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punctuation Hangul Eng

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Search word : "住" : Including related character :

88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1382 1383 1384 1385 1386 1387 1388 1389 1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0834a12 - 0834a12: 　　　　法住智精進　生處等爲後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0834a13 - 0834b13: 問此作此受乃至廣説安住正法大師弟子若勝若劣略有三種無倒記別一開自宗記二伏他宗記三有執無執雜染清淨記當知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0834b14 - 0834b29: 一切善及諸善根三於識住令識住因謂四種食四現法後法雜染因謂一切漏五清淨因謂諦縁起若有於此諸因自性如實了知 [show] (2 hits)
瑜伽師地論 (No. 1579) 0834c01 - 0834c26: 學常委爲於所有現法樂住無有退失無間所作殷重所作由是説名擇法常委等説一切事法増上名句文身名爲法界諸有獲得 [show] (1 hit)
瑜伽師地論 (No. 1579) 0834c27 - 0835a22: 諸有結皆永斷故又我安住如是正念由我安住此正念故一切貪憂惡不善法能令畢竟不漏於心是名第二斷總記別謂恒住故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0835a23 - 0835c18: 觀於他無有羞恥既自安住無羞恥已便於一切惡不善法不自防護既於彼法不自護已於佛法僧不起恭敬於諸所學教授教誡 [show] (6 hits)
瑜伽師地論 (No. 1579) 0835c19 - 0836a08: 復次若有苾芻具淨尸羅住別解脱清淨律儀増上心學増上力故得初靜慮近分所攝勝三摩地以爲依止増上慧學増上力故得 [show] (8 hits)
瑜伽師地論 (No. 1579) 0835x05 - 0835x05: Footnote 往＝住＜明＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0836a09 - 0836c04: 備現前足能發起勤精進住云何名爲六種圓備一大師圓備二聖教圓備三聖教易入圓備四證得自義無上圓備五一切如理無 [show] (4 hits)
瑜伽師地論 (No. 1579) 0836x02 - 0836x02: Footnote 往＝住＜三＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0836x03 - 0836x03: Footnote 往＝住＜聖＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0837a11 - 0837b01: 特伽羅猶有苦惱不安隱住云何爲三謂如有一於善説法毘奈耶中爲求涅槃趣向涅槃棄捨家法趣於非家既出家已唯能受持 [show] (10 hits)
瑜伽師地論 (No. 1579) 0837b12 - 0837b28: 及即於彼不如實知如法住智尚未能了況當如彼諦現觀時能遍了知或如修道未遍了知如無學地未能超越 [show] (1 hit)
瑜伽師地論 (No. 1579) 0837b29 - 0837c14: 決定遍智有差別故由法住智所攝能取智無常性有差別故當知建立七十七種智事差別如是顯示歴觀諸諦一切行相從此無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0837c23 - 0838a08: 隨眠故因彼所縁於四識住令心生起諸雜染已招集後有循環往來不得解脱有學見迹妄見雜染已永斷故唯有我慢依處習氣 [show] (3 hits)
瑜伽師地論 (No. 1579) 0838a09 - 0838c02: 逆道理方便隨修現法樂住已住安樂今薄伽梵亦復如是彼雖無量如説世間七劫相似故唯説七如是無上正等菩提尚猶如實 [show] (7 hits)
瑜伽師地論 (No. 1579) 0838c06 - 0839a10: 止諸根大種并壽并煖安住不壞如是四法隨其次第當知別用四法爲食一 [show] (6 hits)
瑜伽師地論 (No. 1579) 0839a11 - 0839b04: 生有情雖由四食而得安住然本藉愛爲縁故有又有愛故於現法中依諸食身由三種門滋長業惑能辦業惑常所隨逐有取之識 [show] (1 hit)
瑜伽師地論 (No. 1579) 0839b05 - 0839c08: 復次無有少法生已安住亦無有我能食所食由此因縁彼何名食然唯約與未生諸法作生縁理唯法引法説爲食義但由法假於 [show] (3 hits)
瑜伽師地論 (No. 1579) 0839c09 - 0840a11: 希求貪便爲依止諸色而住依止色故令我發起種種諸惡不善尋思如無皮牛觸處諸蟲之所唼食多生衆苦不安隱住如是觀已 [show] (5 hits)
瑜伽師地論 (No. 1579) 0840a12 - 0840a24: 染於識令其安止四種識住増長當來後有種子既増長已生起後有生等衆苦當知是名憙貪二種煩惱所作當來過患彼由如是 [show] (3 hits)
瑜伽師地論 (No. 1579) 0840a25 - 0840b13: 光作入依處是光於此或住上地或住下地既得住已如前所説於四識住能染於識生起當來後有衆苦若有能斷如是憙貪二種 [show] (5 hits)
瑜伽師地論 (No. 1579) 0840b26 - 0842b26: 相違當知如理又於此中住惡説法補特伽羅於此正法佛佛弟子眞善丈夫不樂瞻仰於別解脱尸羅律儀密護根門正知而住如 [show] (23 hits)
瑜伽師地論 (No. 1579) 0841x03 - 0841x03: Footnote 住＝任＜聖＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0842b27 - 0843b01: 能起愛非由意樂任運而住是故於中無有三品差別建立當知此中軟有愛者謂於當來願我當有即於六處願我當有即如是類 [show] (1 hit)
瑜伽師地論 (No. 1579) 0844x05 - 0844x05: Footnote 任＝住＜元＞＜明＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0845b09 - 0845c13: 趣生死如五輻輪旋轉不住若有爲他説世間道乃至雖能上昇有頂當知此説非第一義令上昇教何以故如是上昇非畢竟故若 [show] (1 hit)
瑜伽師地論 (No. 1579) 0845c14 - 0846c04: 一切苦皆已越度復次若住是身入諦現觀當知此身最爲難得又聖明眼見諦有學轉甚難得又聞思修所成妙慧亦爲難得由此 [show] (1 hit)
瑜伽師地論 (No. 1579) 0846c18 - 0846c23: 當知諸界略有二種一住自性界二習増長界住自性界者謂十八界墮自相續各各決定差別種子習増長界者謂則諸法或是其 [show] (2 hits)
瑜伽師地論 (No. 1579) 0847a01 - 0847a06: 法而轉謂相往來同聚同住同見同意勝解相似由是故言有情諸界共相滋潤相似而轉 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee