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88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400..1482 1483 1484 1485 1486 1487 1488 1489 1490 1491 1492 1493 1494 1495 1496 1497 1498 1499 1500 1501 1502 ..1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0622b15 - 0622c05: 驅渾成塵累唯止清水安住其中若置福多伽林中出現香氣礙彼穢香遠去而法出離鏡亦復爾故此中喩詮者喩自體淨義住 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0622c12 - 0622c22: 薩界一切如來界中無不處無不照處無不通處無不至處具足圓滿具足圓滿 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623a06 - 0623a07: 淨本覺門次説根本無明地門 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623a29 - 0623b19: 滅之相不能詮表無爲當眞實理焉如何世尊作如是説於是世尊告舍利弗言我今所説實無過失何以故如無明字不可得言 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624a11 - 0624a11:     見一處地 或報恩無盡     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624a16 - 0624a23: 種云何爲十一者見一處住地二者報恩無盡住地三者無始有終住地四者無等等生住地五者生得住地六者觀滿地七者智 [show] (11 hits)
釋摩訶衍論 (No. 1668) 0624a26 - 0624b06: 現見一中法界之心安立處根本無明頓斷無餘是故名爲見一處惑光嚴童子契經中作如是説復次有惑一切聲聞辟支佛及 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0624b09 - 0624b20: 報恩不盡以此義故無明住地亦名報恩無盡住地故無始有終地者字義差別其相云何頌曰 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0624b23 - 0624b27: 始覺淨智有始無終無明住地無始有終故無等等生地者字義差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0624c01 - 0624c07: 在殊勝無等等出生大力住地亦復如是麁細前後無有前後一時生長故生得地者字義差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0624c10 - 0624c16: 彼三種相是故名爲生得住地十種妄想契經中作如是説據子子轉生得住地非據自體名爲生得故觀滿地者字義差別其相 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0624c19 - 0624c23: 永斷無餘是故名爲觀滿地無上菩提契經中作如是説根本無明待究竟道名爲觀滿諸戲論識隨位漸除名爲觀分故智礙住 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0624c26 - 0625a03: 極重深故是故名爲智礙地甚深因縁契經中作如是説染煩惱礙與正體智相違過極建立爲障般若慧礙與後得智相違過重 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625a05 - 0625a11: 不知不覺是故名爲不覺地大本楞伽契經中作如是説般若無知諸戲論識即是知無根本無明即是不覺所以者何不覺覺故 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625a14 - 0625a18: 窮了無餘是故名爲覺了住地寶積契經中作如是説唯佛境界非餘能知覺了無明故子藏地者字義差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625a21 - 0625a25: 無始無明攝持煩惱令得住止譬如諸種持隱顯子是故名爲子藏地本業契經中作如是説子子種藏譬如天網故何因縁故皆 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0625a26 - 0625a26:  如地持四擔 故名爲[show] (1 hit)
釋摩訶衍論 (No. 1668) 0625a27 - 0625b04: 根本無明其力最大能善住持一切染法譬如大地有勝力故持四重擔故名爲地云何爲四一者大海二者諸山三者草木四者 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0625c06 - 0625c09: 已説根本無明住地門次説眷屬無明地門此決擇中自有二重云何爲二一者顯示微細眷屬門二者顯示麁重眷屬門初門云 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625c16 - 0626b05: 受末相之枝養故而得止譬如父子互相爲因得成立故是故説言相應不離若如是説八地已上諸菩薩等應斷無明同妙覺耶 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626b08 - 0626b19: 取相依於相續縁念境界持苦樂心起著故四者計名字相依於妄執分別假名言相故五者起業相依於名字尋名取著造種種 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626b22 - 0626b22:     藏識海常 境界風所動     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626c04 - 0626c08: 欲顯示現識之海性自常爲彼六塵境界之風所飄動故七種轉識現識之體以爲内因六塵境界以爲外縁興盛六種麁重相故 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626c11 - 0626c11:     藏識海常 境界風所動     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0627a12 - 0627a18: 滅無常相耶亦有實相常住相耶如是八識從無始來三際不動四相不遷眞實常自性清淨不壞之相具足圓滿無所闕失而如 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0628b13 - 0628b22: 此義説一切衆生本來常入於涅盤菩提之法非可修相非可作相畢竟無得亦無色相可見而有見色相者唯是隨染業幻所作 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0628b23 - 0628c28: 一相門一切衆生本來常入於涅盤菩提之法乃至以智相無可見故馬鳴菩薩依彼經文立同相門文相明故不須重釋異相門 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0629a26 - 0629b12: 切有爲生滅之法刹那不無因無縁故復次因縁之法空而無主其實自性不可得故復次不可得法不可得亦不可得故如其次 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0629b13 - 0630a21: 本義故順於無明是故常佛性契經中作如是説以何得知一切衆生悉有佛性答曰一切衆生皆有心識故當知有佛性何以故 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0630a24 - 0630a27: 本曰 持過去無量世等善惡之業令不失故復能成就現在未來苦樂等報無差違故能令現在已經之事忽然而念未來之事 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.