰願宸居納祐福履
T2103_.52.0211b12: 攸歸。八神警室萬祇翼體。寶祚隆邈比固須
T2103_.52.0211b13: 彌。靈算遐永齊軌常住。諸聖延祥。挹天和於
T2103_.52.0211b14: 少極。*蕃王碩茂。播宗英於梁楚。群后流克
T2103_.52.0211b15: 讓之風。庶民垂可封之徳。含生愷樂物不夭
T2103_.52.0211b16: 性。嘉穀年登餘糧栖畝。夷荒由附邊城解柝。
T2103_.52.0211b17: 家備十善人懷六度。魔衆稽顙外道屈膝。抽
T2103_.52.0211b18: 薪止火折劍摧鋒。拯幽酸於無擇。陟神化於
T2103_.52.0211b19: 有頂。三界五道咸同斯願。刊石重壤式昭厥
T2103_.52.0211b20:
T2103_.52.0211b21:   齊竟陵王題佛光文一
T2103_.52.0211b22: 夫理貫空寂。雖鎔範不能傳。業動因應。非形
T2103_.52.0211b23: 相無以感。是故日華月采炤曜天外。方區散
T2103_.52.0211b24: 景咫尺塵方。太祖皇帝。濯衿慧水凝神淨
T2103_.52.0211b25: 域。厭世瑤陛遷靈寶地。竟陵王諱。泣明臺
T2103_.52.0211b26: 不臨。慟高山之方遠。慕缾王意憤殷
T2103_.52.0211b27: 樹。永惟可以炳發神功崇高妙業。莫若裁金
T2103_.52.0211b28: 寫好資匠傳儀。以皇齊之四年月日子。敬
T2103_.52.0211b29: 制釋迦像一軀。尊麗自天工非世造。色符留
T2103_.52.0211c01: 影妙越栴香。俾穀林之思永旌於萬劫。用刊
T2103_.52.0211c02: 徽迹式垂不朽。云爾
T2103_.52.0211c03:   彌陀佛
T2103_.52.0211c04: 法身無像。常住非形。理空反應。智滅爲靈。
T2103_.52.0211c05: 窮寂震響。大夜開冥。眇哉遐壽。非歳非齡。物
T2103_.52.0211c06: 愛彫綵。人榮寶飾。事儉欲興。情充累息。至
T2103_.52.0211c07: 矣淵聖。流仁動惻。順彼世心。成茲願力。於惟
T2103_.52.0211c08: 淨土。既麗且莊。琪路異色。林沼焜煌。靡胎靡
T2103_.52.0211c09: 娠。化自餘方。託生在焉。紫蔕青房。眷言安
T2103_.52.0211c10: 養。興言遐適。報路雖長。由心咫尺。幽誠曷
T2103_.52.0211c11: 寄。刊靈表迹。彷彿尊儀。圖金寫石。隨柁玉
T2103_.52.0211c12: 沙。乍來乍往。玲瓏寶樹。因風發響。願遊彼
T2103_.52.0211c13: 國。晨翹慕想。七珍非羨。三逹斯仰
T2103_.52.0211c14:   瑞石像*銘并序
T2103_.52.0211c15: 夫靈應微遠。無迹可追。心路照通。有感斯順。
T2103_.52.0211c16: 我皇體神御極。挹睿臨乾。幽顯成帙。無思不
T2103_.52.0211c17: 服。若夫二儀協徳。五精翼化。下洞淵泉。上逹
T2103_.52.0211c18: 蒼昊。天無息瑞。地不湮祥。十住髣髴於林
T2103_.52.0211c19: 御。應眞肹蠁於清夜。素毫月擧。騰光於梵
T2103_.52.0211c20: 室。妙趾神行。布武於椒殿。至於事荷緗諜
T2103_.52.0211c21: 既表禎圖。無不雲霏霧委盈簡被策。莫黒三
T2103_.52.0211c22: 距眇千齡而再現。暠露淳腴望鳳蓋而沾陛。
T2103_.52.0211c23: 此皆舜日未書。堯年罕降。豈直朱烏動色。玄
T2103_.52.0211c24: 秬相趣而已哉。嘉玉遠自北戎。梁弱水而委
T2103_.52.0211c25: 質。潤徹瑰奇。曠世之所不覩。白金近發東山。
T2103_.52.0211c26:
T2103_.52.0211c27:
T2103_.52.0211c28:
T2103_.52.0211c29:
T2103_.52.0212a01: 剖幽巖而啓瑞。滂被崖巘。鴻靈之所未刊。
T2103_.52.0212a02: 雖復素環之絶貺燭銀之瑤寶方斯蔑如也。
T2103_.52.0212a03: 若夫金石貝剛非游泳之質。自非淬徳潜
T2103_.52.0212a04: 衍。感極迴靈。豈變堅沈之體顯輕浮之相。維
T2103_.52.0212a05: 永明七年某月。爰有祥石眇發天津。漾海因
T2103_.52.0212a06: 潮翻流迴至。表異浙河獻奇禁圃。瓊瑜等潤
T2103_.52.0212a07: 精金比色。帝上眷幽關之易啓。咨玄應之無
T2103_.52.0212a08: 方。雖析事寂寥而因心咫尺。愛其貞恒之
T2103_.52.0212a09: 性。嘉其可久之姿。莫若圖妙像於*旃香。寫
T2103_.52.0212a10: 遺影於祇樹。乃詔名工。是鐫是琢。靈相瑞華
T2103_.52.0212a11: 煥同神造。至於雕削之餘。遺刊委斲。方圓小
T2103_.52.0212a12: 大觸水斯沈。駐罕停蹕親加臨試。良由法身
T2103_.52.0212a13: 是託。不溺沈玉之淵。剖析既離。方須浮金
T2103_.52.0212a14: 之水。至矣哉禎符。若斯之妙也。敢銘寶貺永
T2103_.52.0212a15: 福天人。其詞曰
T2103_.52.0212a16: 遙哉上覺。曠矣神功。四禪無像。三逹皆空。表
T2103_.52.0212a17: 靈降世。演露開蒙。惟聖仁宇。寶化潜融。道非
T2103_.52.0212a18: 迹應。事以感通。沈精浮質。遠自河葱。悠悠亘
T2103_.52.0212a19: 水。眇眇因風。泛彼遼碣。瑞我國東。有符皇
T2103_.52.0212a20: 徳。乃眷宸衷。永言鷲室。栖誠梵宮。載雕載
T2103_.52.0212a21: 範。寫好摛工。藉茲妙力。祚闡業隆。冕旒南
T2103_.52.0212a22: 面。比壽華嵩
T2103_.52.0212a23:   釋迦文佛像*銘
T2103_.52.0212a24: 積智成朗。積因成業。能仁奚感。將吼妙法。
T2103_.52.0212a25: 駐景上天。降生右脇。始出四門。終超九劫。眇
T2103_.52.0212a26: 求靈性。曠追玄軫。道雖有門。迹無可朕直引
T2103_.52.0212a27: 物我兼謝。心行同泯。一去後心。百非寧盡。感
T2103_.52.0212a28: 資理悟。或以言陳。言不自叩。出之者身。有來
T2103_.52.0212a29: 必應。如泥在鈞。形酬響答。且物且人。應我以
T2103_.52.0212b01: 形。而余矇瞽。守茲大夜。焉拔斯苦。仰尋靈
T2103_.52.0212b02: 相。法言攸吐。不有尊儀。薆焉誰覩
T2103_.52.0212b03:   千佛頌
T2103_.52.0212b04: 道有偕適。理無二歸。照寂同是。形相倶非。千
T2103_.52.0212b05: 覺俯應。遞叩冥機。七尊緬矣。感謝先違。既過
T2103_.52.0212b06: 已滅。未來無像。一刹靡停。三念齊往。不常不
T2103_.52.0212b07: 住。非今非曩。賢劫雖遼。倏焉如響。栖林藉
T2103_.52.0212b08: 樹。背室違家。前佛後佛。迹罔隆&T032876;。或遊堅
T2103_.52.0212b09: 固。或蔭龍華。能逹斯旨。可類恒沙。華華群
T2103_.52.0212b10: 群。均此妙極。先晩參差。各願隨力。密跡弘
T2103_.52.0212b11: 道。數終乃陟。誓覩來運。永徳含識
T2103_.52.0212b12:   彌勒賛  皇太子造石彌勒太官令
T2103_.52.0212b13:
T2103_.52.0212b14: 乘教本一。法門不二。業基累明。功由積地。
T2103_.52.0212b15: 眇眇長津。遙遙遐裔。道有常尊。神無恒器。
T2103_.52.0212b16: 脱屣王家。來承寶位。慧日晨開。香雨霄墜。藉
T2103_.52.0212b17: 感必從。憑縁斯至。曰我聖儲。儀天作貳。尚
T2103_.52.0212b18: 相龍柯。瞻言思媚。鐫石圖微。雕金寫祕。望
T2103_.52.0212b19: 極齊工。攀光等邃。超矣廢臻。融然理備。敬
T2103_.52.0212b20: 勒玄蹤。式傳遐懿
T2103_.52.0212b21:   繍像題*賛并序
T2103_.52.0212b22: 維齊永明四年歳次丙寅秋八月己未朔二日
T2103_.52.0212b23: 庚申。第三皇孫所生陳夫人。含微宅理炳慧
T2103_.52.0212b24: 臨空。結言寶住騰心淨覺。敬因樂林寺主比
T2103_.52.0212b25: 丘尼釋寶願。造繍無量壽尊像一軀。乃爲*賛
T2103_.52.0212b26:
T2103_.52.0212b27: 表相異儀。傳形匪壹。鏤玉圖光。雕金寫質。亦
T2103_.52.0212b28: 有淑人。含芳上律。絢發綺情。幽摛寶術。縟文
T2103_.52.0212b29: 内炳。靈姿外溢。水耀金沙。樹羅瓊實。現符淨
T2103_.52.0212c01: 果。來應妙袟。毓藻宸閨。騰華梵室。有億斯
T2103_.52.0212c02: 年。於萬茲日
T2103_.52.0212c03:   光宅寺刹下銘并序
T2103_.52.0212c04: 光宅寺。蓋上帝之故居。行宮之舊地。楊州
T2103_.52.0212c05: 丹陽郡秣陵縣某郷某里之地。自去茲邠亳。
T2103_.52.0212c06: 來儀京輔。拓宇東第。歩武城闉。聖心留愛
T2103_.52.0212c07: 閑素。遷負南郭。義等去酆。事均從鎬。及剋
T2103_.52.0212c08: 濟横流膺斯寶運。命帝閽以廣闢。即太微而
T2103_.52.0212c09: 爲宇。既等漢高流運於豐沛。亦同光武眷戀
T2103_.52.0212c10: 於南陳。思所以永流聖迹。垂之不朽。今事
T2103_.52.0212c11: 與須彌等同。理與天地無窮。莫若光建寶塔
T2103_.52.0212c12: 式傳于後。乃以大梁之天監六年歳次星紀
T2103_.52.0212c13: 月旅黄鍾閏十月二十三日戊寅仲冬之節
T2103_.52.0212c14: 也。乃樹刹玄壤表峻蒼雲。下洞淵泉仰迫星
T2103_.52.0212c15: 漢。方當銷巨石於賢劫。極未來於忍土。若
T2103_.52.0212c16: 夫朱光所耀彤雲所臨。非止天眷兼由地徳。
T2103_.52.0212c17: 皇帝乃啓閶闔造舟淮涘。接神颷而動驂。越
T2103_.52.0212c18: 浮梁而逕度。芝蓋容與翠華葳蕤。下輦停蹕
T2103_.52.0212c19: 躬展誠敬。廣集四部揆景同流。弘此廣因被
T2103_.52.0212c20: 之無外。同由厥路倶至道場。乃作銘曰
T2103_.52.0212c21: 八維悠闊。九服荒茫。靈聖底止。咸表厥祥。壽
T2103_.52.0212c22: &MT00460;&MT00460;。電繞樞光。周原膴膴。五緯入房。自
T2103_.52.0212c23: 茲遐夐。名在處亡。安知若水。寧*辯窮桑。自
T2103_.52.0212c24: 天攸縱。於惟我皇。即基昔兆。爲世舟航。重
T2103_.52.0212c25: 檐累構。迥刹高驤。土爲淨國。地即金床。因斯
T2103_.52.0212c26: 極。溥被&T037173;翔。豈徒三界。寧止十方。濡足
T2103_.52.0212c27: 萬古。授手百王。一念斯答。萬壽無疆。如日
T2103_.52.0212c28: 之久。如天之長
T2103_.52.0212c29:   栖禪精舍*銘
T2103_.52.0213a01: 此寺征西蔡公所立。昔厠蕃麾預班經創
T2103_.52.0213a02: 之始。今重遊踐。覽舊興懷。故爲此銘。以傳
T2103_.52.0213a03: 芳迹。在郢州永徽三年歳次某時某月某朔
T2103_.52.0213a04: 某日爾。巖靈旅逸。地遠栖禪。蘭房葺蕙。嶠
T2103_.52.0213a05: 甍架煙。南瞻巫野。北望淮天。遙哉林澤。曠矣
T2103_.52.0213a06: 江田。空心觀寂。慧相淳筌。眷惟斯踐。愴屬遐
T2103_.52.0213a07: 年。游仁厠遠。宅賞憑旃。頒創神苑。陪構靈椽。
T2103_.52.0213a08: 瞻禁拓圃望鷲疏山。製石調響。栖理凝玄。曠
T2103_.52.0213a09: 移羽旆。眇別松泉。委組東國。化景西蓮。巒
T2103_.52.0213a10: &T056189;夷改。蓬蘀徂遷。重依漢遠。復逐旌懸。往
T2103_.52.0213a11: 辭妙幄。今承梵筵。八翻海鶴。九噪巖蝉。珮華
T2103_.52.0213a12: 長掩。懋迹空傳。式&MT03247;雲拱。敢告祥縁
T2103_.52.0213a13: 廣弘明集卷第十六
T2103_.52.0213a14:
T2103_.52.0213a15: 廣弘明集卷第十七
T2103_.52.0213a16:
T2103_.52.0213a17:   大唐西明寺*沙門釋道宣*撰
T2103_.52.0213a18: 佛徳篇第三之
T2103_.52.0213a19:   隋國立舍利塔詔 隋高祖 舍利感應記
T2103_.52.0213a20: 隋著作王邵 慶舍利感應表并答 隋安
T2103_.52.0213a21: 徳王雄百官等 隋國立佛舍利塔詔 隋
T2103_.52.0213a22: 文帝自注一十
六州等
 岐州鳳泉寺 雍州仙遊
T2103_.52.0213a23: 寺 嵩州嵩岳寺 泰州岱岳寺 華州思
T2103_.52.0213a24: 覺寺 衡州衡岳寺 定州恒岳寺 廓州
T2103_.52.0213a25: 連雲岳寺 牟州巨神山寺 呉州會稽山
T2103_.52.0213a26: 寺 同州大興國寺 蒲州栖巖寺 蘇州
T2103_.52.0213a27: 虎丘山寺 涇州大興國寺 并州無量壽
T2103_.52.0213a28: 寺 隋州 益州 秦州 楊州 鄭州
T2103_.52.0213a29: 青州 亳州 汝州 瓜州 番州 桂州
T2103_.52.0213b01: 交州 相州大慈寺 襄州大興國寺 蒋
T2103_.52.0213b02:
T2103_.52.0213b03: 門下仰惟。正覺大慈大悲。救護群生津梁庶
T2103_.52.0213b04:
T2103_.52.0213b05: 朕歸依三寶重興聖教。思與四海之内一切
T2103_.52.0213b06: 人民倶發菩提共修福業。使當今現在爰及
T2103_.52.0213b07: 來世永作善因同登妙果。宜請沙門三十人
T2103_.52.0213b08: 諳解法相兼堪宣導者。各將侍者二人并散
T2103_.52.0213b09: 官各一人。薫陸香一百二十斤。馬五匹分道
T2103_.52.0213b10: 送舍利。往前件諸州起塔。其未注寺者。就有
T2103_.52.0213b11: 山水寺所。起塔依前山。舊無寺者於當州内
T2103_.52.0213b12: 清靜寺處建立其塔。所司造樣送往當州。僧
T2103_.52.0213b13: 多者三百六十人。其次二百四十人。其次一
T2103_.52.0213b14: 百二十人。若僧少者盡見僧爲朕皇后太子
T2103_.52.0213b15: 廣諸王子孫等及内外官人一切民庶幽顯生
T2103_.52.0213b16: 靈。各七日行道并懺悔。起行道日打刹莫問
T2103_.52.0213b17: 同州異州。任人布施。錢限止十文已下。不得
T2103_.52.0213b18: 過十文。所施之錢以供營塔。若少不充役正
T2103_.52.0213b19: 丁及用庫物率土諸州僧尼。普爲舍利設齋。
T2103_.52.0213b20: 限十月十五日午時。同下入石函。總管刺史
T2103_.52.0213b21: 已下縣尉已上。息軍機停常務七日。專檢校
T2103_.52.0213b22: 行道及打刹等事。務盡誠敬副朕意焉。主者
T2103_.52.0213b23: 施行
T2103_.52.0213b24: 仁壽元年六月十三日内史令豫章王臣暕宣
T2103_.52.0213b25:   舍利感應記隋著作王
T2103_.52.0213b26: 皇帝昔在潜龍。有婆羅門沙門來詣宅。出舍
T2103_.52.0213b27: 利一裏曰。檀越好心。故留與供養。沙門既去。
T2103_.52.0213b28: 求之不知所在。其後皇帝與沙門曇遷。各置
T2103_.52.0213b29: 舍利於掌而數之。或少或多。並不能定。曇遷
T2103_.52.0213c01: 曰。曾聞婆羅門説法身過於數量非世間所
T2103_.52.0213c02: 測。於是始作七寶箱以置之。神尼智仙言曰。
T2103_.52.0213c03: 佛法將滅。一切神明今已西去。兒當爲普天
T2103_.52.0213c04: 慈父重興佛法。一切神明還來。其後周氏果
T2103_.52.0213c05: 滅佛法。隋室受命乃興復之。皇帝毎以神尼
T2103_.52.0213c06: 爲言云。我興由佛。故於天下舍利塔内。各作
T2103_.52.0213c07: 神尼之像焉
T2103_.52.0213c08: 皇帝皇后於京師法界尼寺。造連基浮圖以
T2103_.52.0213c09: 報舊願。其下安置舍利。開皇十五年季秋之
T2103_.52.0213c10: 夜有神光。自基而上右繞露槃。赫若冶鑪之
T2103_.52.0213c11: 焱。一旬内四如之。皇帝以仁壽元年六月十
T2103_.52.0213c12: 三日。御仁壽宮之仁壽殿。本降生之日也。歳
T2103_.52.0213c13: 歳於此日深心永念。修營福善追報父母之
T2103_.52.0213c14: 恩。故迎諸大徳沙門與論至道將於海内諸
T2103_.52.0213c15: 州選高爽清靜三十處各起舍利塔
T2103_.52.0213c16: 皇帝於是親以七寶箱。奉三十舍利。自内而
T2103_.52.0213c17: 出置於御座之案。與諸沙門燒香禮拜。願弟
T2103_.52.0213c18: 子常以正法護持三寶。救度一切衆生。乃取
T2103_.52.0213c19: 金瓶琉璃各三十。以琉璃盛金瓶。置舍利於
T2103_.52.0213c20: 其内。薫陸香爲泥。塗其蓋而印之。三十州同
T2103_.52.0213c21: 刻十月十五日正午入於銅函石函。一時起
T2103_.52.0213c22:
T2103_.52.0213c23: 諸沙門各以精勤。奉舍利而行。初入州境先
T2103_.52.0213c24: 令家家灑掃覆諸穢惡。道俗士女傾城遠迎。
T2103_.52.0213c25: 總管刺史諸官人。夾路歩引。四部大衆容儀
T2103_.52.0213c26:
T2103_.52.0213c27:
T2103_.52.0213c28:
T2103_.52.0213c29:
T2103_.52.0214a01: 齊肅。共以寶蓋旛幢華臺像輦佛帳佛輿香
T2103_.52.0214a02: 山香缽種種音樂。盡來供養。各執香華或燒
T2103_.52.0214a03: 或散。圍繞讃唄梵音和雅。依阿含經舍利入
T2103_.52.0214a04: 拘尸那城法。遠近翕然雲蒸霧會。雖盲躄老
T2103_.52.0214a05: 病莫不匍匐而至焉。沙門對四部大衆作是唱
T2103_.52.0214a06: 言。至尊以菩薩大慈無邊無際哀愍衆生切
T2103_.52.0214a07: 於骨髓。是故分布舍利共天下同作善因。又
T2103_.52.0214a08: 引經文種種方便。訶責之教導之。深至懇惻
T2103_.52.0214a09: 涕零如雨。大衆一心合掌右膝著地。沙門乃
T2103_.52.0214a10: 宣讀懺悔文曰。菩薩戒佛弟子皇帝某。敬白
T2103_.52.0214a11: 十方三世一切諸佛一切諸法一切賢聖僧。
T2103_.52.0214a12: 弟子蒙三寶福祐爲蒼生君父。思與一切民
T2103_.52.0214a13: 庶共逮菩提。今欲分布舍利諸州起塔。欲使
T2103_.52.0214a14: 普修善業同登妙果。爲弟子及皇后皇太子
T2103_.52.0214a15: 廣諸王子孫等内外官人一切法界幽顯生靈
T2103_.52.0214a16: 三塗八難。懺悔行道。奉請十方常住諸佛十
T2103_.52.0214a17: 二部經甚深法藏諸尊菩薩一切賢聖。願起
T2103_.52.0214a18: 慈悲受弟子等請。降赴道場證明弟子爲一
T2103_.52.0214a19: 切衆生發露懺悔。於是如法禮拜悉受三歸。
T2103_.52.0214a20: 沙門又稱。菩薩戒佛弟子皇帝某。普爲一切
T2103_.52.0214a21: 衆生發露無始已來所作十種惡業。自作教
T2103_.52.0214a22: 他見作隨喜。是罪因縁墮於地獄畜生餓鬼。
T2103_.52.0214a23: 若生人間短壽多病。卑賤貧窮邪見諂曲。煩
T2103_.52.0214a24: 惱妄想未能自寤。今蒙如來慈光照及。於彼
T2103_.52.0214a25: 衆罪。方始覺知。深心慚愧怖畏無已。於三寶
T2103_.52.0214a26: 前發露懺悔。承佛慧日願悉消除。自從今身
T2103_.52.0214a27: 乃至成佛。願不更作此等諸罪。大衆既聞是
T2103_.52.0214a28: 言。甚悲甚喜甚愧甚懼。銘其心刻其骨。投財
T2103_.52.0214a29: 賄衣物及截髮以施者不可勝計。日日共設
T2103_.52.0214b01: 大齋禮懺受戒。請從今以往修善斷惡。生生
T2103_.52.0214b02: 世世常得作大隋臣子。無問長幼華夷咸發
T2103_.52.0214b03: 此誓。雖屠獵殘賊之人亦躬念善。舍利將入
T2103_.52.0214b04: 函。大衆圍遶填噎。沙門高奉寶瓶巡示四
T2103_.52.0214b05: 部。人人拭目諦視共覩光明。哀戀號泣聲響
T2103_.52.0214b06: 如雷。天地爲之變動。凡是安置處悉如之。
T2103_.52.0214b07: 眞身已應靈塔常存。天下瞻仰歸依福日益
T2103_.52.0214b08: 而無窮矣
T2103_.52.0214b09: 皇帝以起塔之旦。在大興宮之大興殿庭。西
T2103_.52.0214b10: 面執珽而立。*迎請佛像及沙門三百六十
T2103_.52.0214b11: 七人。旛蓋香華讃唄音樂。自大興善寺來居
T2103_.52.0214b12: 殿堂。皇帝燒香禮拜。降御東廊。親率文武百
T2103_.52.0214b13: 僚。素食齋戒。是時内宮東宮逮於京邑。茫茫
T2103_.52.0214b14: 寓舟車所通。一切眷屬人民莫不奉行聖
T2103_.52.0214b15: 法。衆僧初入。勅使左右密夾數之。自顯陽門
T2103_.52.0214b16: 昇階凡數三遍。常賸一人。皇帝見一異
T2103_.52.0214b17: 僧曷槃覆髆。以語左右曰。驚動他置爾去
T2103_.52.0214b18: 已。重數之曷槃覆髆者果不復現。舍利之將
T2103_.52.0214b19: 行也。皇帝曰。今佛法重興必有感應。其後處
T2103_.52.0214b20: 處表奏皆如所言
T2103_.52.0214b21: 雍州於仙遊寺起塔。天時陰雪。舍利將下日
T2103_.52.0214b22: 便朗照。始入函。雲復合
T2103_.52.0214b23: 岐州於鳳泉寺起塔。將造函。寺東北二十里。
T2103_.52.0214b24: 忽見文石四段。光潤如玉。小大平整。因取之
T2103_.52.0214b25: 以作重函。於是大函南壁異色分炳。爲雙樹
T2103_.52.0214b26: 之形。高三尺三寸。莖如雪白。葉如瑪瑙。北
T2103_.52.0214b27: 壁東壁有鳥獸龍象之状。四壁皆有華形左
T2103_.52.0214b28: 旋右轉。其後基石漸變盡如水精。沙門道&MT02245;
T2103_.52.0214b29: 圖此雙樹之像置於許州。葉盡變爲青色。明
T2103_.52.0214c01: 年岐州大寶昌寺。寫得陝州瑞相圖置於佛
T2103_.52.0214c02: 堂。以供養當戸。大像三吐赤光。流出戸外。
T2103_.52.0214c03: 於是戸外千佛像及觀世音菩薩亦頻放光。
T2103_.52.0214c04: 半旬之内天華再落
T2103_.52.0214c05: 涇州於大興國寺起塔。將造函。三家各獻
T2103_.52.0214c06: 舊磨好石。非界内所有。因而用之恰然相稱」
T2103_.52.0214c07: 秦州於靜念寺起塔。先是寺僧夢群仙降集
T2103_.52.0214c08: 以赤繩量地鐵橛釘記之。及定塔基。正當其
T2103_.52.0214c09: 所。再有瑞雲來覆舍利。是時十月雪下。而近
T2103_.52.0214c10: 寺草木悉皆開華。舍利將入函。神光遠照。空
T2103_.52.0214c11: 内又有讃歎之聲
T2103_.52.0214c12: 華州於思覺寺起塔。天時陰雪。舍利將下日
T2103_.52.0214c13: 便朗照。有五色光氣。去地數丈。状若相輪。正
T2103_.52.0214c14: 覆塔上。數十里外。遙望之。則正赤上屬天。舍
T2103_.52.0214c15: 利下訖雲霧復起。瑞雪飛散如天華。著人衣
T2103_.52.0214c16: 久之而不濕
T2103_.52.0214c17: 同州於大興國寺起塔。舍利宿於近驛。天夜
T2103_.52.0214c18: 雨明旦輿行。雲日迎之開朗。入自南門。而城
T2103_.52.0214c19: 北雨如故。既至寺。又陰雨。臨入函。日乃出。
T2103_.52.0214c20: 衆色光相繞日如輪。先是寺僧慧眞。夢見聖
T2103_.52.0214c21: 人項有圓光明照天地來自西方入門而立。
T2103_.52.0214c22: 及舍利輿至。無故止於其所。因定塔基焉。十
T2103_.52.0214c23: 二月八日夜。有五色圓光。從基而上遍照城
T2103_.52.0214c24: 内。明如晝日。五十里咸見之。明年四月
T2103_.52.0214c25: 光起於塔西。流照塔東。良久乃滅
T2103_.52.0214c26: 蒲州於栖巖寺起塔。九月二十六日。舍利在
T2103_.52.0214c27: 治下仁壽寺。其夜堂内光明如晝。二十八日
T2103_.52.0214c28: 定基。明日地大震山大吼。巖上有鍾鼓之聲。
T2103_.52.0214c29: 十月七日舍利將之栖巖。地又動。八日輿登
T2103_.52.0215a01: 山從者千數。大風從下而上。因風力俄頃至
T2103_.52.0215a02: 於佛堂。其夜浮圖上有光。長數尺。乍隱乍顯
T2103_.52.0215a03: 至於十餘。瓶内亦有光五道散出。還斂入
T2103_.52.0215a04: 瓶。又有二光。並大如缽。出於西壁。合爲一道
T2103_.52.0215a05: 流入塔基。食頃乃滅。俄而復出。流入於堂。山
T2103_.52.0215a06: 頂亦有大光。照二百里。遠望者皆言燒山。九
T2103_.52.0215a07: 日夜又有二光遶浮圖其一流照西谷。其一
T2103_.52.0215a08: 流照南谷。十二日堂内又有光状如香鑪。流
T2103_.52.0215a09: 至浮圖露盤。移時乃滅。其夜露盤上又有光。
T2103_.52.0215a10: 或散或聚。皆似蓮華。移更乃滅。十三日夜浮
T2103_.52.0215a11: 圖上又有光。如三佛像。並高尺。停住者久之。
T2103_.52.0215a12: 十四日夜有光三道。從堂而出。其一直上天。
T2103_.52.0215a13: 其一流於東北。其一状如樓闕赫照州城。自
T2103_.52.0215a14: 朔至望。寺及城内。常聞異香。桃李杏柰多花。
T2103_.52.0215a15: 人採之以供養。舍利入函之夜又有光。再從
T2103_.52.0215a16: 塔出。圓如大鏡。諸光多紫赤。而見者色状不
T2103_.52.0215a17: 必同。或云如大電。或云如燎火。其都無所見
T2103_.52.0215a18: 十二三。有婦人抱新死小兒來乞救護。至
T2103_.52.0215a19: 夜便蘇。遇光照以愈疾者非一。諸州皆有感
T2103_.52.0215a20: 應。而栖巖寺最多。蓋由太祖武元皇帝之所
T2103_.52.0215a21: 建也
T2103_.52.0215a22: 并州於舊無量壽寺起塔。舍利初在道場。大
T2103_.52.0215a23: 衆禮拜。重患者便得除。起塔之旦雲霧晝昏。
T2103_.52.0215a24: 至於已後日乃朗照。五色雲夾之。舍利將
T2103_.52.0215a25: 入函放光或一尺或五寸。有無量天神。各持
T2103_.52.0215a26: 香花幢幡寶蓋遍覆州城
T2103_.52.0215a27: 定州於恒嶽寺起塔。有一異翁。來禮拜施布
T2103_.52.0215a28: 一匹。負土數籠。人問其姓字而不答。忽然失
T2103_.52.0215a29: 之。此地舊無水。開皇三年初營寺其西八里
T2103_.52.0215b01: 白龍淵忽東流而過。作役罷水便絶。及將起
T2103_.52.0215b02: 新塔。水復大流
T2103_.52.0215b03: 相州於大慈寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b04: 便朗照。始入函雲復合。建塔之明年八月。光
T2103_.52.0215b05: 天尼寺寫得陝州瑞相圖。置於佛堂。神光屢
T2103_.52.0215b06: 發如電。又有五色雲蓋。正臨堂上。一日四見
T2103_.52.0215b07: 焉。又有白雲。状如林木雰雨金華。其二花
T2103_.52.0215b08: 形如大蝶。色似青琉璃。&T037173;不下。乃騰虚
T2103_.52.0215b09: 而去。明年正月寺内又雨天華
T2103_.52.0215b10: 鄭州於定覺寺起塔。舍利將至。寺東有光。如
T2103_.52.0215b11: 大流星。入至佛堂前而沒。輿到此處無故自
T2103_.52.0215b12: 止。既而定塔基於西岸。其東岸舊舍利塔有
T2103_.52.0215b13: 二光。西流入於基所。寺僧設二千人齋供。
T2103_.52.0215b14: 然而萬餘人食之不盡。一甕飯出八十盆餘
T2103_.52.0215b15: 食。供寺衆二百人。數日乃盡。舍利將入函。四
T2103_.52.0215b16: 面懸幡無風而一時内向
T2103_.52.0215b17: 嵩州於閑居寺起塔。人衆從舍利者萬餘。有
T2103_.52.0215b18: 兔逆阪走來歴輿下而去。天時陰雪。舍利將
T2103_.52.0215b19: 下日便朗照。始入函雲復合
T2103_.52.0215b20: 亳州於開寂寺起塔。界内無石。舍利至。便於
T2103_.52.0215b21: 三處各得一成磨方石。一似函而無底。乃合
T2103_.52.0215b22: 而用之。不須改鑿。掘塔基至盤石。有二浪
T2103_.52.0215b23: 井夾之。天時陰雪。舍利將下日便朗照。始入
T2103_.52.0215b24: 函雲復合
T2103_.52.0215b25: 汝州於興世寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b26: 便朗照。始入函雲復合
T2103_.52.0215b27: 泰州於岱岳寺起塔。舍利至州。其夜岳廟内
T2103_.52.0215b28: 有鼓聲。天將曉。三重門皆自闢。或見三十騎
T2103_.52.0215b29: 從廟而出。蓋岳神也。舍利自州之寺。來至
T2103_.52.0215c01: 數里。雲蓋出於山頂。五色而三重。白氣如虹。
T2103_.52.0215c02: 來覆舍利散成大霧沾濕人衣。其状如垂珠。
T2103_.52.0215c03: 其味如甘露。自旦至午。霧氣乃*斂而歸山。
T2103_.52.0215c04: 分爲三段。乍來乍往。如軍行然。蓋亦岳神之
T2103_.52.0215c05: 來迎也。於是瓶内有聲放光。高丈餘。食頃乃
T2103_.52.0215c06: 滅。人審視之。見琉璃内金瓶蓋自開。瓶口有
T2103_.52.0215c07: 寸光如箸。炯然西指。雖急轉終不迴。如此經
T2103_.52.0215c08: 八日。將入函。光遂散出。還入金瓶雲霧復起。
T2103_.52.0215c09: 有童子能誦法華經。來禮舍利。遂燒身於野
T2103_.52.0215c10: 以供養焉。明年二月六日。泰山神鼓竟夜鳴。
T2103_.52.0215c11: 北聽則聲南南
聽則聲北
東西亦如之
T2103_.52.0215c12: 青州於勝福寺起塔。掘基深五尺。遇盤石自
T2103_.52.0215c13: 然成大函。因而用之。及舍利將入。瓶内有光。
T2103_.52.0215c14: 乍上乍下
T2103_.52.0215c15: 牟州於巨神山寺起塔。舍利初至。二大紫芝
T2103_.52.0215c16: 欻現於道。天時陰雪。舍利將下日便朗照。始
T2103_.52.0215c17: 入函雲復合
T2103_.52.0215c18: 隋州於智門寺起塔。十月六日掘基得神龜。
T2103_.52.0215c19: 七日甘露降於石橋旁之楊樹。有黒蜂無算
T2103_.52.0215c20: 來繞之。八日旦大霧。舍利將之寺。天便開朗。
T2103_.52.0215c21: 歴光化縣。忽見門内木連理。過楊樹之下。甘
T2103_.52.0215c22: 露五道懸流。沾灑輿上。既而沈陰。舍利將下
T2103_.52.0215c23: 日便朗照。始入函雲復合。神龜色状特異。
T2103_.52.0215c24: 有文在其腹曰。王興州使參軍獻之。日日開
T2103_.52.0215c25: 匣欲視其頭。而縮藏不可見。勅使著作郎王
T2103_.52.0215c26: *邵審檢。龜便長引頸足。恣人反轉。連日如
T2103_.52.0215c27: 之。乃見有文在其頭曰。上大王八八。七千
T2103_.52.0215c28: 萬年。皇帝親撫視之。入於懷袖自然馴狎。放
T2103_.52.0215c29: 諸宮沼及草内。還來直至御前。毎放輒如
T2103_.52.0216a01:
T2103_.52.0216a02: 襄州於大興國寺起塔。天時陰晦。舍利將下
T2103_.52.0216a03: 日便朗照。始入函雲復合
T2103_.52.0216a04: 楊州於西寺起塔。州久旱。舍利入境。其夜雨
T2103_.52.0216a05: 大洽
T2103_.52.0216a06: 蒋州於栖霞寺起塔。隣人先夢。佛從西北來。
T2103_.52.0216a07: 寶蓋旛花映滿。寺衆悉執花香出迎。及舍利
T2103_.52.0216a08: 至如所夢焉
T2103_.52.0216a09: 呉州於大禹寺起塔。舍利凡五度江。風波不
T2103_.52.0216a10: 起。既至寺放青黄赤白之光。獲紫芝高二尺
T2103_.52.0216a11: 餘。四莖共三蓋。天時陰晦。舍利將下日便朗
T2103_.52.0216a12: 照。始入函雲復合
T2103_.52.0216a13: 蘇州於虎丘山寺起塔。其地是晋司徒王珣
T2103_.52.0216a14: 琴臺。掘得甎函。銀合子有一舍利。浮之缽水
T2103_.52.0216a15: 右轉四周。舍利初發州。天降雨。未至寺日便
T2103_.52.0216a16: 出。乃有雜色雲。臨輿而行。徘徊不散。至於塔
T2103_.52.0216a17: 所。空裏有音樂之聲。既而天又陰晦。舍利將
T2103_.52.0216a18: 下雲暫開。舍利入函雲復合。先是寺内鑿石
T2103_.52.0216a19: 井。井吼二日。蓋舍利將來之應也
T2103_.52.0216a20: 衡州於衡岳寺起塔。沙門奉舍利自江陵水
T2103_.52.0216a21: 行二千餘里。四遇逆風。願定便定。四乞順風。
T2103_.52.0216a22: 皆如所欲。初掘基融峯上。有白雲闊二丈餘。
T2103_.52.0216a23: 甚整直來臨基所右旋三匝乃散。既而陰晦。
T2103_.52.0216a24: 舍利將下日便朗照。始入函雲復合
T2103_.52.0216a25: 桂州於縁化寺起塔。舍利未至城十餘里。有
T2103_.52.0216a26: 鳥千數夾輿行飛。入城乃散。舍利將入塔。五
T2103_.52.0216a27: 色雲來覆之
T2103_.52.0216a28: 番州於洪楊郷崇楊里之靈鷲山寺起塔。掘
T2103_.52.0216a29: 得宋末所置石函三。其二各有銅函。盛二小
T2103_.52.0216b01: 銀像。其一有銀瓶子盛金瓶。疑本有舍利。今
T2103_.52.0216b02: 乃空矣。既而坑内有神仙雲氣之象。昔宋
T2103_.52.0216b03: 主劉義隆之時。天竺有聖僧求那跋摩。將詣
T2103_.52.0216b04: 楊都路過靈鷲寺。謂諸僧曰。此間尋有異瑞。
T2103_.52.0216b05: 兼値王者登臨徴應建立。終逢菩薩聖主方
T2103_.52.0216b06: 大修弘。其年冬果有群燕共銜繍像委之堂
T2103_.52.0216b07: 内。及齊主蕭道成初爲始興太守。遊於此寺
T2103_.52.0216b08: 而起白塔。陳天嘉三年寺内立碑其文也。如
T2103_.52.0216b09: 此聖主修弘驗於今日
T2103_.52.0216b10: 交州於禪衆寺起塔
T2103_.52.0216b11: 益州於法聚寺起塔。天時陰晦。舍利將下日
T2103_.52.0216b12: 便朗照。始入函雲復合
T2103_.52.0216b13: 廓州於法講寺起塔。舍利初發京下宿於臨
T2103_.52.0216b14: 皋。沙門夢失舍利。是夜廓州有光。高數丈。從
T2103_.52.0216b15: 東方來入寺。右繞佛塔。照及城樓内外洞朗。
T2103_.52.0216b16: 遙望者疑燒積薪。光漸西流食頃乃沒。及定
T2103_.52.0216b17: 塔基正當光沒之所。又有香氣氛氳異常
T2103_.52.0216b18: 瓜州於崇教寺起塔
T2103_.52.0216b19: 虢州表言。州雖不奉舍利。亦請衆僧行道。有
T2103_.52.0216b20: 一異鳥來集梁上。意似聽經不驚不動。一夜
T2103_.52.0216b21: 一日乃下止於讀經之床。人人讃歎摩&MT00461;。又
T2103_.52.0216b22: &T016254;之以行道。法師於佛前爲之受戒。良久乃
T2103_.52.0216b23:
T2103_.52.0216b24: 隋州典籤王威送流人九十。道逢舍利。盡釋
T2103_.52.0216b25: 其囚。千里期集無一違者。隋州人於溳水作
T2103_.52.0216b26: 魚獄三百。既見舍利。亦悉決放之。餘州若此。
T2103_.52.0216b27: 類蓋多矣
T2103_.52.0216b28: 皇帝當此十月之内。毎因食於齒下得舍利。
T2103_.52.0216b29: 皇后亦然。以銀碗水浮其一。出示百官。須臾
T2103_.52.0216c01: 忽見有兩右旋相著。二貴人及晋王昭豫章
T2103_.52.0216c02: 王暕蒙賜蜆。勅令審視之。各於蜆内得舍利
T2103_.52.0216c03: 一。未過二旬。宮内凡得十九。多放光明。自是
T2103_.52.0216c04: 遠近道俗。所有舍利率奉獻焉。皇帝曰。何必
T2103_.52.0216c05: 皆是眞。諸沙門相與推試之。果有十三玉
T2103_.52.0216c06: 粟。其眞舍利鐵拶而無損
T2103_.52.0216c07:   慶舍利感應表
T2103_.52.0216c08:   隋安徳王雄百官等
T2103_.52.0216c09: 臣雄等言。臣聞大覺圓備理照空有。至聖虚
T2103_.52.0216c10: 凝義無生滅。故雖形分聚芥尚貯金甖。體散
T2103_.52.0216c11: 吹塵猶興寶刹。自釋提請灰之後。育王建塔
T2103_.52.0216c12: 已來。未有分布舍利紹隆勝業。伏惟皇帝積
T2103_.52.0216c13: 因曠劫宿證菩提。降迹人王護持世界。往者
T2103_.52.0216c14: 道消在運仁祠廢毀。慈燈滅影智海絶流。皇
T2103_.52.0216c15: 祚既興法鼓方振。區宇之内咸爲淨土生靈
T2103_.52.0216c16: 之類皆覆梵雲。去夏六月爰發詔旨。迎請沙
T2103_.52.0216c17: 門奉送舍利。於三十州以十月十五日同時
T2103_.52.0216c18: 起塔。而蒲州栖巖寺規模置塔之所。於此山
T2103_.52.0216c19: 上乃有鍾鼓之聲。舍利在講堂内。其夜前浮
T2103_.52.0216c20: 圖之上發大光明。爰及堂裏流照滿室。將置
T2103_.52.0216c21: 舍利於銅函。又有光若香鑪。乘空而上至浮
T2103_.52.0216c22: 圖寶瓶。復起紫焔。或散或聚。皆成蓮華。又
T2103_.52.0216c23: 有光明。於浮圖上状如佛像花趺宛具。停住
T2103_.52.0216c24: 久之稍乃消隱。又有光明。繞浮圖寶瓶。蒲州
T2103_.52.0216c25: 城内仁壽寺僧等遙望山頂。光如樓闕。山峯
T2103_.52.0216c26: 澗谷昭然顯見。照州城東南一隅。良久不滅。
T2103_.52.0216c27: 其栖巖寺者即是太祖武元皇帝之所建造。
T2103_.52.0216c28: 又華州置塔之處。于時雲霧大雪。忽即開朗。
T2103_.52.0216c29: 正當塔上有五色相輪。舍利下訖還起雲霧。
T2103_.52.0217a01: 皇帝皇后又得舍利。流輝散彩或出或沈。自
T2103_.52.0217a02: 非至徳精誠道合靈聖。豈能神功妙相致此
T2103_.52.0217a03: 奇特。臣等命偶昌年。既覩太平之世。生逢善
T2103_.52.0217a04: 業。方出塵勞之境。不勝抃躍。謹拜表陳賀。以
T2103_.52.0217a05:
T2103_.52.0217a06: 門下仰惟正覺覆護群品。濟生靈於苦海。救
T2103_.52.0217a07: 愚迷於火宅。朕所以至心迴向結念歸依。思
T2103_.52.0217a08: 與率土臣民爰及幽顯。同崇勝業共爲善因。
T2103_.52.0217a09: 故分布舍利營建神塔。而大聖慈愍頻示光
T2103_.52.0217a10: 相。宮殿之内舍利降靈莫測來由。自然變現。
T2103_.52.0217a11: 歡喜頂戴得未曾有。斯實群生多幸延此嘉
T2103_.52.0217a12: 福。豈朕微誠所能致感。覽王公等表悚敬彌
T2103_.52.0217a13: 深。朕與王公等及一切民庶。宜更加剋勵興
T2103_.52.0217a14: 隆三寶。今舍利眞形猶有五十。所司可依前
T2103_.52.0217a15: 式分送海内。庶三塗六道倶免蓋纒。禀識含
T2103_.52.0217a16: 靈同登妙果。主者施行
T2103_.52.0217a17: 高麗百濟新羅三國使者將還。各請一舍利
T2103_.52.0217a18: 於本國起塔供養。詔並許之。詔於京師大興
T2103_.52.0217a19: 善寺起塔。先置舍利於尚書都堂。十二月二
T2103_.52.0217a20: 日旦發焉。是時天色澄明氣和風靜。寶輿旛
T2103_.52.0217a21: 幢香花音樂種種供養彌遍街衢。道俗士女
T2103_.52.0217a22: 不知幾千萬億。服章行位從容有叙。上柱國
T2103_.52.0217a23: 司空公安徳王雄已下皆歩從至寺。設無遮
T2103_.52.0217a24: 大會而禮懺焉。有青雀狎於衆内。或抽佩刀
T2103_.52.0217a25: 擲以布施。當人叢而下都無所傷。仁壽二年
T2103_.52.0217a26: 正月二十三日。復分布五十一州建立靈塔。
T2103_.52.0217a27: 令總管刺史已下縣尉已上。廢常務七日請
T2103_.52.0217a28: 僧行道。教化打刹施錢十文。一如前式。期用
T2103_.52.0217a29: 四月八日午時。合國化内同下舍利封入石
T2103_.52.0217b01: 函。所感瑞應者別録如左
T2103_.52.0217b02:   恒州泉州循州營州洪州杭州
T2103_.52.0217b03: 涼州 徳州 滄州 觀州 瀛州 冀州
T2103_.52.0217b04: 幽州 徐州 莒州 齊州 莱州 楚州
T2103_.52.0217b05: 江州 潭州 毛州 貝州 宋州 趙州
T2103_.52.0217b06: 濟州 兗州 壽州 信州 荊州 梁州
T2103_.52.0217b07: 蘭州 利州 潞州 黎州 慈州 魏州
T2103_.52.0217b08: 汴州 杞州 許州 豫州 顯州 曹州
T2103_.52.0217b09: 安州 晋州 懷州 陝州 洛州 鄧州
T2103_.52.0217b10: 秦州重得
舍利
 衞州 洺州 鄭州
T2103_.52.0217b11: 恒州表云。舍利詣州建立靈塔。三月四日到
T2103_.52.0217b12: 州。即共州府官人。巡歴檢行安置處所。唯治
T2103_.52.0217b13: 下龍藏寺堪得起塔。其月十日度地穿基。至
T2103_.52.0217b14: 十六日未時。有風從南而來。寺内香氣殊異
T2103_.52.0217b15: 無比。道俗官私並悉共聞。及有老人姓金名
T2103_.52.0217b16: 瓚。患鼻不聞香臭。出二十餘年。於時在衆亦
T2103_.52.0217b17: 聞香氣。因即鼻差。至四月八日。臨向午時欲
T2103_.52.0217b18: 下舍利。光景明淨天廓無雲。空裏即雨寶屑
T2103_.52.0217b19: 天花。状似金銀碎薄。大小間雜雰雰散下。猶
T2103_.52.0217b20: 如雪落。先降塔基石函上。遍墮寺内城治。倶
T2103_.52.0217b21: 有雜色晃曜金晶映日。時即將衣承取。復在
T2103_.52.0217b22: 地拾得。道俗大衆十萬餘人。並見倶獲。又刹
T2103_.52.0217b23: 柱東西二處忽有異氣。其色黄白初細後麁。
T2103_.52.0217b24: 烽火煙龍形宛轉迴屈直上。周旋塔頂遊
T2103_.52.0217b25: 騰清漢。莫惻長短。良久乃滅。又有四白鶴。
T2103_.52.0217b26: 從東北而來周繞塔上西南而去。至二十日
T2103_.52.0217b27: 已時。築塔基恰成。復雨寶屑天華。收得盛有
T2103_.52.0217b28: 斗。即遣行參軍王亮。於先奉獻。皇帝開
T2103_.52.0217b29: 華於寶屑内復得舍利三箇。甚大歡欣。瀛州
T2103_.52.0217c01: 表云。掘地欲安舍利石函。時可深六尺許。土
T2103_.52.0217c02: 裏忽有眞紫色光現。須臾遂滅。其土即有黒
T2103_.52.0217c03: 文。雜間成篆書字云。轉輪聖王佛塔。謹表
T2103_.52.0217c04: 聞知
T2103_.52.0217c05: 黎州表云。掘基安舍利塔。於地下得一瓦銘
T2103_.52.0217c06: 云。千秋萬歳樂未央
T2103_.52.0217c07: 觀州表云。舍利塔上有五色雲如車蓋。其日
T2103_.52.0217c08: 午時現至暮
T2103_.52.0217c09: 魏州表云。所送舍利數度放光。復有諸病人
T2103_.52.0217c10: 或患眼盲或患五内。發願禮拜病皆得愈。至
T2103_.52.0217c11: 四月八日。欲下舍利。午時天忽有一片五色
T2103_.52.0217c12: 雲。香馥非常。須臾之間即降金花。至九日旦
T2103_.52.0217c13: 復下銀花。遍滿城治。其花大者如楡莢。小
T2103_.52.0217c14: 者似火精。人人皆得函盛奉獻。其日復有一
T2103_.52.0217c15: 黒狗耽耳白胸。於舍利塔前舒左肱屈右脚。
T2103_.52.0217c16: 見人行道即起行道。見人持齋亦即持齋。非
T2103_.52.0217c17: 時與食不食。唯欲得飮淨水。至後日旦起解
T2103_.52.0217c18: 齋。與粥始喫。其寺内先有數箇猛狗。但見
T2103_.52.0217c19: 一狼狗。無不競來吠嚙。若見此狗入寺。悉皆
T2103_.52.0217c20: 低頭掉尾。當爾之時。看人男夫婦女三十餘
T2103_.52.0217c21: 萬。盡皆不識此狗。未知從何而來
T2103_.52.0217c22: 秦州表云。欲下舍利時七日地微動至八日
T2103_.52.0217c23: 大動
T2103_.52.0217c24: 兗州表云。勅書分送起塔。以瑕丘縣普樂寺
T2103_.52.0217c25: 最爲清淨。即於其所奉安舍利。以去三月二
T2103_.52.0217c26: 十五日。謹即經營以爲函蓋。初磨之時體唯
T2103_.52.0217c27: 青質。及其功就變同碼瑙。五色相雜文彩煥
T2103_.52.0217c28: 然。復於其裏間生白玉。内外通徹照物如水。
T2103_.52.0217c29: 表裏洞朗鑒人等鏡。其送舍利
T2103_.52.0218a01: 曹州表云。三月二十九日。舍利於子城上赤
T2103_.52.0218a02: 光現。四月五日申時。舍利現雙樹。并有師子
T2103_.52.0218a03: 現。五日亥時。舍利現金光。長七寸。六日卯時。
T2103_.52.0218a04: 龍花樹現。下有佛像倶出。六日卯時。漆龕板
T2103_.52.0218a05: 外光明。状如金華色。六日申時。漆龕北板上。
T2103_.52.0218a06: 化佛菩薩雙樹等形。六日亥時。舍利精舍裏
T2103_.52.0218a07: 出黄白花光。長四五寸。八日辰時。漆龕板後
T2103_.52.0218a08: 雲霧金光等形状。巳時漆龕板後裟羅雙蓮
T2103_.52.0218a09: 影佛像衆僧師子形等。午時塔上五色雲
T2103_.52.0218a10: 現。午後漆龕内板上有娑羅雙樹林樓閣等
T2103_.52.0218a11: 現。九日漆龕内板上疊石壘基文。甲後漆龕
T2103_.52.0218a12: 板外大娑羅樹及僧執香鑪等形容金佛像
T2103_.52.0218a13: 現。似若太子初生身。如黄金色。後有三僧。身
T2103_.52.0218a14: 著紫黄法服。手捉香*鑪供養。其香氣與世香
T2103_.52.0218a15: 不同。毎日恒聞
T2103_.52.0218a16: 晋州表云。舍利於塔前放光三度。皆紫光色。
T2103_.52.0218a17: 衆人盡見
T2103_.52.0218a18: 杞州表云。舍利以三月四日到州。十四日辰
T2103_.52.0218a19: 時。琉璃瓶裏色白如月。須臾之間即變爲赤
T2103_.52.0218a20: 色。至四月二日後變作紫光。或現青色。瓶内
T2103_.52.0218a21: 流轉。一來一去。循環不止。道俗瞻仰。咸共歸
T2103_.52.0218a22: 依實相容儀。良久乃散。七日午時。神影復出。
T2103_.52.0218a23: 變動輝煥於前無異
T2103_.52.0218a24: 徐州表云。舍利二月二十八日至州西一驛
T2103_.52.0218a25: 宿。其夜陰雨。舍利放光。向州四十五里。其淨
T2103_.52.0218a26: 道寺僧向北山看光。影從驛所舍利處而來。
T2103_.52.0218a27: 舍利石函蓋四月五日磨治訖。遂變出仙人
T2103_.52.0218a28: 二。僧四人。居士一人。騏驎一。師子一。魚二。
T2103_.52.0218a29: 自餘並似山水之状
T2103_.52.0218b01: 鄧州表云。舍利四月六日石函變作玉及
T2103_.52.0218b02: 瑙。其石有文。現正國徳三字。并有仙人
T2103_.52.0218b03: 鳳等出
T2103_.52.0218b04: 安州表云。奏寺安置送舍利。法師淨業共州
T2103_.52.0218b05: 官人量度基。申時忽有香氣。氛氳乘空而至。
T2103_.52.0218b06: 芬芳微妙世未曾有。道俗咸皆驚愕隨至處
T2103_.52.0218b07: 所。香氣遍滿至五更方始散盡。又至四月八
T2103_.52.0218b08: 日。行道日滿供設大齋。午時欲下舍利。道俗
T2103_.52.0218b09: 一萬餘人。法師昇高座。手捧舍利以示大衆。
T2103_.52.0218b10: 人人悲感不能自勝。即有赤色。從師手内瓶
T2103_.52.0218b11: 口而出。便二度放光。高一尺。又下石函忽
T2103_.52.0218b12: 有白雲。團圓如蓋。正當函上右旋數匝。
T2103_.52.0218b13: 訖還當元出之處消滅。又塔南先有佛閣。當
T2103_.52.0218b14: 時鎖閉舍利於其下立道場。遣二防人看守。
T2103_.52.0218b15: 忽聞閣上有衆人行聲。看閣門仍閉。又復須
T2103_.52.0218b16: 臾復聞行聲即走告。寺主來共開閣門上驗
T2103_.52.0218b17: 看。唯有佛像。自外都無所見。又下舍利訖日。
T2103_.52.0218b18: 到申時有法師淨範投陀僧淨滔。於舍利塔
T2103_.52.0218b19: 後。臨水巖邊。爲諸道俗受菩薩戒。衆人見群
T2103_.52.0218b20: 魚行隊遊水。首皆南出似欲歸依。多少一萬
T2103_.52.0218b21: 餘。請二禪師乘船入水爲魚受戒。然内諸魚
T2103_.52.0218b22: 悉迴首向船。隨逐巡行如似聽法
T2103_.52.0218b23: 趙州表云。舍利以三月四日到州。臣等於治
T2103_.52.0218b24: 下文際寺安置起塔。二日打刹行道。舍利於
T2103_.52.0218b25: 塔所放赤光。從未至申更見不同。或似像形。
T2103_.52.0218b26: 或似樓閣。或見白光。乍大乍小。巡繞舍利。繞
T2103_.52.0218b27: 瓶行道。或隱或顯。或遲或速。官人道俗莫不
T2103_.52.0218b28: 覩見。驚憙號咽沸騰寺内。至四日又放赤
T2103_.52.0218b29: 光。曜如金色。縱横一尺餘。紫緑相間前後三
T2103_.52.0218c01: 度。良久乃滅。又見一佛像長二尺餘。坐於
T2103_.52.0218c02: 蓮華趺坐。又以二菩薩侠侍。長一尺餘。從卯
T2103_.52.0218c03: 至巳見諸形相。道俗四部二萬餘人。咸悉瞻
T2103_.52.0218c04:
T2103_.52.0218c05: 豫州表云。舍利瓶有白光。須臾成五色遊轉
T2103_.52.0218c06: 瓶内。形相非常。又鑿舍利銘。其石更無異質。
T2103_.52.0218c07: 鑿至皇帝一字。從上點及竪牽横畫。隨鑿之
T2103_.52.0218c08: 處如刻金所成
T2103_.52.0218c09: 利州表云。舍利三月二十六日夜一更内放
T2103_.52.0218c10: 光。遍照衙内如月
T2103_.52.0218c11: 明州表云。四月八日下舍利。掘地安石函。乃
T2103_.52.0218c12: 得一像
T2103_.52.0218c13: 衞州表云。四月三日齋訖。舍利金瓶外。其色
T2103_.52.0218c14: 紅赤鮮麗殊常。或行琉璃瓶底。或遊瓶側。縁
T2103_.52.0218c15: 瓶上下光明外照。比至八日照灼如初
T2103_.52.0218c16: 洺州表云。舍利三月十一日天降甘澤。十三
T2103_.52.0218c17: 日乃止。有戒徳沙門僧猛。先患腰脚不堪出
T2103_.52.0218c18: 行。其日聞舍利欲到。合寺馳走。僧猛自身抱
T2103_.52.0218c19: 患不得奉迎。命弟子法藏扶侍出戸。迴心正
T2103_.52.0218c20: 念遂便得起行。出城十里許親迎舍利。因
T2103_.52.0218c21: 瘳降漸堪得行
T2103_.52.0218c22: 毛州表云。舍利二月二十七日到州。其日即
T2103_.52.0218c23: 依式安置。一切男女皆發菩提心。競趣歸依。
T2103_.52.0218c24: 瘂者能言。攣躄之人悉皆能行。石函乃變如
T2103_.52.0218c25: 琉璃。内外明徹。四月十二日天雨金銀華
T2103_.52.0218c26: 落。表送奉獻
T2103_.52.0218c27: 冀州表云。舍利放光。五色照滿城治。時有一
T2103_.52.0218c28: 僧先患目盲。亦得見舍利。復有一人患腰脚
T2103_.52.0218c29: 攣躄十五年。自舍利到州所。是患人禮拜發
T2103_.52.0219a01: 願。即得行動
T2103_.52.0219a02: 宋州表云。三月四日舍利至州。其所部宋城
T2103_.52.0219a03: 縣市院先有古井塸。由來鹹苦水色舊赤。全
T2103_.52.0219a04: 不堪食。其縣民胡子乾因取水和埿。怪其色
T2103_.52.0219a05: 白甞覺甚甘。四月三日舍利於塔内放赤色
T2103_.52.0219a06: 光。六日夜五更寺内又放白色光。七日辰時
T2103_.52.0219a07: 寺内天雨白華。目驗雰雰然。状如細雪。不落
T2103_.52.0219a08: 於地。八日午時欲下舍利入函。天上有白鶴
T2103_.52.0219a09: 翔塔基之上
T2103_.52.0219a10: 懷州表云。舍利於州城長壽寺安置。四月五
T2103_.52.0219a11: 日辰時。有一雄雉飛來函側。心*閑從容質羽
T2103_.52.0219a12: 鮮華。自飛自止曾無驚畏。河内縣民楊邁特
T2103_.52.0219a13: 以示。道俗六千餘人。莫不同見。勅使沙門靈
T2103_.52.0219a14: 璨即與受戒。其雉向師似如聽法。師云。此
T2103_.52.0219a15: 雉是野鳥。内法道理無容籠繋。即令送城北
T2103_.52.0219a16: 太行山放之。舍利塔廂復有一跡。從塔東南
T2103_.52.0219a17: 十歩而來。直到塔所不見還蹤。復無入
T2103_.52.0219a18: 處。或闊四寸。或闊三寸。蟠屈逶迤状等龍蛇
T2103_.52.0219a19: 之跡。宮人道俗並悉共見。八日至午前舍
T2103_.52.0219a20: 利欲入塔函。遂放光於瓶外。巡迴數匝暉彩
T2103_.52.0219a21: 照曜。或上或下。乍隱乍出
T2103_.52.0219a22: 汴州表云。舍利三月二日到州。權置州館。六
T2103_.52.0219a23: 日夜大徳僧慧徹等。忽聞香氣有異尋常。至
T2103_.52.0219a24: 八日諸僧迎舍利將向塔所。大徳僧粲等五
T2103_.52.0219a25: 人。復聞香氣。去*慧福寺門四十餘歩。遂放
T2103_.52.0219a26: 青色光覆炤露帳。大久乃滅。其寺有舍利。在
T2103_.52.0219a27: 僧房供養。其日杞州人張相仁。於僧房見寺
T2103_.52.0219a28: 内舍利復放青色光。恰與新至舍利色状相
T2103_.52.0219a29: 似。十日復至見赤色光臨寺佛堂。高五尺其
T2103_.52.0219b01: 夜四更復見青赤雜色光於寺。復有一老母。
T2103_.52.0219b02: 患腰已來二十餘年。拄杖伏地而行。聞舍利
T2103_.52.0219b03: 至寺。強來禮拜。於大衆裏見舍利光。腰即得
T2103_.52.0219b04: 差捨杖而行
T2103_.52.0219b05: 洛州表云。舍利三月十六日至州。即於漢王
T2103_.52.0219b06: 寺内安置。至二十三日忽降香氣。世未曾有。
T2103_.52.0219b07: 四月七日夜一更向盡。東風忽起燈花絶焔。
T2103_.52.0219b08: 在佛堂東南神光炤燭。復有香風而來。官人
T2103_.52.0219b09: 道俗等共聞見。於是彌増剋念。至八日臨下
T2103_.52.0219b10: 舍利。塔側桐樹枝葉低莖
T2103_.52.0219b11: 幽州表云。三月二十六日於弘業寺安置舍
T2103_.52.0219b12: 利。石函始磨。兩面以水洗之明如水鏡。内外
T2103_.52.0219b13: 相通。紫光焔起其石班駁。又類碼瑙。潤澤
T2103_.52.0219b14: 泫燿光似琉璃。至四月二日起齋行道。至
T2103_.52.0219b15: 三日亥時。舍利前焚香供養。燈光炤庭衆星
T2103_.52.0219b16: 夜朗。有素光舒卷在佛輿之上。至八日舍利
T2103_.52.0219b17: 入函。自旦及辰函石現文。髣像有菩薩光彩
T2103_.52.0219b18: 粉藻。又似衆仙。其間鳥獸林木諸状不
T2103_.52.0219b19: 者衆。實難詳審。其有文理照顯分明。今畫圖
T2103_.52.0219b20: 奉進
T2103_.52.0219b21: 許州表云。三月三日初夜於州北境去州九
T2103_.52.0219b22: 十里。舍利放光。紫赤二色照曜州城内外。民
T2103_.52.0219b23: 庶皆見神光。四月七日在州大廳。舍利出金
T2103_.52.0219b24: 瓶之外。琉璃瓶内行道放光。至八日在辦行
T2103_.52.0219b25: 寺塔所。又放光明。午時舍利欲入石函。又有
T2103_.52.0219b26: 五色光彩雲來臨塔上。雲形如蓋。其日在塔
T2103_.52.0219b27: 西南一百餘歩。依育王造塔本記。一枯池不
T2103_.52.0219b28: 在四畔。正在池中。可深九尺。忽有甘井自現。
T2103_.52.0219b29: 其水不可思議。當時道俗看者二萬餘人同
T2103_.52.0219c01: 飮。齊所録瑞應奉表奏聞
T2103_.52.0219c02: 荊州舍利現雲如車蓋。正當塔上雲間雨花。
T2103_.52.0219c03: 遊颺不落。衆鳥翔塔
T2103_.52.0219c04: 濟州舍利本一。至彼現二。放光炤現。聞異香
T2103_.52.0219c05: 氣雲間出音。自然鍾聲及以讃善。大鳥群飛
T2103_.52.0219c06: 塔下
T2103_.52.0219c07: 楚州舍利當行道日。野鹿來聽鶴遊塔上
T2103_.52.0219c08: 莒州舍利本一。至彼現三。放光映炤。掘基地
T2103_.52.0219c09: 下忽得銅塔。及瘂者能言
T2103_.52.0219c10: 營州舍利三度放光。白色舊龜石自然折解。
T2103_.52.0219c11: 爲石函
T2103_.52.0219c12: 抗州舍利山間掘基。得自然石窟容舍利函
T2103_.52.0219c13: 潭州舍利江鳥迎送
T2103_.52.0219c14: 潞州舍利至彼自然泉湧。飮者病愈
T2103_.52.0219c15: 洪州舍利白項烏引路
T2103_.52.0219c16: 徳州舍利至彼。躄者能行。大鳥旋塔
T2103_.52.0219c17: 鄭州舍利放光。幡向内垂
T2103_.52.0219c18: 江州舍利至彼行道日。耕人犁得一銅像
T2103_.52.0219c19: 蘭州舍利掘基地下得一石像。又小兒撥得
T2103_.52.0219c20: 二銅像。慈州舍利現白雲蓋如飛仙。自然
T2103_.52.0219c21: 泉涌。飮者病愈
T2103_.52.0219c22: 廉州未得舍利。別得一舍利。放光佛香鑪煙
T2103_.52.0219c23: 氣。又類蓮華黄白色。天雨寶屑
T2103_.52.0219c24: 雍州表云。仁壽二年五月十二日。京城内勝
T2103_.52.0219c25: 光寺大興善寺法界寺州公廨裏。及城治街
T2103_.52.0219c26: 巷天雨銀屑。大如楡莢小如麩等。表送奉獻。
T2103_.52.0219c27: 仁覺寺五月十二日未時。有風從西南而來。
T2103_.52.0219c28: 香氣氛氳。沙門及經生道俗等並悉倶聞。當
T2103_.52.0219c29: 夜雨銀屑天花。芭蕉枝葉椶櫚莖檊上。人
T2103_.52.0220a01: 皆拾得。大小如前無異
T2103_.52.0220a02: 仁壽二年六月五日夜。仁壽宮所慈善寺新
T2103_.52.0220a03: 佛堂内靈光映現。形如缽許。從前柱遶梁栿。
T2103_.52.0220a04: 衆僧覩見
T2103_.52.0220a05: 仁壽二年六月五日夜。雨銀屑天花枇杷葉
T2103_.52.0220a06: 上及餘草頭上。落地
T2103_.52.0220a07: 仁壽二年六月八日。諸州送舍利。沙門使還
T2103_.52.0220a08: 宮所見旨相問慰勞訖。令九日赴慈善寺爲
T2103_.52.0220a09: 慶光齋。僧衆至寺讃誦旋遶行香欲食。空裏
T2103_.52.0220a10: 微零復雨銀屑天花。舍人崔君徳令盛奉獻。
T2103_.52.0220a11: 京城内勝光寺模得陝州舍利石函變現瑞像
T2103_.52.0220a12: 娑羅雙樹等形相者。仁壽二年五月二十三
T2103_.52.0220a13: 日已後。在寺日日放光連連相續。縁感即發
T2103_.52.0220a14: 不止晝夜。城治道俗遠來看人歸依禮拜。闐
T2103_.52.0220a15: 門塞路往還如市。遇斯光者炤動群心悲喜
T2103_.52.0220a16: 發意。其城内諸寺外縣諸州以絹素模將去
T2103_.52.0220a17: 去者。或上輿放光。或在道映照。或至前所
T2103_.52.0220a18: 開明現朗。光光色別隨見不同
T2103_.52.0220a19: 仁壽二年七月十五日。京城内延興寺灌寫
T2103_.52.0220a20: 釋迦金銅像丈六。其夜雨寶屑銀華。香氣甚
T2103_.52.0220a21: 異無比
T2103_.52.0220a22: 陝州舍利。從三月十五日申時。至四月八日
T2103_.52.0220a23: 戌時。合一十一度見靈瑞。總有二十一事。四
T2103_.52.0220a24: 度放光
T2103_.52.0220a25: 光内見花樹。二度五色雲。掘地得鳥。石函變
T2103_.52.0220a26: 異。八娑羅樹。樹下見水。一臥佛。三菩薩。一
T2103_.52.0220a27: 神尼。函内見鳥。三枝金華。興雲成輪相。自然
T2103_.52.0220a28: 幡蓋。函内流出香雲。再放光
T2103_.52.0220a29: 舍利在陝州城。三月二十三日夜二更裏。大
T2103_.52.0220b01: 通寺善法寺闡業寺並見光明。唯善法寺所
T2103_.52.0220b02: 見光。内有兩箇華樹。形色分明。久而方滅。其
T2103_.52.0220b03: 色初赤。尋即變白。後散如水銀。滿屋之内物
T2103_.52.0220b04: 皆照徹。舍利在大興國寺。四月二日夜二更
T2103_.52.0220b05: 裏。靈勝寺見光明。洞了庭前果樹及北坡草
T2103_.52.0220b06: 木。光照處見其形。塔基下掘地得鳥。舍利來
T2103_.52.0220b07: 向大興國寺。三月二十八日卯時。司馬張備
T2103_.52.0220b08: 共大都督侯進檢校築基掘地已深五尺。有
T2103_.52.0220b09: 閿郷縣玉山郷民杜化雲。钁下忽出一鳥。青
T2103_.52.0220b10: 黄色大如鶉。馴行塔内安然自處。執之不恐。
T2103_.52.0220b11: 未及奉送其鳥致死。今營福事。於舍利塔内
T2103_.52.0220b12: 獲非常之鳥。既以出處爲異。謂合嘉祥。今別
T2103_.52.0220b13: 畫鳥形。謹附聞奏。五色雲再見。三月十五日
T2103_.52.0220b14: 申時。舍利到陝州城南三里澗。即有五色雲。
T2103_.52.0220b15: 從東南鬱起。俄爾總成一蓋。即變如紫羅色。
T2103_.52.0220b16: 舍利入城方始散滅。當時道俗並見。至二十
T2103_.52.0220b17: 八日未時。在大興國寺。復有五色雲。從西北
T2103_.52.0220b18: 東南二處而來。舍利塔上相合。共成一段。時
T2103_.52.0220b19: 有文林郎韋範大都督楊旻及官民等。並同
T2103_.52.0220b20: 矚。其雲少時即散者也。兩度出聲。舍利
T2103_.52.0220b21: 在州。三月二十三日夜。從寶座出聲。如人間
T2103_.52.0220b22: 打靜聲。至三乃止。後在大興國寺。四月五日
T2103_.52.0220b23: 酉時。復出一聲大於前者。道俗並聞。石函内
T2103_.52.0220b24: 外四面見佛菩薩神尼娑羅樹光明等。四月
T2103_.52.0220b25: 七日巳時。欲遣使人送放光等四種瑞表。未
T2103_.52.0220b26: 發之間。司馬張備共崤縣令鄭乾意閿郷縣
T2103_.52.0220b27: 丞趙懷坦大都督侯進當作人民侯謙等。至
T2103_.52.0220b28: 舍利塔基内石函所檢校。同見函外東面石
T2103_.52.0220b29: 文亂起。其張備等怪異。更向北面虔意以衫
T2103_.52.0220c01: 袖拂拭隨手。向上即見娑羅樹一雙。東西相
T2103_.52.0220c02: 對枝葉宛具。作深青色。俄頃道俗奔集。復
T2103_.52.0220c03: 於西面外。以水澆洗。即見兩樹葉有五色。次
T2103_.52.0220c04: 南面外復有兩樹。枝條稍直。其葉色黄白。次
T2103_.52.0220c05: 東面外復有兩樹。色青葉長。其四面樹下並
T2103_.52.0220c06: 有水文。於此兩樹之間。使人文林郎韋範初
T2103_.52.0220c07: 見一鳥仰臥。司馬張備次後看時。其鳥已立。
T2103_.52.0220c08: 鳥前有金華三枝。鳥形大小毛色與前掘地
T2103_.52.0220c09: 得者不異。其鳥須臾向西南行。至佛下停住
T2103_.52.0220c10: 函内。西南近角復有一菩薩。坐華臺上面向
T2103_.52.0220c11: 東。有一立尼面向菩薩合掌。相去二寸。西
T2103_.52.0220c12: 面内復有二菩薩並立。一金色面向南。一銀
T2103_.52.0220c13: 色面向北。相去可有三寸。西脣上有一臥佛。
T2103_.52.0220c14: 側身頭向北面向西。其三菩薩於石函内並
T2103_.52.0220c15: 放紅紫光。高一尺許。從已至未形状不移。圖
T2103_.52.0220c16: 畫已後色漸微滅。道俗觀者其數不少。此函
T2103_.52.0220c17: 本是青石色基黒闇。見瑞之時變爲明白。表
T2103_.52.0220c18: 瑩徹周迴四面。倶遣人坐並相照見無所
T2103_.52.0220c19: 翳障。其函内外四面。總見一佛三菩薩一尼
T2103_.52.0220c20: 一鳥三枝華八株樹。今別畫圖状。謹附聞奏
T2103_.52.0220c21: 下時四方雲起變成輪相。復有自然幡蓋。及
T2103_.52.0220c22: 塔上香雲二度光見
T2103_.52.0220c23: 四月八日午時欲下舍利。于時道俗悲號。四
T2103_.52.0220c24: 方忽然一時雲起。如煙如霧。漸次向上至於
T2103_.52.0220c25: 日所。即遶日變成一暈。猶如車輪。内別有白
T2103_.52.0220c26: 雲團圓翳日。日光漸即微闇如小盞許。在輪
T2103_.52.0220c27: 外周匝。次第以雲爲輻。其輪及輻並作紅紫
T2103_.52.0220c28: 色。至下舍利訖。其雲散滅日光還即明淨。復
T2103_.52.0220c29: 於塔院西北牆外。大有自然幡蓋。亦有見幡
T2103_.52.0221a01: 蓋圍遶舍利者。當時謂有人捉幡供養。至下
T2103_.52.0221a02: 舍利訖其幡蓋等忽即不見。于時道俗見者
T2103_.52.0221a03: 不少。至戌時司馬張備等。見塔上有青雲氣
T2103_.52.0221a04: 從塔内而出。其雲甚香。即喚使人文林郎韋
T2103_.52.0221a05: 範大興寺潧曇暢入裏就看。備共韋範等並
T2103_.52.0221a06: 見流光向西北東南二處流行。須臾即滅
T2103_.52.0221a07: 廣弘明集卷第十七
T2103_.52.0221a08:
T2103_.52.0221a09:
T2103_.52.0221a10:
T2103_.52.0221a11: 廣弘明集卷第十八
T2103_.52.0221a12:   *大唐西明寺*沙門釋道宣撰
T2103_.52.0221a13:   法義篇第四之一
T2103_.52.0221a14: 夫法者何耶。所謂憑准修行。清神洗惑而爲
T2103_.52.0221a15: 趣也。義者何*耶。所謂深有所以千聖不改其
T2103_.52.0221a16: 儀。萬邪莫迴其致者也。俗法五常。仁義禮智
T2103_.52.0221a17: 信也。百王不易其典。衆賢賛翼而不墜者也。
T2103_.52.0221a18: 道法兩諦。謂眞俗也。諸佛之所由生。群有因
T2103_.52.0221a19: 之而超悟者也。然則俗保五常。淪惑綿亘。道
T2103_.52.0221a20: 資兩諦。勝智増明。故眞俗爲出道之階基。正
T2103_.52.0221a21: 法爲入空之軌躅者也。故論云。非俗無以通
T2103_.52.0221a22: 眞。非眞無以遣俗。又云。諸佛説法常依二諦。
T2103_.52.0221a23: 斯則大略之成教也。至於大小半滿之流。三
T2103_.52.0221a24: 篋八藏之典。明心塵之顯晦。曉業報之殊途。
T2103_.52.0221a25: 通慧解以鏡象心。了世相以光神照也。若斯
T2103_.52.0221a26: 以叙謂之法義也。至於如説修行。思擇靈府
T2103_.52.0221a27: 者。則四依法正。創究識於倒情。八直明道。策
T2103_.52.0221a28: 淨心於妄境。三學開其玄府。一貫統其眞源。
T2103_.52.0221a29: 漸染基搆當自得其涯也。但以幽關難啓。匠
T2103_.52.0221b01: 石易迷。匪藉言方。莫由升附。所以自古道俗
T2103_.52.0221b02: 同而問津。疏瀹精靈。陶練心術。或著論而導
T2103_.52.0221b03: 其解。或談述而寫其懷。因言而顯聖心。寄迹
T2103_.52.0221b04: 而揚玄理者也。昔梁已叙其致。今唐更廣其
T2103_.52.0221b05: 塵。各有其志。明代代斯言之不絶也
T2103_.52.0221b06:   梁代集弘明法義總録
T2103_.52.0221b07: 晋孫綽喩道論 羅君章更生論 鄭道子
T2103_.52.0221b08: 神不滅論 釋慧遠報應論 釋慧遠三報
T2103_.52.0221b09: 論 釋僧順折三破論 梁高祖神明成佛
T2103_.52.0221b10: 義 蕭琛難神滅論 曹思文難神滅論
T2103_.52.0221b11: 梁高祖答臣神不滅勅 釋法雲與朝貴書
T2103_.52.0221b12: 習鑿齒與釋公書
T2103_.52.0221b13: 唐廣弘明集法義篇總録
T2103_.52.0221b14:   序暦代賢明釋諸疑惑義 晋戴安公釋
T2103_.52.0221b15: 疑論 晋戴安公與遠法師書并答 周道
T2103_.52.0221b16: 祖難釋疑論 戴重與遠法師書 戴答周
T2103_.52.0221b17: 居士難論并答 遠法師與戴書并答 何
T2103_.52.0221b18: 承天報應問劉少府答 宋謝靈運與諸道人
T2103_.52.0221b19: 辯宗論并書 後秦主姚興與安成侯書述佛
T2103_.52.0221b20: 義 通三世等論并羅什法師答 姚嵩表問
T2103_.52.0221b21: 諸義并興答等 唐沙門釋惠淨折疑論并釋
T2103_.52.0221b22: 法琳述 齊竟陵王與隱士劉虯書三首
T2103_.52.0221b23: 齊沈約内典序 齊沈約爲皇太子解講疏
T2103_.52.0221b24: 齊沈約爲竟陵王發講疏 齊沈約爲
T2103_.52.0221b25: 竟陵王解講疏二首 梁太子綱請帝講并答
T2103_.52.0221b26:
 梁陸雲述御講金字波若序 梁蕭子
T2103_.52.0221b27: 顯叙講波若義 皇大子謝講竟啓并答
T2103_.52.0221b28: 梁太子綱上大法頌并表答 晋安王上太子
T2103_.52.0221b29: 玄圃講頌并啓答 梁武帝涅槃經疏序 梁
T2103_.52.0221c01: 湘東王法寶聯壁序 梁簡文成實論序
T2103_.52.0221c02: 梁元帝内典碑銘集林序 唐沙門釋玄則
T2103_.52.0221c03: 禪林妙記集序二首 唐司元大夫李儼法
T2103_.52.0221c04: 苑珠琳序 梁昭明太子答請講書并啓答
三首
T2103_.52.0221c05: 昭明謝勅賚木栖如意啓 昭明立二諦
T2103_.52.0221c06: 并道俗二十
二人難及解
 昭明立法身義并僧六人
往反問答
 昭
T2103_.52.0221c07: 明謝勅看講解二啓 昭明謝勅賚涅槃經
T2103_.52.0221c08: 疏講啓 昭明謝勅賚大集經講疏啓 梁
T2103_.52.0221c09: 晋安王與廣信侯書并答 齊沈約立佛法
T2103_.52.0221c10: 義論五首 齊沈約難范縝神滅論 陳沙
T2103_.52.0221c11: 門眞觀因縁無性論并朱世卿
自然論
 魏收北齊三
T2103_.52.0221c12: 部一切經願文 王褒周藏經願文 隋煬
T2103_.52.0221c13: 帝寶臺經藏願文 唐太宗三藏聖教序
T2103_.52.0221c14: 請謝
 今上述三藏聖教序并謝
 唐禇亮述
T2103_.52.0221c15: 注般若經序 唐柳宣與翻經大徳書并答
T2103_.52.0221c16: 廣弘明集法義篇第四之初
T2103_.52.0221c17:   釋疑論 晋處士戴安公 與遠法師書
T2103_.52.0221c18: 安 難釋疑論 周居士道祖并答重與
T2103_.52.0221c19: 遠法師書 戴*安并答 報應問 何承天
T2103_.52.0221c20: 劉少府答 *辯宗論并問答往*返 宋侍中謝靈
T2103_.52.0221c21: 運 述佛法諸深義 秦主姚興并答 
T2103_.52.0221c22: 疑論唐沙門慧淨并述
T2103_.52.0221c23:   釋疑論晋戴
T2103_.52.0221c24: 安處子問於玄明先生曰。蓋聞積善之家必
T2103_.52.0221c25: 有餘慶。積不善之家必有餘殃。又曰。天道無
T2103_.52.0221c26: 親常與善人。斯乃聖逹之格言。萬代之宏標
T2103_.52.0221c27: 也。此則行成於己身。福流於後世。惡顯於事
T2103_.52.0221c28: 業。獲罪乎幽冥。然聖人爲善。理無不盡理盡
T2103_.52.0221c29: 善積。宜歴代皆不移。行無一善惡惡相承。亦
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