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Search word : "住" : Including related character :

88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1366 1367 1368 1369 1370 1371 1372 1373 1374 1375 1376 1377 1378 1379 1380 1381 1382 1383 1384 1385 1386 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0584b03 - 0584b19: 四種増上心法現法安樂住中隨一而退若彼一切染汚種子皆已永害云何復起下地煩惱若不復起彼云何退答退有二種一者 [show] (6 hits)
瑜伽師地論 (No. 1579) 0585a09 - 0585b06: 未來行非不隨觀生滅而住是名第五言論道理由此證有縁無意識復有所餘如是種類言論道理證成定有縁無之識如應當知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0585b19 - 0585c08: 具多聞聖弟子衆無顧戀住有未來行於彼行中我具多聞聖弟子衆無希望住此何密意答過去諸行與果故有未來諸行攝因故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0585c09 - 0585c28: 復次云何應知生老住無常離色等蘊無別實有謂已遮未來諸行實有性當知亦遮生實有性所以者何未來世生自無所有云何 [show] (3 hits)
瑜伽師地論 (No. 1579) 0585c29 - 0586a08: 問若有爲法生老住滅四有爲相具足可得何故世尊但説三種一生二滅三住異性答由一切行三世所顯故從未來世本無而生 [show] (5 hits)
瑜伽師地論 (No. 1579) 0586a09 - 0586a18: 衆於諸蘊中隨觀生滅而住不説隨觀住異性耶答生及住異倶生所顯是故二相合爲一分建立生品即説隨觀一生相住於第二 [show] (5 hits)
瑜伽師地論 (No. 1579) 0586b29 - 0586c10: 復次住差別當知亦有多種謂刹那住相續住縁相續住不散亂住立軌範住若已生諸行生時暫停名刹那住若諸衆生於彼彼處 [show] (14 hits)
瑜伽師地論 (No. 1579) 0587a21 - 0587b09: 於彼彼處所生自體所有住時限量勢分説名爲壽生氣命根此復多種差別謂定不定隨轉不隨轉若少若多若有邊際若無邊際 [show] (2 hits)
瑜伽師地論 (No. 1579) 0587b25 - 0587c10: 乃至生縁老死或有六處住和合謂四食及命根或有工巧處成辦和合謂工巧智及彼相應業具士夫作用或有清淨和合謂十二 [show] (1 hit)
瑜伽師地論 (No. 1579) 0588a11 - 0588a20: 三受所攝無過無増或有住定異謂一切内分乃至壽量一切外分經大劫住或有形量定異謂諸有情於彼彼有色生處所受生身 [show] (2 hits)
瑜伽師地論 (No. 1579) 0588b08 - 0588b28: 老死滅或有在家出家行住次第謂陵旦而起澡飾其身被帶衣服修營事業調暢沐浴塗飾香鬘習近食飮方乃寢息是在家者行 [show] (3 hits)
瑜伽師地論 (No. 1579) 0588c29 - 0589a08: 果不現前此名未與果若住本性名軟品若修若練善不善法未到究竟名中品若修若練已到究竟名上品損及不損如前應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0589c08 - 0589c28: 若散亂染汚心相續不安住轉是名散亂若顛倒心相續而轉於諸過失見勝功徳是名惡慧由惡尸羅増上力故所有不善思倶行 [show] (1 hit)
瑜伽師地論 (No. 1579) 0589c29 - 0590a28: 敬等業以正威儀在師前住又以語言表宣所欲造作勝義是名身表語表業意表業者謂二前行若自然受者唯有意表業若遠離 [show] (1 hit)
瑜伽師地論 (No. 1579) 0590a29 - 0590c11: 惡現行即便速疾令念安住自懇自責發露所犯蠲除憂悔後堅守護所受律儀是名還引律儀若於殺等諸惡業道少分遠離少時 [show] (1 hit)
瑜伽師地論 (No. 1579) 0590c12 - 0590c23: 故世尊建立苾芻近事近住三種律儀答由三因故謂佛所化有三種類或有能行離惡行行及離欲行或有能行離惡行行非離欲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0590c24 - 0591b27: 問苾芻近事近住律儀當知各由幾支所攝答苾芻律儀四支所攝何等爲四一受具足支二受隨法學處支三隨護他心支四隨護 [show] (8 hits)
瑜伽師地論 (No. 1579) 0591b28 - 0592b28: 無間業汚苾芻尼外道賊住若別異住若不共住是名白法損害不應爲授具足戒所以者何彼由上品無慚無愧極垢染法令慚愧 [show] (6 hits)
瑜伽師地論 (No. 1579) 0592b29 - 0592c12: 知近事男律儀亦爾若近住律儀當知由日出已後或由發起不同分心或於中間捨衆同分雖已受得必復還捨 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593a01 - 0593a14: 慧現行故此上有勝寂靜住及生故又復此定不能證得所未證得諸勝善法由是稽留誑幻處故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593c23 - 0594a15: 影相二據方處相三積集住相如是三相隨其次第三想所行取青等相名爲色想能取行礙名有對想能取男女舍田等假名別異 [show] (1 hit)
瑜伽師地論 (No. 1579) 0594c26 - 0594c28: 別此亦五種應知一由安住故二由雜染故三由所依故四由住故五由異相故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0594c29 - 0595a03: 云何安住謂習欲者欲界諸識執外色塵名色安住若清淨天色界諸識執内名色名倶安住無色界識唯執内名名名安住是名識 [show] (5 hits)
瑜伽師地論 (No. 1579) 0595a10 - 0595a29: 云何住差別謂四識住如經言有四依取以爲所縁令識安住謂識隨色住縁色爲境廣説如經乃至我終不説此識往於東方乃至 [show] (12 hits)
瑜伽師地論 (No. 1579) 0595b01 - 0596b15: 齊是名爲識住邊際及住因縁邊際若復異此而施設者當知唯有文字差別非義差別由所餘義境界無故若他正詰不知何答亦 [show] (16 hits)
瑜伽師地論 (No. 1579) 0596c01 - 0596c23: 處三資具處四根處五根住處六有威徳定所行處依止七處名所攝四蘊轉一樂欲二希望三境界四尋伺五正知六清淨方便七 [show] (3 hits)
瑜伽師地論 (No. 1579) 0597c07 - 0598a12: 資熏磨瑩其心隨此修力住一毛端空量地處展轉更互不相妨礙如是等輩應當思惟觀察色蘊物類差別問諸極微色由幾種相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598a23 - 0598b01: 色聚中有諸極微自性而住應知名初不如理思議極微或謂極微有生有滅或謂極微與餘極微或合或散或謂衆色於極微量積 [show] (2 hits)
瑜伽師地論 (No. 1579) 0599b07 - 0599b19: 當言假有何以故積集而住故名爲形唯有衆色積集可得餘形色相不可得故又必相待相待之法有自性者彼法便有雜亂過失 [show] (1 hit)
瑜伽師地論 (No. 1579) 0599b20 - 0600a09: 蘊中幾法由有見有對故住幾法由無見有對故住幾法由無見無對故住答一由二種謂眼所行餘唯有對除法處所攝色當知此 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee